Shared Article from broadsnark.com

The Compartmentalization of Injustice

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From BroadSnark:

When I was on grand jury duty we were told again and again that we were not to think about the consequences. When people asked what the possible punishment could be – because they clearly did not think the person should go to prison – the prosecutors would refuse to answer. When people had questions about the legality of searches, the prosecutors would tell us that the defense attorney would worry about that. When people asked questions about the flimsy evidence, the prosecutors told them that those matters would get settled at trial – knowing full well the case would never go to trial.

. . . On my better days I tried to focus on just how hard the system works to keep us compartmentalized. Without compartmentalization, the whole system would fail. As obedient as the people in that grand jury room were, had they had the opportunity to determine the actual consequences, I believe many of them would have refused to send people to prison. And I say that knowing that they were almost completely unaware of what happens in those places.

Our lives are entirely compartmentalized. We are pressured to limit our thinking all the time. We study in silos of academic disciplines. We work in factories or offices where we have little idea where our tasks fit into the whole. We draw lines through our work and personal lives so that the filth we do to earn a living might not dirty the rest of our lives. We allow ourselves to be cogs in oppression machines.

We have to stop compartmentalizing. We have to stop taking the easy road of choosing to follow orders because resisting is hard. It isn’t o.k. to just go along.

— BroadSnark, The Compartmentalization of Injustice (9 May 2014)

You really should read the whole thing.

This may also be of some relevance to this; and also to this; and, strategically, to this.

OK, so, N.B.: this Connecticut youth is a 16 year old trans woman and, if confined to an adult prison, is at even higher than normal risk for suffering all kinds of extreme violence while imprisoned. She is in any case being locked up in an adult prison without any formal charges ever having been filed against her. She is being sent to prison with no charges and no due process because DCF has a statute allowing it to put children in its “care” in prison on their own authority, without any charges at all, for the sake of “treatment” (!). This is considered an appropriate authorized measure.

They are asserting this power here because, although they are not filing any charges and have no intention of subjecting any of this to ordinary due process, they allege that this allegedly fought a guard. She allegedly fought a guard because two of the domming guards ganged up and grabbed her and tried to “bear hug” immobilize her to keep her from walking away to somewhere she wanted to go.

The guard wanted to stop her from walking freely away because she is an inmate confined in a DCF juvie-prison “locked-treatment” “training school,” which she is forcibly forbidden to leave.

She is an inmate of a DCF juvie-prison “locked treatment” “training school” because DCF has asserted custody over her, or, as the youth’s “defenders” put it, thinking they are helping, “DCF is this youth’s parent” (the Corps is mother, the Corps is father), and as such, they claim, they are “obligated” (!) to lock her up in the name of “programming and treatment.”

DCF took custody, locked her up and started forcing this “treatment” on her without her permission and against her will, because they were going to save her from being “a victim of serious, longstanding abuse.”

So, you know, good job on that so far, y’all, I’ll bet prison will really help.

In case you were wondering this story is like everything I hate about the liberal state, rolled into one dystopian package and labeled helpfully FOR HER OWN GOOD.

(Via Nathan Goodman.)

See also.

• GT 2007-10-28: Corrections officers.
• GT 2007-10-29: For her own good.
• GT 2008-21-02: Mississippi corrections.

#AbolishJuvie #AbolishPrison #YouthLiberation #TransYouth #WhyDontYouGoTreatYourself

Here is another translation from Venezuela, once again of a one-compa-sounds-off article, this time from Viento sin Fronteras (Wind without Borders) in a rural area of Mérida, a state in western Venezuela. The article was reprinted by the Venezuelan anarchist newspaper EL LIBERT@RIO. Inline links and editorial notes in footnotes are added by me. As always, the same caveats apply: I’m a nervous translator trying to keep up with a lot of regional references that I don’t always know, and moving through a lot of material coming out more quickly than I can translate it; this is a working draft; if you notice any mistakes or mangling please feel free to point them out in the comments, and I’ll attach a note or a correction to the text here. Again, there are lots of different Anarchists in Venezuela, and this is one compa’s view; there are many with different views about the attitude that Anarchists should take towards the protest. (See, for example, this previous translation of a commentary by Victor Camacho. Viento sin Fronteras is, let’s say, significantly more hands-on.)

