Galloway’s anti-Semitism exposed in his anti-EU stance

March 13, 2016 at 5:31 pm (anti-semitism, conspiracy theories, Europe, Galloway, Jim D, populism, Racism, reactionay "anti-imperialism", UKIP)

The days when I used to get angry about George Galloway are long gone: he is now a Spode-like figure of ridicule and  – even – a degree of pity. His forthcoming humiliation in the London mayoral election should seal his fate once and for all as any kind of serious political force.  But it’s his recent pro-Brexit alliance with Nigel Farage (the Stalin-Hitler pact as re-enacted by comedy munchkins) that probably represents this unpleasant buffoon’s final, desperate throw of the political dice. In putting in his lot with fellow Putin-lover Farage, Galloway seems to have chucked caution to the wind, and unambiguously revealed an aspect of his personality and politics that he has previously just about managed to keep shrouded under a thin veil of ambiguity and weasel words about “Zionism”: his anti-Semitism. It should be noted that most of the bourgeois media has shied away from properly dealing with this (even after Galloway’s declared aim of making Bradford an “Israel-free zone”), presumably because of his litigious track record.

Well, take a look at the picture below, retweeted by Galloway, from various other pieces of anti-Semitic filth: if that’s not classic anti-Semitism, I don’t know what is:  

View image on Twitter

H/t: Tendance Coatesy

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Trumbo: Stalinists as Victims

March 12, 2016 at 9:29 am (cinema, Eric Lee, history, Human rights, mccarthyism, posted by JD, stalinism, United States)

By Eric Lee (first published on Eric’s blog)

Browder.
Earl Browder, American Communist Party leader.

“Trumbo” is a the latest in a series of Hollywood films that looks back nostalgically at the McCarthy era, a time when the good guys were blacklisted writers accused of membership in the Communist Party, and the bad guys were the US government, studio bosses, and right-wing media.

The first of those films was probably “The Way We Were” (1973) starring Barbra Streisand and Robert Redford. Made only a few years after blacklisting had ended, when the Cold War was still raging, it became a template for future films on the subject. The film takes place over several decades, as Streisand and Redford fall in and out of love. In the opening scenes, Streisand plays the very young Katie, a committed activist, and is initially shown as campus leader of the Young Communist League (YCL).

The writers could have chosen which years to use, as the film is deeply rooted in historical events. They could have chosen 1940, for example, when Katie would have been campaigning against US entry into the Second World War, denouncing British imperialism and supporting the Hitler-Stalin pact. But they did not – they set the first scene to the mid-1930s, so Katie is shown advocating for Republican Spain and against the fascists.

The next scene is during the war, but at a time when both the US and the Soviet Union are fighting on the same side, against the Nazis. Katie is no longer denouncing Roosevelt as a war-monger (as she would have done in 1940) and is instead working hard on the war effort, and an uncritical admirer of the beloved President. This was during a time when the Communist Party’s leader, Earl Browder, infamously declared that “Communism is twentieth-century Americanism”.

The remaining parts of the story are set in the late 1940s when the Communists faced the persecution of the Hollywood blacklist, and a final scene shows her crusading against nuclear weapons in the early 1960s.

In other words, the historical setting of every scene in “The Way We Were” is carefully calculated to show off American Communists in the best possible light. They are not shown defending Stalin’s show trials, harassing independent leftists (including Trotskyists), defending the pact with Hitler, and so on. Instead the lovely Katie is backing only the most noble causes.

Films like “The Front” (1976) starring Woody Allen and Zero Mostel continued the tradition, highlighting just how awful the McCarthy era was for Hollywood, destroying the lives of innocent radicals who had done nothing wrong.

“Trumbo” is the latest version of the story. It stars the brilliant Bryan Cranston who was deservedly nominated for several Best Actor awards. But his acting aside, the film continues the portrayal of American Communists as decent people, innocent of any crime, who were victims of right-wing media and politicians.

An early scene shows Trumbo with his daughter, who asks her father if she too is a Communist.

In a cringe-worthy moment, Trumbo asks her what her favourite sandwich is. Ham and cheese, she replies. Well, he tells her, imagine if you came to school with your sandwich and one of her friends didn’t have lunch and was hungry. What would you do? Would you sell him half of your sandwich? Would you ignore him?

The little girl replies, no, of course not, I would share the sandwich. Well then, Trumbo explains, you’re pretty much a Communist.

The reality of Dalton Trumbo is a little bit more complex than that.

Trumbo, like a number of other successful Hollywood writers, was a member of the Communist Party and consistently supported the party line that was handed down from Moscow.

Trumbo admitted in an article that Stalinists in Hollywood succeeded in blocking some films from being made – films that had an anti-Soviet message. Among these was one based on Arthur Koestler’s book, Darkness at Noon.

Trumbo’s most famous book, Johnny Got His Gun, a masterpiece of anti-war writing, was allowed to go out of print following the invasion of the USSR in June 1941. Trumbo’s view was that it was perfectly correct to write and publish an anti-war book when the Soviets were allied with the Nazis, but once Russia itself was under threat, such a book sent out the wrong message.

Some people encouraged Trumbo to keep the book in print during the war. But the author did more than suppress his own best work in the party interest. As he later admitted, he passed on the names of those who had encouraged him with the anti-war message … to the FBI.

Films like “Trumbo,” “The Front” or “The Way We Were” make much of how wrong it is to name names and inform on people. In “Trumbo” several characters are revealed as weak because they do so.

There’s no question that Dalton Trumbo was a great writer, and that the Hollywood blacklist was a dark period in American history. But the Stalinist victims were in many cases no heroes, and whitewashing them and rewriting history does no one any good.


This article was published in Solidarity.

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Spanish radical left tolerates anti-Semitism

March 10, 2016 at 7:49 pm (anti-semitism, apologists and collaborators, conspiracy theories, Cross-post, Europe, populism, posted by JD, Racism, reactionay "anti-imperialism", spain)

Above: Podemos leader Pablo Iglasias

Yves Coleman of Ni patrie ni frontières discusses how Podemos, Izquierda Unida and the Candidatura d’Unitat Popular (CUP) as well as representatives of the Spanish “cultural world”, defend the “freedom of expression”of the anti-Semitic magazine El Jueves.1 This article also appears on the Workers Liberty website and the current issue of Solidarity.


El Jueves has no inhibition in proclaiming its hatred of Jews as the magazine stated in 2009: “So says El Jueves, a coarse and anti-Semitic publication…”.2 With such a motto, so proudly sported, its readers can indulge in vile jokes about the “gazpacho3” or “judias” 4(meaning white beans, but also Jewish women in Spanish, that provoke gas (i.e. flatulences, but also an allusion to the gas chambers).

Not only does El Jueves not censor these kind of lousy “jokes” on its website, but it wants to be congratulated for publishing them. Therefore it’s not surprising that El Jueves, in 2011, found it “funny” to say about John Galiano’s pro-Hitler declarations: “The revolutionary ideas of a misunderstood genius.”5 Or to be ironic about a “ghost writer” who supposedly helps Woody Allen to write his scenarios, in an article entitled “Here is the nigger who wrote Woody Allen’s films” (“negro” is the Spanish word for “ghost writer”), “not only are you are not a nigger but you ain’t even Jewish!”

