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It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of Modernist literature,[1] and has been called "a demonstration and summation of the entire movement".[2] "Before Joyce, no writer of fiction had so foregrounded the process of thinking."[3] However, even proponents of Ulysses such as Anthony Burgess have described the book as "inimitable, and also possibly mad".[4]
Ulysses chronicles the passage of Leopold Bloom through Dublin during an ordinary day, 16 June 1904 (the day of Joyce's first date with his future wife, Nora Barnacle).[5] Ulysses is the Latinised name of Odysseus, the hero of Homer's poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses),[6] and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars." Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose—full of puns, parodies, and allusions, as well as its rich characterisations and broad humour, made the book a highly regarded novel in the Modernist pantheon. In 1998, the Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.[7] Joyce fans worldwide now celebrate 16 June as Bloomsday.
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 1 of 4
ULYSSES Part 1 of 4
ULYSSES Part 1 of 4
- published: 16 Nov 2015
- views: 22
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 2 of 4
ULYSSES Part 2 of 4
ULYSSES Part 2 of 4
- published: 16 Nov 2015
- views: 1
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 3 of 4
ULYSSES Part 3 of 4
ULYSSES Part 3 of 4
- published: 16 Nov 2015
- views: 5
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 4 of 4
ULYSSES Part 4 of 4
ULYSSES Part 4 of 4
- published: 16 Nov 2015
- views: 2
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 07 Dec 2013
- views: 34615
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 03 Dec 2013
- views: 4226
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 04 Dec 2013
- views: 2026
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 05 Dec 2013
- views: 1780
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 05 Dec 2013
- views: 1493
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 07 Dec 2013
- views: 1676
Crucifixion is a lie.The "tropaion" is a sacred trophy/sun symbol for the ancient
Romans.The tropaion was decorated with armor,and was reserved for the spirits of there Gods.The trophy/victory symbol was displayed after a victorious battle in tribute to there Gods.Prisoners were bound at the base,and never placed on it for it is sacred.Julius Caesar held the title of Christos (annointed).Youtube search "wax imago" "caesars comet" "gospel of caesar" image search "tropaion"
http://en.wikipedia.org/wiki/Tropaion
http://en.wikipedia.org/wiki/Civic_Crown
http://en.wikipedia.org/wiki/Victoria_(mythology)
http://en.wikipedia.org/wiki/Clementia
(The Civic Crown was a chaplet of common oak leaves woven to form a crown. During
the Roman Republic and the subsequent Principate, it was regarded as the second
highest military decoration to which a citizen could aspire (the Grass Crown
being held in higher regard). It was reserved for Roman citizens who saved the
lives of fellow citizens by slaying an enemy on a spot not further held by the
enemy that same day. The citizen saved must admit it; no one else could be a
witness.)
Roman soldiers would not put something that resembled a symbol of honor on a
prisoner.
Let's look how the literary translation of "crucifixion" can be a homophone when
looked side by side in Latin,and Greek if carefull translation is not observed,or
swept under the carpet.
Latin "cremo" means "to burn"
Greek "kremô" instead means "to hang", "to crucify".
This completely makes total sense to the Spartacus passage,and the sacred use of
the public display of the Tropaion.
Let me explain.
Now if 6,000 rebels were cremated in the Spartacus account instead of
crucified?That would make total sense to me on many levels.
1)The logistics in the time,pay to soldiers,and resources used for such a task
for some temporary psychological shock,as the corpses rot quickly off makes no
sense to me.
2)The ancient Romans were not stupid,and the cremation of bodies would bring down
the spread of flies that visibily incubate,and spread if left to feast on out in
the open cadavers.
3)I do not see the epigraphy of crucifixion on a symbol that is reserved for
divinity when the Tropaion is used in public display.
4)Julius Caesar's body was cremated "cremo" with a wax effigy of the Christos hanged "kremô" on a Tropaion for public display of his stab wounds.
http://www.youtube.com/watch?v=wwfY069iPVI
The word comet derives from the Latin word cometes, which is the latinisation of the Greek (kometes), meaning "comet", but literally "long-haired",from the word (kome), which means "hair" (on the head).The Greek scientist and philosopher Aristotle first used the derived form of kome, kometes, to describe what he saw as "stars with hair". The astronomical symbol for comets is consisting of a small disc with three hairlike extensions.Caesar's comet took on the Myth of Jesus as having long hair in medievel Biblical artistic traditions,but not common for an actual citizen of ancient Judea to have feminine long hair (unless a Samsonite).Caesar's resurrection thru the comet of 44 B.C.E. came as a star with long hairs.
http://www.youtube.com/watch?v=31cOKXxn1NU
http://www.youtube.com/watch?v=h3Vj-EgwRJQ
Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use. It is not to be used for copying and selling. No copyright infringement intended. All rights are reserved to the respective owners.
- published: 11 Apr 2013
- views: 612
Latinisation is the practice of rendering a non-Latin name (or word) in a Latin style. It is commonly met with for historical personal names, with toponyms, or for the standard binomial nomenclature of the life sciences. It goes further than Romanisation, which is the writing of a word in the Latin alphabet that is in another script (e.g. Cyrillic).
In the case of personal names it may be done so as to more closely emulate Latin authors, or to present a more impressive image. It is carried out by transforming the name into Latin sounds (e.g. Geber for Jabir), by translating a name with a specific meaning into Latin (e.g. Venator for Cacciatore), or choosing a new name based on some attribute of the person (e.g. Noviomagus for Daniel Santbech, possibly from the Latin name for the town of Nijmegen). Humanist names, i.e. pen names assumed by Renaissance humanists, were very largely Latinised names, though in some cases (e.g. Melanchthon) they invoked Ancient Greek. The Latinisation in humanist names may consist of translation from vernacular European languages, involving a playful element of punning. Such names could be a cover for humble social origins.
