- published: 29 Oct 2015
- views: 9
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Nestorianism is a Christological doctrine that emphasizes the disunion between the human and divine natures of Jesus. It was advanced by Nestorius, Patriarch of Constantinople from 428–431, influenced by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch. Nestorius's teachings brought him into conflict with other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism, in which churches supporting Nestorius broke with the rest of the Christian Church. Following that, many of Nestorius's supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading to it becoming known alternately as the Nestorian Church.
Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human." Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. Monophysitism survived and developed into the Miaphysitism of the modern Oriental Orthodox churches.
This video is targeted to blind users.
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Article text available under CC-BY-SA
Creative Commons image source in video
- published: 07 Oct 2015
- views: 439
Add Saint Hegesippus to the growing list of Catholics Mitch is citing as reliable witnesses against the word of God in his video 'James the Just More Righteous Than JESUS'
He has already used Gaius Marius Victorinus and Theodore of Mopsuestia both of whom are hailed as heroes of the faith in the Roman Catholic Church. Google these names and read the facts for yourself as Mitch suggest.
- published: 02 Jun 2014
- views: 129
Misis Bridge is a historical bridge in Adana Province, Turkey. (Misis is the popular name of Yakapınar town, which is now included in Greater Adana).
In the Middle Ages, Mopsuestia was a big city and the bridge was built on one of the most active trade roads to east. It was commissioned by the Roman emperor Flavius Julius Constantius (better known as Constantius II) in the fourth century. It was restored by the Byzantine emperor Justinian I in the sixth century. The bridge suffered damage in the 1998 Adana-Ceyhan earthquake.
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- published: 14 Jan 2015
- views: 480
http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/ Roman Catholic theology is officially committed to the teachings of 21 councils. Eastern Orthodox theology accepts only the first seven of these, called “the seven ecumenical councils.” While no Protestant accepts the authority of all 21 Catholic councils, Protestantism has been ambivalent about the first seven – with a few accepting all, many accepting the first four, some eschewing all such in preference for the Bible, and some accepting such teachings only insofar as they are in fact summarizing the teachings of scripture. In this book Dr. Timothy Pawl constructs a philosophical defense of the self-consistency of “conciliar christology,” meaning all that these first seven councils claim about Christ.
In this episode, Dr. Pawl briefly recaps the seven ecumenical councils, and then discusses some crucial definitions in his book: “supposit,” “person,” and “nature.” We then discuss whether or not catholic christology should be understood as God becoming embodied in a human body, or God coming to cooperate and live along with a certain man. Finally, Dr. Pawl explains why he discusses these issues in terms of incompatible predications (terms applied to Christ) rather than incompatible properties (attributes of Christ).
Next week we’ll hear about Dr. Pawl’s proposed solution, and what he thinks of other recent approaches in the literature, such as “kenosis” and “two minds” theories about the incarnation.
Links for this episode @ http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/
Dr. Pawl’s personal home page
In Defense of Conciliar Christology (kindle)
Dr. Pawl’s page at the University of St. Thomas
“Is God Becoming Man Logically Impossible?“
The Tentative Apologist 86. Making Sense of the Incarnation: A Conversation with Timothy Pawl
podcast 30 – The Council of Nicea
standard formulas [about the Trinity]
Nestorius
Cyril of Alexandria
Leo I
Justinian I
Theodore of Mopsuestia
The Seven Ecumenical Councils
Thomas Morris, The Logic of God Incarnate
Leo Donald Davis, The First Seven Ecumenical Councils (325-787): Their History and Theology
Joseph Pohle, Christology: A Dogmatic Treatise on the Incarnation (ebook)
Weekly podcast exploring views about the Trinity, and more generally about God and Jesus in Christian theology and philosophy. Debates, interviews, and historical and contemporary perspectives. Hosted by philosopher of religion / analytic theologian Dr. Dale Tuggy.
Today's thinking music is "Recovered Memory" by Admiral Bob. http://dig.ccmixter.org/files/admiralbob77/48207
http://dig.ccmixter.org/people/admiralbob77
- published: 13 Jun 2016
- views: 96
DIOS BENDIGA A MI SANTA IGLESIA CATÓLICA! A TODOS MIS HERMANOS CRISTIANOS Y A LA HUMANIDAD ENTERA.
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO 116, p. 55
Nacer a la nueva creación
“Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu.
Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección.
AMEN
ALINA MARIA DE DIOS VIVO
PROFETA DE ADONAI YAHVEH SEÑOR DE LOS EJÉRCITOS
YEVAREJEJA ADONAI VE ISHMEREJA
YAER ADONAI PANAV ELEJA VI JUNEJA
ISA ADONAI PANAV ELEJA
AMEN
- published: 23 Nov 2015
- views: 43
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO 116, p. 55
Nacer a la nueva creación
“Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu.
Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección.
ALINA MARIA DE DIOS VIVO
PROFETA DE ADONAI YAHVEH
MISERICORDIA DE DIOS.
- published: 22 Nov 2015
- views: 43
Convoked in AD 553 during the reign of the emperor Justinian, this council confirmed Ephesus' and Chalcedon's teaching on Christ's two natures and condemned the "Three Chapters," which were writings with Nestorian leanings. The emperor himself confessed his faith in the famous Church hymn "Only Begotten Son and Word of God," which is still sung during the Divine Liturgy.