El Jueves likes to play with the stereotypes of the Jew as a schemer, swindler and liar. These disgusting “jokes” are apparently appreciated by the Spanish left. Following the publication of anti-Jewish and anti-Semitic cartoons in El Jueves on 10 February 2016, Pablo Iglesias (general secretary of Podemos) and David Fernandez, former member of the CUP in the Catalan Parliament, have, along with other personalities of the “political and cultural world”6, signed a petition protesting against any possible complaint which could be filed against the antisemitic drawings published by El Jueves.7

These distinguished members of the Spanish left have signed a petition against any attempt to “criminalize the freedom of expression” of El Jueves! Yet these kitsch left intellectuals-and-politicians know very well that this “satirical” magazine regularly denounces what it calls the “Jewish lobbies”.8 Indeed under the title “Eating white beans is considered an anti-Semitic attitude”, we read that “Jewish lobbies” are “small but well positioned”.9

Anti-Semitic comments from readers figure prominently under this article and have not been erased since they were written… in 2009. The drawings which El Jueves published in February 2016 (but my criticism applies also to the previous years)10 on the question of Israel and Palestine represent all Jews with a hooked nose, which is a century-old anti-Semitic stereotype.

Jews represented in the magazine wear either payots, long beards, a wide-brimmed hat and a black coat or an IDF military uniform. This image is exactly the one presented by the French anti-Semitic press and media since the nineteenth century.11 Of course the designers of El Jueves don’t forget to draw a Palestinian in the guise of a Christ who is beaten up by Israeli soldiers, etc. The leftist El Jueves does not hesitate to perpetuate the myth of the Jewish deicide, a dogma officially abandoned by the Catholic Church since… 1965.

If you type entries like “Jews” or “Israel” on the website of this anti-Semitic rag appreciated by part of the Spanish left and intelligentsia, you will come across a plethora of anti-Semitic materials as a drawing below which the magazine says hypocritically: “This content is the work of one of our readers. If it offends you, criticise its author, not us; and, if it pleases you, all the credit should go to us who have published it.”12

It’s difficult to reveal more clearly the role El Jueves intends to play: it wants to enable its readers to freely express their anti-Semitism, while it refuses to accept any financial consequences (it does not want to lose any shocked readers) but it accepts all the compliments which it can gain through such antisemitic drawings and comments. In short, El Jueves uses the same marketing recipe as all the scavengers who officiate in the press and media today.

But the “journalists” of this magazine do not always hide cowardly behind their readers’ letters or drawings. They also know how to attack the “chosen people”13 by supporting the initiative of a soccer player from the Seville team (the Muslim Franco-Malian Frederic Kanoute) who wears a T-shirt: “Pueblo elegido? Tu puta madre” (The chosen people? Fuck yourselves). If you still have doubts, you can finally read that other text which combines vulgarity of expression and emptiness of thought with phrases like “we have been fucked by Israel” for sixty years, because they want to force us to “lick the kosher asses of its fascist leaders”, etc.14

People sometimes ask naively why Spain is one of the European countries where anti-Semitic views are most widespread, although very few Jews live in this beautiful country. However, just as in France, it should not be too surprising since the so-called “radical left” considers that the anti-Jewish and anti-Semitic propaganda is part of the “freedom of expression” and that it must defend anti-Semites’ rights to pollute the media and social networks with their racist propaganda.

References

• The links to the website of “El Jueves”, contained in the notes of this article, are for information only. We do not condone their content.

1. Izquierda Unida (United Left) is an electoral front mainly based on the Spanish Communist Party. Candidatura d’Unitat Popular is a so-called Left Catalanist independentist formation.

2. http://www.eljueves.es/2009/01/12/ gaza_conflicto_una_reunion_vecinos.html

3. http://www.eljueves.es/2010/06/07/ israel_pasa_tres_pueblos.html ; “ “gazpacho” is a typical Spanish cold soup.

4. In this article of 2009 “A white Jewish woman (a white bean) infiltrated Schindler’s list”, El Jueves tries to make jokes about “judias blancas” and “judias verdes”, White Jewish women (white beans) and green beans (green Jewish women).

5. http://www.eljueves.es/2011/03/03/ john_galliano_yo_soy_nazi_que_hago_revivals. html

6. Izquierda Unida’s MP Alberto Garzón, Podemos’ EMP Miguel Urbán, Izquierda Unida’s EMPs Javier Couso and Marina Albiol, and ex-CUP MP David Fernández ; Maruja Torres and Rosa Regás (novelists), Alberto San Juan (actor), Silvio Rodríguez (Cuban songwriter and playwriter), Fermín Muguruza (singer), Santiago Alba Rico (philosopher) and dozens of cartoonists like Albert Monteys, Pedro Vera, Miguel Brieva and Carlos Latuff, second price in 2006 of the International Holocaust Cartoon Competition, organised by Iran. Most signators support BDS campaigns on a regular or occasional basis. The Spanish CGT (anarcho-syndicalist trade union with 80,000 members) has recently added its signature to this “Manifesto”, denouncing the “Jewish lobby” (note, the article does not refer to the “Zionist lobby”) http://rojoynegro.info/articulo/ sin-fronteras/manifiesto-denunciando-el-lobby-jud%C3%ADo-amenaza-el-jueves-criticar-el-abuso-del.

7. http://www.cuartopoder.es/deidayvuelta/ 2016/02/14/el-mundo-de-la-cultura-firma-un-manifiesto-de-apoyo-a-el-jueves-ante-las-presiones-del-lobby-judio/6550 One can read the 50 tweets written by Xavier Torrens to answer to El Jueves lies and fantasies : twitter.com/ xavier_torrens/status/699319201123717122 8. http://www.eljueves.es/2009/01/29/ comer_judias_considera_actitud_antisemita.html

9. In Spanish “judias” means both “Jewish women” and “white beans”.

10. For example, one can look at this cartoon of Sharon represented as a pig with a swastika (at the end of this article http://www.libertaddigital.com /espana/2016-02-11/el-jueves-publica-un-escandaloso-libelo-antisemita-sobre-israel- 1276567581/). Let’s recall first that, in the Muslim tradition, Jews are considered as descendants of “pigs, apes and other animals”, and that El Jueves admitted it did not to publish any caricature of Muhammad because it “scared the shit out of them” http://www.escolar.net/MT/archives/ 2006/02/mahoma_y_el_jue.html to do it. A way of admitting that Jew-bashing is a profitable and non risky business.

11. In his sketch, Dieudonné, the French antisemitic standup comedian, wore both payot and a battle dress, combining both of the stereotypes used by his disciples of El Jueves in 2016.

12. http://www.eljueves.es/2010/06/02/israel.html 13. http://www.eljueves.es/2009/01/08/ ponen_moda_las_camisetas_contra_israel.html which could be translated by “Chosen people, all sons of a bitch”. Such a slogan is in fact an “Islamophobic” blasphemy because Abraham (Ibrahim, according to the Quran, “one of our believing servants” “who do good”), Mary (Maryam, whom “God has chosen above all the women of the world”), and her son Jesus (Issa, “a servant of God who appointed me as a Prophet”), all Jews, are mentioned with great respect in the Qur’an, a book supposedly dictated by Allah to the founder of Islam. But Frédéric Kanouté — who brags about his religion (he saved a mosque in Seville from closing by sending a big check) — and the journalists of El Jueves are unaware of the spiritual foundations of Islam — which is not really a surprise. The same ignorance explains why El Jueves shows IDF soldiers checking if Palestinians are circumcised to discover if they are Jewish, ignoring the fact that most Muslims are also circumcised!

