April 10, 2016

Homily for the 3rd Sunday of Easter, April 10, 2016, Year C

Fr. Charles Irvin
Senior Priest
Diocese of Lansing

(Click here for today’s readings)

Christ’s resurrection from the dead immediately caused controversy brought on by those who sought to suppress that event. That controversy continues even in our time some 2000 years later. There are those in our own times who for their own various reasons want to discredit the resurrection of Jesus Christ from the dead. The leaders of ISIS torture and put to death Christians who, like the Apostles, are witnesses to the resurrected Christ. Just the apostles told the members of the Sanhedrin, Christians in the Middle East are by their lives saying: “we are witnesses of these things.” Christ’s resurrection from the dead just won’t go away.

The immediate reaction of the Jewish religious authorities is presented to us in the first reading of today’s Mass where it is reported:
When the captain and the court officers had brought the apostles in and made them stand before the Sanhedrin, the high priest questioned them, “We gave you strict orders, did we not, to stop teaching in that name? Yet you have filled Jerusalem with your teaching and want to bring this man’s blood upon us.” But Peter and the apostles said in reply, “We must obey God rather than men. The God of our ancestors raised Jesus, though you had him killed by hanging him on a tree. God exalted him at his right hand as leader and savior to grant Israel repentance and forgiveness of sins. We are witnesses of these things, as is the Holy Spirit whom God has given to those who obey him.
In our own country these days we know of those who strive to keep the Christian message out of public sight and hidden away as mere private opinion.

The words “We are witnesses of all this” apply to you and me just as much as they applied to the disciples of Jesus. We, too, are His disciples. What Jesus said and did with them He says and does with us. All of Christ’s disciples stand together in the same place as Christians who witness to the risen Christ. A witness re-presents events, transactions, words and ideas, making them present again and that is what our lives should be all about. What, then, does your life represent?

When you wear your high school or college letter jacket around town you are representing your school and all that your school stands for. When folks see you act they are being presented with what your letter jacket stands for and what you say your school stands for. All that you do reflects not just on you, it reflects on your school and your family. You, each one of you here, can be more than your self. You can stand for and represent something than just you. When people think of you their minds can see a greater reality to which you give witness. Your life can testify to things that make us all better, that call us to ideals. Or your life can bring degrading things to the minds of others, things that devalue and cheapen what it means to be a human being and what it means to be a person who is known as a Christian, a follower of Jesus Christ. Perhaps we may feel unworthy or in adequate or otherwise not up to the task. Certainly St. Peter did. But our feelings ought not to get in the way. We have today’s gospel account to reassure us. Jesus will feed us the Bread of Life, the food to give us strength and courage. Holy Communion fills us with the power of God.

Just as the apostles who were going about their daily work of fishing, we likewise will be going about in our daily work while living our daily lives without entering into arguments and debates with others over religious beliefs. That is the arena in which we find ourselves. Debates are useless. Few of them are ever won. We all realize that especially in the light of those awful debates we are enduring during this year’s presidential election cycle. I will be so happy when they are over! Christian witnessing is more than just winning arguments or debates.

The most effective way of witnessing is found in the way we quietly live our lives. It is found in the values we hold and live by. Just being here for Mass and observing our holy days is witnessing. People notice what we say and what we do. They really notice what we don’t say and what we don’t do. You may think that isn’t very significant but it is. Just think of those people who have most influenced you. You probably don’t remember too much of what they said but you certainly remember their characters and who they were as persons. That is what effective witnessing is all about.

The way you treat others and how you speak about them is witnessing. The way you relate to others is witnessing. What you have to say about cultural values is witnessing. St. Paul in his letter to the Philippians had these words of advice for us:
Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. (Philippians: 9)
If you are diligent in guarding what is continually on your mind your actions will follow accordingly. That is why keeping our minds from being filled with junk and keeping up with frequent prayer is so important.

Being a witness to what Jesus Christ said and did isn’t that difficult after all. Having received the Bread of Life we can enter our days with the risen Christ abiding within us to strengthen and guide us along our various ways.

April 9, 2016

Pope Pius XI on Socialism: “Socialism… cannot be reconciled with the teachings of the Catholic Church because it is… utterly foreign to Christian truth.”

Pope Pius XI

Given the growing allure of socialism in certain quarters, we would do well to remember Pope Pius XI's warnings about socialism's total incompatibility with the teachings and mission of the Catholic Church.  

In 1931, a group of concerned Catholics approached Pius XI to inquire whether socialism, in a more mitigated form, might be compatible with the Christian worldview. Cannot socialism be "baptized"? they asked.

Pius famously answered:
Whether considered as a doctrine, or an historical fact, or a movement, Socialism, if it remains truly Socialism, even after it has yielded to truth and justice on the points which we have mentioned, cannot be reconciled with the teachings of the Catholic Church because its concept of society itself is utterly foreign to Christian truth.
Pope Pius XI concluded: "Religious socialism, Christian socialism, are contradictory terms; no one can be at the same time a good Catholic and a true socialist."

April 8, 2016

Sanders Claims Invitation from Pope Francis to Meet. Vatican Denies, Accuses Senator of ‘Discourtesy’

Pope Francis & Bernie Sanders

Late last night, news organizations began reporting that Senator Bernie Sanders [I-VT] had been invited to the Vatican by none other than Pope Francis himself. When asked about such reports, Sanders said he was invited by the Vatican, was a fan of the pontiff, and looked forward to speaking with Pope Francis during the senator's upcoming visit to Rome.

The Vatican has since denied Sanders' version of events. Bloomberg News reports that:
Democratic presidential candidate Bernie Sanders’ plan to attend a Vatican-sponsored conference put him in the middle of a diplomatic row as a senior Vatican official accused the senator of showing "monumental discourtesy" in angling for an invitation that puts a political cast on the gathering.
Sanders, whose foreign policy experience is under attack by competitor Hillary Clinton, said Friday he was "very excited" about being invited to the conference on economic and social issues hosted by a pontifical academy in Rome on April 15. It will put him at the seat of the Roman Catholic Church four days before the New York primary.
It has also inserted Sanders into a dispute among Vatican officials. The president of the academy said Friday that Sanders didn’t follow proper protocol by failing to contact her office, and that his presence threatens to make the event political. The academy’s chancellor said he arranged the invitation and defended the Vermont senator.
"Sanders made the first move, for the obvious reasons," Margaret Archer, president of the Pontifical Academy of Social Sciences, which is hosting the conference, said in a telephone interview. "I think in a sense he may be going for the Catholic vote but this is not the Catholic vote and he should remember that and act accordingly -- not that he will."
The Vatican moved to distance the pontiff from the visit. Father Federico Lombardi, the Pope’s spokesman, said Sanders had been invited "not by the pope but by the Pontifical Academy of Social Sciences." Lombardi further told the Italian news agency Ansa: "For the moment there is no expectation that there will also be a meeting with the pope."

Breitbart has more on Bishop Marcelo Sanchez Sorondo, the Chancellor of the Pontifical Academy of Social Sciences, who invited Sanders to address the high-level Vatican meeting, contravening Church policy.