The council's dogmatic formulas are found in two sets of anathemas. The Capitula of the Council comprise fourteen anathemas, the first ten of which give precising definitions of the hypostatic union, the last four of which condemn the writings of assorted heretics (most notably Theodore of Mopsuestia, Theodoret, and Ibas, men whose works are known collectively as the "Three Chapters"). The Anathemas against Origen comprise fifteen dogmatic formulas all condemning the bizarre teachings of Origen, an influential heretic whose dates are AD 185-232.
Reading: Teri Johnson
Audio: Paul Vendredi
Video: Luka Radjenovich
www orthorev net
- published: 26 Aug 2012
- views: 205
Mopsuestia
Mopsuestia (Greek: Μοψουεστία Mopsou(h)estia), later Mamistra, is the ancient city of Cilicia Campestris on the Pyramus (now Ceyhan River) located approximately 20 km (12 mi) east of ancient Antiochia in Cilicia (present-day Adana, southern Turkey).
The founding of this city is attributed in legend to the soothsayer, Mopsus, who lived before the Trojan war, although it is scarcely mentioned before the Christian era. Pliny the Elder calls it the free city of Mopsos (Hist. nat., V, 22), but the ordinary name is Mopsuestia, as found in Stephanus of Byzantium and all the Christian geographers and chroniclers. Under the Seleucid Empire, the city took the name of Seleucia on the Pyramus (classical Greek: Σελεύκεια πρὸς τὸν Πύραμον, Seleukeia pros ton Pyramon; Latin: Seleucia ad Pyramum), but gave it up at the time of the Roman conquest; under Hadrian it was called Hadriana, under Decius Decia, etc., as we know from the inscriptions and the coins of the city. Constantius II built there a magnificent bridge over the Pyramus (Malalas, Chronographia, XIII; P.G., XCVII, 488) afterwards restored by Justinian (Procopius, De Edificiis, V. 5) and has been restored again recently.
This page contains text from Wikipedia, the Free Encyclopedia -
http://wn.com/Mopsuestia
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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1:13Archdiocese of Mopsuestia Top # 9 Facts
Archdiocese of Mopsuestia Top # 9 Facts -
13:24Nestorianism
NestorianismNestorianism
Nestorianism is a Christological doctrine that emphasizes the disunion between the human and divine natures of Jesus. It was advanced by Nestorius, Patriarch of Constantinople from 428–431, influenced by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch. Nestorius's teachings brought him into conflict with other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism, in which churches supporting Nestorius broke with the rest of the Christian Church. Following that, many of Nestorius's supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading to it becoming known alternately as the Nestorian Church. Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human." Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. Monophysitism survived and developed into the Miaphysitism of the modern Oriental Orthodox churches. This video is targeted to blind users. Attribution: Article text available under CC-BY-SA Creative Commons image source in video -
1:56Craig Foster Live Stream
Craig Foster Live StreamCraig Foster Live Stream
-
3:45Craig Foster Live Stream
Craig Foster Live StreamCraig Foster Live Stream
-
11:17Mitch Bilankov Cites Another Catholic Saint to Support his Teaching
Mitch Bilankov Cites Another Catholic Saint to Support his TeachingMitch Bilankov Cites Another Catholic Saint to Support his Teaching
Add Saint Hegesippus to the growing list of Catholics Mitch is citing as reliable witnesses against the word of God in his video 'James the Just More Righteous Than JESUS' He has already used Gaius Marius Victorinus and Theodore of Mopsuestia both of whom are hailed as heroes of the faith in the Roman Catholic Church. Google these names and read the facts for yourself as Mitch suggest. -
0:57Misis Bridge, a historical bridge in Adana Province, Turkey
Misis Bridge, a historical bridge in Adana Province, TurkeyMisis Bridge, a historical bridge in Adana Province, Turkey
Misis Bridge is a historical bridge in Adana Province, Turkey. (Misis is the popular name of Yakapınar town, which is now included in Greater Adana). In the Middle Ages, Mopsuestia was a big city and the bridge was built on one of the most active trade roads to east. It was commissioned by the Roman emperor Flavius Julius Constantius (better known as Constantius II) in the fourth century. It was restored by the Byzantine emperor Justinian I in the sixth century. The bridge suffered damage in the 1998 Adana-Ceyhan earthquake. QUESTIONS? We would like to hear from you! If you have any comments or questions about this destination or just need some general travel advice, feel free to leave a comment below! SUBSCRIBE http://www.youtube.com/videovoyagetv?sub_confirmation=1 CONNECT Website: http://videovoyage.tv Google+: http://google.com/+videovoyagetv Twitter: http://twitter.com/videovoyagetv Pinterest: http://www.pinterest.com/videovoyagetv Instagram: http://instagram.com/videovoyagetv Tumblr: http://videovoyagetv.tumblr.com Facebook: http://facebook.com/videovoyagetv YouTube: http://www.youtube.com/videovoyagetv -
40:45Dr. Timothy Pawl's In Defense of Conciliar Christology - Part 1 - trinities 143