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Latinisation_of_names
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Latinisation or Latinization could refer to:
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Latinisation
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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6:23Tine Travel
Tine TravelTine Travel
It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of Modernist literature,[1] and has been called "a demonstration and summation of the entire movement".[2] "Before Joyce, no writer of fiction had so foregrounded the process of thinking."[3] However, even proponents of Ulysses such as Anthony Burgess have described the book as "inimitable, and also possibly mad".[4] Ulysses chronicles the passage of Leopold Bloom through Dublin during an ordinary day, 16 June 1904 (the day of Joyce's first date with his future wife, Nora Barnacle).[5] Ulysses is the Latinised name of Odysseus, the hero of Homer's poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus). Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses),[6] and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars." Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose—full of puns, parodies, and allusions, as well as its rich characterisations and broad humour, made the book a highly regarded novel in the Modernist pantheon. In 1998, the Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.[7] Joyce fans worldwide now celebrate 16 June as Bloomsday. -
517:54ULYSSES Part 1 of 4
ULYSSES Part 1 of 4ULYSSES Part 1 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus). Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century. ULYSSES Part 1 of 4 ULYSSES Part 1 of 4 ULYSSES Part 1 of 4 -
481:51ULYSSES Part 2 of 4
ULYSSES Part 2 of 4ULYSSES Part 2 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus). Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century. ULYSSES Part 2 of 4 ULYSSES Part 2 of 4 ULYSSES Part 2 of 4 -
463:34ULYSSES Part 3 of 4
ULYSSES Part 3 of 4ULYSSES Part 3 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus). Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century. ULYSSES Part 3 of 4 ULYSSES Part 3 of 4 ULYSSES Part 3 of 4 -
496:01ULYSSES Part 4 of 4
ULYSSES Part 4 of 4ULYSSES Part 4 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus). Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century. ULYSSES Part 4 of 4 ULYSSES Part 4 of 4 ULYSSES Part 4 of 4 -
203:18Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)
Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book"). In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny. Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther. -
39:57Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)
Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book"). In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny. Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther. -
38:37Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)
Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book"). In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny. Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther. -
40:54Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)
Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book"). In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny. Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther. -
40:46Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)
Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book"). In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny. Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther. -
43:07Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)
Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book"). In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny. Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther. -
3:02Crown of Destiny/Caesar's Glory (Thorns of Deception)
Crown of Destiny/Caesar's Glory (Thorns of Deception)Crown of Destiny/Caesar's Glory (Thorns of Deception)
Crucifixion is a lie.The "tropaion" is a sacred trophy/sun symbol for the ancient Romans.The tropaion was decorated with armor,and was reserved for the spirits of there Gods.The trophy/victory symbol was displayed after a victorious battle in tribute to there Gods.Prisoners were bound at the base,and never placed on it for it is sacred.Julius Caesar held the title of Christos (annointed).Youtube search "wax imago" "caesars comet" "gospel of caesar" image search "tropaion" http://en.wikipedia.org/wiki/Tropaion http://en.wikipedia.org/wiki/Civic_Crown http://en.wikipedia.org/wiki/Victoria_(mythology) http://en.wikipedia.org/wiki/Clementia (The Civic Crown was a chaplet of common oak leaves woven to form a crown. During the Roman Republic and the subsequent Principate, it was regarded as the second highest military decoration to which a citizen could aspire (the Grass Crown being held in higher regard). It was reserved for Roman citizens who saved the lives of fellow citizens by slaying an enemy on a spot not further held by the enemy that same day. The citizen saved must admit it; no one else could be a witness.) Roman soldiers would not put something that resembled a symbol of honor on a prisoner. Let's look how the literary translation of "crucifixion" can be a homophone when looked side by side in Latin,and Greek if carefull translation is not observed,or swept under the carpet. Latin "cremo" means "to burn" Greek "kremô" instead means "to hang", "to crucify". This completely makes total sense to the Spartacus passage,and the sacred use of the public display of the Tropaion. Let me explain. Now if 6,000 rebels were cremated in the Spartacus account instead of crucified?That would make total sense to me on many levels. 1)The logistics in the time,pay to soldiers,and resources used for such a task for some temporary psychological shock,as the corpses rot quickly off makes no sense to me. 2)The ancient Romans were not stupid,and the cremation of bodies would bring down the spread of flies that visibily incubate,and spread if left to feast on out in the open cadavers. 3)I do not see the epigraphy of crucifixion on a symbol that is reserved for divinity when the Tropaion is used in public display. 4)Julius Caesar's body was cremated "cremo" with a wax effigy of the Christos hanged "kremô" on a Tropaion for public display of his stab wounds. http://www.youtube.com/watch?v=wwfY069iPVI The word comet derives from the Latin word cometes, which is the latinisation of the Greek (kometes), meaning "comet", but literally "long-haired",from the word (kome), which means "hair" (on the head).The Greek scientist and philosopher Aristotle first used the derived form of kome, kometes, to describe what he saw as "stars with hair". The astronomical symbol for comets is consisting of a small disc with three hairlike extensions.Caesar's comet took on the Myth of Jesus as having long hair in medievel Biblical artistic traditions,but not common for an actual citizen of ancient Judea to have feminine long hair (unless a Samsonite).Caesar's resurrection thru the comet of 44 B.C.E. came as a star with long hairs. http://www.youtube.com/watch?v=31cOKXxn1NU http://www.youtube.com/watch?v=h3Vj-EgwRJQ Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use. It is not to be used for copying and selling. No copyright infringement intended. All rights are reserved to the respective owners. -
10:14WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II
WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS IIWHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II
evangelism |iˈvanjəˌlizəm| noun the spreading of the Christian gospel by public preaching or personal witness. • zealous advocacy of a cause. Evangelism refers to the practice of relaying information about a particular set of beliefs to others who do not hold those beliefs. The term is often used in reference to Christianity. Christians who specialize in evangelism are known as evangelists whether they are in their home communities or living as missionaries in the field. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles. Christian groups who actively encourage evangelism are sometimes known as evangelistic or evangelist. The scriptures do not use the word evangelism, but evangelist is used in Acts 21:8, Ephesians 4:11, and 2 Timothy 4:5. The communication of Christian faith to new geographical areas and cultures is often referred to as evangelization, or specifically, world evangelization. Etymology Good news (Christianity) The word evangelist comes from the Koine Greek word εὐαγγέλιον (transliterated as "euangelion") via Latinised "Evangelium", as used in the canonical titles of the four Gospels, authored by Matthew, Mark, Luke, and John (also known as the Four Evangelists). The Greek word εὐαγγέλιον originally meant a reward for good news given to the messenger (εὔ = "good", ἀγγέλλω = "I bring a message"; the word angel is of the same root) and later "good news". The verb form of euangelion, euangelizo (transliterated "evangelism"), was used rarely in Greek literature outside the New Testament, making its meaning more difficult to ascertain. Parallel texts of the Gospels of Luke and Mark reveal a synonymous relationship between the verb euangelizo and a Greek verb "kerusso" which means "to proclaim". -
9:34Sirach 2/18
Sirach 2/18Sirach 2/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible. Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book"). In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny. Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
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Tine Travel
It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of Modernist literature,[1] and has been called "a demonstration and summation of the entire movement".[2] "Before Joyce, no writer of fiction had so foregrounded the process of thinking."[3] However, even proponents of Ulysses such as Anthony Burgess have described the book as "inimitable, and also possibly mad".[4] Ulysses chronicles the passage of Leopold Bloom through Dublin during an ordinary day, 16 June 1904 (the day of Joyce's first date with his future wife, Nora Barnacle).[5] Ulysses is the Latinised name of Odysseus, the hero of Homer's po... -
ULYSSES Part 1 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 19... -
ULYSSES Part 2 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 19... -
ULYSSES Part 3 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 19... -
ULYSSES Part 4 of 4
Subscribe for more great audio! Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad". Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 19... -
Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in... -
Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in... -
Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in... -
Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in... -
Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in... -
Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew. The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in... -
Crown of Destiny/Caesar's Glory (Thorns of Deception)
Crucifixion is a lie.The "tropaion" is a sacred trophy/sun symbol for the ancient Romans.The tropaion was decorated with armor,and was reserved for the spirits of there Gods.The trophy/victory symbol was displayed after a victorious battle in tribute to there Gods.Prisoners were bound at the base,and never placed on it for it is sacred.Julius Caesar held the title of Christos (annointed).Youtube search "wax imago" "caesars comet" "gospel of caesar" image search "tropaion" http://en.wikipedia.org/wiki/Tropaion http://en.wikipedia.org/wiki/Civic_Crown http://en.wikipedia.org/wiki/Victoria_(mythology) http://en.wikipedia.org/wiki/Clementia (The Civic Crown was a chaplet of common oak leaves woven to form a crown. During the Roman Republic and the subsequent Principate, it wa... -
WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II
evangelism |iˈvanjəˌlizəm| noun the spreading of the Christian gospel by public preaching or personal witness. • zealous advocacy of a cause. Evangelism refers to the practice of relaying information about a particular set of beliefs to others who do not hold those beliefs. The term is often used in reference to Christianity. Christians who specialize in evangelism are known as evangelists whether they are in their home communities or living as missionaries in the field. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles. Christian groups who actively encourage evangelism are sometimes known as evangelistic or evangelist. The scriptures do not use the word evangelism, but evangelist is used i... -
Sirach 2/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciat... -
Sirach 3/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciat... -
Sirach 4/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciat... -
Sirach 5/18
Holy Bible Old Testament Apocrypha Wisdom Sapiential Proverbs Ecclesiasticus Sirach Jesus Ben Sira NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in th... -
Sirach 6/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciat... -
Sirach 8/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciat... -
Sirach 15/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciat... -
Sirach 16/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciat... -
Elephant
Elephants are large mammals of the family Elephantidae and the order Proboscidea. Two species are traditionally recognised, the African elephant (Loxodonta africana) and the Asian elephant (Elephas maximus), although some evidence suggests that African bush elephants and African forest elephants are separate species (L. africana and L. cyclotis respectively). Elephants are scattered throughout sub-Saharan Africa, South Asia, and Southeast Asia. Elephantidae is the only surviving family of the order Proboscidea; other, now extinct, members of the order include deinotheres, gomphotheres, mammoths, and mastodons. Male African elephants are the largest extant terrestrial animals and can reach a height of 4 m (13 ft) and weigh 7,000 kg (15,000 lb). All elephants have several distinctive feature... -
Caesar's Comet Sidus Iulium (Chrestus Resurrectus)
Keep in mind politics are nothing new under the sun. There is debate over Constantine's conversion,for it's his creation of Christianity that's the actuality.This is a transformation from the imeperial cult of Caesar. The comet of 44 B.C.E. diefied Julius Caesar the Christos into a God. The Cult of Caesar lasted over 200 years of his worship with his own temple built by his adopted son Octavian aka Augustus Caesar. Octavian was the son of the God Apollo thru a virgin conception by a night visit to his mother by a serpent. The people believed these tales from politicians,just like people believe the lies of today. The Roman empire was tolerent of all religions,and even took steps to appease the God's of the people they conquered. The council of Nicaea was a consolidat...