14. http://www.eljueves.es/2010/06/02/ bienvenidos_israel_anos_dando_por_culo_defensa_propia.html)

Downplaying accusations of anti-semitism

By Marie Berger, No Gods no Masters, Barcelona

Julio Serrano’s antisemitic cartoons1 benefit from the support of the Boycott, Divestment and Sanctions (BDS) movement, who rehabilitate them into the “world of politics, journalism and culture”,2 a more presentable label for those who promote the cultural and academic boycott of anything which can be linked, in one way or another, to “Zionism” — which may in turn be a Jew (religious or not) or an Israeli. [Unadikum, a so-called “pro-Palestinian” association which actively supports BDS campaigns in Spain has downplayed the criticisms of the cartoons as anti-Semitic in an article entitled “Israel attacks El Jueves”.]

They condemn the indignation expressed by the Jewish community of Madrid, which they also call the “Jewish lobby” or “Israel”. This confusion of terms is perhaps what gives them so little credibility, especially when some of them deny being anti-Semitic, and makes them so effective for others because they only have to denounce the “instrumentalisation of the Holocaust” so they don’t need to debate. It is a shame that the Spanish people who have so much to do in recognition of their rich revolutionary past, and the condemnation of the crimes of Francoism are not more interested in the work of memory by Jews (religious or not) in the world. Their thoughts and self-criticism, their feedback, would probably be useful, to start with on questions of method of work and education. All anti-Zionists are not anti-Semites, they say. We could start to believe them, if only they refrained from digging in this antisemitic substrate, so abundant in their ranks: “The expulsion of the Jews is what Spain did best in its history”, tweeted Ana María C., supporter of Unadikum. A comment among many of the same kind emanating from those circles. We can’t imagine what these people would write if they did not belong to these leftish milieux!

1. Cartoonist working for El Jueves and author of the antisemitic cartoons published in February 2016.

2. http://www.cuartopoder.es/deidayvuelta/2016/02/14/el-mundo-de-la-cultura-firma-un-manifiesto-de-apoyo-a-el-jueves-ante-las-presiones-del-lobby-judio/6550

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What’s wrong with a “left exit” from the EU

March 9, 2016 at 12:43 am (Europe, Guest post, stalinism, unions, workers)

By Johnny Lewis
(Johnny Lewis is the nom de plume of a leading UK trade unionist)

Those on the left wishing to leave the EU need to be able to answer two questions: whether Brexit will benefit unions and workers in any practical sense, and whether the “left exit” campaign will help develop workers’ consciousness and the left politically. When leaving is put in such sharp terms the idea of a left wing exit rapidly falls apart, particularly around the consequence for unions.

Unions can only progress member’s interests in two ways: industrially and through legislation. As unions’ industrial power has declined so the importance of pro-union legislation has increased. Seen as a totality such legislation creates a floor below which unions and workers’ rights cannot fall. With one major exception (TU recognition) all such post 1980 legislation originates from the EU.

It is the case our floor of rights is weaker than many other European counties, a cumulative effect of the way European laws have been introduced in the UK – the Posted Workers Directive being a case in point. This has often been cited as an example of legislation which divides workers: in reality the Directive gives member states latitude to determine what constitutes the minimum rate of pay. The Blair Government set the rate at the minimum wage creating a two tier workforce while in Ireland they linked the Posted workers rate to the ‘going rate’ set by collective bargaining. While we may blame many things on the EU the vast majority of problems unions have with EU legislation is a consequence of how successive UK governments have enacted EU legislation.

However weak the present floor of rights may be,  post-exit the Tory Government would have the ideal conditions in which to set about dismantling our present laws, further eroding unions’ abilities to defend members and further worsening workers’ terms and conditions. The consequence of this pulling apart of the floor would also fire the starting gun for a European wide race to the bottom as E.U. countries were forced to compete with the rock bottom wages of UK workers. What possible benefit can unions and workers derive from such a development? On this fundamental level of workers’ rights those who wish to leave do not have a leg to stand and so tend to keep quiet on this pivotal matter, unlike the populist right.

The major argument put forward by the exit camp which directly purports to have workers interest at heart comes from UKIP. They argue foreign labour has reduced wage rates, hence ending immigration will resolve low pay. Such demagogy shifts the blame for the decline in wages from the employer and government to ‘the foreigner’ it also writes out any role for unions in bidding up wages.

We can see from the floor of rights question to the populist rights use of the decline in wages there are no trade union based reasons for exit, unless someone wished to contend the floor of rights was irrelevant or believed the Tories will leave it intact. As for those wishing for a left exit, it is inconceivable that could blame migrants for low wages.

Unable to put forward any trade union based rationale for exit those advocating Brexit can only do so from a political perspective. While it’s quite permissible to claim their political reasons for exit ‘trump’ the trade union reasons for remaining, for sure such arguments better be extremely compelling: I’d submit that while the arguments they put forward may be many things, ‘compelling’ is not one of them.

The left’s political arguments for exit are not straightforward as they do so from a number of different political standpoints. Here I consider the arguments advocated by many of the far-left.

Until the late 60’s all of today’s far-left supported what was the Common Market / EEC: but by the 1975 referendum most had shifted their position to a no vote. This about face arose from a desire to relate to the massed ranks of the virulent anti – EEC Labour Party/ CP and trade union left.

Today this rationale has long been forgotten morphing into something far more esoteric. Their argument for exit has two main components the first part holds the EU is an emerging imperialist power and therefore needs to be resisted the second puts forward the view that an exit would precipitate a crisis in the UK and within the EU, making it easier for workers to struggle against austerity.

The ‘imperialist’ argument is bound up with a view of a world divided into two camps the imperialist and anti-imperialists, included in this latter group is Russia, indeed Russia is viewed as the bulwark, the vanguard in the struggle against imperialism. This understanding of imperialism is a continuation of the way Stalinism divided the world between those who supported the ‘Soviet’ block and the imperialist west. This left advocacy of this reworked Stalinist world view removes any critical assessment of what a state or movement’s attitude is towards national self-determination or towards a counties working class and its labour movement, substituting a criteria which backs sates and movements based on their opposition to the west. On a global scale this has seen them back Russian’s imperialist aims in Crimea and support for the butcher Assad.

As a general understanding of imperialism it is deeply flawed, set within an EU context it is risible, once its Marxian flourishes are removed we are left with a prosaic point which boils down to wanting to leave the EU because its capitalist. It should be added that this fatuous view seems to be the cornerstone of all on the left who wish to exit. One may legitimately ask given the EU is constituted by 28 capitalist states who, by and large, pursue neo liberal polices, many of whom, the UK included, are real not proto imperialist powers what else could this institution be other than capitalist?

So if the imperialism rationale fails to run, what of the second element in their argument the idea that leaving the EU will destabilise capitalism? This idea represents the politics of my enemy’s enemy is my friend and is more akin – in its consequences on unions and workers, to anarchism or nihilism than trade unionism, or socialism, let alone a Marxian standpoint.

Although it is impossible to say what level of destabilisation exit will have on capital we can say with certainty it will have a detrimental impact on unions and the working class. Moreover the impact of a serious downturn caused by exit is likely to have precisely the opposite effect to what its left advocates believe will happen. Rather than helping the fight against austerity, attacks on unions and workers will be intensified while the labour movement will be divided and unable to respond as a direct consequence of the political chaos exit will sow within its ranks. In truth such chaos will not be down to the left’s intervention, rather an exit victory will build an insurgent populist right and it is that which the movement, particularly the Labour Party will have to contend with.

Across Europe and North America globalisation is causing a rising level of hopelessness among large sections of the working classes who are being galvanised into activity by the demagogy and programme of the populist right. The common denominator across all these movements, and what roots them in workers consciousness is the appeal to their respective nationalism.