Pope Francis' Post-Synod Apostolic Exhortation on the Family, Amoris Laetitia, "The Joy of Love" [in PDF]. The Media's Spin & the Truth

Pope Francis' coat of arms
Pope Francis' long awaited post-synod apostolic exhortation on the family, Amoris Laetitia, "The Joy of Love", was released this morning. It is available on the Vatican's website in PDF form. Speculation has been rampant about its content. In the wake of the document's release, the secular media is reacting predictably.

Time online's headline proclaims, "Pope Francis Pushes Church to be More Open to the Divorced".  Newsday's headline is even worse, "Pope Francis' 'The Joy of Love' says individual conscience should guide sex, marriage, family". The International Business Times says this, "Pope Francis’ Long-Awaited Document ‘Joy Of Love’ May Open Doors For Communion To Remarried Divorc矇es The National Catholic Reporter and other like minded publications are calling this an outright about face in Church doctrine.

Perhaps the best analysis thus far was offered by EWTN's Raymond Arroyo who said in an interview on Fox News that if you were a divorced Catholic unsure of your standing within the Church, you needed to consult your priest or your bishop for guidance. Mr. Arroyo further expressed his concern that Church doctrine in this area was now [in the minds of many] in a precarious position.

Let your conscience guide you?

Fox News online reports: "The Rev. James Bretzke, a Boston College theologian, said the document will give cover to and empower those priests and bishops who want to apply a broader understanding of the confidential discussions between priests and divorced and civilly remarried Catholics — a concept known as the "internal forum solution."

"He does not outlaw that, whereas John Paul II specifically outlawed (it)," [Fr. Bretzke] said.

For more see "Amoris Laetitia: Five key passages you need to read" from the Catholic Herald [UK] and "Highlights of Pope Francis’ teaching on the family", Irish Catholic Bishop's Conference.

Vatican Radio has a summary of Amoris Laetitia on its website.

Update #1: Robert Royal at The Catholic Thing, notes the many positive aspects of Amoris Laetitia in a balanced and sober review that is worth your time.

Equally worthy, Fr. Zuhlsdorf cites Royal's critique and adds his own insights on the matter.

Update #2Msgr. John R. Schulte's comment on the Catholic Thing Blog is priceless. [See comments section of article.]

Update #3: From Life Site News, "Pope Francis opens door to Communion for ‘remarried’ Catholics in landmark exhortation".

Update #4: John Vennari weighs in "Exhortation: Francis Advances Situation Ethics - Subverts Moral Theology".


Update #5: Drudge announces "Age of 'Individual Conscience'", links to USA Today article, "Pope has good news for divorced, but not for gays".

Update #6: CatholicCulture.org has an annotated version of Amoris Laetitia online that I find more user friendly than the PDF text on the Vatican website.

Phil Lawler has completed his own analysis, and finds himself less impressed than some commentators: "The Pope's confused message undermines his own pastoral program".

Also, Jeff Mirus sees a potential tension between doctrine and discipline. He examines possible reasons for that in: "Divorce and remarriage: Why has Pope Francis chosen to leave one door open?"

Update #7: From the blog One Peter Five comes "Pope Francis Departs from Church Teaching in New Exhortation", an eye opening, critical examination of the exhortation.

This post will be updated as more information becomes available.


Presentation of the Exhortation Amoris Laetitia

April 7, 2016

7 Videos Explaining the Sacraments of the Catholic Church w/ Fr. Charles Irvin

These seven videos examine Baptism, The Eucharist, Confirmation, Reconciliation, Matrimony, Anointing of the Sick and Holy Orders. Fr. Charles Irvin, Senior Priest of the Diocese of Lansing and a past member of the U.S. Bishops Advisory Board, reflects on each of the sacraments of the Church as an occasion of grace and a divine gift.

Baptism



The Eucharist



Confirmation



Reconciliation



Matrimony



Holy Orders



Anointing of the Sick



Visit Fr. Irvin's website for more videos and related content.

Fr. Woolley's Returning to Confession, the Sacrament of Peace | 6 Steps for a Good Confession

confessional

Fr. Michael J. Woolley

If you’ve been away from Confession for a long time and want to come back, don’t be afraid!

Below is a good guide to confession I took from the website of a Church in Missouri, including How to Go to Confession, an Act of Contrition, and an Examination of Conscience.

Guide for Examination of Conscience for Confession of Sins



1. Examine your conscience — what sins have you committed since your last good confession?

2. Be sincerely sorry for your sins.

3. Confess your sins to the priest

4. Make certain that you confess all your mortal sins and the number of them.

5. After your confession, do the penance the priest gives to you.

6. Pray daily for the strength to avoid the occasion of sin, especially for those sins you were just absolved from. 
______________

ACT OF CONTRITION

O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because they offend You, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life. Amen.
    

FIRST COMMANDMENT

"I am the Lord your God. You shall not have strange gods before Me." (Ex 20:2,3)
  
Did I doubt or deny that God exists?
   
Did I refuse to believe what God as revealed to us?
   
Did I believe in fortune telling, horoscopes, dreams, the occult, good-luck charms, tarot cards, palmistry, Ouija boards, seances, reincarnation?
   
Did I deny that I was Catholic?
   
Did I leave the Catholic Faith?
   
Did I give time to God each day in prayer?
   
Did I love God with my whole heart?
   
Did I despair of or presume on God’s mercy?
   
Did I have false gods in my life that I gave greater attention to than God, like money, profession, drugs, TV, fame, pleasure, property, etc.?
  

SECOND COMMANDMENT

"You shall not take the Name of the Lord your God in vain." (Ex 20:7)
     
Did I blaspheme or insult God?
   
Did I take God’s name carelessly or uselessly?
   
Did I curse, or break an oath or vow?
   
Did I get angry with God?


THIRD COMMANDMENT

"Remember that you keep holy the Sabbath Day." (Ex 20:8)

        
Did I miss Mass Sunday or a Holy Day of Obligation through my own fault?
   
Did I come to Mass on time? Leave early?
   
Did I do work on Sunday that was not necessary?
   
Did I set aside Sunday as a day of rest and a family day?
   
Did I show reverence in the presence of Jesus in the Most Blessed Sacrament?


FOURTH COMMANDMENT

"Honor your father and your mother." (Ex 20:12)

Did I disobey or disrespect my parents or legitimate superiors?
   
Did I neglect my duties to my husband, wife, children or parents?
   
Did I neglect to give good religious example to my family?
   
Did I fail to actively take an interest in the religious education and formation of my children?
   
Did I fail to educate myself on the true teachings of the Church?
   
Did I give scandal by what I said or did, especially to the young?
   
Did I cause anyone to leave the faith?
   
Did I cause tension and fights in my family?
   
Did I care for my aged and infirm relatives?
   
Did I give a full day’s work for a full day’s pay?
   
Did I give a fair wage to my employees?
  

FIFTH COMMANDMENT

"You shall not kill." (Ex 20:13)

Did I kill or physically injure anyone?
   
Did I have an abortion, or advise someone else to have an abortion? (One who procures and abortion is automatically excommunicated, as is anyone who is involved in an abortion, Canon 1398. The excommunication will be lifted in the Sacrament of Reconciliation.)
   