Tine Travel
- Order: Reorder
- Duration: 6:23
- Updated: 13 Dec 2013
- views: 65
It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach ...
It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of Modernist literature,[1] and has been called "a demonstration and summation of the entire movement".[2] "Before Joyce, no writer of fiction had so foregrounded the process of thinking."[3] However, even proponents of Ulysses such as Anthony Burgess have described the book as "inimitable, and also possibly mad".[4]
Ulysses chronicles the passage of Leopold Bloom through Dublin during an ordinary day, 16 June 1904 (the day of Joyce's first date with his future wife, Nora Barnacle).[5] Ulysses is the Latinised name of Odysseus, the hero of Homer's poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses),[6] and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars." Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose—full of puns, parodies, and allusions, as well as its rich characterisations and broad humour, made the book a highly regarded novel in the Modernist pantheon. In 1998, the Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.[7] Joyce fans worldwide now celebrate 16 June as Bloomsday.
wn.com/Tine Travel
It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of Modernist literature,[1] and has been called "a demonstration and summation of the entire movement".[2] "Before Joyce, no writer of fiction had so foregrounded the process of thinking."[3] However, even proponents of Ulysses such as Anthony Burgess have described the book as "inimitable, and also possibly mad".[4]
Ulysses chronicles the passage of Leopold Bloom through Dublin during an ordinary day, 16 June 1904 (the day of Joyce's first date with his future wife, Nora Barnacle).[5] Ulysses is the Latinised name of Odysseus, the hero of Homer's poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses),[6] and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars." Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose—full of puns, parodies, and allusions, as well as its rich characterisations and broad humour, made the book a highly regarded novel in the Modernist pantheon. In 1998, the Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.[7] Joyce fans worldwide now celebrate 16 June as Bloomsday.
- published: 13 Dec 2013
- views: 65
ULYSSES Part 1 of 4
- Order: Reorder
- Duration: 517:54
- Updated: 16 Nov 2015
- views: 22
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little R...
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 1 of 4
ULYSSES Part 1 of 4
ULYSSES Part 1 of 4
wn.com/Ulysses Part 1 Of 4
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 1 of 4
ULYSSES Part 1 of 4
ULYSSES Part 1 of 4
- published: 16 Nov 2015
- views: 22
ULYSSES Part 2 of 4
- Order: Reorder
- Duration: 481:51
- Updated: 16 Nov 2015
- views: 1
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little R...
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 2 of 4
ULYSSES Part 2 of 4
ULYSSES Part 2 of 4
wn.com/Ulysses Part 2 Of 4
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 2 of 4
ULYSSES Part 2 of 4
ULYSSES Part 2 of 4
- published: 16 Nov 2015
- views: 1
ULYSSES Part 3 of 4
- Order: Reorder
- Duration: 463:34
- Updated: 16 Nov 2015
- views: 5
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little R...
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 3 of 4
ULYSSES Part 3 of 4
ULYSSES Part 3 of 4
wn.com/Ulysses Part 3 Of 4
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 3 of 4
ULYSSES Part 3 of 4
ULYSSES Part 3 of 4
- published: 16 Nov 2015
- views: 5
ULYSSES Part 4 of 4
- Order: Reorder
- Duration: 496:01
- Updated: 16 Nov 2015
- views: 2
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little R...
Subscribe for more great audio!
Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 4 of 4
ULYSSES Part 4 of 4
ULYSSES Part 4 of 4
wn.com/Ulysses Part 4 Of 4
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Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920, and then published in its entirety by Sylvia Beach in February 1922, in Paris. It is considered to be one of the most important works of modernist literature, and has been called "a demonstration and summation of the entire movement". According to Declan Kiberd, "Before Joyce, no writer of fiction had so foregrounded the process of thinking." However, even such a proponent of Ulysses as Anthony Burgess described the book as "inimitable, and also possibly mad".
Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of an ordinary day, 16 June 1904. Ulysses is the Latinised name of Odysseus, the hero of Homer's epic poem Odyssey, and the novel establishes a series of parallels between its characters and events and those of the poem (e.g., the correspondence of Leopold Bloom to Odysseus, Molly Bloom to Penelope, and Stephen Dedalus to Telemachus).
Ulysses is approximately 265,000 words in length, uses a lexicon of 30,030 words (including proper names, plurals and various verb tenses), and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual "Joyce Wars". Ulysses' stream-of-consciousness technique, careful structuring, and experimental prose — full of puns, parodies, and allusions — as well as its rich characterisation and broad humour, made the book a highly regarded novel in the modernist pantheon. Joyce fans worldwide now celebrate 16 June as Bloomsday. In 1998, the American publishing firm Modern Library ranked Ulysses first on its list of the 100 best English-language novels of the 20th century.
ULYSSES Part 4 of 4
ULYSSES Part 4 of 4
ULYSSES Part 4 of 4
- published: 16 Nov 2015
- views: 2
Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)
- Order: Reorder
- Duration: 203:18
- Updated: 07 Dec 2013
- views: 34615
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally wr...
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach, Entire Book 00 51 (Ecclesiasticus Ben Sira Wisdom Of Jesus Son Of Sirach)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 07 Dec 2013
- views: 34615
Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)
- Order: Reorder
- Duration: 39:57
- Updated: 03 Dec 2013
- views: 4226
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally wr...
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach Part 1 5 Chapters 00 10 (Ecclesiasticus Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 03 Dec 2013
- views: 4226
Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)
- Order: Reorder
- Duration: 38:37
- Updated: 04 Dec 2013
- views: 2026
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally wr...
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach Part 2 5 Chapters 11 20 (Ecclesiasticus Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 04 Dec 2013
- views: 2026
Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)
- Order: Reorder
- Duration: 40:54
- Updated: 05 Dec 2013
- views: 1780
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally wr...
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach Part 3 5 Chapters 21 30 (Ecclesiasticus Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 05 Dec 2013
- views: 1780
Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)
- Order: Reorder
- Duration: 40:46
- Updated: 05 Dec 2013
- views: 1493
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally wr...
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach Part 4 5 Chapters 31 40 (Ecclesiasticus Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 05 Dec 2013
- views: 1493
Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)
- Order: Reorder
- Duration: 43:07
- Updated: 07 Dec 2013
- views: 1676
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally wr...
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach Part 5 5 Chapters 41 51 (Ecclesiasticus Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2 Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 07 Dec 2013
- views: 1676
Crown of Destiny/Caesar's Glory (Thorns of Deception)
- Order: Reorder
- Duration: 3:02
- Updated: 11 Apr 2013
- views: 612
Crucifixion is a lie.The "tropaion" is a sacred trophy/sun symbol for the ancient
Romans.The tropaion was decorated with armor,and was reserved for the spirits...