The referendum should then not be seen solely as being about in or out it is also an episode in the formation of this right-wing. Not least because the working class base of the exit campaign are not concerned with which model of capital accumulation best suits the UK, or for that matter the decline in workers’ rights rather the referendum is a lightning rod for hitting back against the causes of their social malaise, whether it is about politicians not listening, their growing impoverishment, or their belief that exit will reverse Britain’s decline not least by stopping immigration. In voting for exit these workers will not have been influenced by the incoherent arguments of the left rather they will cast their vote bound hand and foot to the reactionary leaders of the out campaign.

Once the impact of destabilisation on the working class is grasped and the wider political impact on working class politics is comprehended it is very far from the case that our enemies’ enemy, in this instance UKIP, is our friend, or maybe I fail to see the big picture because I fail to understand the dialectic.

The above is not to endorse the EU as it is today – far from it: those who advocate leaving are right when they speak about its undemocratic nature. In fact those on the left within the unions not only largely agree about the limits of the EU but also know what to do about its shortcomings; our problem is we have not done it.

Organising industrially and politically is our answer, it is our answer to the limitations of the Posted Workers Directive it is our antidote to blaming foreign workers and on a pan European level it is our answer to the present limitations of the EU. For those of us who wish to remain we need to use the existing European wide union and political institutions and networks to campaign not only to democratise the EU but also to fight for our Europe a social Europe. Our starting point however is to ensure we stay in.

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Yarl’s Wood has no place in civilised society

March 8, 2016 at 1:18 pm (asylum, Human rights, immigration, solidarity, women)

By Kate Osamor , Labour MP for Edmonton and shadow equality minister.
(This article also appears in today’s Morning Star, as part of its International Women’s Day supplement):

“Solidarity with our sisters.” This was the message that I chose to write on my postcard to the Home Office this International Women’s Day as part of Women for Refugee Women’s 99 Women solidarity action campaign.

Each woman, each postcard, represents one of the 99 pregnant women who were detained in Yarl’s Wood Immigration Removal Centre in 2014. Onlt nine were deported. For the rest, who were released back into the community, their detention served no purpose, yet no doubt had a lasting impact on their mental health.

Women from across different professions — MPs, campaigners, actors, singers, lawyers and academics — are all standing together in support for women refugees. There are two overriding messages to the campaign: Refugees Welcome and Set Her Free. These are inseparable messages of support, which demand that the British government takes more action to support and welcome refugees, and end the incarceration of asylum-seekers.

Last year I went to Yarl’s Wood to speak to women inside. One of the women I met was pregnant. Her story devastated me. She’d left India for Britain with the promise of a better life and a university education. She’d put her trust in the hands of people who turned out to be traffickers, and was consequently exploited. They took her passport. She was depressed and on medication, visibly thin and had not been eating. She had no contact with her family, no idea even of how old she was (although she didn’t look older than 21). And she had no idea when, if at all, she would be released from Yarl’s Wood. This was all no doubt exacerbated by the fact  that she was pregnant — something she assured me that Yarl’s Wood staff and the Home Office had known when they detained her. Britain is the only country in the EU not to impose a time limit on detention.

The Home Office states that pregnant women should only be detained in “exceptional circumstances.” Stephen Shaw stated that the practice should be ruled out altogether, as one of 64 recommendations in his damning review into the Welfare in Detention of Vulnerable Persons, published in January 2016. And yet the government remains unmoved. It remains unmoved not only with regard to this specific detention rule, but more generally refuses to adopt a more welcoming stance towards asylum seekers.

The aggressive bulldozing of the Calais Jungle and fears that this will add to the already large number of missing children in Europe did not prompt more action, but simply the stance that this is a French responsibility.

At a time when we should be accepting, the government is instead deporting them. Just last week, on March 3, Theresa May won a significant legal battle to resume the deportation of failed asylum-seekers to Afghanistan, including those who arrived here as children. The life stories I heard in Yarl’s Wood were just a few of many stories of displacement, violence and fleeing specifically gendered violence in their home countries.

In a report by Women for Refugee Women entitled I Am Human, of the 34 women interviewed who disclosed their experiences of persecution, 19 women said they had been raped, 21 had experienced other sexual violence, 28 had experienced gender-related persecution under the headings they asked about: rape, sexual violence, forced marriage, forced prostitution, female genital mutilation.

Female asylum seekers, locked up, are not heard by the outside world and not believed by the system. Our immigration system should shame us all. We are locking up asylum-seekers and we are denying them a voice.

This last year has seen the biggest wave of mass migration since the second world war. It has seen thousands of refugees flee violence and instability, risking their lives to make the dangerous journey to Europe. It has seen them prepared to cross treacherous oceans on boats that traffickers deliberately over-fill, to escape the conditions they are living in. Thousands have died or gone missing on this journey. Europe is still not providing an adequate response to this crisis.

In a twisted irony, the people whose lives have been most devastated by terrorism are feared in Europe for bringing terrorism with them. This dangerous rhetoric and inaccurate perception must end.

This International Women’s Day, I ask everyone to stand in solidarity with female refugees, whatever the stage of their journey. Female refugees deserve to be heard, deserve to be respected and deserve to be celebrated.

As Women for Refugee Women state, “Our vision is a society in which women’s human rights are respected and in which they are safe from persecution.”

Both nationally and internationally, we have a way to go. Today, let’s celebrate the strength and the achievements of women across the world, but let’s not shy away from what more needs to be done, here and abroad, to work towards gender parity.

This is one of the biggest challenges of our generation. Join the campaign today — pledge your support by uploading your own picture and message of support with the hashtags #RefugeesWelcome  #SetHerFree  #IWD2016

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Trapped: murder in a cold climate

March 6, 2016 at 12:00 pm (cops, crime, drama, Jim D, television)

I’ve refrained from commenting on Trapped until now because I’m biased: it’s jointly written by a friend and comrade, Clive Bradley. But I think I can muster enough objectivety to now confidently assert that this is top class stuff even by the high standards of the Nordic noir dramas that have been shown to such acclaim on UK TV ever since The Killing hit our screens in 2011.

As it’s still possible to catch up with the first eight episodes on BBC iPlayer (you have until 13 March to see the first two) I won’t go into any detail about the plot. Suffice to say it has several of the usual features – a flawed but sympathetic cop attempting to solve some gruesome murders while simultaneously having to deal with less than competent and/or hostile colleagues and a tortured private life. In addition, there’s one sub-plot involving  the captain of a Danish car-ferry and two trafficked Nigerian sisters, plus a second involving local politics and a land deal with a Chinese consortium.

And it’s all set in a remote Icelandic fishing village cut off by a blizzard. As Les Hearn notes in his review in Solidarity, “a dominant character in the drama, sometimes it seems, the dominant character, is nature.” I’ve felt it necessary to keep warm with a bottle of Whyte & MacKay’s finest while watching the first eight episodes, and will ensure a bottle is to hand for the final episode on BBC4 this coming Saturday at 9pm. I recommend you do the same.

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What attitude should socialists take to Prevent?

March 3, 2016 at 8:56 pm (AWL, civil rights, Education, Free Speech, islamism, posted by JD)

A debate has been taking place in the AWL’s paper Solidarity:

From Omar Raii:
Oppose Prevent but don’t ally with Cage

The Daily Mail has condemned the National Union of Students over its links with the organisation Cage (formerly Cageprisoners), run by former Guantanamo Bay detainee Moazzam Begg.