Dr. Timothy Pawl's In Defense of Conciliar Christology - Part 1 - trinities 143Dr. Timothy Pawl's In Defense of Conciliar Christology - Part 1 - trinities 143
http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/ Roman Catholic theology is officially committed to the teachings of 21 councils. Eastern Orthodox theology accepts only the first seven of these, called “the seven ecumenical councils.” While no Protestant accepts the authority of all 21 Catholic councils, Protestantism has been ambivalent about the first seven – with a few accepting all, many accepting the first four, some eschewing all such in preference for the Bible, and some accepting such teachings only insofar as they are in fact summarizing the teachings of scripture. In this book Dr. Timothy Pawl constructs a philosophical defense of the self-consistency of “conciliar christology,” meaning all that these first seven councils claim about Christ. In this episode, Dr. Pawl briefly recaps the seven ecumenical councils, and then discusses some crucial definitions in his book: “supposit,” “person,” and “nature.” We then discuss whether or not catholic christology should be understood as God becoming embodied in a human body, or God coming to cooperate and live along with a certain man. Finally, Dr. Pawl explains why he discusses these issues in terms of incompatible predications (terms applied to Christ) rather than incompatible properties (attributes of Christ). Next week we’ll hear about Dr. Pawl’s proposed solution, and what he thinks of other recent approaches in the literature, such as “kenosis” and “two minds” theories about the incarnation. Links for this episode @ http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/ Dr. Pawl’s personal home page In Defense of Conciliar Christology (kindle) Dr. Pawl’s page at the University of St. Thomas “Is God Becoming Man Logically Impossible?“ The Tentative Apologist 86. Making Sense of the Incarnation: A Conversation with Timothy Pawl podcast 30 – The Council of Nicea standard formulas [about the Trinity] Nestorius Cyril of Alexandria Leo I Justinian I Theodore of Mopsuestia The Seven Ecumenical Councils Thomas Morris, The Logic of God Incarnate Leo Donald Davis, The First Seven Ecumenical Councils (325-787): Their History and Theology Joseph Pohle, Christology: A Dogmatic Treatise on the Incarnation (ebook) Weekly podcast exploring views about the Trinity, and more generally about God and Jesus in Christian theology and philosophy. Debates, interviews, and historical and contemporary perspectives. Hosted by philosopher of religion / analytic theologian Dr. Dale Tuggy. Today's thinking music is "Recovered Memory" by Admiral Bob. http://dig.ccmixter.org/files/admiralbob77/48207 http://dig.ccmixter.org/people/admiralbob77 -
7:24ADONAI YAHVEH DIOS VIVO.
ADONAI YAHVEH DIOS VIVO.ADONAI YAHVEH DIOS VIVO.
DIOS BENDIGA A MI SANTA IGLESIA CATÓLICA! A TODOS MIS HERMANOS CRISTIANOS Y A LA HUMANIDAD ENTERA. Teodoro de Mopsuestia (?-428), obispo y teólogo Comentarios sobre san Juan, libro 2; CSCO 116, p. 55 Nacer a la nueva creación “Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu. Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección. AMEN ALINA MARIA DE DIOS VIVO PROFETA DE ADONAI YAHVEH SEÑOR DE LOS EJÉRCITOS YEVAREJEJA ADONAI VE ISHMEREJA YAER ADONAI PANAV ELEJA VI JUNEJA ISA ADONAI PANAV ELEJA AMEN -
1:55MISERICORDIA DE DIOS.
MISERICORDIA DE DIOS.MISERICORDIA DE DIOS.
Teodoro de Mopsuestia (?-428), obispo y teólogo Comentarios sobre san Juan, libro 2; CSCO 116, p. 55 Nacer a la nueva creación “Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu. Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección. ALINA MARIA DE DIOS VIVO PROFETA DE ADONAI YAHVEH MISERICORDIA DE DIOS. -
1:50The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)
The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)
Convoked in AD 553 during the reign of the emperor Justinian, this council confirmed Ephesus' and Chalcedon's teaching on Christ's two natures and condemned the "Three Chapters," which were writings with Nestorian leanings. The emperor himself confessed his faith in the famous Church hymn "Only Begotten Son and Word of God," which is still sung during the Divine Liturgy. The council's dogmatic formulas are found in two sets of anathemas. The Capitula of the Council comprise fourteen anathemas, the first ten of which give precising definitions of the hypostatic union, the last four of which condemn the writings of assorted heretics (most notably Theodore of Mopsuestia, Theodoret, and Ibas, men whose works are known collectively as the "Three Chapters"). The Anathemas against Origen comprise fifteen dogmatic formulas all condemning the bizarre teachings of Origen, an influential heretic whose dates are AD 185-232. Reading: Teri Johnson Audio: Paul Vendredi Video: Luka Radjenovich www orthorev net
'Misis' is featured as a movie character in the following productions:
Batang Z (1996)
Actors: Glenn Marcelo (miscellaneous crew), Helen Villamar (miscellaneous crew), Douglas Quijano (producer), Melissa Mendez (actress), Theody Vidal (miscellaneous crew), Gina Elba Murro (miscellaneous crew), Joey Gosiengfiao (producer), Berting Labra (actor), Jorge Estregan (actor), Boy Gomez (actor), Jessie Lasaten (composer), Grace Monteverde (miscellaneous crew), Flora Gasser (actress), Kyna Jimenea (miscellaneous crew), Angel Torres (miscellaneous crew),
