How Catholic merchants and tradesmen could raise
their heads and flourish as they did, in the face of
such disadvantages, is surprising. A pamphleteer,
who signs himself Alexander the Coppersmith, wrote
" Remarks on the Religion, Trade, Government, Police,
Customs, Manners and Maladies of the City of Cork,"
in 1737, in which he gives his friends as many home
thrusts as his enemies, for Alexander was a perfect
Diogenes. He tells the Protestants, that through
wealth, pride, envy and insolence, they have lost the
trade of the city, which the Catholics have gained by
vigilance. A most important branch of trade was the
export of beef to our plantations. He says, that now
" French gallies come hither, always consigned to a
Popish factor,* whose relations and correspondence
abroad, and union at home, whose diligence being
more, and luxury less, than Protestants, will, at last,
swallow up the trade, and suck the marrow of this
city, and, like the ivy, will grow to be an oak, and
prove absolute in their power over the commerce of
those on whom they should be dependent for bread ;
as a certain baronet observed, about four years ago,
how secure do men of that religion live in despite of
* Popish factor. By the charter of Charles I. it is enacted, that " no foreign
merchant shall, within the city, buy from a foreigner, corn, hides or wool, or any
other merchandize, but from the said citizens." We conclude that these words,
strictly interpreted, would exclude all who were not freemen, i.e. Protestants, from
trading with foreigners. The freemen only were to be the factors.
PROTESTANT AND CATHOLIC DEALERS. 193
the law, whilst Protestants look idly on, and by an
easiness of temper, peculiar to themselves, suspend
the execution of the laws, which never required, not
at their first meeting, a more severe execution than
at this day.
" By running away with this profitable branch, not
only the prejudice they do a Protestant trader, but the
benefit arising to Popish dealers and tradesmen is
destructive of the Protestant interest of the city. From
the mutual kindness of all men under oppression, and
a natural hatred of their oppressors, they deal with
and always employ one another. If a papist at the
gallows wanted an ounce of hemp, he'd skip the Pro-
testant shops, and run to Mallow Lane, to buy it ; and
as the jurisdiction they acknowledge is abroad, they
would live independent of the state at home, where
they poison all things they touch. They have no regard
to posterity ; they consider nothing but the present ;
their schemes are always big with cunning, they want
ingenuity, [ingenuousness] the life of business. In
all works, regardless of the future, they mar the best
undertakings, to make what they can of everything
now."
There is something so extravagant, and at the same
time so shrewd, in the remarks of Alexander the
Coppersmith, that we feel disposed to rank him as a
Catholic in disguise. The very name,* Alexander the
Coppersmith, is that of an enemy in the camp. William
Boles, one of the True-blue Protestants of those days,
says, he can't find the Coppersmith in any of the reli-
* The very name." Alexander the Coppersmith did me much evil. The Lord
reward him according to his works." St. Paul's second Epistle to Timothy, chap.
4, v. 14.
VOL. II. 13
194 HISTORY OF CORK.
gious sects of the city. " If it be possible to fix such
a vagrant in religion," he thinks it must be " among
the Papists." Alexander must surely be sneering
when he says, " As the king, lords and commons have
agreed upon the first [the Protestant] to be the most
laudable mode of Christianity, I think every wise man
must acknowledge, that in obedience to an act of parlia-
ment, we should be all of the established church."
In speaking of the great success of Catholics, as the
result of active industry in despite of corporate and
guild privileges, he takes occasion to pour the most
unmeasured contempt upon chartered rights, which
had inflicted more permanent injury on those who
possessed them, than on those who were denied them.
He saw that the petted, pampered, and spoiled child
had become the feeblest of the flock. "After the
strictest scrutiny I could make into any privilege they
can squeeze out of their charter, I really find that they
have a right merely to exist, and meet by courtesy in
the city court, where, by the power of custom, they
may shut their door, talk of their grants, swallow
their sack, and do nothing." But they did do some-
thing, for he tells us in the same breath, "The
original intention of incorporating tradesmen was to
discover and prevent frauds in trade, which valuable
qualification they have converted into a power to raise
money, oppress the workmen, and hunt them out of
the city."