A comrade from Mérida sounds off: Oh, I’ve got the desire

Viento sin Fronteras

This is a little chronicle many are certainly familiar with. Yesterday I got up at 6 a.m. so I could get ready to go to work. I arrived at work around 7:30 am and I spent the whole day over there. At 7pm I went back to my house. When I got home I had to go down to the nearest bodega (I live in a rural area) to buy stuff for making dinner or lunch in the coming days. Well O.K., so a purchase that consists of some three potatoes, two cans of sardines, three tomatoes, an onion, laundry soap,^[1] a box of cigarettes and a few cookies, comes out to 170 bolivars [≈ US $27]. Up to this point everything seems normal but it isn’t. My daily salary is 200 bolivars [≈ US $32].

Clearly, they are 200 bolivars and this leaves me only just 30 bolivars [≈ US $5] to save for paying the rest of my expenses, like the rent for example. Or the fare for public transport, if I weren’t walking to work I’d have to take 10 bolivars off these 30 that are supposed to be left over for me.

Besides this, I remembered that the last time that I went without natural gas nearly a month passed before that commodity came back to my house. And I my house, of course, a little house of 38 square meters [≈ 409 sq. ft.] where the water shuts off every day for an hour or two, with a rent that’s equivalent to nearly half the minimum wage I work for. It brings to mind that house from the housing project^[2] that that the showboat^[3] of the Communal Council^[4] built (great affiliate of PSUV^[5] certainly and an ideological reference for many here) and which was empty until two weeks ago, which he managed to sell, for no less than the discreet sum of 700,000 bolivars [≈ US $ 111,250].

Something comes into my mind, and my nerves get hotter. I spent 10 years of my life in college. I have an undergraduate degree, a master’s, and I left my doctoral thesis half done when I lost interest. And O.K., it’s not that I believe that I deserve a Ministry salary, but for some reason, and this reason for some other reason always ends up being my fault; it has been impossible for me to find a job that, without being exactly the thing for which I supposedly studied at least would permit me (and that’s what college is supposedly about) to give back to society or to whoever, a little bit of that intellectual or technical material that I supposedly acquired in those years. At times, they then give me some moments of clarity and I say: clearly, it’s that to get hooked up you have to know whose balls to yank.^[6] Or I think and I swear^[7] about how to set up that writing project with the ever sacrosanct words: Eternal Commander, Fellow Comrade, the Little Bird, Our Process, the Economic War, the Eternal Giant, the Legacy.^[8] All this without a doubt adds to the degree of a feeling of frustration that’s growing.

And with that, what comes into my head are the contracts for the Guasare coal, the Deltana Plate, the three billion dollars that Chevron loaned us, the concessions to Chinese timber companies in the high Caroní, the death of the Sabinos, the criminalization of the Wayuu, the Red Fascist wall shooting dissident unionists, the armed forces of the government holding old women with their pans at gunpoint, ordering them to be quiet, the dead of Uribana, the 400 dying every year in prison, the intellectual authors of the massacre of El Amparo placed in the government designing the anti-terrorism laws. And so on. And so I think that late or early, me, and many people who aren’t identified one bit with the spokespeople of the opposition parties, including folks who come from the Chavista movement, are getting out into the streets to protest. And I’ll be over there, if country life lets me, handing out pamphlets to anyone who has eyes to read them. Without falling into naivete, I know that there will be plenty of imbecile fanatics for Pérez Jiménez^[9] or Leopoldo Lopez^[10] there with their slogans and believe me that I’ll fight them right there. Right there I’ll show that they’re the same as the others.

Oh, I’ve got the desire^[11] to go out hurling stones when the police car crosses my path. Because they are some thugs and some cheerleaders.^[12] Oh, I’ve got the desire to take all the trash that they aren’t capable of managing and set it all on fire in the doorway of the Mérida state government. Oh, I’ve got the desire to smash the windows of the supermarket and leave all those products tossed on the floor that I have to wait in line for on my weekend days. Oh, I’ve got the desire to catch an ATM^[13] alone and try once and for all to see how the fuck you can withdraw all the money with a sledgehammer.

I’ve got the desire to give thanks in person to the folks who set SEBIN’s trucks on fire^[14] because they’re a murdering intelligence agency that tortures and persecutes political dissidents. I’ve got the desire to go up to that student leader, who’s really an ally of PJ,^[15] and tell her to shut her mouth, that she’s a wanker,^[16] that it’s her fault (and that of those mamelotracios^[17] that she obeys) that the protest — which could have been a good way to lock up the pigs^[18] and a place where we’d all recognize that all these demands are the vindication urgent for EVERYONE — was converted instead into a slogan, pretty much belonging to their own partisan interests.