The Daily Mail (7 January) targetted NUS Vice-President Shelly Asquith, criticising her for speaking out in opposition to the government’s Prevent strategy — the government’s scheme ostensibly aimed at stopping young people being “radicalised” by “extremists” but which is aimed exclusively at Islamic fundamentalism and Islamism and has is linked to increased state surveillance and repression on the grounds of “national security” and “counter-terrorism”.

The Daily Mail linked opposition to Prevent with support for Cage. Spokespeople for Cage have been invited to NUS events to speak against Prevent. The paper also linked opposition to Prevent with some student unions banning speakers such as Germaine Greer, Julie Bindel and David Starkey.

Criticism of NUS and Asquith by the right-wing press has brought understandable ire from the student movement and the left. The Prevent strategy is deeply flawed and many students are rightfully worried about its potential negative implications for freedom of speech on campus, and about using teachers and lecturers as spies and informants. The NUS and Asquith are absolutely right to organise speaker tours against something that would be damaging to the student movement.

The Daily Mail’s pro-freedom of speech language, is hypocritical given its support for repressive government measures that would dampen down freedom of speech on campus. The paper was also hugely patronising and sexist — at one point, the NUS Vice-President is referred to as a “Corbyn girl”. We should unequivocally defend NUS for its stance on Prevent. Despite the crass hypocrisy of The Daily Mail, that is not the only issue here. Banning speakers — not matter how offensive they may be — in an attempt to create so-called “safe spaces”on campuses makes it more difficult to argue against government censorship and repression. Moreover, working with Cage and Begg is a huge own goal for the NUS in terms of fighting Prevent.

Members of Cage and Begg have made statements supporting right wing Islamists such as the Taliban. The NUS does itself no favours by allying with them. Equally the left’s response to opt for unequivocal defence of Cage is dishonest. In its opposition to the Daily Mail, Socialist Worker interviewed Moazzam Begg and Azad Ali (who has also worked with Cage) without once criticising them, or even mentioning their history. This, not just the Daily Mail’s racist witch hunt or propaganda for the Prevent agenda, is a problem. We do not have to defend Begg or groups like Cage in order to defend Muslim students or overlook the views of Islamists in a battle against a greater enemy, on this occasion The Daily Mail.

More on Cage

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From Patrick Murphy:
Why and how to oppose Prevent

In February 2015 schools, local authorities and colleges in the UK became subject to something called “the Prevent duty”. Under the Counter-Terrorism and Security Act, this was a legal duty to “have regard to the need to protect people from being drawn into terrorism”.

In this age of high-stakes monitoring and the tyranny of Ofsted, that “duty” led to frequent cases of over-anxious staff reporting perfectly innocent behaviour as if it were dangerous. The Prevent programme itself was introduced by the last Labour government in 2006, in response to the 7/7 London bombing, and driven by the concern that atrocities were the work of “home-grown” terrorists.

At the time it was part of a four-pronged anti-terrorist strategy: “Pursue, Prevent, Protect and Prepare”. In 2006 the strategy was focused exclusively on Islamist terrorism and based on the principle that there was a decisive causal link between extremist ideology and violent acts. The strategy relied heavily on funding Islamic groups seen as “moderate” and able to act as a counterweight to the “extremists”.

In 2009 the focus narrowed to target Al Qaeda and the funding increased. At the same time an attempt was made to widen the definition of extremism to include “promoting Sharia law or failing to condemn the killing of British soldiers in Iraq or Afghanistan”, but that was quickly withdrawn. In 2011, the Coalition government extended the definition of extremism to include non-Muslim groups, and in particular the far right. Funding was withdrawn from so-called “moderate Islamic” groups, on the not entirely unfounded basis that some of them were promoting much the same ideology as the “extremists”. So-called “British values” became the litmus test for what was deemed “safe”. Prevent was given a focus on protecting young people from grooming by jihadis and other extremists.

The left should unequivocally oppose everything that jihadists or far-right extremists represent. We oppose them not in a passive or abstract way; we want them stopped, caught and defeated. We want children and young people protected from efforts by such people to groom them and endanger their lives, just as we would want more and not less effort by the state to prevent child abuse, whether it is violent or sexual or through neglect. The Prevent agenda is, however, very unpopular across mainly-Muslim communities and on the left. The National Union of Students calls for a boycott and has produced a handbook on it. The largest teachers’ union, the NUT, is likely at its conference at Easter to pass a motion which calls for Prevent to be withdrawn. So, representatives of some of the most important groups and communities expected to make Prevent work dislike the strategy.

They are right to do so. For a start, there is no evidence that Prevent is successful in “preventing” jihadi recruitment. The number of young people travelling to Syria to join Daesh indicates the opposite. So none of the other problems with the strategy can be excused on grounds of ends justifying means. Muslim communities feel targeted. Until 2011 other forms of terroristic extremism went unmentioned. Even now the references to the far right appear fairly token. Many initiatives developed as part of Prevent increase the level of surveillance in our society, by encouraging people to spy on and suspect the worst of each other, or by the misuse of local state power. Prevent funds were used to fund all the CCTV cameras in central Birmingham.

The strategy is open to political abuse. Once its approach is embedded the state can easily recalibrate it to target direct action environmentalists, anti-fascists and the labour movement. Prevent undermines the relationships many public service workers, especially teachers, have with their communities, students and young people, and thus cuts against teachers gaining trust and being able to re-educate young people tempted by terroristic ideologies. Without doing anything significant to stop recruitment to terroristic ideologies, the Prevent strategy introduces or exacerbates a whole set of other problems. It should be withdrawn.

Socialists, however, should acknowledge that there is a real problem of jihadi-terrorist recruitment. There are useful ideas in the NUS handbook, but major weaknesses too. Against Prevent it proposes we ally with the self-styled “human rights NGO” CAGE. Omar Raii explained the problems with that in an article in Solidarity 390. NUS claims that Prevent diverts attention from “the government’s own complicity in nurturing political violence due to its recent foreign policy decisions as well as its long history of colonialism” and that, by focusing on terrorism, the government is guilty of redirecting attention to “the consequences of its actions”.

The logic here is that the terrorists are not really responsible for their own actions. They were made to do them by some recent foreign policy decision or by “the long history of colonialism”. This view simultaneously excuses and infantilises religious fascists. NUS dismisses what it calls “the conveyor-belt theory”, the idea that there is a decisive link between extremist ideas and acts of violence. But the evidence they cite against shows only that violence has multiple causes and that ideological predisposition is not enough on its own.

It is ironic that NUS should deny the link between the expression of reactionary ideas (extreme homophobia, misogyny, religious hatred) and the threat of violence. Too many student unions have sought to ban speakers they don’t like on grounds that the ideas represent a risk to the safety of various constituencies of students. So Germaine Greer, Julie Bindel and Dapper Laughs are too dangerous to be heard, but overt jihadi-terrorist ideas have no consequences?

We should oppose the Prevent strategy for the right reasons and alongside the right allies. We should also treat the danger to children as real and serious. Policies to deal with grooming, travel to Syria, and social media safety should be embedded in regular school safeguarding policies and training. Citizenship teaching should be reinstated in schools: it has been marginalised by government obsessions with tests, league tables, and core subjects.

More primary schools should be encouraged to discuss ideas, including through the teaching of basic philosophy. Prevent isn’t necessary to do such work. It does more harm than good, by closing debate down where it should be opened up.

********************

From Jim Denham:
Not convinced

Omar Raii (Solidarity 390) and Patrick Murphy (Solidarity 391) both draw attention to the shortcomings and potential dangers of the Prevent programme, aimed at countering “extremism”/”radicalisation” in schools and colleges.