Many of our Cork merchants must have been hor-
ribly out at the elbows,* if anything like the following
* Out at the elbows. A bye-law was passed in 1612, requiring every council-
man who appeared in court, to come in a good and sufficient gowa of his own, and
THE BAILIFFS AND MERCHANTS. 195
be true, that about a hundred and fifty of them paid
the bailiffs so much a-week, to give them time and
civil treatment. "With what impudence will some
of these fellows approach a merchant, and sneer fami-
liarly in his face upon change ; and they get more hats
[salutes] in walking the streets, than a mayor out of
office. If ever I see an honest man salute a bailiff in
the street, I immediately pronounce him his prisoner."
" Mark the courtiers," says Lord Bacon, " those who
bow first to the citizens are in debt j those who bow
first to us [Bacon was a lawyer] are at law."
The landed proprietors or esquires without the city,
were no better off than the merchants. Mr. Jeffreys,
of Blarney, had a horse that was able to scent a bailiff
at any reasonable distance, and bring his master off as
safe as Tarn O'Shanter. An invaluable animal at such
a period, and one that would have brought a high
price, if money had not been so scarce.
Some of the Protestant churches were going to de-
cay in the early part of the eighteenth century, as fast
as the Protestant merchants. An act was passed in
1735, by the corporation, " that the cathedral church of
St. Fin-Barry, in the city of Cork, was, by length of
time, grown so ruinous and decayed, that it was not
safe for the inhabitants of said parish to attend divine
service therein, and that it had become absolutely
necessary to pull down the same in order to have it
rebuilt, and that the economy of the dean and chapter
belonging to said cathedral, by reason of the smallness
of its fund, and that the inhabitants of said parish,
by reason of their poverty, were unable to support the
whole charge of rebuilding the cathedral."
Another act was passed by the said corporation
" That the parish of Saint Nicholas, in the south
suburbs of the city of Cork, was so small, and the
bounds thereof so intermeddled with other small con-
tiguous parishes, or parts of the said south liberties,
called and described by the name of parishes (and in
which no church was or could be built), that no pro-
vision could be made for the support of a clergyman
to officiate in the church then built, in said parish,
nor even to repair said church, and in which, on that
account, there had been no divine service for some
time, and that said church was in danger of going to
ruin. And also reciting that the inhabitants of the
parishes, or parts of the south liberties called by these
names, viz., St. Bridget's, St. John's of Jerusalem, St.
Nicholas's, St. Stephen's, St. Mary's, and St. Domi-
PROTESTANT AND CATHOLIC CHUECHES. 201
nick's, had there no church to resort to for the public
worship of God, for remedy whereof it was enacted,
that the Bishop of Cork, with the approbation of the
archbishop, and consent of the dean and chapter, and
a majority of the inhabitants of the said parishes,
might, at a vestry in St. Nicholas's church, unite said
parishes to St. Nicholas's parish for ever, provided,
however, as the parish of St. Bridget was then the
corps of the chancellorship of the cathedral, that the
united parish of St. Nicholas should ever thereafter be
deemed and construed to be the corps of the chancel-
lorship of same, and that the chancellor of the cathe-
dral should be deemed and become, to all intents and
purposes whatsoever, the rector and minister of said
united and newly erected parish of St. Nicholas.
The Catholic faith and worship were advancing as
fast as the Protestant religion was declining :
" AJX 1698. There were in this county 30 regular
clergy and 97 seculars, of whom 75 were this year
shipped off from Cork, their passage and provisions
being paid for by act of parliament.
"A.D, 1703. Sixty- two Eoman Catholic priests
were registered in the county and city of Cork, of
whom fifty -two were in the county and four in the city.
"A.D. 1729. The north and south chapels were
built.
"A.D. 1732. According to a return made by the
hearth-money collectors in this and the following
year, there were in the city of Cork 2,569 Protestant
and 5,398 Eoman Catholic families."
A