Genres: Action, Adventure, Sci-Fi,-
-
Nestorianism
Nestorianism is a Christological doctrine that emphasizes the disunion between the human and divine natures of Jesus. It was advanced by Nestorius, Patriarch of Constantinople from 428–431, influenced by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch. Nestorius's teachings brought him into conflict with other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism, in which churches supporting Nestorius broke with the rest of the Christian Church. Following that, many of Nestorius's supporters relocated to... -
Craig Foster Live Stream
-
Craig Foster Live Stream
-
Mitch Bilankov Cites Another Catholic Saint to Support his Teaching
Add Saint Hegesippus to the growing list of Catholics Mitch is citing as reliable witnesses against the word of God in his video 'James the Just More Righteous Than JESUS' He has already used Gaius Marius Victorinus and Theodore of Mopsuestia both of whom are hailed as heroes of the faith in the Roman Catholic Church. Google these names and read the facts for yourself as Mitch suggest. -
Misis Bridge, a historical bridge in Adana Province, Turkey
Misis Bridge is a historical bridge in Adana Province, Turkey. (Misis is the popular name of Yakapınar town, which is now included in Greater Adana). In the Middle Ages, Mopsuestia was a big city and the bridge was built on one of the most active trade roads to east. It was commissioned by the Roman emperor Flavius Julius Constantius (better known as Constantius II) in the fourth century. It was restored by the Byzantine emperor Justinian I in the sixth century. The bridge suffered damage in the 1998 Adana-Ceyhan earthquake. QUESTIONS? We would like to hear from you! If you have any comments or questions about this destination or just need some general travel advice, feel free to leave a comment below! SUBSCRIBE http://www.youtube.com/videovoyagetv?sub_confirmation=1 CONNECT Website: ... -
Dr. Timothy Pawl's In Defense of Conciliar Christology - Part 1 - trinities 143
http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/ Roman Catholic theology is officially committed to the teachings of 21 councils. Eastern Orthodox theology accepts only the first seven of these, called “the seven ecumenical councils.” While no Protestant accepts the authority of all 21 Catholic councils, Protestantism has been ambivalent about the first seven – with a few accepting all, many accepting the first four, some eschewing all such in preference for the Bible, and some accepting such teachings only insofar as they are in fact summarizing the teachings of scripture. In this book Dr. Timothy Pawl constructs a philosophical defense of the self-consistency of “conciliar christology,” meaning all that these first seven councils claim a... -
ADONAI YAHVEH DIOS VIVO.
DIOS BENDIGA A MI SANTA IGLESIA CATÓLICA! A TODOS MIS HERMANOS CRISTIANOS Y A LA HUMANIDAD ENTERA. Teodoro de Mopsuestia (?-428), obispo y teólogo Comentarios sobre san Juan, libro 2; CSCO 116, p. 55 Nacer a la nueva creación “Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará e... -
MISERICORDIA DE DIOS.
Teodoro de Mopsuestia (?-428), obispo y teólogo Comentarios sobre san Juan, libro 2; CSCO 116, p. 55 Nacer a la nueva creación “Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es pereceder... -
The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)
Convoked in AD 553 during the reign of the emperor Justinian, this council confirmed Ephesus' and Chalcedon's teaching on Christ's two natures and condemned the "Three Chapters," which were writings with Nestorian leanings. The emperor himself confessed his faith in the famous Church hymn "Only Begotten Son and Word of God," which is still sung during the Divine Liturgy. The council's dogmatic formulas are found in two sets of anathemas. The Capitula of the Council comprise fourteen anathemas, the first ten of which give precising definitions of the hypostatic union, the last four of which condemn the writings of assorted heretics (most notably Theodore of Mopsuestia, Theodoret, and Ibas, men whose works are known collectively as the "Three Chapters"). The Anathemas against Origen compris...
Archdiocese of Mopsuestia Top # 9 Facts
- Order: Reorder
- Duration: 1:13
- Updated: 29 Oct 2015
- views: 9
Archdiocese of Mopsuestia Top # 9 Facts
Archdiocese of Mopsuestia Top # 9 Facts
wn.com/Archdiocese Of Mopsuestia Top 9 Facts
Nestorianism
- Order: Reorder
- Duration: 13:24
- Updated: 07 Oct 2015
- views: 439
Nestorianism is a Christological doctrine that emphasizes the disunion between the human and divine natures of Jesus. It was advanced by Nestorius, Patriarch of...
Nestorianism is a Christological doctrine that emphasizes the disunion between the human and divine natures of Jesus. It was advanced by Nestorius, Patriarch of Constantinople from 428–431, influenced by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch. Nestorius's teachings brought him into conflict with other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism, in which churches supporting Nestorius broke with the rest of the Christian Church. Following that, many of Nestorius's supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading to it becoming known alternately as the Nestorian Church.
Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human." Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. Monophysitism survived and developed into the Miaphysitism of the modern Oriental Orthodox churches.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
wn.com/Nestorianism
Nestorianism is a Christological doctrine that emphasizes the disunion between the human and divine natures of Jesus. It was advanced by Nestorius, Patriarch of Constantinople from 428–431, influenced by Nestorius' studies under Theodore of Mopsuestia at the School of Antioch. Nestorius's teachings brought him into conflict with other prominent church leaders, most notably Cyril of Alexandria, who criticized especially his rejection of the title Theotokos for the Virgin Mary. Nestorius and his teachings were eventually condemned as heretical at the First Council of Ephesus in 431 and the Council of Chalcedon in 451, leading to the Nestorian Schism, in which churches supporting Nestorius broke with the rest of the Christian Church. Following that, many of Nestorius's supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, leading to it becoming known alternately as the Nestorian Church.
Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism. Where Nestorianism holds that Christ had two loosely united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. A brief definition of Nestorian Christology can be given as: "Jesus Christ, who is not identical with the Son but personally united with the Son, who lives in him, is one hypostasis and one nature: human." Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon. Monophysitism survived and developed into the Miaphysitism of the modern Oriental Orthodox churches.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
- published: 07 Oct 2015
- views: 439
Craig Foster Live Stream
- Order: Reorder
- Duration: 1:56
- Updated: 16 Nov 2015
- views: 0
- published: 16 Nov 2015
- views: 0
Craig Foster Live Stream
- Order: Reorder
- Duration: 3:45
- Updated: 16 Nov 2015
- views: 0
- published: 16 Nov 2015
- views: 0
Mitch Bilankov Cites Another Catholic Saint to Support his Teaching
- Order: Reorder
- Duration: 11:17
- Updated: 02 Jun 2014
- views: 129
Add Saint Hegesippus to the growing list of Catholics Mitch is citing as reliable witnesses against the word of God in his video 'James the Just More Righteous ...
Add Saint Hegesippus to the growing list of Catholics Mitch is citing as reliable witnesses against the word of God in his video 'James the Just More Righteous Than JESUS'
He has already used Gaius Marius Victorinus and Theodore of Mopsuestia both of whom are hailed as heroes of the faith in the Roman Catholic Church. Google these names and read the facts for yourself as Mitch suggest.
wn.com/Mitch Bilankov Cites Another Catholic Saint To Support His Teaching
Add Saint Hegesippus to the growing list of Catholics Mitch is citing as reliable witnesses against the word of God in his video 'James the Just More Righteous Than JESUS'
He has already used Gaius Marius Victorinus and Theodore of Mopsuestia both of whom are hailed as heroes of the faith in the Roman Catholic Church. Google these names and read the facts for yourself as Mitch suggest.
- published: 02 Jun 2014
- views: 129
Misis Bridge, a historical bridge in Adana Province, Turkey
- Order: Reorder
- Duration: 0:57
- Updated: 14 Jan 2015
- views: 480
Misis Bridge is a historical bridge in Adana Province, Turkey. (Misis is the popular name of Yakapınar town, which is now included in Greater Adana).
In the Mi...
Misis Bridge is a historical bridge in Adana Province, Turkey. (Misis is the popular name of Yakapınar town, which is now included in Greater Adana).
In the Middle Ages, Mopsuestia was a big city and the bridge was built on one of the most active trade roads to east. It was commissioned by the Roman emperor Flavius Julius Constantius (better known as Constantius II) in the fourth century. It was restored by the Byzantine emperor Justinian I in the sixth century. The bridge suffered damage in the 1998 Adana-Ceyhan earthquake.
QUESTIONS?
We would like to hear from you! If you have any comments or questions about this destination or just need some general travel advice, feel free to leave a comment below!
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wn.com/Misis Bridge, A Historical Bridge In Adana Province, Turkey
Misis Bridge is a historical bridge in Adana Province, Turkey. (Misis is the popular name of Yakapınar town, which is now included in Greater Adana).
In the Middle Ages, Mopsuestia was a big city and the bridge was built on one of the most active trade roads to east. It was commissioned by the Roman emperor Flavius Julius Constantius (better known as Constantius II) in the fourth century. It was restored by the Byzantine emperor Justinian I in the sixth century. The bridge suffered damage in the 1998 Adana-Ceyhan earthquake.
QUESTIONS?
We would like to hear from you! If you have any comments or questions about this destination or just need some general travel advice, feel free to leave a comment below!
SUBSCRIBE
http://www.youtube.com/videovoyagetv?sub_confirmation=1
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- published: 14 Jan 2015
- views: 480
Dr. Timothy Pawl's In Defense of Conciliar Christology - Part 1 - trinities 143
- Order: Reorder
- Duration: 40:45
- Updated: 13 Jun 2016
- views: 96
http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/ Roman Catholic theology is officially committed to the teach...
http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/ Roman Catholic theology is officially committed to the teachings of 21 councils. Eastern Orthodox theology accepts only the first seven of these, called “the seven ecumenical councils.” While no Protestant accepts the authority of all 21 Catholic councils, Protestantism has been ambivalent about the first seven – with a few accepting all, many accepting the first four, some eschewing all such in preference for the Bible, and some accepting such teachings only insofar as they are in fact summarizing the teachings of scripture. In this book Dr. Timothy Pawl constructs a philosophical defense of the self-consistency of “conciliar christology,” meaning all that these first seven councils claim about Christ.