Did I use or cause my spouse to use birth control pills (whether or not realizing that birth control pills do abort the fetus if and when conceived)?
   
Did I attempt suicide?
   
Did I take part in or approve of “mercy killing” (euthanasia)?
   
Did I get angry, impatient, envious, unkind, proud, revengeful, jealous, hateful toward another, lazy?
   
Did I give bad example by drug abuse, drinking alcohol to excess, fighting, quarreling?
   
Did I abuse my children?
  

SIXTH COMMANDMENT

"You shall not commit adultery." (Ex 20:14) "You shall not covet your neighbor’s wife." (Ex 20:17)

Note: In the area of deliberate sexual sins listed below, all are mortal sins if there is sufficient reflection and full consent of the will. "No fornicators, idolaters, or adulterers, nor sodomites,… will inherit the kingdom of God." (1 Cor 6:9-10) "Anyone who looks lustfully at a woman has already committed adultery with her in his thoughts." (Mt 5:28)
      
Did I willfully entertain impure thoughts or desires?
   
Did I use impure or suggestive words? Tell impure stories? Listen to them?
   
Did I deliberately look at impure TV, videos, plays, pictures or movies? Or deliberately read impure materials?
   
Did I commit impure acts by myself (masturbation)?
   
Did I commit impure acts with another – fornication (premarital sex), adultery (sex with a married person)?
   
Did I practice artificial birth control (by pills, device, withdrawal)?
   
Did I marry or advise anyone to marry outside the Church?
   
Did I avoid the occasions of impurity?
   
Did I try to control my thoughts?
   
Did I engage in homosexual activity?
   
Did I respect all members of the opposite sex, or have I thought of other people as objects?
   
Did I or my spouse have sterilization done?
   
Did I abuse my marriage rights?
  

SEVENTH & TENTH COMMANDMENTS

"You shall not steal." (Ex 20:15) "You shall not covet your neighbor’s goods." (Ex 20:17)

       
Did I steal, cheat, help or encourage others to steal or keep stolen goods? Have I made restitution for stolen goods?
   
Did I fulfill my contracts; give or accept bribes; pay my bills; rashly gamble or speculate; deprive my family of the necessities of life?
   
Did I waste time at work, school or at home?
   
Did I envy other people’s families or possessions?
   
Did I make material possessions the purpose of my life?
  

EIGHTH COMMANDMENT

"You shall not bear false witness against your neighbor." (Ex 20:16)

Did I lie?
   
Did I deliberately deceive others, or injure others by lies?
   
Did I commit perjury?
   
Did I gossip or reveal others’ faults or sins?
   
Did I fail to keep secret what should be confidential?
  

OTHER SINS
   
Did I fast on Ash Wednesday and Good Friday?
   
Did I eat meat on the Fridays of Lent or Ash Wednesday?
   
Did I fail to receive Holy Communion during Easter time?
   
Did I go to Holy Communion in a state of mortal sin? Without fasting (water and medicine permitted) for one hour from food and drink?
   
Did I make a bad confession?
   
Did I fail to contribute to the support of the Church?
______________
  
"Whoever eats the bread and drinks the cup of the Lord unworthily sins against the Body and Blood of the Lord. … He who eats and drinks without recognizing the Body eats and drinks judgement on himself." (1 Cor 11:27-29)
  
So, to receive Holy Communion while in the state of mortal sin (having committed a mortal sin which has not been confessed and forgiven in the Sacrament of Confession) is itself a mortal sin – a mortal sin of sacrilege.
    
"O God, be merciful to me, a sinner." (Lk 18:13)
  
"Whose sins you shall forgive, they are forgiven…" (Jn 20:23)
  
"Though your sins be like scarlet, they shall become white as snow. Though they be red like crimson, they shall become white as wool." (Is 1:18)
  
"If we confess our sins, He who is upright can be depended upon to forgive sins, and to cleanse us from every wrong." (1 Jn 1:9)
  
"Father, forgive them; they do not know what they are doing." (Lk 23:24)
  
"Forgive us our sins, for we too forgive all who do us wrong." (Lk 11:4)

April 5, 2016

April 6th: St. Juliana of Li癡ge, Promoter of the Feast of Corpus Christi, Apostle of the Blessed Sacrament

St. Juliana of Li癡geHistorically, April 6 is the feast of Saint Juliana of Li癡ge, also known as, Juliana of Cornillon who was a medieval Norbertine canoness regular and mystic in what is now Belgium. She has long been recognized as the promoter of the Feast of Corpus Christi. She is also designated as the Apostle of the Blessed Sacrament for her love and devotion to our Lord in the Most Holy Eucharist.

When Juliana was 16 she had her first vision which recurred several times. Her vision presented the moon in its full splendour, crossed diametrically by a dark stripe. Juliana came to understand that the moon symbolized the life of the Church on earth, the opaque line, on the other hand, represented the absence of a liturgical feast in honor of Christ's Body and Blood. Such mystical experiences continued throughout her life. Juliana died on April 5, 1258. She was canonized in 1869 by Pope Pius IX and later celebrated by Pope St. John Paul II, on May 28, 1996, in his letter mentioning her on the 750th anniversary of the Feast of Corpus Christi to Bishop Albert Houssiau of Liege, Belgium.

The Life of St. Juliana of Li癡ge

St. Juliana is little known but the Church is deeply indebted to her, not only because of the holiness of her life but also because, with her great fervour, she contributed to the institution of one of the most important solemn Liturgies of the year: Corpus Christi.

She is St Juliana de Cornillon, also known as St Juliana of Li癡ge. We know several facts about her life, mainly from a Biography that was probably written by a contemporary cleric; it is a collection of various testimonies of people who were directly acquainted with the Saint.

Juliana was born near Li癡ge, Belgium between 1191 and 1192. It is important to emphasize this place because at that time the Diocese of Li癡ge was, so to speak, a true “Eucharistic Upper Room”. Before Juliana, eminent theologians had illustrated the supreme value of the Sacrament of the Eucharist and, again in Li癡ge, there were groups of women generously dedicated to Eucharistic worship and to fervent communion. Guided by exemplary priests, they lived together, devoting themselves to prayer and to charitable works.

Orphaned at the age of five, Juliana, together with her sister Agnes, was entrusted to the care of the Augustinian nuns at the convent and leprosarium of Mont-Cornillon.

She was taught mainly by a sister called “Sapienza” [wisdom], who was in charge of her spiritual development to the time Juliana received the religious habit and thus became an Augustinian nun.

She became so learned that she could read the words of the Church Fathers, of St Augustine and St Bernard in particular, in Latin. In addition to a keen intelligence, Juliana showed a special propensity for contemplation from the outset. She had a profound sense of Christ’s presence, which she experienced by living the Sacrament of the Eucharist especially intensely and by pausing frequently to meditate upon Jesus’ words: “And lo, I am with you always, to the close of the age” (Mt 28:20).