It does indeed seem to be the case that in some instances Prevent has been implemented in a heavy-handed manner by over-zealous and/or ill-trained teachers. I can also agree that Prevent is potentially a threat to free speech – discouraging free and open discussion of the issues surrounding terrorist ideologies and thus making it more difficult to counter them. However, there is a great deal of credible evidence showing that much of the opposition to Prevent stems not from “ordinary” parents and teachers, but is being organised and co-ordinated by ultra-reactionary Islamists, specifically Cage, Mend and their front organisation, Prevent Watch.

Many of the media stories about heavy-handed and/or inappropriate Prevent interventions were, in fact, put about by Prevent Watch with the intention of spreading fear and confusion in Muslim communities. Several of these stories have turned out to be exaggerated or, indeed, downright false — for instance the story about the Muslim boy in Accrington whose family received a police visit after he wrote at school that he lived in a “terrorist house” when what he meant was a terraced house.

Sections of the media had a field day with this story, but it now turns out that the police visit had nothing to do with Prevent or “terrorism” but happened because the boy had also stated that he’d been subjected to physical violence at home. Prevent Watch continues to carry this false story on their website.

Omar and Patrick rightly point to the foolishness of much of the left (and the NUS leadership) in allying with Cage/Mend/Prevent Watch in opposing Prevent. But both comrades take it as read that we should oppose Prevent, albeit “for the right reasons and with the right allies.” I’m not convinced. Teachers and others in positions of responsibility towards young people are, quite rightly, required by the state to take action to protect their charges from grooming and all forms of physical and mental abuse. Surely protecting children and young people from terrorist ideologies is a similar responsibility that socialists should not, in principle, oppose? A final (genuine) question: Omar states that Prevent “is aimed exclusively at Islamic fundamentalism and Islamism”: is this true? I have read elsewhere that only 56% of those referred for intervention under Prevent have been Muslim.

********************

From a London teacher (name and address supplied):
This bureaucratic drive is probably counterproductive

Yes, of course, we should oppose the government’s anti-Islamist strategy, Prevent. It is heavy-handed and, probably, counter-productive.

Teachers already have a legal obligation to actively stop children being put in danger, and keep them safe. So, for example, I have reported to the school’s safeguarding officer that one of my students had been attacked by his dad. The senior member of staff then reported the incident to the police.

In the same way I recently reported a student for Islamic extremism. That report led to a police raid on his family’s home. How can I justify reporting this student? Because I might have saved his life (and the lives of others he might have hurt if he had ended up in Syria). So, on the level of the obligation to keep kids safe there is no need for extra legislation. Nor is there any need to force schools to teach “a broad and balanced curriculum which promotes the spiritual, moral, cultural, mental and physical development of pupils.” That’s already a legal obligation in schools like mine.

If the government wants to stop religious radicalisation the best first step would be to abolish religious schools. My school does quite good work promoting gay equality and women’s rights; I bet you can’t say the same about the independent religious schools attached to the mosque at the end of my road, or for any priest-and-nun-infested schools as well.

All religious schools maintain boundaries, encourage isolation and obscurantism. The problem with Prevent is that, firstly, it is part of a ruling-class ideological offensive against Islamists which is done in their name, with their ideas. The government knows it is part of a bureaucratic elite, and they are seeking to co-opt teachers and others into gathering information on their behalf which they wouldn’t be able to collect otherwise. But the net is far too wide.

If a kid tells me they are in favour of sharia law I would like to talk to them, not to get them arrested or put under state surveillance (I can draw a distinction between a student who might be about to sign up with Daesh, and another who is curious, or awkward, or bloody-minded, or contrary, or a bit sexist). And finally this policy will be overseen by school Head teachers who are paranoid about becoming the next school to have a student disappear to Syria (with all the bad press and interest from Ofsted that that generates). They will over-report to cover their arses.

Obviously what is required is for the unions to develop an independent policy. We should oppose Islamist terror in our own name, and educate students to value liberty and equality. There are groups which oppose Prevent for their own reasons (because they are Islamists, or the Islamists “useful idiots”), but that shouldn’t stop us critiquing the government from a socialist perspective.

*************************

From Adam Southall:
Prevent script is authoritarian

I was very interested to read recent articles and correspondence regarding the government’s Prevent strategy (Omar Raii, Solidarity 390, Patrick Murphy, Solidarity 391, Jim Denham, Solidarity 394).

As part of being formally inducted into a new role, I had the pleasure of receiving a session on Prevent. This consisted of a heavily prescribed and standardised script and DVD presentation. It was clear the tutor was not allowed to depart from the script, expand or engage in discussion.

I was a little surprised that the “main terrorist threat to this country” is still regarded as being from Al-Qaeda. Included in the script and DVD was an overarching “explanatory” “expert” narrative which explicitly regarded terrorism by Al-Qaeda and presumably ISIS as merely the latest in a long line of historical “ideological terrorisms”, which included in the past people “fighting for a homeland” and even “for a communist society.”

The sources and motivations behind Al-Qaeda and ISIS are undoubtedly complex and contradictory, but to equate these with the mass democratic struggles including armed actions by such as the African National Congress of South Africa, the Palestine Liberation Organisation, the Popular Front for the Liberation of Palestine, the Irish Republican Army and the Kurdistan Workers’ Party, for national liberation, democratic self-determination, and some degree of social emancipation, seems to me to be not only ludicrous but to indicate an underlying dangerous and authoritarian ruling class ideology.

People are not required or expected to have agreed with every dot or comma or action by groups such as these, but there is surely a world of difference between movements and organisations fighting for basic democratic, national, human and social rights, and those which would seek to impose some form of clerical-fascistic/murderous dictatorship over the people.

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Progressive UK Pakistanis express horror at support for convicted sectarian killer Mumtaz Qadri

March 2, 2016 at 6:15 pm (Andrew Coates, anti-fascism, Cross-post, fascism, Human rights, islamism, murder, Pakistan, posted by JD)

Cross-posted from Tendance Coatesy:

Supporters of Mumtaz Qadri shower rose pastels on an ambulance carrying the body of Qadri for funeral in Rawalpindi, Pakistan, March 1, 2016.

Supporters of Murderer of Pakistan Blasphemy Law Reform Supporter Salmaan Taseer

Thousands at funeral of Pakistani executed for murdering governor.

Huge crowds mourn for Mumtaz Qadri, who was hanged for killing Salmaan Taseer over his opposition to blasphemy laws.

An estimated crowd of more than 100,000 people have attended the funeral of Mumtaz Qadri, in a massive show of support for the convicted murderer of a leading politician who had criticised Pakistan’s blasphemy laws.

The vast gathering on Tuesday centred on Liaquat Park in Rawalpindi, where a succession of clerics made fiery speeches bitterly condemning the government for giving the go-ahead for Monday’s execution of Qadri, a former police bodyguard who became a hero to many of his countrymen after he shot and killed Salmaan Taseer, the governor of Punjab province, in 2011.

Reports the Guardian.

Pakistani Christians are in great fear,

Protests and riots have broken out across Pakistan following the hanging of Mumtaz Qadri a former Police Officer who ruthlessly machine-gunned former Governor of Punjab Salmaan Taseer in the back several times on January 4th 2011.

Mr. Qadri never repented of his crime stating it was retaliation for the vocal opposition of the ‘holy’ blasphemy laws of Pakistan and Governor Taseer’s support for freedom for Asia Bibi, who Mr. Qadri refers to as a kaffir (infidel) and blasphemer.