Crucifixion is a lie.The "tropaion" is a sacred trophy/sun symbol for the ancient
Romans.The tropaion was decorated with armor,and was reserved for the spirits of there Gods.The trophy/victory symbol was displayed after a victorious battle in tribute to there Gods.Prisoners were bound at the base,and never placed on it for it is sacred.Julius Caesar held the title of Christos (annointed).Youtube search "wax imago" "caesars comet" "gospel of caesar" image search "tropaion"
http://en.wikipedia.org/wiki/Tropaion
http://en.wikipedia.org/wiki/Civic_Crown
http://en.wikipedia.org/wiki/Victoria_(mythology)
http://en.wikipedia.org/wiki/Clementia
(The Civic Crown was a chaplet of common oak leaves woven to form a crown. During
the Roman Republic and the subsequent Principate, it was regarded as the second
highest military decoration to which a citizen could aspire (the Grass Crown
being held in higher regard). It was reserved for Roman citizens who saved the
lives of fellow citizens by slaying an enemy on a spot not further held by the
enemy that same day. The citizen saved must admit it; no one else could be a
witness.)
Roman soldiers would not put something that resembled a symbol of honor on a
prisoner.
Let's look how the literary translation of "crucifixion" can be a homophone when
looked side by side in Latin,and Greek if carefull translation is not observed,or
swept under the carpet.
Latin "cremo" means "to burn"
Greek "kremô" instead means "to hang", "to crucify".
This completely makes total sense to the Spartacus passage,and the sacred use of
the public display of the Tropaion.
Let me explain.
Now if 6,000 rebels were cremated in the Spartacus account instead of
crucified?That would make total sense to me on many levels.
1)The logistics in the time,pay to soldiers,and resources used for such a task
for some temporary psychological shock,as the corpses rot quickly off makes no
sense to me.
2)The ancient Romans were not stupid,and the cremation of bodies would bring down
the spread of flies that visibily incubate,and spread if left to feast on out in
the open cadavers.
3)I do not see the epigraphy of crucifixion on a symbol that is reserved for
divinity when the Tropaion is used in public display.
4)Julius Caesar's body was cremated "cremo" with a wax effigy of the Christos hanged "kremô" on a Tropaion for public display of his stab wounds.
http://www.youtube.com/watch?v=wwfY069iPVI
The word comet derives from the Latin word cometes, which is the latinisation of the Greek (kometes), meaning "comet", but literally "long-haired",from the word (kome), which means "hair" (on the head).The Greek scientist and philosopher Aristotle first used the derived form of kome, kometes, to describe what he saw as "stars with hair". The astronomical symbol for comets is consisting of a small disc with three hairlike extensions.Caesar's comet took on the Myth of Jesus as having long hair in medievel Biblical artistic traditions,but not common for an actual citizen of ancient Judea to have feminine long hair (unless a Samsonite).Caesar's resurrection thru the comet of 44 B.C.E. came as a star with long hairs.
http://www.youtube.com/watch?v=31cOKXxn1NU
http://www.youtube.com/watch?v=h3Vj-EgwRJQ
Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use. It is not to be used for copying and selling. No copyright infringement intended. All rights are reserved to the respective owners.
wn.com/Crown Of Destiny Caesar's Glory (Thorns Of Deception)
Crucifixion is a lie.The "tropaion" is a sacred trophy/sun symbol for the ancient
Romans.The tropaion was decorated with armor,and was reserved for the spirits of there Gods.The trophy/victory symbol was displayed after a victorious battle in tribute to there Gods.Prisoners were bound at the base,and never placed on it for it is sacred.Julius Caesar held the title of Christos (annointed).Youtube search "wax imago" "caesars comet" "gospel of caesar" image search "tropaion"
http://en.wikipedia.org/wiki/Tropaion
http://en.wikipedia.org/wiki/Civic_Crown
http://en.wikipedia.org/wiki/Victoria_(mythology)
http://en.wikipedia.org/wiki/Clementia
(The Civic Crown was a chaplet of common oak leaves woven to form a crown. During
the Roman Republic and the subsequent Principate, it was regarded as the second
highest military decoration to which a citizen could aspire (the Grass Crown
being held in higher regard). It was reserved for Roman citizens who saved the
lives of fellow citizens by slaying an enemy on a spot not further held by the
enemy that same day. The citizen saved must admit it; no one else could be a
witness.)
Roman soldiers would not put something that resembled a symbol of honor on a
prisoner.
Let's look how the literary translation of "crucifixion" can be a homophone when
looked side by side in Latin,and Greek if carefull translation is not observed,or
swept under the carpet.
Latin "cremo" means "to burn"
Greek "kremô" instead means "to hang", "to crucify".
This completely makes total sense to the Spartacus passage,and the sacred use of
the public display of the Tropaion.
Let me explain.
Now if 6,000 rebels were cremated in the Spartacus account instead of
crucified?That would make total sense to me on many levels.
1)The logistics in the time,pay to soldiers,and resources used for such a task
for some temporary psychological shock,as the corpses rot quickly off makes no
sense to me.
2)The ancient Romans were not stupid,and the cremation of bodies would bring down
the spread of flies that visibily incubate,and spread if left to feast on out in
the open cadavers.
3)I do not see the epigraphy of crucifixion on a symbol that is reserved for
divinity when the Tropaion is used in public display.
4)Julius Caesar's body was cremated "cremo" with a wax effigy of the Christos hanged "kremô" on a Tropaion for public display of his stab wounds.
http://www.youtube.com/watch?v=wwfY069iPVI
The word comet derives from the Latin word cometes, which is the latinisation of the Greek (kometes), meaning "comet", but literally "long-haired",from the word (kome), which means "hair" (on the head).The Greek scientist and philosopher Aristotle first used the derived form of kome, kometes, to describe what he saw as "stars with hair". The astronomical symbol for comets is consisting of a small disc with three hairlike extensions.Caesar's comet took on the Myth of Jesus as having long hair in medievel Biblical artistic traditions,but not common for an actual citizen of ancient Judea to have feminine long hair (unless a Samsonite).Caesar's resurrection thru the comet of 44 B.C.E. came as a star with long hairs.
http://www.youtube.com/watch?v=31cOKXxn1NU
http://www.youtube.com/watch?v=h3Vj-EgwRJQ
Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use. It is not to be used for copying and selling. No copyright infringement intended. All rights are reserved to the respective owners.
- published: 11 Apr 2013
- views: 612
WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II
- Order: Reorder
- Duration: 10:14
- Updated: 26 Nov 2011
- views: 236
evangelism |iˈvanjəˌlizəm|
noun
the spreading of the Christian gospel by public preaching or personal witness.
• zealous advocacy of a cause.
Evangelism refers...
evangelism |iˈvanjəˌlizəm|
noun
the spreading of the Christian gospel by public preaching or personal witness.
• zealous advocacy of a cause.
Evangelism refers to the practice of relaying information about a particular set of beliefs to others who do not hold those beliefs. The term is often used in reference to Christianity.
Christians who specialize in evangelism are known as evangelists whether they are in their home communities or living as missionaries in the field. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles. Christian groups who actively encourage evangelism are sometimes known as evangelistic or evangelist. The scriptures do not use the word evangelism, but evangelist is used in Acts 21:8, Ephesians 4:11, and 2 Timothy 4:5.
The communication of Christian faith to new geographical areas and cultures is often referred to as evangelization, or specifically, world evangelization.
Etymology
Good news (Christianity)
The word evangelist comes from the Koine Greek word εὐαγγέλιον (transliterated as "euangelion") via Latinised "Evangelium", as used in the canonical titles of the four Gospels, authored by Matthew, Mark, Luke, and John (also known as the Four Evangelists). The Greek word εὐαγγέλιον originally meant a reward for good news given to the messenger (εὔ = "good", ἀγγέλλω = "I bring a message"; the word angel is of the same root) and later "good news".