When Juliana was 16 she had her first vision which recurred subsequently several times during her Eucharistic adoration. Her vision presented the moon in its full splendour, crossed diametrically by a dark stripe. The Lord made her understand the meaning of what had appeared to her. The moon symbolized the life of the Church on earth, the opaque line, on the other hand, represented the absence of a liturgical feast for whose institution Juliana was asked to plead effectively: namely, a feast in which believers would be able to adore the Eucharist so as to increase in faith, to advance in the practice of the virtues and to make reparation for offences to the Most Holy Sacrament.

Juliana, who in the meantime had become Prioress of the convent, kept this revelation that had filled her heart with joy a secret for about 20 years. She then confided it to two other fervent adorers of the Eucharist, Blessed Eva, who lived as a hermit, and Isabella, who had joined her at the Monastery of Mont-Cornillon. The three women established a sort of “spiritual alliance” for the purpose of glorifying the Most Holy Sacrament.

They also chose to involve a highly regarded Priest, John of Lausanne, who was a canon of the Church of St Martin in Li癡ge. They asked him to consult theologians and clerics on what was important to them. Their affirmative response was encouraging.

What happened to Juliana of Cornillon occurs frequently in the lives of Saints. To have confirmation that an inspiration comes from God it is always necessary to be immersed in prayer to wait patiently, to seek friendship and exchanges with other good souls and to submit all things to the judgement of the Pastors of the Church.

It was in fact Bishop Robert Torote, Li癡ge who, after initial hesitation, accepted the proposal of Juliana and her companions and first introduced the Solemnity of Corpus Christi in his diocese. Later other Bishops following his example instituted this Feast in the territories entrusted to their pastoral care.

However, to increase their faith the Lord often asks Saints to sustain trials. This also happened to Juliana who had to bear the harsh opposition of certain members of the clergy and even of the superior on whom her monastery depended.

Of her own free will, therefore, Juliana left the Convent of Mont-Cornillon with several companions. For 10 years — from 1248 to 1258 — she stayed as a guest at various monasteries of Cistercian sisters.

She edified all with her humility, she had no words of criticism or reproach for her adversaries and continued zealously to spread Eucharistic worship.

She died at Fosses-La-Ville, Belgium, in 1258. In the cell where she lay the Blessed Sacrament was exposed and, according to her biographer’s account, Juliana died contemplating with a last effusion to love Jesus in the Eucharist whom she had always loved, honoured and adored. Jacques Pantal矇on of Troyes was also won over to the good cause of the Feast of Corpus Christi during his ministry as Archdeacon in Li癡ges. It was he who, having become Pope with the name of Urban iv in 1264, instituted the Solemnity of Corpus Christi on the Thursday after Pentecost as a feast of precept for the universal Church.

Excerpted from Pope Benedict XVI, General Audience of November 17, 2010.

Collect Prayer

As we recall year by year the mysteries by which, through the restoration of its original dignity, human nature has received the hope of rising again, we earnestly beseech your mercy, Lord, that what we celebrate in faith we may possess in unending love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

April 4, 2016

The Month of April is Dedicated to the Holy Spirit

Holy Spirit
The month of April is dedicated to the Third Person in the Trinity, the Holy Spirit. Every time we recite the Nicene Creed we worship the Holy Spirit as God. The love of the Father for the Son is total. God the Father empties Himself completely, holding nothing back from the Son. The love of the Son for the Father is total. God the Son empties Himself completely, holding nothing back from the Father.

The love of the Father for the Son and the Son for the Father is the Holy Spirit. The love that is the exchange of Persons between Father and Son is the Life that is the Spirit, with no beginning and no end. The Creed affirms that the Third Person of the Trinity is coequal with and proceeds from the Father and the Son:

We believe in the Holy Spirit, the Lord, the giver of life,
Who proceeds from the Father and the Son.
With the Father and the Son He is worshiped and glorified.
He has spoken through the prophets.

The Holy Spirit is the Person of Love in the life of God. He is also like a breath, an aspiration of infinite Love, from which we draw the breath of life.

On the day of Pentecost the Divine Spirit communicated such an abundance of life to the whole Church that to symbolize it "there came a sound from heaven, as of a violent wind coming, and it filled the whole house where they (the Apostles) were sitting."

But it is also for us that the Holy Spirit has come, for the group in the Cenacle represented the whole Church. The Holy Spirit came to remain with the Church forever. This is the promise of Jesus Himself. He dwells in the Church permanently and unfailingly, performing in it without ceasing His action of life-giving and sanctification. He establishes the Church infallibly in the truth. It is He Who makes the Church blossom forth with a marvelous supernatural fruitfulness, for He brings to life and full fruition in Virgins, Martyrs, and Confessors those heroic virtues which are one of the marks of true sanctity.

Adapted Excerpts from "Theology of the Body, Part 2", Matthew Coffin and The Mysteries of the Rosary, Dom Columba Marmion, O.S.B.

The Proper Name of the Holy Spirit 

"Holy Spirit" is the proper name of the one whom we adore and glorify with the Father and the Son. The Church has received this name from the Lord and professes it in the Baptism of her new children.

The term "Spirit" translates the Hebrew word ruah, which in its primary sense, means breath, air, wind. Jesus indeed uses the sensory image of the wind to suggest to Nicodemus the transcendent newness of him who is personally God's breath, the divine Spirit. On the other hand, "Spirit" and "Holy" are divine attributes common to the three divine persons. By joining the two terms, Scripture, liturgy, and theological language designate the inexpressible person of the Holy Spirit, without any possible equivocation with other uses of the terms "spirit" and "holy."

Titles of the Holy Spirit 

When he proclaims and promises the coming of the Holy Spirit, Jesus calls him the "Paraclete," literally, "he who is called to one's side," ad-vocatus. "Paraclete" is commonly translated by "consoler," and Jesus is the first consoler. The Lord also called the Holy Spirit "the Spirit of truth."

Besides the proper name of "Holy Spirit," which is most frequently used in the Acts of the Apostles and in the Epistles, we also find in St. Paul the titles: the Spirit of the promise, the Spirit of adoption, the Spirit of Christ, the Spirit of the Lord, and the Spirit of God — and, in St. Peter, the Spirit of glory.

Source: The Catechism of the Catholic Church.

Symbols of the Holy Spirit

Water. The symbolism of water signifies the Holy Spirit's action in Baptism.

Anointing. The symbolism of anointing with oil also signifies the Holy Spirit, to the point of becoming a synonym for the Holy Spirit.

Fire. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions.

Cloud and light. These two images occur together in the manifestations of the Holy Spirit.

The seal is a symbol close to that of anointing. "The Father has set his seal" on Christ and also seals us in him.

The hand. Jesus heals the sick and blesses little children by laying hands on them. In his name the apostles will do the same. Even more pointedly, it is by the Apostles' imposition of hands that the Holy Spirit is given.

The finger. "It is by the finger of God that [Jesus] cast out demons." If God's law was written on tablets of stone "by the finger of God," then the "letter from Christ" entrusted to the care of the apostles, is written "with the Spirit of the living God, not on tablets of stone, but on tablets of human hearts." The hymn Veni Creator Spiritus invokes the Holy Spirit as the "finger of the Father's right hand."