The lawful hanging of Mr. Qadri took place at 4.30am (9.30 in Pakistan) at Adyala Jail in the city of Rawalpindi. The family of Mr. Qadri were secretly ushered to the jail during Sunday evening under pretext that he was ill, in an attempt to prevent mass hysteria. A media blackout was also in place preventing the news reaching supporters of Mr. Qadri during the tense early moments after his death.

The Muslim legal fraternity of Pakistan on hearing about Mr. Qadri’s hanging immediately declared a one day strike. This was later matched by a call for national protests in support of a Muslim Hero and martyr, by the leader of Sunni Tehreek a Muslim political wing of the Barelvi sect of Islam.

Mr. Sarwart Ijaz Qadri called for roads to be blocked and tyres to be burnt. However, during the riots that have ensued, shops have been attacked and those buses attempting to complete their journeys have been attacked and burnt. In many districts shops have remained shut and across the country schools have remained closed while security forces who are extremely stretched work towards restoring peace.

Mumtaz Qadri is held in high esteem by the growing number of conservative Muslims in Pakistan. He made history when he received the largest number of Valentines cards of any Pakistani during a court hearing on February 14th 2011. During the hearing he was garlanded with flowers and praises were sung about his killing of Governor Taseer and returning honour to Islam. The judge who initially ruled the guilty verdict in the case of Mumtaz Qadri was forced to flee the country, as he was targeted by death threats.

A mosque in Islamabad was named after Mumtaz Qadri and as a consequence rapidly grew to double its original size (click here)
Christian communities have locked their homes with families hidden safely inside, other Christians have travelled to families in more rural regions, hoping to escape the furore and rioting in the cities. Every Christian, our officer Shamim Masih has spoken with, has expressed their fear that their homes will be burnt down in retaliation for the hanging of Mr. Qadri.

Shamim Masih said:

The Christians of Pakistan are in great fear and want the Government to ensure their safety. Threats have already been made to Christian communities and those who have fled their homes to escape to more rural areas will no doubt return to find their homes have been looted. Christians remember the attacks on the communities of Shati Nagar, Gojra and St Joseph’s colony where mob violence resulted in loss of lives, homes and churches. They also remember the recent bomb attacks in Peshawar and Lahore, they do not believe extremist and conservative Muslims need much of a reason to attack them and feel the current climate is creating great animosity towards them.”

Wilson Chowdhry, Chairman of the BPCA, said:

“What chance do Christians have for survival in a nation that openly places hero status on murderers? Mumtaz Qadri was involved in the heinous murder of Governor Taseer, an act that traumatised Pakistan and brought to light the extent of extremism and hatred towards minorities in Pakistan. This man enjoyed privileges whilst in Pakistani prisons that few obtain and was able to spread his evil ideology within prison often coercing wardens to punish those involved in blasphemy cases – which contributed to the death of a British Prisoner. Most alarmingly the legal fraternity of Pakistan have come out in support for Mr. Qadri and declared a one day strike, an act that is a clear indictment of the extremism that is ubiquitous throughout all tiers of Pakistani Muslim society. The few voices of liberality in Pakistan will have an uphill struggle making the nation one that is egalitarian, yet in the meanwhile western nations including Britain have deduced that Christians in Pakistan rarely face persecution, a judgment that has led to the re-persecution of thousands of Pak-Christians stranded in Thailand.”

He added:

“Pakistan’s current government should be commended for their efforts towards upholding justice in this landmark judicial process. Whatever one thinks of death sentences, it is the prevailing law in Pakistan and to bring it to fruition in this manner has been a brave decision. The hanging of Mumtaz Qadri illustrates that justice is achievable. The terrorists can no longer hide behind their faith and public support and the former impunity has been terminated.”

We spoke to several Christians in Rawalpindi and Islamabad about how they felt. Here is what they said:

Kaneez Bibi said:

“I work as a beautician but I did not go into work today. Our bosses told us to stay at home as they are not opening their businesses due to threats of violence. My family and I are bunkering down at our home and it is very frightening.”

Tariq Parvez said:

I work in a permaflex and printing company. I could not get through to work this morning. A large group of protestors threatened to beat me if I tried to reach my work premises. The group looked scary and was shouting out about how Kaffir (infidels) were ruining the country. I am fearful for my life and my family.”

Shakil Masih a school music and fine art teacher at BeaconHouseSchool said:

“I was travelling to school and was stopped by protesters. They threatened to kill me and beat me on my back to send me home. I later called the school and found out it was closed, but no-one from management had contacted me. This type of incident will continue until the government takes bolder steps to improve Pakistani Society.”

Rafique Gill, a scrap merchant, said:

“It is worrying that the protesters are in the streets with such animosity. So far Christian areas have not been attacked but there is, as yet, no extra policing for our communities. I have taken the risk of opening my business as it is far from the city centre and most of my clients are Christian. But if I am threatened I will close the shop. It is not worth the loss of life, even though I desperately need the money.”

British Pakistani Christian Association.

Inspire says:

Inspire (1) is shocked and disappointed that some British imams, Muslim groups and individuals in our country have expressed their support and paid tribute to Mumtaz Qadri following his execution* yesterday in Pakistan, by declaring him to be a “martyr” who defended the honour of the Prophet Muhammad (Peace Be Upon Him)

Mumtaz Qadri assassinated Punjab Governor Salman Taseer in January 2011 for his stance against Pakistan’s blasphemy laws and his robust defence of Aasia Bibi, a Christian woman who is currently on death row for allegedly insulting the Prophet Muhammad (PBUH). 

Governor Taseer pointed out in November 2010 in an interview with CNN that the blasphemy law is not a religious law but a political tool implemented in 1979 when he stated: 

“The blasphemy law is not a God-made law. It’s a man-made law. It was made by General Ziaul Haq and the portion about giving a death sentence was put in by Nawaz Sharif. So it’s a law which gives an excuse to extremists and reactionaries to target weak people and minorities.” 

Also in 2010, during an interview with Newsline Governor Taseer made the following statement:

 “The thing I find disturbing is that if you examine the cases of the hundreds tried under this law, you have to ask how many of them are well-to-do? Why is it that only the poor and defenceless are targeted? How come over 50 per cent of them are Christians when they form less than 2 per cent of the country’s population. This points clearly to the fact that the law is misused to target minorities.” 

Such remarks angered Qadri enough to murder Governor Taseer in cold blood. Yet today in Pakistan thousands of supporters cheered and threw flowers at the casket of Mumtaz Qadri. Here in the UK since yesterday, a number of imams, Muslim groups and individuals have praised and defended Qadri’s act of murder.
 

We believe there is absolutely no justification – whether religious, moral or ethical – for supporting individuals like Qadri, least of all from an Islamic perspective. Qadri’s supporters have argued that he honoured the Prophet Muhammad (PBUH) by murdering Taseer when in fact Qadri and his supporters have tainted the name of the Prophet and dishonoured his teachings by murdering a man in cold blood who showed solidarity with minority communities, as did the Prophet Muhammad (PBUH).  As Governor Taseer rightly pointed out: “Islam calls on us to protect minorities, the weak and the vulnerable. 

This Islamic position was recently re-emphasised at the historic Marrakesh Declaration which was attended by Muslim theologians from 120 countries in February 2016 and can be read here

We at Inspire believe that we must stand for equality, human rights and the rule of law. We also recognise we must challenge those who seek to bring our faith into disrepute by justifying violence and death in the Prophet’s name.

******

(1) Inspire is a non-governmental advocacy organisation (NGO) working to counter extremism and gender inequality. We empower women to support human rights and to challenge extremism and gender discrimination. By empowering women, Inspire aims to create positive social change resulting in a more democratic, peaceful and fairer Britain. Women are key to the development and prosperity of any society; Inspire believes that Muslim women are no different and are capable of being at the forefront of strengthening communities as well as tackling problems both within Britain and internationally.