In this episode, Dr. Pawl briefly recaps the seven ecumenical councils, and then discusses some crucial definitions in his book: “supposit,” “person,” and “nature.” We then discuss whether or not catholic christology should be understood as God becoming embodied in a human body, or God coming to cooperate and live along with a certain man. Finally, Dr. Pawl explains why he discusses these issues in terms of incompatible predications (terms applied to Christ) rather than incompatible properties (attributes of Christ).
Next week we’ll hear about Dr. Pawl’s proposed solution, and what he thinks of other recent approaches in the literature, such as “kenosis” and “two minds” theories about the incarnation.
Links for this episode @ http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/
Dr. Pawl’s personal home page
In Defense of Conciliar Christology (kindle)
Dr. Pawl’s page at the University of St. Thomas
“Is God Becoming Man Logically Impossible?“
The Tentative Apologist 86. Making Sense of the Incarnation: A Conversation with Timothy Pawl
podcast 30 – The Council of Nicea
standard formulas [about the Trinity]
Nestorius
Cyril of Alexandria
Leo I
Justinian I
Theodore of Mopsuestia
The Seven Ecumenical Councils
Thomas Morris, The Logic of God Incarnate
Leo Donald Davis, The First Seven Ecumenical Councils (325-787): Their History and Theology
Joseph Pohle, Christology: A Dogmatic Treatise on the Incarnation (ebook)
Weekly podcast exploring views about the Trinity, and more generally about God and Jesus in Christian theology and philosophy. Debates, interviews, and historical and contemporary perspectives. Hosted by philosopher of religion / analytic theologian Dr. Dale Tuggy.
Today's thinking music is "Recovered Memory" by Admiral Bob. http://dig.ccmixter.org/files/admiralbob77/48207
http://dig.ccmixter.org/people/admiralbob77
wn.com/Dr. Timothy Pawl's In Defense Of Conciliar Christology Part 1 Trinities 143
http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/ Roman Catholic theology is officially committed to the teachings of 21 councils. Eastern Orthodox theology accepts only the first seven of these, called “the seven ecumenical councils.” While no Protestant accepts the authority of all 21 Catholic councils, Protestantism has been ambivalent about the first seven – with a few accepting all, many accepting the first four, some eschewing all such in preference for the Bible, and some accepting such teachings only insofar as they are in fact summarizing the teachings of scripture. In this book Dr. Timothy Pawl constructs a philosophical defense of the self-consistency of “conciliar christology,” meaning all that these first seven councils claim about Christ.
In this episode, Dr. Pawl briefly recaps the seven ecumenical councils, and then discusses some crucial definitions in his book: “supposit,” “person,” and “nature.” We then discuss whether or not catholic christology should be understood as God becoming embodied in a human body, or God coming to cooperate and live along with a certain man. Finally, Dr. Pawl explains why he discusses these issues in terms of incompatible predications (terms applied to Christ) rather than incompatible properties (attributes of Christ).
Next week we’ll hear about Dr. Pawl’s proposed solution, and what he thinks of other recent approaches in the literature, such as “kenosis” and “two minds” theories about the incarnation.
Links for this episode @ http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology-part-1/
Dr. Pawl’s personal home page
In Defense of Conciliar Christology (kindle)
Dr. Pawl’s page at the University of St. Thomas
“Is God Becoming Man Logically Impossible?“
The Tentative Apologist 86. Making Sense of the Incarnation: A Conversation with Timothy Pawl
podcast 30 – The Council of Nicea
standard formulas [about the Trinity]
Nestorius
Cyril of Alexandria
Leo I
Justinian I
Theodore of Mopsuestia
The Seven Ecumenical Councils
Thomas Morris, The Logic of God Incarnate
Leo Donald Davis, The First Seven Ecumenical Councils (325-787): Their History and Theology
Joseph Pohle, Christology: A Dogmatic Treatise on the Incarnation (ebook)
Weekly podcast exploring views about the Trinity, and more generally about God and Jesus in Christian theology and philosophy. Debates, interviews, and historical and contemporary perspectives. Hosted by philosopher of religion / analytic theologian Dr. Dale Tuggy.
Today's thinking music is "Recovered Memory" by Admiral Bob. http://dig.ccmixter.org/files/admiralbob77/48207
http://dig.ccmixter.org/people/admiralbob77
- published: 13 Jun 2016
- views: 96
ADONAI YAHVEH DIOS VIVO.
- Order: Reorder
- Duration: 7:24
- Updated: 23 Nov 2015
- views: 43
DIOS BENDIGA A MI SANTA IGLESIA CATÓLICA! A TODOS MIS HERMANOS CRISTIANOS Y A LA HUMANIDAD ENTERA.
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios s...
DIOS BENDIGA A MI SANTA IGLESIA CATÓLICA! A TODOS MIS HERMANOS CRISTIANOS Y A LA HUMANIDAD ENTERA.
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO 116, p. 55
Nacer a la nueva creación
“Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu.
Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección.
AMEN
ALINA MARIA DE DIOS VIVO
PROFETA DE ADONAI YAHVEH SEÑOR DE LOS EJÉRCITOS
YEVAREJEJA ADONAI VE ISHMEREJA
YAER ADONAI PANAV ELEJA VI JUNEJA
ISA ADONAI PANAV ELEJA
AMEN
wn.com/Adonai Yahveh Dios Vivo.
DIOS BENDIGA A MI SANTA IGLESIA CATÓLICA! A TODOS MIS HERMANOS CRISTIANOS Y A LA HUMANIDAD ENTERA.
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO 116, p. 55
Nacer a la nueva creación
“Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu.
Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección.
AMEN
ALINA MARIA DE DIOS VIVO
PROFETA DE ADONAI YAHVEH SEÑOR DE LOS EJÉRCITOS
YEVAREJEJA ADONAI VE ISHMEREJA
YAER ADONAI PANAV ELEJA VI JUNEJA
ISA ADONAI PANAV ELEJA
AMEN
- published: 23 Nov 2015
- views: 43
MISERICORDIA DE DIOS.
- Order: Reorder
- Duration: 1:55
- Updated: 22 Nov 2015
- views: 43
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO 116, p. 55
Nacer a la nueva creación
“Los que por el bautismo nos inco...
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO 116, p. 55
Nacer a la nueva creación
“Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu.
Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección.
ALINA MARIA DE DIOS VIVO
PROFETA DE ADONAI YAHVEH
MISERICORDIA DE DIOS.
wn.com/Misericordia De Dios.
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO 116, p. 55
Nacer a la nueva creación
“Los que por el bautismo nos incorporamos a Cristo, fuimos incorporados a su muerte. Por el bautismo fuimos sepultados con él en la muerte, para que, así como Cristo fue despertado de entre los muertos por la gloria del Padre, así también nosotros andemos en una vida nueva. Porque si nuestra existencia está unida a él en una muerte como la suya, lo estará también en una resurrección como la suya” (Rm 6, 3-5). San Pablo nos enseña así, claramente, que nuestro nuevo nacimiento por el bautismo es símbolo de nuestra resurrección después de la muerte. Esta se realizará en nosotros por la fuerza del Espíritu, según la palabra: “Lo que se siembra en la tierra es perecedero, lo que resucita no puede perecer; lo que se siembra no tiene ningún valor, lo que resucita está lleno de gloria; lo que se siembra es un cuerpo humano, lo que resucita es un cuerpo espiritual” (1C 15, 42s). Lo cual significa: de la misma manera que aquí abajo nuestro cuerpo goza de la vida visible mientras el alma está presente en ella, de la misma manera recibirá entonces la vida eterna incorruptible por la fuerza del Espíritu.
Es igualmente así en el nacimiento que nos da el bautismo y que es símbolo de nuestra resurrección: en él, por el mismo Espíritu recibimos la gracia, pero con mesura y como una garantía. La recibiremos en plenitud cuando resucitaremos realmente y nos será comunicada la incorruptibilidad de manera efectiva. Por eso cuando el apóstol Pablo habla de la vida futura, quiere dar seguridad a sus oyentes con estas palabras: “No sólo la creación entera está gimiendo toda ella con dolores de parto; también nosotros que poseemos las primicias del Espíritu gemimos en nuestro interior aguardando la redención de nuestro cuerpo” (Rm 8, 23). Porque si en el tiempo presente hemos recibido las primicias de la gracia, esperamos acogerla plenamente cuando se nos dará el gozo de la resurrección.
ALINA MARIA DE DIOS VIVO
PROFETA DE ADONAI YAHVEH
MISERICORDIA DE DIOS.
- published: 22 Nov 2015
- views: 43
The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)
- Order: Reorder
- Duration: 1:50
- Updated: 26 Aug 2012
- views: 205
Convoked in AD 553 during the reign of the emperor Justinian, this council confirmed Ephesus' and Chalcedon's teaching on Christ's two natures and condemned the...
Convoked in AD 553 during the reign of the emperor Justinian, this council confirmed Ephesus' and Chalcedon's teaching on Christ's two natures and condemned the "Three Chapters," which were writings with Nestorian leanings. The emperor himself confessed his faith in the famous Church hymn "Only Begotten Son and Word of God," which is still sung during the Divine Liturgy.
The council's dogmatic formulas are found in two sets of anathemas. The Capitula of the Council comprise fourteen anathemas, the first ten of which give precising definitions of the hypostatic union, the last four of which condemn the writings of assorted heretics (most notably Theodore of Mopsuestia, Theodoret, and Ibas, men whose works are known collectively as the "Three Chapters"). The Anathemas against Origen comprise fifteen dogmatic formulas all condemning the bizarre teachings of Origen, an influential heretic whose dates are AD 185-232.
Reading: Teri Johnson
Audio: Paul Vendredi
Video: Luka Radjenovich
www orthorev net
wn.com/The Fifth Ecumenical Council 2 Constantinople (Capitulum 5)
Convoked in AD 553 during the reign of the emperor Justinian, this council confirmed Ephesus' and Chalcedon's teaching on Christ's two natures and condemned the "Three Chapters," which were writings with Nestorian leanings. The emperor himself confessed his faith in the famous Church hymn "Only Begotten Son and Word of God," which is still sung during the Divine Liturgy.