The verb form of euangelion, euangelizo (transliterated "evangelism"), was used rarely in Greek literature outside the New Testament, making its meaning more difficult to ascertain. Parallel texts of the Gospels of Luke and Mark reveal a synonymous relationship between the verb euangelizo and a Greek verb "kerusso" which means "to proclaim".
wn.com/What Is Evangelism Theologically Pt 1 Class Ii
evangelism |iˈvanjəˌlizəm|
noun
the spreading of the Christian gospel by public preaching or personal witness.
• zealous advocacy of a cause.
Evangelism refers to the practice of relaying information about a particular set of beliefs to others who do not hold those beliefs. The term is often used in reference to Christianity.
Christians who specialize in evangelism are known as evangelists whether they are in their home communities or living as missionaries in the field. Some Christian traditions consider evangelists to be in a leadership position; they may be found preaching to large meetings or in governance roles. Christian groups who actively encourage evangelism are sometimes known as evangelistic or evangelist. The scriptures do not use the word evangelism, but evangelist is used in Acts 21:8, Ephesians 4:11, and 2 Timothy 4:5.
The communication of Christian faith to new geographical areas and cultures is often referred to as evangelization, or specifically, world evangelization.
Etymology
Good news (Christianity)
The word evangelist comes from the Koine Greek word εὐαγγέλιον (transliterated as "euangelion") via Latinised "Evangelium", as used in the canonical titles of the four Gospels, authored by Matthew, Mark, Luke, and John (also known as the Four Evangelists). The Greek word εὐαγγέλιον originally meant a reward for good news given to the messenger (εὔ = "good", ἀγγέλλω = "I bring a message"; the word angel is of the same root) and later "good news".
The verb form of euangelion, euangelizo (transliterated "evangelism"), was used rarely in Greek literature outside the New Testament, making its meaning more difficult to ascertain. Parallel texts of the Gospels of Luke and Mark reveal a synonymous relationship between the verb euangelizo and a Greek verb "kerusso" which means "to proclaim".
- published: 26 Nov 2011
- views: 236
Sirach 2/18
- Order: Reorder
- Duration: 9:34
- Updated: 26 Oct 2009
- views: 3228
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments tha...
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 2 18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 3228
Sirach 3/18
- Order: Reorder
- Duration: 7:08
- Updated: 26 Oct 2009
- views: 2280
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments tha...
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 3 18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 2280
Sirach 4/18
- Order: Reorder
- Duration: 10:00
- Updated: 26 Oct 2009
- views: 2292
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments tha...
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 4 18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 2292
Sirach 5/18
- Order: Reorder
- Duration: 9:04
- Updated: 26 Oct 2009
- views: 2195
Holy Bible Old Testament Apocrypha Wisdom Sapiential Proverbs Ecclesiasticus Sirach Jesus Ben Sira
NOTE: These are recordings that I made for myself many, many...
Holy Bible Old Testament Apocrypha Wisdom Sapiential Proverbs Ecclesiasticus Sirach Jesus Ben Sira
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 5 18
Holy Bible Old Testament Apocrypha Wisdom Sapiential Proverbs Ecclesiasticus Sirach Jesus Ben Sira
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 2195
Sirach 6/18
- Order: Reorder
- Duration: 9:28
- Updated: 26 Oct 2009
- views: 1706
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments tha...
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 6 18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 1706
Sirach 8/18
- Order: Reorder
- Duration: 8:02
- Updated: 26 Oct 2009
- views: 1284
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments tha...
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 8 18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 1284
Sirach 15/18
- Order: Reorder
- Duration: 8:34
- Updated: 26 Oct 2009
- views: 899
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments tha...
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 15 18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 899
Sirach 16/18
- Order: Reorder
- Duration: 8:08
- Updated: 26 Oct 2009
- views: 789
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments tha...
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
wn.com/Sirach 16 18
NOTE: These are recordings that I made for myself many, many years ago. In most instances, they are first time run throughs, which I made in the odd moments that I could get to them. I had a crude stereo with a condenser mic set up in a spare room where I could add a few minutes here, a half-hour there and so on, so sometimes Im tired, sometimes exhausted, sometimes fresh and sometimes not. You get the picture. I was simply eager to learn what all these books had to say. They soon became my whole world, and I realized my calling. For the most part, they are still not available in audio format, so I thought Id share what I had with those who are eager to learn. If you immerse yourselves in these things, you will gain a much broader and deeper understanding of the Word, and come to appreciate just HOW MUCH these books are referred in the Bible.
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, or Ecclesiasticus, is a work from the second century BC, originally written in Hebrew.
The book is included in the Septuagint and is accepted as part of the biblical canon by Catholics, Eastern Orthodox, and most Oriental Orthodox but not by most Protestants, and is listed in among the Deuterocanonical books in Article VI of the Thirty-Nine Articles of the Church of England. Although it was not accepted into the Tanakh, the Jewish biblical canon, Sirach is occasionally quoted in the Talmud and works of rabbinic literature. The Greek Church Fathers also called it "The All-Virtuous Wisdom," while the Latin Church Fathers, beginning with Cyprian, termed it Ecclesiasticus because it was frequently read in churches, leading to the title liber ecclesiasticus (Latin and Latinised Greek for "church book").
In Egypt, it was translated into Greek by the author's grandson, who added a prologue. The Prologue to Ben Sira is generally considered the earliest witness to a canon of the books of the prophets, and thus the date of the text as we have it is the subject of intense scrutiny.
Tanakh: (Books common to all Christian and Judaic canons) Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 & 2 Samuel 1 & 2 Kings 1 & 2 Chronicles Ezra (Esdras) Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Minor prophets. Deuterocanon: Tobit Judith 1 & 2Maccabees Wisdom (of Solomon) Sirach Baruch Letter of Jeremiah Additions to Daniel Additions to Esther.
- published: 26 Oct 2009
- views: 789
Elephant
- Order: Reorder
- Duration: 6:03
- Updated: 01 Mar 2016
- views: 1
Elephants are large mammals of the family Elephantidae and the order Proboscidea. Two species are traditionally recognised, the African elephant (Loxodonta afri...
Elephants are large mammals of the family Elephantidae and the order Proboscidea. Two species are traditionally recognised, the African elephant (Loxodonta africana) and the Asian elephant (Elephas maximus), although some evidence suggests that African bush elephants and African forest elephants are separate species (L. africana and L. cyclotis respectively). Elephants are scattered throughout sub-Saharan Africa, South Asia, and Southeast Asia. Elephantidae is the only surviving family of the order Proboscidea; other, now extinct, members of the order include deinotheres, gomphotheres, mammoths, and mastodons. Male African elephants are the largest extant terrestrial animals and can reach a height of 4 m (13 ft) and weigh 7,000 kg (15,000 lb). All elephants have several distinctive features the most notable of which is a long trunk or proboscis, used for many purposes, particularly breathing, lifting water and grasping objects. Their incisors grow into tusks, which can serve as weapons and as tools for moving objects and digging. Elephants' large ear flaps help to control their body temperature. Their pillar-like legs can carry their great weight. African elephants have larger ears and concave backs while Asian elephants have smaller ears and convex or level backs.
Elephants are herbivorous and can be found in different habitats including savannahs, forests, deserts and marshes. They prefer to stay near water. They are considered to be keystone species due to their impact on their environments. Other animals tend to keep their distance where predators such as lions, tigers, hyenas, and wild dogs usually target only the young elephants (or "calves"). Females ("cows") tend to live in family groups, which can consist of one female with her calves or several related females with offspring. The groups are led by an individual known as the matriarch, often the oldest cow. Elephants have a fission–fusion society in which multiple family groups come together to socialise. Males ("bulls") leave their family groups when they reach puberty, and may live alone or with other males. Adult bulls mostly interact with family groups when looking for a mate and enter a state of increased testosterone and aggression known as musth, which helps them gain dominance and reproductive success. Calves are the centre of attention in their family groups and rely on their mothers for as long as three years. Elephants can live up to 70 years in the wild. They communicate by touch, sight, smell and sound; elephants use infrasound, and seismic communication over long distances. Elephant intelligence has been compared with that of primates and cetaceans. They appear to have self-awareness and show empathy for dying or dead individuals of their kind.