Inspire was founded in 2009 after its co-founders had spent over 15 years working within British Muslim communities. They were concerned that not enough was being done to challenge both gender discrimination and extremist ideologies within UK’s Muslim communities. Inspire was created to fill this void.

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Meet John “The Baptist” Mason: MSP and creationist

March 1, 2016 at 4:21 pm (Christianity, LGBT, posted by JD, religion, scotland, SNP)

By Dale Street (also published on the Workers Liberty website):

JohnMasonMSP20110509.JPG

Above: Mason

In January of 2015 Glasgow Shettleston’s SNP MSP John Mason tabled a motion in the Scottish Parliament advocating that creationism be taught in schools. According to the motion, which was backed by two other SNP MSPs:

“Some people believe that God created the world in six days, some people believe that God created the world over a longer period of time and some people believe that the world came about without anyone creating it.

None of these positions can be proved or disproved by science and all are valid beliefs for people to hold. … Children in Scotland’s schools should be aware of all of these different belief systems.”1

There was nothing surprising about Mason’s decision to table a pro-creationism motion. He had already expressed his belief in creationism in an earlier debate In Holyrood:

“We believe that when God made the world he had a close relationship with human beings, that that relationship was broken, and that the reason why Jesus came was to restore that relationship.”2

In fact, according to Mason, creationism is a defining tenet of Christianity, Islam and Judaism:

“The idea of a God that creates the world is a very central belief to Judaism, Christianity and Islam. … Christianity would unravel if creationism was proved wrong. I don’t see how you could be a Christian, Muslim or Jew and not believe that God created the world.”3

And just as the Bible provides Mason with an ‘explanation’ of the origins of the universe, so too it dictates his views on gay sex and gay relationships:

“I am a member of Easterhouse Baptist Church. I believe that the Bible is the word of God and its teachings are God’s direction as to how I should live my life. … The Bible’s teaching is that a follower of Jesus should not have a sexual relationship with someone of the same sex.

I see it as very much secondary whether the relationship is called a civil partnership, marriage, or anything else. … As someone seeking to follow Jesus Christ, I can say that I am clear that people following Him should not be in same-sex marriages.”4

When legislation on gay marriages was progressing through Holyrood (2011-14), Mason claimed – some would say: dishonestly and hypocritically – that he was “relaxed” about such marriages and that his only concern was ‘discrimination’ against opponents of same-sex marriages:

“[My concern is] the legal protections that can be given to those in positions like ministers or priests as well as to public and private sector employees, the third sector, and even volunteers.  I am still not sure whether these protections can be guaranteed.”5

The high point of this tactic of counterposing possible ‘discrimination’ against opponents of same-sex marriages to support for LGBT equality came in a letter sent by Mason to constituents who backed gay marriages.6

It began: “I also support full equality for LGBT people in Scotland.” It ended: “I also want a fairer and more equal Scotland and for that reason I plan to vote against the Bill.” The leap in ‘logic’ from professed support for equality to voting against actual equality was the argument:

“This Bill introduces the likelihood of further discrimination against religious people. Amendments were introduced which might have given some comfort for Christians and those of other religions.

Unfortunately, the Government and the [Equal Opportunities] Committee refused to accept any of these amendments. So we are left in the position that discrimination may well switch from LGBT people to religious people.”

Although Mason has written that “church and state are separate and neither should control the other,”7 he has repeatedly used Holyrood as a platform to promote his religious beliefs and the politics which flow from them.

His pro-creationism motion and his parliamentary campaign against gay marriages legislation are two instances of this. And there are plenty of other examples. Read the rest of this entry »

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US voters in Britain feel the Bern

February 29, 2016 at 3:48 pm (Democratic Party, elections, Eric Lee, internationalism, London, posted by JD, reformism, United States)

This article first appeared in the Morning Star:

With Super Tuesday tomorrow, ERIC LEE examines Sanders’ prospects with expat Democrats


TUESDAY March 1 is known as “Super Tuesday” in the US Presidential election, because it’s the first day in the long season of primaries and caucuses on which more than one state gets to vote.

Until now, each individual state had its moment in the sun. Hundreds of reporters from all over the world filled every hotel and guest house in Iowa and New Hampshire.

But on Super Tuesday voters in a dozen states get to choose between Hillary Clinton and Bernie Sanders. And Republican voters get to choose between Donald Trump and several other contenders, most of them equally odious.

Some of those states could be easy wins for Sanders, including his home state of Vermont. But others are seen as fairly solid for Clinton, especially some of the Southern states.

What the mainstream media has largely ignored is the 13th state holding a primary that day.

I’m referring to Democrats Abroad, the official Democratic Party group that represents some six million US voters who live overseas. Those voters get to choose 13 delegates who will go to the Democratic National Convention in July in Philadelphia. Any US citizen can show up at voting centres around the world, produce their passport and vote. In Britain there will be such centres in London, Oxford, Cambridge, Edinburgh and St Andrews. Voting takes place over the course of a week, and there are also options for absentee ballots, including post and email.

The last time there was a contested election inside the Democratic Party, the upstart candidacy of Barack Obama did exceptionally well, beating Clinton two-to-one in the Democrats Abroad global primary.

This year, Clinton stands to lose as well. Sanders is the most likely winner of the global primary. Let me explain why.

Hillary Clinton has a formidable political machine behind her. She’s been able to raise tens of millions of dollars from wealthy backers, including from US citizens living abroad. Her campaign held fundraising events in places like Singapore and Shanghai. In London the Clinton campaign has largely consisted of just such fundraising events. At an upcoming event in London, one can meet Chelsea Clinton — Hillary and Bill’s daughter — for just $500. For another $500, one can be photographed with her.

But there is no evidence of a Clinton campaign on the ground — for example, among the thousands of US students studying in Britain.

The Sanders campaign in London and elsewhere is entirely different. The closest thing to a fundraising event has been the production and sale of some “London for Bernie” T-shirts. There have been several well-attended public meetings, including a launch event in the House of Commons, hosted by a Labour MP, in November, and a more recent event held in union Unite’s headquarters. Both of those events were addressed by Bernie Sanders’s older brother, Larry, who has lived in Britain since the 1960s. The Sanders campaign team, including a very enthusiastic group of students, meets weekly, and has conducted extensive canvassing in the streets of London. It also has a strong online presence on Facebook and the web.

So we can expect the Sanders campaign to win simply because it is better geared up for an election, but there are other reasons as well.

US citizens living abroad are far more likely to be Democrats than Republicans (the Republicans don’t bother to hold a global primary). And among the Democrats, they tend to be on the left wing of the party.

US voters living in Britain, for example, are likely to understand the advantages of single-payer health care based on their experiences with the NHS. In Europe and elsewhere, where public universities are tuition-free, Bernie Sanders’s advocacy of such policies doesn’t come across as particularly radical.

And even Sanders’s embrace of the words “democratic socialist,” which are thought to be a liability among some US voters, are far less likely to scare off US citizens who have lived in countries with large, well-organised labour and social democratic parties.

For those reasons and more, and regardless of what happens in states like Arkansas and Alabama on Super Tuesday, Sanders supporters in Britain are confident that he will win the majority of delegates — but only if people turn out to vote. In conversations with US citizens, including students, it turns out that the vast majority are unaware of the global primary. For that reason, the entire effort of the campaign in the next week or two is devoted to raising awareness and boosting voter turnout.

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