- published: 13 Feb 2015
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The Umayyad Mosque, also known as the Great Mosque of Damascus (Arabic: جامع بني أمية الكبير, transliteration Ğām' Banī 'Umayya al-Kabīr) or formerly the Basilica of Saint John the Baptist (Greek: Βασιλική του Αγίου Ιωάννη του Βαπτιστή, transliteration Vasilikí tou Agíou Ioánni tou Vaptistí), located in the old city of Damascus, is one of the largest and oldest mosques in the world. It is considered the fourth-holiest place in Islam.
After the Arab conquest of Damascus in 634, the mosque was built on the site of a Christian basilica dedicated to John the Baptist (Yahya). The mosque holds a shrine which today may still contain the head of John the Baptist, honored as a prophet by both Christians and Muslims alike, and the place where Isa (Jesus) will return at the End of Days. The tomb of Saladin stands in a small garden adjoining the north wall of the mosque.
Damascus was the capital of the Aramaean state Aram-Damascus during the Iron Age. The Arameans of western Syria followed the cult of Hadad-Ramman, the god of thunderstorms and rain, and erected a temple dedicated to him at the site of the present-day Umayyad Mosque. It is not known exactly how the temple looked, but it is believed to have followed the traditional Semitic-Canaanite architectural form, resembling the Temple of Jerusalem. The site likely consisted of a walled courtyard, a small chamber for worship, and a tower-like structure typically symbolizing the "high place" of storm gods, in this case Hadad. One stone remains from the Aramaean temple, dated to the rule of King Hazael, has survived and is currently on display in the National Museum of Damascus.
John the Baptist (Hebrew: יוחנן המטביל, Yoḥanan ha-mmaṭbil, Arabic: يحيى بن زكريا Yahya ibn Zakariya, Aramaic: ܝܘܚܢܢ Yoḥanan, Greek: Ὁ Ἅγιος/Τίμιος Ἐνδοξος Προφήτης, Πρόδρομος καὶ Βαπτιστής Ἰωάννης Ho Hágios/Tímios Endoxos, Profḗtēs, Pródromos, kaì Baptistḗs Ioánnes) (c. 6 BC – c. AD 30-36) was an itinerant preacher and a major religious figure mentioned in the Canonical gospels and the Qur'an. He is described in the Gospel of Luke as a relative of Jesus who led a movement of baptism at the Jordan River. Some scholars maintain that he was influenced by the Essenes, who were semi-ascetic, expected an apocalypse, and practiced rituals corresponding strongly with baptism, although there is no direct evidence to substantiate this. John is regarded as a prophet in Christianity, Islam, the Bahá'í Faith, and Mandaeism.
Most biblical scholars agree that John baptized Jesus at "Bethany beyond the Jordan," by wading into the water with Jesus from the eastern bank. John the Baptist is also mentioned by Jewish historian Josephus, in Aramaic Matthew, in Pseudo-Clementine, and in the Qur'an. Accounts of John in the New Testament appear compatible with the account in Josephus. There are no other historical accounts of John the Baptist from around the period of his lifetime.
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