African elephants are listed as vulnerable by the International Union for Conservation of Nature (IUCN), while the Asian elephant is classed as endangered. One of the biggest threats to elephant populations is the ivory trade, as the animals are poached for their ivory tusks. Other threats to wild elephants include habitat destruction and conflicts with local people. Elephants are used as working animals in Asia. In the past they were used in war; today, they are often controversially put on display in zoos, or exploited for entertainment in circuses. Elephants are highly recognisable and have been featured in art, folklore, religion, literature and popular culture.
Etymology
The word "elephant" is based on the Latin elephas (genitive elephantis) ("elephant"), which is the Latinised form of the Greek ἐλέφας (elephas) probably from a non-Indo-European language, likely Phoenician. It is attested in Mycenaean Greek as e-re-pa and e-re-pa-to in Linear B syllabic script. As in Mycenaean Greek, Homer used the Greek word to mean ivory, but after the time of Herodotus, it also referred to the animal. The word "elephant" appears in Middle English as olyfaunt (c.1300) and was borrowed from Old French oliphant (12th century). The Tamil word is aliyan for elephant. In Swahili elephants are known as Ndovu or Tembo. In Sanskrit the elephant is called hastin, while in Hindi it is known as hāthī Babylonians called the animal pīru, from which the Middle Persian word for "elephant" pil derives. It was Arabicized as fīl, and was then borrowed from Arabic into Old Norse as fil (fíll in Icelandic). Loxodonta, the generic name for the African elephants, is Greek for "oblique-sided tooth".
wn.com/Elephant
Elephants are large mammals of the family Elephantidae and the order Proboscidea. Two species are traditionally recognised, the African elephant (Loxodonta africana) and the Asian elephant (Elephas maximus), although some evidence suggests that African bush elephants and African forest elephants are separate species (L. africana and L. cyclotis respectively). Elephants are scattered throughout sub-Saharan Africa, South Asia, and Southeast Asia. Elephantidae is the only surviving family of the order Proboscidea; other, now extinct, members of the order include deinotheres, gomphotheres, mammoths, and mastodons. Male African elephants are the largest extant terrestrial animals and can reach a height of 4 m (13 ft) and weigh 7,000 kg (15,000 lb). All elephants have several distinctive features the most notable of which is a long trunk or proboscis, used for many purposes, particularly breathing, lifting water and grasping objects. Their incisors grow into tusks, which can serve as weapons and as tools for moving objects and digging. Elephants' large ear flaps help to control their body temperature. Their pillar-like legs can carry their great weight. African elephants have larger ears and concave backs while Asian elephants have smaller ears and convex or level backs.
Elephants are herbivorous and can be found in different habitats including savannahs, forests, deserts and marshes. They prefer to stay near water. They are considered to be keystone species due to their impact on their environments. Other animals tend to keep their distance where predators such as lions, tigers, hyenas, and wild dogs usually target only the young elephants (or "calves"). Females ("cows") tend to live in family groups, which can consist of one female with her calves or several related females with offspring. The groups are led by an individual known as the matriarch, often the oldest cow. Elephants have a fission–fusion society in which multiple family groups come together to socialise. Males ("bulls") leave their family groups when they reach puberty, and may live alone or with other males. Adult bulls mostly interact with family groups when looking for a mate and enter a state of increased testosterone and aggression known as musth, which helps them gain dominance and reproductive success. Calves are the centre of attention in their family groups and rely on their mothers for as long as three years. Elephants can live up to 70 years in the wild. They communicate by touch, sight, smell and sound; elephants use infrasound, and seismic communication over long distances. Elephant intelligence has been compared with that of primates and cetaceans. They appear to have self-awareness and show empathy for dying or dead individuals of their kind.
African elephants are listed as vulnerable by the International Union for Conservation of Nature (IUCN), while the Asian elephant is classed as endangered. One of the biggest threats to elephant populations is the ivory trade, as the animals are poached for their ivory tusks. Other threats to wild elephants include habitat destruction and conflicts with local people. Elephants are used as working animals in Asia. In the past they were used in war; today, they are often controversially put on display in zoos, or exploited for entertainment in circuses. Elephants are highly recognisable and have been featured in art, folklore, religion, literature and popular culture.
Etymology
The word "elephant" is based on the Latin elephas (genitive elephantis) ("elephant"), which is the Latinised form of the Greek ἐλέφας (elephas) probably from a non-Indo-European language, likely Phoenician. It is attested in Mycenaean Greek as e-re-pa and e-re-pa-to in Linear B syllabic script. As in Mycenaean Greek, Homer used the Greek word to mean ivory, but after the time of Herodotus, it also referred to the animal. The word "elephant" appears in Middle English as olyfaunt (c.1300) and was borrowed from Old French oliphant (12th century). The Tamil word is aliyan for elephant. In Swahili elephants are known as Ndovu or Tembo. In Sanskrit the elephant is called hastin, while in Hindi it is known as hāthī Babylonians called the animal pīru, from which the Middle Persian word for "elephant" pil derives. It was Arabicized as fīl, and was then borrowed from Arabic into Old Norse as fil (fíll in Icelandic). Loxodonta, the generic name for the African elephants, is Greek for "oblique-sided tooth".
- published: 01 Mar 2016
- views: 1
Caesar's Comet Sidus Iulium (Chrestus Resurrectus)
- Order: Reorder
- Duration: 9:25
- Updated: 09 Apr 2013
- views: 969
Keep in mind politics are nothing new under the sun.
There is debate over Constantine's conversion,for it's his creation of Christianity that's the actuality...
Keep in mind politics are nothing new under the sun.
There is debate over Constantine's conversion,for it's his creation of Christianity that's the actuality.This is a transformation from the imeperial cult of Caesar.
The comet of 44 B.C.E. diefied Julius Caesar the Christos into a God.
The Cult of Caesar lasted over 200 years of his worship with his own temple built by his adopted son Octavian aka Augustus Caesar.
Octavian was the son of the God Apollo thru a virgin conception by a night visit to his mother by a serpent.
The people believed these tales from politicians,just like people believe the lies of today.
The Roman empire was tolerent of all religions,and even took steps to appease the God's of the people they conquered.
The council of Nicaea was a consolidation of these multitude of religions,and used the Cult of Caesar as it's base for Christianity,and later seeding Islam.
Star of Bethlehem is Caesar's comet.Comet is the etymology of Greek "kometes",or star with long hairs.This is why medieval depictions of Jesus have long hair unlike an actual Judean.http://en.wikipedia.org/wiki/Comet (see etymology)
The Bible,Koran,and Tora at the core are plagiarism's of Ancient Egyption,Babylonian,and Sumerian mythologies.
(Wiki base reference only,and not wholefully accurate)
http://en.wikipedia.org/wiki/Comet_Caesar
http://en.wikipedia.org/wiki/Temple_of_Caesar
http://en.wikipedia.org/wiki/Ides_of_March
http://en.wikipedia.org/wiki/Chi_Ro
http://en.wikipedia.org/wiki/Constantine_I
http://en.wikipedia.org/wiki/In_hoc_signo_vinces
http://en.wikipedia.org/wiki/First_Council_of_Nicaea
http://en.wikipedia.org/wiki/Tropaion
http://en.wikipedia.org/wiki/Christ
Let's look how the literary translation of "crucifixion" can be a homophone when
looked side by side in Latin,and Greek if carefull translation is not observed,or
swept under the carpet.
Latin "cremo" means "to burn"
Greek "kremô" instead means "to hang", "to crucify".
This completely makes total sense to the Spartacus passage,and the sacred use of
the public display of the Tropaion.
Let me explain.