The year is just beginning and it doesn’t promise to be a year for calm ones. Well, let the storm come.

— Ganas no me faltan (21 Feb. 2014). Very imperfectly translated by Charles W. Johnson

Here’s an article from Gina Luttrell at Thoughts on Liberty. In one way, the article is a defense of libertarianism against a common rhetorical attack from political status-quo Progressives. In another way, — and for much the same reason, because of the libertarian ideal that it appeals to — it is also a challenge to actually-existing libertarians. This is in many ways what the ideals, priorities and focuses of a sane Liberty Movement ought to be. If what you’re doing doesn’t live up to that, then you need to think more about what you’re doing, and why. Here’s Luttrell, in Tales of a Non-Male, Non-Christian Libertarian:

. . . In the history of mankind, who has been the most responsible for death, destruction, and oppression? Government. States are the entities that wage needless wars to prop up their own economies. Governments are the ones that systematically hunt down and slaughter their own peoples. Governments were responsible for Jim Crow, and it was the laws of the day that condoned, regulated, and perpetuated slavery. Even in our country today, a liberal, Democratic government is responsible for the mass incarceration of millions of people who have harmed no one. It is because of government policies that two people of the same sex can’t share property, have hospital visitation, or in some cases adopt children.

To my mind, and to the mind of many libertarians, the real enemy of the non-white, non-male, non-straight, non-Christian people in this country is not libertarianism, but the government. And when you greatly limit or even, dare I say it, abolish government, you free millions of socio-political minorities.

I will freely, perhaps more freely than most, admit that libertarians royally suck at understanding the societal oppression that faces minorities in our country today. I am about to make a trip to a conference to make that argument to them. They outright deny it in some cases. But not all of them do. . . . I don’t deny that libertarians very often have issues recognizing these problems as legitimate, but there are also scores of them who do and who are developing free solutions for a free world—for everyone. This is not a problem of libertarianism, it is a problem with some libertarians, and it is a fixable problem.

Are there problems with libertarianism as a philosophy? Possibly—but that depends on what type of libertarianism you’re talking about. . . . Libertarianism is a multi-faceted ideology, with a diverse group of adherents who all think different things about what liberty means and how best to achieve it.

— Gina Luttrell, Tales of a Non-Male, Non-Christian Libertarian
In Thoughts on Liberty (November 15, 2013)

To-day’s clipped stories, from the Opelika Auburn News (September 20, 2012).

• Front Page. Nothing to clip here, actually. The biggest real estate is occupied by a story about how some super-millionaire said something in private that turned out to be aired in public that may or may not hurt his chances on the margin in his attempt to go from being one of the most massively privileged people in the entire world to the single most massively privileged person in the entire world. This may or may not help out the chances of his super-millionaire opponent to remain the most massively privileged person in the entire world, if it convinces more people that the super-millionaire challenger cares less about ordinary folks than the incumbent super-millionaire does. Somebody is supposed to care about this. I don’t: it couldn’t possibly matter less how much the most massively privileged person in the entire world cares, or who he or she cares about, because the existence of such massive, ruinous and lethal structures of social and economic privilege is exactly the problem, and it is the one problem which such debates over the less-worse of a pair of party-backed super-millionaires will never raise.

• 2A. Donathan Prater, Bo’s nose: Auburn police get new K-9 tracker. A fairly typical police puff piece to announce that the police force occupying Auburn, Alabama has a new dog that they are going to use to hound people who are trying to get away from them, and to get or fabricate probable cause for harassing people suspected of nonviolent drug offenses.

  Bo has a nose for finding trouble. But in his line of work, that’s a good thing.^[1]

  The Auburn Police Division welcomed Bo, an 11-month-old Belgian Malinois, to the force on Wednesday.

  Trained in both narcotics detection and human tracking, Bo was officially introduced to members of the media at Auburn Technology Park North.

  For years, we have called on (Lee County) Sheriff Jay Jones and (Opelika Police) Chief Thomas Mangham for use of their tracking K-9s, for which we’re thankful, but we felt like it was time for us to have our own, Auburn Police Chief Tommy Dawson. We’re very excited about putting this dog to work.

  … Dawson said Bo was purchased last month from the Alabama Canine Law Enforcement Officers Training Center in Northport with approximately $10,000 in seized assets from drug arrests.