The dove. At the end of the flood, whose symbolism refers to Baptism, a dove released by Noah returns with a fresh olive-tree branch in its beak as a sign that the earth was again habitable. When Christ comes up from the water of his baptism, the Holy Spirit, in the form of a dove, comes down upon him and remains with him. The Spirit comes down and remains in the purified hearts of the baptized.

Excerpted from the Catechism of the Catholic Church.


Saint Augustine's Prayer to the Holy Spirit

Breathe in me, O Holy Spirit, that my thoughts may all be holy.
Act in me, O Holy Spirit, that my work, too, may be holy.
Draw my heart, O Holy Spirit, that I love but what is holy.
Strengthen me, O Holy Spirit, to defend all that is holy.
Guard me, then, O Holy Spirit, that I always may be holy. Amen.


Veni, Creator Spiritus [Come Holy Spirit, Creator Blest]

Come, Holy Spirit, Creator blest, and in our souls take up Thy rest; come with Thy grace and heavenly aid to fill the hearts which Thou hast made.

O comforter, to Thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.

Thou in Thy sevenfold gifts are known; Thou, finger of God's hand we own; Thou, promise of the Father, Thou Who dost the tongue with power imbue.

Kindle our sense from above, and make our hearts o'erflow with love; with patience firm and virtue high the weakness of our flesh supply.

Far from us drive the foe we dread, and grant us Thy peace instead; so shall we not, with Thee for guide, turn from the path of life aside.

Oh, may Thy grace on us bestow the Father and the Son to know; and Thee, through endless times confessed, of both the eternal Spirit blest.

Now to the Father and the Son, Who rose from death, be glory given, with Thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.

April 5th | Optional Memorial of Saint Vincent Ferrer

St. Vincent Ferrer
St. Vincent Ferrer [1350-1419] is the patron of builders because of his dedication to "building up" and strengthening the Church: through his preaching, missionary work, in his teachings, as a confessor and an adviser. St. Vincent Ferrer  was born in Valencia, Spain, and died in Vannes, Britany. He was a great scholar and became Master of Theology — he knew the entire Bible by heart. He was also a great preacher who spoke throughout Europe. Jews, infidels and heretics were converted by his sermons on the true faith. The most obdurate sinners embraced a life of holiness.

For twenty-one years he traveled to England, Scotland, Ireland, Aragon, Castile, France, Switzerland, and Italy, preaching the Gospel. It is believed that he could speak only Valencian, but was endowed with the gift of tongues. The favorite topic of his sermons was the final judgment. He repeated over and over the words of the prophet, "Arise, ye dead, and come to the judgment." A renowned wonder-worker, St. Vincent cured the sick, the blind and the lame. He lived to behold the end of the great schism and the election of Pope Martin V. Vincent died on 5 April 1419 at Vannes in Brittany, at the age of sixty-nine, and was buried in Vannes Cathedral.  He was canonized by Pope Calixtus III on 3 June 1455. [See video below.]

Sources: Catholic Culture.org, Catholic.org and the Catholic Encyclopedia.

The Life of St. Vincent Ferrer

St. Vincent Ferrer's father was an Englishman, who had been knighted at the siege of the city. On February 5th, 1367, having completed his studies in philosophy, he became a Dominican. He was moved to Barcelona in the next year, and in 1370 became lecturer in philosophy at the Dominican house in Lerida. In 1373, when he returned to Barcelona to the 'Studium Arabicum et Hebraicum', he was already a famous public preacher.

In 1377 he was sent to Toulouse for further study; there he attracted the attention of the Legate of the future Avignon antipope, Cardinal Pedro de Luna, whose suite he joined, being himself a strong advocate of the claims of the Avignon popes as against those of Rome. He preached a great deal, particularly to Jews and Moors, and converted a rabbi of Valladolid, who, later became Bishop Paul of Burgos, and associated with St. Vincent in his strenuous and successful attempts to convert the Jews of Spain.

Disillusioned in his attempts to heal the schism between Rome and Avignon, St. Vincent saw a vision of our Lord standing between St. Dominic and St. Francis, commissioning him directly to go about preaching penance. He was released by Benedict XIII in November 1399 to do this, and continued his preaching and wandering throughout western Europe until his death, being followed by a crowd of penitents and flagellants which varied from 300 to 10,000. He was in Aragon when the throne became vacant and with his brother, Boniface, a Carthusian, was instrumental in choosing Ferdinand of Castille as prince.

In 1416 he withdrew his own allegiance and that of the kingdom of Aragon from Benedict XIII, because the Avignon antipope had made no serious attempt to heal the schism and had refused the request made by the council of Constance that he should resign in order to make possible a new and undisputed election to the papacy. St. Vincent's decision had the effect of deposing Benedict and of making possible an end to the schism. St. Vincent died on April 5th, 1419, at Vannes in Brittany, where his relics are venerated. He was canonized by Pope Calixtus II in 1455.

Excerpted from The Saints, edited by John Coulson.

Patron: Brick makers, builders construction workers, pavement workers, plumbers, tile makers.

Symbols: Dominican holding an open book while preaching; Dominican with a cardinal's hat; Dominican with wings; cardinal's hat; pulpit; trumpet; Dominican with a crucifix; Dominican preacher with a flame on his head; flame; Dominican preacher with a flame on his hand.

Collect Prayer

O God, who raised up the Priest Saint Vincent Ferrer to minister by the preaching of the Gospel, grant, we pray, that, when the Judge comes, whom Saint Vincent proclaimed on earth, we may be among those blessed to behold him reigning in heaven. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


April 4, 2016 | Feast of the Annunciation of the Lord


March 25 is usually the Solemnity of the Annunciation, but when it falls during Holy Week, the feast is transferred to the first day after the Easter Octave. The Annunciation is a mystery that belongs to the temporal rather than to the sanctoral cycle in the Church's calendar. For the feast commemorates the most sublime moment in the history of time, the moment when the Second Divine Person of the most Holy Trinity assumed human nature in the womb of the Virgin Mary. Thus it is a feast of our Lord, even as it is of Mary, although the liturgy centers wholly around the Mother of God.

Excerpt from The Church's Year of Grace, Pius Parsch.

The Annunciation

A tradition, which has come down from the apostolic ages, tells us that the great mystery of the Incarnation was achieved on the twenty-fifth day of March. It was at the hour of midnight, when the most holy Virgin was alone and absorbed in prayer, that the Archangel Gabriel appeared before her, and asked her, in the name of the blessed Trinity, to consent to become the Mother of God. Let us assist, in spirit, at this wonderful interview between the angel and the Virgin: and, at the same time, let us think of that other interview which took place between Eve and the serpent. A holy bishop and martyr of the second century, Saint Irenaeus, who had received the tradition from the very disciples of the apostles, shows us that Nazareth is the counterpart of Eden.

In the garden of delights there is a virgin and an angel; and a conversation takes place-between them. At Nazareth a virgin is also addressed by an angel, and she answers him; but the angel of the earthly paradise is a spirit of darkness, and he of Nazareth is a spirit of light. In both instances it is the angel that has the first word. 'Why,' said the serpent to Eve, 'hath God commanded you, that you should not eat of every tree of paradise?' His question implies impatience and a solicitation to evil; he has contempt for the frail creature to whom he addresses it, but he hates the image of God which is upon her.