Now if 6,000 rebels were cremated in the Spartacus account instead of
crucified?That would make total sense to me on many levels.
1)The logistics in the time,pay to soldiers,and resources used for such a task
for some temporary psychological shock,as the corpses rot quickly off makes no
sense to me.
2)The ancient Romans were not stupid,and the cremation of bodies would bring down
the spread of flies that visibily incubate,and spread if left to feast on out in
the open cadavers.
3)I do not see the epigraphy of crucifixion on a symbol that is reserved for
divinity when the Tropaion is used in public display.
4)Julius Caesar's body was cremated "cremo" with a wax effigy of the Christos hanged "kremô" on a Tropaion for public display of his stab wounds.
The word comet derives from the Latin word cometes, which is the latinisation of the Greek (kometes), meaning "comet", but literally "long-haired",from the word (kome), which means "hair" (on the head).The Greek scientist and philosopher Aristotle first used the derived form of kome, kometes, to describe what he saw as "stars with hair". The astronomical symbol for comets is consisting of a small disc with three hairlike extensions.Caesar's comet took on the Myth of Jesus as having long hair in medievel Biblical artistic traditions,but not common for an actual citizen of ancient Judea to have feminine long hair (unless a Samsonite).Caesar's resurrection thru the comet of 44 B.C.E. came as a star with long hairs.
http://forum.grasscity.com/pandoras-box/1201905-religion-has-get-f-ck-out-here-17.html
Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use. It is not to be used for copying and selling. No copyright infringement intended. All rights are reserved to the respective owners.
wn.com/Caesar's Comet Sidus Iulium (Chrestus Resurrectus)
Keep in mind politics are nothing new under the sun.
There is debate over Constantine's conversion,for it's his creation of Christianity that's the actuality.This is a transformation from the imeperial cult of Caesar.
The comet of 44 B.C.E. diefied Julius Caesar the Christos into a God.
The Cult of Caesar lasted over 200 years of his worship with his own temple built by his adopted son Octavian aka Augustus Caesar.
Octavian was the son of the God Apollo thru a virgin conception by a night visit to his mother by a serpent.
The people believed these tales from politicians,just like people believe the lies of today.
The Roman empire was tolerent of all religions,and even took steps to appease the God's of the people they conquered.
The council of Nicaea was a consolidation of these multitude of religions,and used the Cult of Caesar as it's base for Christianity,and later seeding Islam.
Star of Bethlehem is Caesar's comet.Comet is the etymology of Greek "kometes",or star with long hairs.This is why medieval depictions of Jesus have long hair unlike an actual Judean.http://en.wikipedia.org/wiki/Comet (see etymology)
The Bible,Koran,and Tora at the core are plagiarism's of Ancient Egyption,Babylonian,and Sumerian mythologies.
(Wiki base reference only,and not wholefully accurate)
http://en.wikipedia.org/wiki/Comet_Caesar
http://en.wikipedia.org/wiki/Temple_of_Caesar
http://en.wikipedia.org/wiki/Ides_of_March
http://en.wikipedia.org/wiki/Chi_Ro
http://en.wikipedia.org/wiki/Constantine_I
http://en.wikipedia.org/wiki/In_hoc_signo_vinces
http://en.wikipedia.org/wiki/First_Council_of_Nicaea
http://en.wikipedia.org/wiki/Tropaion
http://en.wikipedia.org/wiki/Christ
Let's look how the literary translation of "crucifixion" can be a homophone when
looked side by side in Latin,and Greek if carefull translation is not observed,or
swept under the carpet.
Latin "cremo" means "to burn"
Greek "kremô" instead means "to hang", "to crucify".
This completely makes total sense to the Spartacus passage,and the sacred use of
the public display of the Tropaion.
Let me explain.
Now if 6,000 rebels were cremated in the Spartacus account instead of
crucified?That would make total sense to me on many levels.
1)The logistics in the time,pay to soldiers,and resources used for such a task
for some temporary psychological shock,as the corpses rot quickly off makes no
sense to me.
2)The ancient Romans were not stupid,and the cremation of bodies would bring down
the spread of flies that visibily incubate,and spread if left to feast on out in
the open cadavers.
3)I do not see the epigraphy of crucifixion on a symbol that is reserved for
divinity when the Tropaion is used in public display.
4)Julius Caesar's body was cremated "cremo" with a wax effigy of the Christos hanged "kremô" on a Tropaion for public display of his stab wounds.
The word comet derives from the Latin word cometes, which is the latinisation of the Greek (kometes), meaning "comet", but literally "long-haired",from the word (kome), which means "hair" (on the head).The Greek scientist and philosopher Aristotle first used the derived form of kome, kometes, to describe what he saw as "stars with hair". The astronomical symbol for comets is consisting of a small disc with three hairlike extensions.Caesar's comet took on the Myth of Jesus as having long hair in medievel Biblical artistic traditions,but not common for an actual citizen of ancient Judea to have feminine long hair (unless a Samsonite).Caesar's resurrection thru the comet of 44 B.C.E. came as a star with long hairs.
http://forum.grasscity.com/pandoras-box/1201905-religion-has-get-f-ck-out-here-17.html
Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use. It is not to be used for copying and selling. No copyright infringement intended. All rights are reserved to the respective owners.
- published: 09 Apr 2013
- views: 969
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6:23
Tine Travel
It was first serialised in parts in the American journal The Little Review from March 1918...
published: 13 Dec 2013
Tine Travel
Tine Travel
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- published: 13 Dec 2013
- views: 65
517:54
ULYSSES Part 1 of 4
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Ulysses is a modernist novel by Irish writer James Joyce....
published: 16 Nov 2015
ULYSSES Part 1 of 4
ULYSSES Part 1 of 4
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481:51
ULYSSES Part 2 of 4
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Ulysses is a modernist novel by Irish writer James Joyce....
published: 16 Nov 2015
ULYSSES Part 2 of 4
ULYSSES Part 2 of 4
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463:34
ULYSSES Part 3 of 4
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Ulysses is a modernist novel by Irish writer James Joyce....
published: 16 Nov 2015
ULYSSES Part 3 of 4
ULYSSES Part 3 of 4
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496:01
ULYSSES Part 4 of 4
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Ulysses is a modernist novel by Irish writer James Joyce....
published: 16 Nov 2015
ULYSSES Part 4 of 4
ULYSSES Part 4 of 4
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203:18
Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, ...
published: 07 Dec 2013
Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)
Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben Sira; Wisdom of Jesus Son of Sirach)
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- published: 07 Dec 2013
- views: 34615
39:57
Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, ...
published: 03 Dec 2013
Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)
Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus; Ben Sira)
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- published: 03 Dec 2013
- views: 4226
38:37
Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, ...
published: 04 Dec 2013
Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)
Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus; Ben Sira)
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- published: 04 Dec 2013
- views: 2026
40:54
Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, ...
published: 05 Dec 2013
Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)
Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus; Ben Sira)
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- published: 05 Dec 2013
- views: 1780
40:46
Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, ...
published: 05 Dec 2013
Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)
Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus; Ben Sira)
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- published: 05 Dec 2013
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43:07
Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)
Sirach, by Ben Sira, also known as Wisdom of Jesus son of Sirach, the Wisdom of Ben Sira, ...
published: 07 Dec 2013
Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)
Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus; Ben Sira)
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- published: 07 Dec 2013
- views: 1676
3:02
Crown of Destiny/Caesar's Glory (Thorns of Deception)
Crucifixion is a lie.The "tropaion" is a sacred trophy/sun symbol for the ancient
Romans....
published: 11 Apr 2013
Crown of Destiny/Caesar's Glory (Thorns of Deception)
Crown of Destiny/Caesar's Glory (Thorns of Deception)
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- published: 11 Apr 2013
- views: 612
10:14
WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II
evangelism |iˈvanjəˌlizəm|
noun
the spreading of the Christian gospel by public preaching ...
published: 26 Nov 2011
WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II
WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II
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- published: 26 Nov 2011
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9:34
Sirach 2/18
NOTE: These are recordings that I made for myself many, many years ago. In most instances,...
published: 26 Oct 2009
Sirach 2/18
Sirach 2/18
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- published: 26 Oct 2009
- views: 3228
Tine Travel...