  … The acquisition of Bo puts the APD’s number of K-9 officers at four, said Dawson, a former K-9 handler.

  — Donathan Prater, Bo’s nose: Auburn police get new K-9 tracker. Opelika-Auburn News, September 20, 2012. A2.

  Well, that’s a damn shame. The primary purpose that they will use Bo for, as they use all police dogs, will be to provide pretexts to justify what are essentially random sweeps, searches and seizures; to harass, intimidate and coerce innocent people on easily fabricated, often mistaken and incredibly thin probable cause, with the minutest of ritual gestures at a sort of farce on due process, in order to prosecute a Drug War that doesn’t need to be prosecuted and to imprison, disenfranchise, and ruin the lives of people who have done nothing at all that merits being imprisoned, disenfranchised, or having their lives ruined by tyrannical drug laws. It’s not the dog’s fault, of course; he looks like a perfectly nice dog. But the people who bought him (with the proceeds from their own search-n-seizure racket), and who are using him, are putting him to a violent and degrading use, and they ought to be ashamed of themselves.

• Op-Ed Page, 4A. Muslim religion should be feared in US. Rudy Tidwell, of Valley, a God-and-Country fixture on the Op-Ed page, decides that he doesn’t like Church-State integrationists when they aren’t part of his favorite church. Then, by means of an insanely ambitious collectivism, he assimilates the actions of his least favorite hypercollectivists to the thoughts and feelings of literally all 1,600,000,000 (he rounds up to 2 billion) Muslims in the world.

  The phrase Arab Spring has become a catchphrase for the media and other liberals to minimize the real dangers of the actual enemy of America.^[2] The so-called Arab Spring is actually a Muslim Spring, meaning that the growing takeovers we see in various Middle Eastern countries^[3] are Muslims rising up worldwide.

  Why is this aspect of the Middle East unrest not recognized for what it is? The euphemism^[4] made between so-called radical Muslims and peaceful Muslims. Islam is a dangerous body of more than 2 billion people who are determined to convert or kill, and there is no compromise to be made?

  It’s not just a few radical Muslims who make terrorist attacks. How then do you account for the fact that when the attacks on 9/11 occurred, Muslims around the world rejoiced and danced in the streets?

  More recent events in Libya and Egypt have been recognized as and declared to be planned attacks, not benign protests. Were all the people burning the embassies and tearing down and burning the American flags peace-loving Muslims?

  We have a growing number of Muslims in the United States. There are enclaves of Muslims who rule with rigid and brutal Shariah law. Dearborn, Mich, is perhaps the most notable. Muslims are entering the U.S. in numbers that would shock us if we knew the full extent.

  I encourage you to get a copy of the Quran and read it. It is a frightening book that demands faithfulness to its teachings to the point of death. It is the guide book for a worldwide takeover, not by reason and diplomacy as Communism said it would do over time,^[5] but by conversion or death.

  Rudy Tidwell
  Valley

  Well, then. 2,000,000,000? Really? Did they all do the converting and killing and rejoicing and dancing all at once, or do they maybe take it in turns? Well I suppose the gigantic hive mind that they all link up to when they join that dangerous body no doubt ensures that such problems of coordination don’t really arise.

• Op-Ed Page, 4A. Today in History.

  On Sept. 20, 1962, James Meredith, a black student, was blocked from enrolling at the University of Mississippi by Democratic Gov. Ross R. Barnett. (Meredith was later admitted.)

  . . .

  In 1884, the National Equal Rights Party was formed during a convention of suffragists in San Francisco.

  In 1958, Martin Luther King Jr. was seriously wounded during a book signing at a New York City department store when Izola Curry stabbed him in the chest. (Curry was later found mentally incompetent.)

  In 1973, in their so-called battle of the sexes, tennis star Billie Jean King defeated Bobby Riggs in straight sets, 6-4, 6-3, 6-3, at the Houston Astrodome.

  In 1996, President Bill Clinton announced that he was signing the Defense of Marriage Act, a bill outlawing same-sex marriages, but said it should not be used as an excuse for discrimination,^[6] violence or intimidation against gays and lesbians.

  In 2011, repeal of the U.S. military’s 18-year-old don’t ask, don’t tell compromise took effect, allowing gay and lesbian service^[7] members to serve^[8] openly.

Section A contains no international news at all today, unless you count the collecto-eliminationist letter from Rudy Tidwell on the Op-Ed page.