- published: 18 Feb 2013
- views: 2393
Na-Dene ( /ˌnɑːdɨˈneɪ/; also Nadene, Na-Dené, Athabaskan–Eyak–Tlingit, Tlina–Dene) is a Native American language family which includes at least the Athabaskan languages, Eyak, and Tlingit languages. An inclusion of Haida is controversial.
In February 2008 a proposal relating Na-Dene (excluding Haida) to the Yeniseian languages of central Siberia was published and well received by a number of linguists.
Edward Sapir originally constructed the term Na-Dene to refer to a combined family of Athabaskan, Tlingit, and Haida. (The existence of Eyak was not known at the time.) In his “The Na-Dene languages: A preliminary report”, he describes how he arrived at the term (Sapir 1915, p. 558):
In its non-controversial core, Na-Dene consists of two branches, Tlingit and Athabaskan–Eyak:
For linguists who follow Edward Sapir in connecting Haida to the above languages, the Haida isolate represents an additional branch, with Athabaskan–Eyak–Tlingit together forming the other. Dene or Dine (the Athabaskan languages) is a widely distributed group of Native languages spoken by associated peoples in Alberta, British Columbia, Manitoba, Northwest Territories, Nunavut, Saskatchewan, Yukon, Alaska, parts of Oregon, northern California, and the American Southwest as far as northern Mexico.
Kets (Кеты in Russian) are a Siberian people who speak the Ket language. In Imperial Russia they were called Ostyaks, without differentiating them from several other Siberian peoples. Later they became known as Yenisey ostyaks, because they lived in the middle and lower basin of the Yenisei River in the Krasnoyarsk Krai district of Russia. The modern Kets lived along the eastern middle stretch of the river before being assimilated politically into Russia or Siberia between the 17th and 19th centuries.
The Ket are thought to be the only survivors of an ancient nomadic people believed to have originally lived throughout central southern Siberia. In the 1960s the Yugh people were distinguished as a separate though similar group. Today's Kets are the descendants of the tribes of fishermen and hunters of the Yenisey taiga, who adopted some of the cultural ways of those original Ket-speaking tribes of South Siberia. The earlier tribes engaged in hunting, fishing, and even reindeer breeding in the northern areas.
Indigenous languages of the Americas are spoken by indigenous peoples from Alaska and Greenland to the southern tip of South America, encompassing the land masses which constitute the Americas. These indigenous languages consist of dozens of distinct language families as well as many language isolates and unclassified languages. Many proposals to group these into higher-level families have been made, such as in three macrofamilies of Eskimo–Aleut, Na-Dene, and Amerind, though this scheme is rejected by nearly all specialists. According to UNESCO, most of the indigenous American languages in North America are critically endangered, and many of them are already extinct. The most widely spoken indigenous language is Southern Quechua, with about 6 to 7 million speakers.
Thousands of languages were spoken in North and South America prior to first contact with Europeans between the beginning of the 11th century (Norwegian settlement of Greenland and attempted settlement of Labrador and Newfoundland) and the end of the 15th century (the voyages of Christopher Columbus). Several indigenous cultures of the Americas had also developed their own writing systems, including the Mayan and Nahuatl. The indigenous languages of the Americas had widely varying demographics, from the Quechua languages, Aymara, Guarani, and Nahuatl, which had millions of active speakers, to many languages with only several hundred speakers. After pre-Columbian times, several indigenous creole languages also developed in the Americas from European, indigenous and African languages.