ULYSSES Part 1 of 4...
ULYSSES Part 2 of 4...
ULYSSES Part 3 of 4...
ULYSSES Part 4 of 4...
Sirach, Entire Book - 00 - 51 (Ecclesiasticus; Ben...
Sirach Part 1/5 - Chapters 00 - 10 (Ecclesiasticus...
Sirach Part 2/5 - Chapters 11 - 20 (Ecclesiasticus...
Sirach Part 3/5 - Chapters 21 - 30 (Ecclesiasticus...
Sirach Part 4/5 - Chapters 31 - 40 (Ecclesiasticus...
Sirach Part 5/5 - Chapters 41 - 51 (Ecclesiasticus...
Crown of Destiny/Caesar's Glory (Thorns of Decepti...
WHAT IS EVANGELISM THEOLOGICALLY PT 1 CLASS II...
Sirach 2/18...
Sirach 3/18...
Sirach 4/18...
Sirach 5/18...
Sirach 6/18...
Sirach 8/18...
Sirach 15/18...
Sirach 16/18...
Elephant...
Caesar's Comet Sidus Iulium (Chrestus Resurrectus)...
photo: WN / Janice Sabnal
[VIDEO]: Angry Woman Confronts Man Using Food Stamps At Walmart
Edit WorldNews.com 03 May 2016
[Note language 3rd, 5th, 6th, 7th paragraphs] A video posted online last week showing a man in a Walmart checkout line being confronted by an unidentified angry woman for using SNAP benefits, also known as food stamps, has gone viral, Raw Story reports. The video, which was first noted by HotTopics, has amassed nearly 290,000 views since going online on April 24 ... “I put in 50 to 60 hour weeks ... “The government is ... Vote Republican....
photo: AP / Mary Altaffer
Sanders And RI Live-Up To Perpetual Revolution, Will Other States Follow?
Edit WorldNews.com 03 May 2016
Article by WN.com Correspondent Dallas DarlingAfter soundly winning last week’s Rhode Island presidential primary race, Sen. Bernie Sanders declared ... To be certain, Sen ... Rhode Island was actually founded by a dissenter banished from Massachusetts Bay Colony, later compromising with neighbors and allowing gender and cultural diversity ... Consequently, RI’s state flag shows a large anchor with one word underneath....
photo: AP / Cliff Owen
Pakistan will get F-16s from elsewhere if funding not arranged, Aziz cautions US
Edit Dawn 03 May 2016
ISLAMABAD. Pakistan will acquire F-16s from elsewhere if the United States (US) does not arrange funding for the sale, Sartaj Aziz, the prime minister's adviser on foreign affairs, cautioned the US as both countries lock horns over the purchase of the fighter jets. Pakistan had earlier reached an understanding with the US for buying eight F-16 planes. Under the deal, Pakistan was required to pay about $270m from its national funds ... ....
photo: AP / Juliet Linderman
Edward Snowden: ‘Governments can reduce our dignity to that of tagged animals’
Edit The Guardian 03 May 2016
In this foreword from The Assassination Complex, a new book about drone warfare, the whistleblower explains why leaking information about wrongdoing is a vital act of resistance. ‘I’ve been waiting 40 years for someone like you.” Those were the first words Daniel Ellsberg spoke to me when we met last year ... They learn to live not just with untruths but with unnecessary untruths, dangerous untruths, corrosive untruths ... Twitter ... Twitter ... ....
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Online literature is inspiring top-grossing Chinese movies
Edit China Daily 03 May 2016
If China's film market is a flame burning bright, the country's online literature is increasingly its fuel ... "Movies definitely have the best shot at maximizing literature's commercial potential, but games are not far behind ... More than 140 million Chinese were regularly reading online literature on their computers and smartphones as of December, according to consultancy iResearch Consulting Group....
Trinity University Names Prominent Latina Scholar to Professorship (Trinity University)
Edit Public Technologies 03 May 2016
Latina/o Literatures at the University of Texas at San Antonio ... Her publications on border literature, the teaching of English to non-native speakers, quinceañera celebrations and the matachines, a religious dance tradition, have earned her an international reputation as a scholar and folklorist....
Professor of German's lifetime achievements recognised by major award (Royal Holloway, University of London)
Edit Public Technologies 03 May 2016
(Source. Royal Holloway, University of London). W ... Professor Wilson's research focuses on literature, culture and society of eighteenth and nineteenth-century Germany ... Professor Gerhard Lauer of the University of Göttingen, who nominated Professor Wilson for the prize, writes ... His books have subjected the educated elites' view of German literature to keen critique and triggered extensive debates on the significance of Weimar Classicism.'....
PHOTOS: Todd Davis receives Meling Award (Penn State Altoona)
Edit Public Technologies 03 May 2016
(Source. Penn State Altoona) ... The Thoreau Poems ... He is a fellow in the Black Earth Institute and teaches environmental studies, creative writing, and American literature at Penn State Altoona ... The award is intended to memorialize Meling's love of literature and language and his unwavering support as an administrator for the development of Penn State Altoona's faculty as scholars and artists ... (noodl. 33376623) ....
Wymore Receives Zeno C. Tharp Award (Lee University)
Edit Public Technologies 03 May 2016
(Source. Lee University). By Karen Chambless. Lee University recently recognized Kelsie Wymore as the 2016 recipient of the Zeno C. Tharp Award. She will be recognized for this honor again at Lee's Commissioning service on Friday, May 6 ... Wymore was nominated by both the Theology and Language & Literature departments for the award ... Jean Eledge, chair of the department of Language and Literature ... (noodl. 33366891) ....
Who to blame for the rise of Donald Trump?
Edit The Washington Times 03 May 2016
Dr. Frankenstein created the monster that bore his name, and if Dr. Jekyll had not conducted those experiments in his laboratory, Mr. Hyde would never have emerged to terrorize London. In literature, we know who to blame for the monsters, but who is to blame for the rise of Donald ... ....
Two researchers explain their search for the art in artificial intelligence
Edit Raw Story 03 May 2016
Looking for art in artificial intelligence Michael Casey, Dartmouth College and Daniel N. Rockmore, Dartmouth College Algorithms help us to choose which films to watch, which music to stream and which literature to read. But what if algorithms went beyond their jobs as mediators of human culture and... ....
Different writers launched their books
Edit SLBC 03 May 2016
The Sierra Leone Writers Series, publisher and promoter of Sierra Leonean literature, has launched six books authored by different Sierra Leonean writers. The launching was done at the British Council Hall at Tower Hill in Freetown ... ....
Literature on cycads continues to accumulate
Edit Science Daily 03 May 2016
Cycads are the most threatened plant group, prompting a growing need for meta-analysis of cycad literature ... ....
George R.R. Martin and J.R.R Tolkien throw down in rap battle - CNET
Edit CNET 03 May 2016
Two fantasy literature heavyweights take their beef to the mic, pitting "Game of Thrones" against "The Lord of the Rings." Caution. Some language is not quite safe for work ... ....
Lucknow University to start PG course on Awadh Culture
Edit The Times of India 03 May 2016
LUCKNOW ... "We further plan to bifurcate these 130 seats into three more disciplines including Urdu literature, linguistic and also an MA in Mass Communication for which the language lab is set," he added. ....
Romanticizing Entrepreneurship Would Not Address Supply-Side Constraints
Edit Modern Ghana 03 May 2016
I struggled with it for about a year without much traction so I made an exit from that market and went ahead to start a non-profit that provided promotional services to churches and religious folks who had proprietary title to Christian literature, mostly books ... Certainly, very scant literature has been dedicated to addressing the issue of depression that most entrepreneurs go through in their lifetime....
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