See, on the other hand, the angel of light; see with what composure and peacefulness he approaches the Virgin of Nazareth, the new Eve; and how respectfully he bows himself down before her: 'Hail, full of grace! The Lord is with thee! Blessed art thou among women!' Such language is evidently of heaven: none but an angel could speak thus to Mary.

Scarcely has the wicked spirit finished speaking than Eve casts a longing look at the forbidden fruit: she is impatient to enjoy the independence it is to bring her. She rashly stretches forth her hand; she plucks the fruit; she eats it, and death takes possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which being separated from the source of immortality, becomes an object of shame and horror, and finally crumbles into dust.

But let us turn away our eyes from this sad spectacle, and fix them on Nazareth. Mary has heard the angel's explanation of the mystery; the will of heaven is made known to her, and how grand an honor it is to bring upon her! She, the humble maid of Nazareth, is to have the ineffable happiness of becoming the Mother of God, and yet the treasure of her virginity is to be left to her! Mary bows down before this sovereign will, and says to the heavenly messenger: 'Behold the handmaid of the Lord: be it done to me according to thy word.'

Thus, as the great St. Irenaeus and so many of the holy fathers remark, the obedience of the second Eve repaired the disobedience of the first: for no sooner does the Virgin of Nazareth speak her fiat, 'be it done,' than the eternal Son of God (who, according to the divine decree, awaited this word) is present, by the operation of the Holy Ghost, in the chaste womb of Mary, and there He begins His human life. A Virgin is a Mother, and Mother of God; and it is this Virgin's consenting to the divine will that has made her conceive by the power of the Holy Ghost. This sublime mystery puts between the eternal Word and a mere woman the relations of Son and Mother; it gives to the almighty God a means whereby He may, in a manner worthy of His majesty, triumph over satan, who hitherto seemed to have prevailed against the divine plan.

Never was there a more entire or humiliating defeat than that which this day befell satan. The frail creature, over whom he had so easily triumphed at the beginning of the world, now rises and crushes his proud head. Eve conquers in Mary. God would not choose man for the instrument of His vengeance; the humiliation of satan would not have been great enough; and therefore she who was the first prey of hell, the first victim of the tempter, is selected to give battle to the enemy. The result of so glorious a triumph is that Mary is to be superior not only to the rebel angels, but to the whole human race, yea, to all the angels of heaven. Seated on her exalted throne, she, the Mother of God, is to be the Queen of all creation. Satan, in the depths of the abyss, will eternally bewail his having dared to direct his first attack against the woman, for God has now so gloriously avenged her; and in heaven, the very Cherubim and Seraphim reverently look up to Mary, and deem themselves honored when she smiles upon them, or employs them in the execution of any of her wishes, for she is the Mother of their God.

Therefore is it that we, the children of Adam, who have been snatched by Mary's obedience from the power of hell, solemnize this day of the Annunciation. Well may we say of Mary those words of Debbora, when she sang her song of victory over the enemies of God's people: ‘The valiant men ceased, and rested in Israel, until Debbora arose, a mother arose in Israel. The Lord chose new wars, and He Himself overthrew the gates of the enemies.’ Let us also refer to the holy Mother of Jesus these words of Judith, who by her victory over the enemy was another type of Mary: 'Praise ye the Lord our God, who hath not forsaken them that hope in Him. And by me, His handmaid, He hath fulfilled His mercy, which He promised to the house of Israel; and He hath killed the enemy of His people by my hand this night. . . . The almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.'

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

April 3, 2016

Divine Mercy Sunday | 2016

The Divine Mercy Image
The Divine Mercy Image.
Jesus, I trust in you.

Today, Divine Mercy Sunday, we are called to avail ourselves of the enormous treasury of grace and forgiveness that Christ in his mercy provides mankind.

You expired, O Jesus, but the Source of Life gushed forth for souls and the Ocean of Mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us.

Eternal God, Your Mercy is endless, and Your treasury of compassion is inexhaustible. Look with kindness upon us and increase Your Mercy within us, so that, in difficult moments, we may not despair, nor become despondent, but may, with great confidence, submit ourselves to Your Holy Will, which is Love and Mercy itself. Amen.

Final Prayer of the Divine Mercy Novena

Dear Lord Jesus, I have specific requests that may only partially fill the infinite needs and desires that are in my heart. I ask that You answer me not only for those requests but also for a greater reliance on You to satisfy the needs and desires that You have given me.

Please grant the prayers of all those who prayed this novena with me. Bless them with Your love and make them holy.

May I seek You with a sincere heart knowing that it will profit me nothing if I gain the whole world yet lose my soul.

Help me to see Your good and gracious purpose in all my trials. Help me to see Your blessings in every day and help me to love You more. Amen.

For information about the image of Christ shown above click here. To learn about St. Faustina, the Divine Mercy Chaplet or Divine Mercy Sunday see Who is Saint Faustina? and The Sunday After Easter is Divine Mercy Sunday.

Homily for the 2nd Sunday of Easter | Divine Mercy Sunday | April 3, 2016, Year C


Fr. Charles Irvin
Senior Priest
Diocese of Lansing

(Click here for today’s readings)

There’s a lot of skepticism in our world these days. We are skeptical about the war in Iraq: Is it a war against radical Islamic fundamentalism or is it a war between Arab and Western cultures? Is our political process for the election of our presidents fundamentally flawed? Just what is the role of our nation’s Supreme Court and our Constitution? Has globalization doomed the future of American jobs? Will what we have known to be marriage be radically morphed into a variety of mere civil unions?

This skepticism is more than simple doubting or questioning. Skepticism cuts into reality itself. As he conducted his trial of Jesus Christ, Pontius Pilate asked, “Truth? What is truth?” That was not the question of a person who is genuinely looking for an answer. That was the question of a skeptic. Questioners are less radical. One asks a question because one has faith that there is an answer. A question is a quest for truth; a genuine questioner has faith that there is an answer. Doubting is somewhat stronger. A doubter is an agnostic. Skepticism, however, borders on cynicism. A skeptic has set faith and hope aside, believing in nothing. There is nothing positive in the skeptic’s position. For him there are no certainties.

Ironically, skeptics and doubters make daily acts of faith. When they board an airplane, for instance, they’re making acts of faith in the pilots of that plane, in the engineers who designed it, and in all others who have manufactured and maintained that airplane. So also they make acts of faith in their friends and in those they love. For in order to say “I love you” and really mean it, one must believe in the beloved. Love and belief are two sides of the same coin. I can declare “I love you” because I believe in you, and I can say “I believe you” because in a certain way I love you. Acts of faith fill our daily lives… they are the stuff of our friendships and our loves. Yes, skeptics and doubters make daily acts of faith.

And they are reasonable acts of faith. Faith is ultimately based on credible evidence. Faith is an act of reason. I believe someone because I have seen that it is reasonable to believe in them on the basis of what they have said and done. That is no less so when it comes to the eyewitnesses who have told us about Jesus. Their testimony is reasonable and credible. With them I believe in Christ Jesus… and that is a reasonable thing to do.