The council's dogmatic formulas are found in two sets of anathemas. The Capitula of the Council comprise fourteen anathemas, the first ten of which give precising definitions of the hypostatic union, the last four of which condemn the writings of assorted heretics (most notably Theodore of Mopsuestia, Theodoret, and Ibas, men whose works are known collectively as the "Three Chapters"). The Anathemas against Origen comprise fifteen dogmatic formulas all condemning the bizarre teachings of Origen, an influential heretic whose dates are AD 185-232.
Reading: Teri Johnson
Audio: Paul Vendredi
Video: Luka Radjenovich
www orthorev net
- published: 26 Aug 2012
- views: 205
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Archdiocese of Mopsuestia Top # 9 Facts
Archdiocese of Mopsuestia Top # 9 Facts
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- published: 29 Oct 2015
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13:24
Nestorianism
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Mitch Bilankov Cites Another Catholic Saint to Support his Teaching
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Misis Bridge, a historical bridge in Adana Province, Turkey
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Dr. Timothy Pawl's In Defense of Conciliar Christology - Part 1 - trinities 143
http://trinities.org/blog/podcast-143-dr-timothy-pawls-in-defense-of-conciliar-christology...
published: 13 Jun 2016
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7:24
ADONAI YAHVEH DIOS VIVO.
DIOS BENDIGA A MI SANTA IGLESIA CATÓLICA! A TODOS MIS HERMANOS CRISTIANOS Y A LA HUMANIDAD...
published: 23 Nov 2015
ADONAI YAHVEH DIOS VIVO.
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1:55
MISERICORDIA DE DIOS.
Teodoro de Mopsuestia (?-428), obispo y teólogo
Comentarios sobre san Juan, libro 2; CSCO ...
published: 22 Nov 2015
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1:50
The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)
Convoked in AD 553 during the reign of the emperor Justinian, this council confirmed Ephes...
published: 26 Aug 2012
The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)
The Fifth Ecumenical Council - 2 Constantinople (Capitulum 5)
- Report rights infringement
- published: 26 Aug 2012
- views: 205
Archdiocese of Mopsuestia Top # 9 Facts...
Nestorianism...
Craig Foster Live Stream...
Craig Foster Live Stream...
Mitch Bilankov Cites Another Catholic Saint to Sup...
Misis Bridge, a historical bridge in Adana Provinc...
Dr. Timothy Pawl's In Defense of Conciliar Christo...
ADONAI YAHVEH DIOS VIVO....
MISERICORDIA DE DIOS....
The Fifth Ecumenical Council - 2 Constantinople (C...
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Lyrics list:lyrics
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Colossal
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Sirens Song
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Harlot's Breath
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Day By Day
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Arms Of The Messiah
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Second To No One
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Masses Of A Dying Breed
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Hatred From The Religious
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Forever & Here On After
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Descending Discovery
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Colossal
Our reflections will always show.
We will grow.
We will be the world.
Gigantic proportions.
Magnitude beyond our expectations.
Just look at ourselves.
Developing at a pace never thought with surrendering past for present.
Time seems so important when you have the entire world waiting for you.
Call it achievements.
Call it what you want.
Behold ambition pulsing through our veins.
Our eyes will never shut.
The heart abandons sleep.
Ceasing to stop only builds us into.
Every step that we've taken made with you in mind.
A set of goals for ourselves we leave undefined.
The only destination that we know is to bring promise and meaning before hope is gone.
This force creates giants of nothing.
This force creates.
This force we all have everything that we will ever need.
In everyone this significants breathes.
To be exhaled for the world of feel.
A calling made by one and only one.
We are only here because of you.
Giants risen for you.
Refuse to be crippled by others around and becomes a colossus of your own.
OF this importance.
Inside we all are this size.
Our reflections will always show.
We will grow.
We will be the world.
Every step that we've taken made with you in mind.
A set of goals for ourselves we will leave undefined.
The only destination that we know is to bring promise and meaning before hope is gone.
photo: AP / Tony Gutierrez
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The Dolphins re-signed unrestricted free agents Spencer Paysinger and James-Michael Johnson this spring to rejoin the other five returning linebackers, including starters Jelani Jenkins and Koa Misi ... • Koa Misi (6-3, 256) - The second-longest-tenured defensive player behind Cameron Wake, Misi is preparing for his seventh season with the Dolphins....
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Misys announces winners of its 2016 Global InFusion Partner Awards (Misys plc)
Edit Public Technologies 20 Jun 2016
Misys plc) 4c0b80b8-7f27-4c5a-abce-5c49fc98586a.pdf Misys announces winners of its 2016 Global InFusion Partner Awards ... The Misys 2016 Global InFusion Partner Award categories and winners include ... This complex win includes solutions from across the Misys FusionBanking, Misys FusionCapital and Misys FusionRisk product portfolio ... Partners & Ecosystem, Misys ... nicola.hamilton@misys.com www.misys.com About the Misys Global Partner Forum....
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