Kashmir (Kashmiri: کٔشِیر / कॅशीर; Hindi:
कश्मीर;
Urdu: کشمیر; Shina: کشمیر), archaically spelled
Cashmere, is the northwestern region of
South Asia. Until the mid-19th century, the term Kashmir geographically denoted only the valley between the
Great Himalayas and the
Pir Panjal mountain range.
Today, it denotes a larger area that includes the Indian-administered state of
Jammu and Kashmir (which consists of
Jammu, the
Kashmir Valley, and
Ladakh), the Pakistan-administered autonomous territories of
Azad Kashmir and
Gilgit–Baltistan, and the Chinese-administered regions of
Aksai Chin and the
Trans-Karakoram Tract.
Swami Vivekananda in Kashmir in 1898
.
In the first half of the
1st millennium, the
Kashmir region became an important centre of Hinduism and later of Buddhism; later still, in the ninth century,
Kashmir Shaivism arose.[1] In
1349,
Shah Mir became the first Muslim ruler of Kashmir, inaugurating the Salatin-i-Kashmir or
Swati dynasty.[2] For the next five centuries, Muslim monarchs ruled Kashmir, including the
Mughals, who ruled from 1526 until 1751, and the
Afghan Durrani Empire, which ruled from 1747 until 1820.[2] That year, the Sikhs, under
Ranjit Singh, annexed Kashmir.[2] In 1846, after the Sikh defeat in the
First Anglo-Sikh War, and upon the purchase of the region from the
British under the
Treaty of Amritsar, the
Raja of Jammu,
Gulab Singh, became the new ruler of Kashmir. The rule of his descendants, under the paramountcy (or tutelage) of the
British Crown, lasted until
1947, when the former princely state of
British India became a disputed territory, now administered by three countries:
India, Pakistan, and the
People's Republic of China.
Hinduism and Buddhism in Kashmir
Further information:
Buddhism in Kashmir and Kashmir Shaivism
This general view of the unexcavated
Buddhist stupa near
Baramulla, with two figures standing on the summit, and another at the base with measuring scales, was taken by
John Burke in 1868. The stupa, which was later excavated, dates to
500 CE.
In medieaval times, Kashmir has been an important centre for the development of a Buddhist-Hinduist syncretism, in which Madhyamaka and Yogara were blenden with Saivism and
Advaita Vedanta.
The Buddhist Mauryan emperor
Ashoka is often credited with having founded the old capital of Kashmir, Shrinagari, now ruins on the outskirts of modern
Srinagar. Kashmir was long to be a stronghold of Buddhism.[4]
As a Buddhist seat of learning, the Sarvāstivādan school strongly influenced Kashmir.[5]
East and
Central Asian Buddhist monks are recorded as having visited the kingdom
. In the late
4th century CE, the famous Kuchanese monk
Kumārajīva, born to an
Indian noble family, studied Dīrghāgama and Madhyāgama in Kashmir under Bandhudatta. He later became a prolific translator who helped take Buddhism to
China. His mother Jīva is thought to have retired to Kashmir. Vimalākṣa, a Sarvāstivādan
Buddhist monk, travelled from Kashmir to
Kucha and there instructed Kumārajīva in the Vinayapiṭaka.
According to tradition,
Adi Shankara visited the pre-existing Sarvajñapīṭha (
Sharada Peeth) in Kashmir in late
8th century or early
9th century CE. The Madhaviya Shankaravijayam states this temple had four doors for scholars from the four cardinal directions. The southern door (representing
South India) had never been opened, indicating that no scholar from South India had entered the
Sarvajna Pitha. According to tradition, Adi Shankara opened the southern door by defeating in debate all the scholars there in all the various scholastic disciplines such as Mimamsa, Vedanta and other branches of
Hindu philosophy; he ascended the throne of
Transcendent wisdom of that temple.[6]
Kashmiri Pandits, natives of Kashmir Valley belong to one of the prominent Shaiva sects of Hinduism.
Abhinavagupta (approx. 950 – 1020 CE[7][8]) was one of
India's greatest philosophers, mystics and aestheticians. He was also considered an important musician, poet, dramatist, exeget, theologian, and logician[9][10] – a polymathic personality who exercised strong influences on
Indian culture.[11][12] He was born in the
Valley of Kashmir[13] in a family of scholars and mystics and studied all the schools of philosophy and art of his time under the guidance of as many as fifteen (or more) teachers and gurus.[14] In his long life he completed over 35 works, the largest and most famous of which is Tantrāloka, an encyclopaedic treatise on all the philosophical and practical aspects of Trika and Kaula (known today as Kashmir Shaivism). Another one of his very important contributions was in the field of philosophy of aesthetics with his famous Abhinavabhāratī commentary of Nāṭyaśāstra of
Bharata Muni
https://en.wikipedia.org/wiki/Kashmir
- published: 04 Jul 2015
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