Around us are some who seek to deny that Jesus Christ ever existed. For them, He is a myth. Others live as if Jesus Christ doesn’t matter. They ignore Him. They are joined by some who profess to be Christians but who nevertheless live their lives as if Jesus really doesn’t matter. Still others actively seek to discredit Christianity in general and the Catholic Church in particular.

It is in this context that we are confronted with today’s gospel account. Once again meet Thomas the Doubter — the apostle from Missouri, so to speak; the “show me” state.

Presumably you who hear this homily are not skeptics. I doubt very much that any genuine skeptics would be coming here to Mass! But I suspect that many of you, like me, are questioners – those who are on a quest, a pilgrimage, seeking the Temple of the Truth. To be honest, some of you may be doubters. I know that I have had my doubting times, wondering if it’s all true, wondering if the reports of Matthew, Mark, Luke, John and the other writings found in the New Testament are reliable and trustworthy.

Who among us has not wondered whether or not God hears our prayers? Who among us has not had moments when we wondered where God is for us? Who among us has not felt the weight of Jesus’ words as He hung dying on the cross: “My God, my God, why have you forsaken me?”

Thank goodness we encounter Thomas the apostle every year at this time. Thank goodness the Church repeatedly sends him to us so that with him we can ponder, quest, and find Jesus of Nazareth who, in His resurrection, has become for us Christ the Lord. Thank goodness it was Thomas who cried out: “My Lord and my God.” Note that those words were not previously spoken by any of the other apostles. Those words fell from the lips of Thomas the moment he lost his doubts and met the reality of Jesus risen and standing before him.

“What happened?” we ask. Don’t we ask that question whenever we’ve been absent from an event in which others were present? It’s a perfectly legitimate question – even a proper question. What transpired in our absence is something we want brought to us.

Problems arise when we delve into what was seen. What was seen? How was it seen? From what perspective was it seen? Through what filters was it seen? All of these are problematic; all of these are in play when we, in our quest for reality, penetrate through what was seen into the reality underneath what was seen.

“We have seen the Lord”, said the other apostles to Thomas. What, we need to ask, did they see? How did they see?

The answers are not simple. Evidently, however, they employed the word “see” at a deeper level than simply reporting what they saw with their physical eyes. Evidently they saw Christ, encountered Christ, and engaged Him in relationships that were at the spiritual level. Evidently they saw Him with their inner vision as well as with their ocular vision. Eventually, at Pentecost, they and Thomas as well would be brought to live in Christ’s living Presence, inspired by His Holy Spirit, the Spirit who raised Him from the dead. That same Spirit would raise them up into new lives… lives that would change them and our world forever.

What happened on Easter Sunday morning and thereafter? We could take doubters to the tomb and they would find it to be empty. But what would that prove? Nothing — except that the tomb was empty. They would not see and encounter the risen Christ.

What do non-Christian historians tell us about Jesus of Nazareth? Nothing much beyond the fact that He was from Nazareth, that He was a descendent of David, and that He was crucified in Jerusalem. Historians cannot, however, bring us to encounter the risen Christ.

The answer to the question “What happened?” is found in the lives of all who, down through the centuries, have encountered Christ as He has come to us in others who share our humanity.

What was “seen” is not as significant as what is known to be ultimately true. The reality of Christ resurrected from the dead is found in the lives of those who, touched by the Holy Spirit, have encountered Christ in His presence to them, in His power given to them, and in His love shared with them. Because of them I know what happened after Jesus Christ rose from the dead. Because of them I know that the tomb is empty and that Jesus Christ is out and about working elsewhere.

What a blessing it is that Thomas was among the Twelve. What a blessing it is that the gift of the Twelve has, down through the centuries, eventually come to us. What a gift it is that God’s Holy Spirit has been manifestly at work throughout our Church’s history. What a gift it is that the faith of the Church is a gift we can receive and rely upon today, tomorrow, and throughout the days of our lives.

Christ is truly risen. Alleluia!

April 2, 2016

Pope Francis' Post-Synod Apostolic Exhortation on the Family, "The Joy of Love", to be released April 8th


CLICK ON THIS LINK FOR THE LATEST ON AMORIS LAETITIA.

The Vatican has released the date of Pope Francis' post-synod Apostolic Exhortation on the family. Speculation is that Francis will not say anything that will "raise eyebrows". Vatican Radio reports:
Pope Francis’s highly-anticipated post-synodal Apostolic Exhortation, Amoris Laetitia [The Joy of Love] on love in the family will be released on Friday, April 8. The Vatican said the Exhortation will be presented to journalists at the Holy See’s Press Office on Friday, 8 April at 11.30. 
The text is said to be some 200 pages long. It will be presented by Cardinal Lorenzo Baldisseri, Secretary General of the Synod of Bishops, and Cardinal Christoph Sch繹nborn, Archbishop of Vienna. The press conference can be watched via live streaming here this Friday at 5:30 AM EDT.

George Weigel's commentary on the 2015 Synod is worth reading. In the meantime, as we await Francis' exhortation — let us pray that it will be a source of enlightenment and direction — not confusion and disunity.

Divine Mercy Novena | Day 9

The Divine Mercy Image.
Jesus, I trust in you.

Today is the ninth day of the Divine Mercy Novena. We pray that these Divine Mercy prayers will strengthen us as we celebrate the Octave of Easter. We also pray that we will grow closer to our Lord's Passion through saying this Novena.

Share any answered prayers from saying this novena here.

The novena prayers are from St. Maria Faustina's diary in which she wrote about her encounters with Jesus.

Christ specifically asked her to create a novena of Chaplets to be said leading up to Divine Mercy Sunday, beginning on Good Friday.

She wrote that Jesus said to her, "By this novena, I will grant every possible grace to souls."

Jesus gave St. Faustina an intention for each day of the novena. Each intention is that we would pray for a different group of souls each day, asking for God's mercy for them.

Divine Mercy Novena Prayers

Ninth Day of the Divine Mercy Novena

Intention: "Today bring to Me SOULS WHO HAVE BECOME LUKEWARM, and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy."

Novena Prayers: Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls, who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy.

Amen.

Pray the Divine Mercy Chaplet.

For information about the image of Christ shown above click here. To learn about St. Faustina, the Divine Mercy Chaplet or Divine Mercy Sunday see Who is Saint Faustina? and The Sunday After Easter is Divine Mercy Sunday.

April 1, 2016

Requiescat in pace: Mother Angelica 1923 – 2016

Mother Angelica

Mother Mary Angelica of the Annunciation, P.C.P.A., known to millions around the world as Foundress of the EWTN Global Catholic Network, died peacefully at 5 p.m. CDT, Easter Sunday, March 27, surrounded by the Poor Clare Nuns of Perpetual Adoration of Our Lady of the Angels Monastery in Hanceville, Ala.

Born Rita Antoinette Rizzo in Canton, Ohio in 1923, she entered the Poor Clares of Perpetual Adoration in Cleveland on Aug. 15, 1944 at the age of 21. A year later, she received her religious name – Sister Mary Angelica of the Annunciation. Soon after, the Cleveland Monastery established a new foundation in Canton, and Sr. Angelica was chosen to be a member of the community there. On Jan. 2, 1947 she made her first profession of vows and in January 1953, Sister Angelica took her solemn vows as a Poor Clare nun.

In 1956, while awaiting a delicate spinal surgery, Sister Angelica made a promise that, if God would permit her to walk again, she would build a monastery in the South. On May 20, 1962, Our Lady of the Angels Monastery in Irondale, Ala. was dedicated by Archbishop Thomas J. Toolen of Mobile.

In Irondale, Mother Angelica’s vision took form and her distinctive approach to teaching the Catholic Faith led to parish talks, the publication of pamphlets and books, then radio and television opportunities. By 1980, the Nuns had converted the garage of their monastery into a television studio.

Despite having only a high school education, no television experience and only $200 in the bank, Mother Angelica officially launched the Eternal Word Television Network (EWTN) on Aug. 15, 1981 and served as the Network’s first Chairman and Chief Executive Officer. She famously refused to air paid advertisements to fund her Network, relying solely on viewer donations, despite coming close to bankruptcy on several occasions.

More than 34 years later, EWTN is the largest Catholic media network in the world, transmitting 11 separate television channels in multiple languages, reaching more than 264 million homes in 145 countries and territories. The Network now also includes multiple radio platforms, online and digital media outlets, global news services and a publishing group.

In addition to the Eternal Word Television Network and Our Lady of the Angels Monastery, Mother Angelica also founded the Franciscan Missionaries of the Eternal Word, a religious community of men based in Irondale.

In 1995, Mother Angelica was inspired by God to begin construction of a new monastery and church on a nearly 400 acre site in rural Hanceville, Ala. By 1999, the nuns relocated from Irondale to the new site in Hanceville. Our Lady of the Angels Monastery and the Shrine of the Most Blessed Sacrament were formally dedicated in December 1999. The Shrine remains one of the most visited tourist sites in the State of Alabama.

Before stepping down as EWTN’s Chairman and Chief Executive Officer in 2000, Time magazine described Mother Angelica as, "arguably the most influential Roman Catholic woman in America.”

Throughout her life, she struggled with painful illnesses and physical challenges.  On Christmas Eve of 2001, Mother Angelica suffered a debilitating stroke and cerebral hemorrhage which took away her capacity to speak.

In 2009, she was awarded the prestigious Pro Ecclesia et Pontifice medal by Pope Benedict XVI in recognition of her faithful and extraordinary service to the Roman Catholic Church. This past February, while on board the plane taking him to Cuba, Pope Francis sent a special blessing to Mother Angelica, and asked her for her prayers.

Mother Angelica’s final years were prayerful and quiet, spent with her nuns at the Monastery she built in Hanceville.

A Mass of Christian Burial was celebrated at 11:00 a.m. CDT, Friday, April 1 at the Shrine of the Most Blessed Sacrament in Hanceville. Interment immediately followed in the Shrine’s Crypt Church.
____________

From EWTN's press release announcing the death of Mother Angelica.

God’s Not Dead 2 Movie Defies Hollywood’s Contempt for All Things Christian

God’s Not Dead 2, a new movie premiering in theaters April 1st, tells the story of how a high school teacher is asked a question in class about Jesus. Her reasoned response lands her in deep trouble and could expel God from the public square once and for all. That teacher, Grace Wesley, [Melissa Joan Hart] is thrust into a media maelstrom, persecuted by secular interests, and belittled in the court of public opinion, all because she testified to being a disciple of Christ. Here is a trailer:


Typically, Hollywood has little to offer Christians beyond mockery and derision. God’s Not Dead 2 defies Hollywood’s contempt for all things Christian. I encourage you to see it in support of the movie and as an act of defiance against the persecution of our brothers and sisters in faith. Given the increasing attacks on Christianity and expressions of Christian belief by those occupying "the commanding heights of the culture", let us pray that pictures like this continue to be shown as a 'sign of contradiction' in the world, by way of promoting the Gospel of Life and the imitation of Christ.

Divine Mercy Novena | Day 8

The Divine Mercy Image.
Jesus, I trust in you.

Today is the eighth day of the Divine Mercy Novena. We pray that these Divine Mercy prayers will strengthen us as we celebrate the Octave of Easter. We also pray that we will grow closer to our Lord's Passion through saying this Novena.

You may post your prayer intentions here.

The novena prayers are from St. Maria Faustina's diary in which she wrote about her encounters with Jesus.

Christ specifically asked her to create a novena of Chaplets to be said leading up to Divine Mercy Sunday, beginning on Good Friday.

She wrote that Jesus said to her, "By this novena, I will grant every possible grace to souls."

Jesus gave St. Faustina an intention for each day of the novena. Each intention is that we would pray for a different group of souls each day, asking for God's mercy for them.

Click to sign up for daily reminders to pray the Divine Mercy Novena.

Divine Mercy Novena Prayers

Eighth Day of the Divine Mercy Novena

Intention: "Today bring to Me THE SOULS WHO ARE DETAINED IN PURGATORY, and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."

Novena Prayers: Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion.

Amen.

Pray the Divine Mercy Chaplet.

For information about the image of Christ shown above click here. To learn about St. Faustina, the Divine Mercy Chaplet or Divine Mercy Sunday see Who is Saint Faustina? and The Sunday After Easter is Divine Mercy Sunday.

March 31, 2016

Prayer for Christian Unity

[Jesus said] And I have given them the glory you gave me, so that they may be one, as we are one I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.
— John 17:22-23

Today's collect for Easter Thursday may also be recited as a prayer for Christian unity.

O God, who have united the many nations in confessing your name, grant that those reborn in the font of Baptism may be one in the faith of their hearts and the homage of their deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Divine Mercy Novena | Day 7

The Divine Mercy Image.
Jesus, I trust in you.

Today is the seventh day of the Divine Mercy Novena. We pray that these Divine Mercy prayers will strengthen us as we celebrate the Octave of Easter. We also pray that we will grow closer to our Lord's Passion through saying this Novena.

You may post your prayer intentions here.

The novena prayers are from St. Maria Faustina's diary in which she wrote about her encounters with Jesus.

Christ specifically asked her to create a novena of Chaplets to be said leading up to Divine Mercy Sunday, beginning on Good Friday.

She wrote that Jesus said to her, "By this novena, I will grant every possible grace to souls."

Jesus gave St. Faustina an intention for each day of the novena. Each intention is that we would pray for a different group of souls each day, asking for God's mercy for them.

Click to sign up for daily reminders to pray the Divine Mercy Novena.

Divine Mercy Novena Prayers

Seventh Day of the Divine Mercy Novena

Intention: "Today bring to Me THE SOULS WHO ESPECIALLY VENERATE AND GLORIFY MY MERCY, and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death."

Novena Prayers: Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory.

Amen.

Pray the Divine Mercy Chaplet.

For information about the image of Christ shown above click here. To learn about St. Faustina, the Divine Mercy Chaplet or Divine Mercy Sunday see Who is Saint Faustina? and The Sunday After Easter is Divine Mercy Sunday.