The
Poetic Edda is a collection of (probably very old) pagan poems written down in
Iceland some time during the
11th century AD. The manuscript was hidden throughout four centuries until it was uncovered from an
Icelandic farm in 1643 AD and sent to the
King of Denmark.
The Dark Ages were over and finally the heathen poems could safely be known again to the public. The
Runes were a type of letters inspired by the
Roman alphabet and used by
German and Scandinavian tribes for a thousand years. However, the word rún means secret, and the runes clearly had an occult and sacred use as well
. In the Poetic Edda, rune lore reveals the great mystery connected to these inscriptions. The goddesses of
Fate, Urdr, Verdandi and
Skuld (
Origin,
Becoming and
Debt) created the runes by carving them into the
World Tree (
Yggdrasil, The Steed of the
Old One).
Odin, who was a god but nevertheless mortal, learned from
Freya the art of Seidr and let himself be the first to be initiated into the mysteries of Fate. He uncovered the Runes of Fate and created a path of initiation. The tragedy was that he through greed and ignorance betrayed the
Goddess who had taught him, here called Invitation-to-Battle (Gunnlöd). He recognized his mistake, and the balance is restored when the hero
Sigurd, after many lives of trying, managed to wake up the sleeping Goddess, now called Sígrdrifa (
Victory over Bad
Sight) and later Brynhild (
Battle of
Armors). She teaches him the runes and asks him whether he will have her counsel throughout his life. Sigurd declares that he will not flee from his Fate (the Goddess), and lives with her guidance in life. At death, she comes after him into the
Underworld and saves him from oblivion.
The Goddess appears as a giantess and as a valkyria, but the epiteths used to describe her (the Goddess of
Gold, the
Lady of the
Land of the Dead) reveals that she is Freya,
The Lady,
Great Goddess of the
Viking Age. She also reveals that she is the sister of Odin, something Odin confirms in the last stanza of the Hávamál poem. The rune lore of the Poetic Edda are thus tightly connected to stories of male initiation rituals into the mysteries of the Goddess who rules all fates. As all
Old Norse poetry must be read metaphorically, we may assume that Odin, the bestower of breath, inspiration and creative intelligence, represents the human spirit, and thus his story is relevant to all of us. The Goddess represents
Destiny, and union with her means to unite oneself with one´s own destiny, thus reaching the highest state of divine freedom. Her sleep is "the sorrow of mankind". I have tried to translate the poems as literally as possible and still reconstruct their poetic and rhythmic drive into the
English language.
Some of the names I have translated: STEED OF THE
OLD ONE= Yggdrasill, the World Tree. ORIGIN´S WELL=Urdarbrunnr, the cosmic ocean that nurtures the World Tree. ORIGIN, BECOMING, DEBT= Urdr, Verdandi, Skuld, the three norns, goddesses of fate, thought to represent past, present and future. RUNES OF THE
SOUL= Húgrúnar. Húgr signifies thought, intent, passion, and soul. SHATTERED ONE= Hroptr (Odin).
BRIGHT DROPS=Heiddraupnir. HEAD-TEAR-APART= Hodrofnir.
MEMORY= Mimir, whose head is kept by Odin. BAD-THORN= Bólthorn, the father of Bestla, Odin´s mother. His son is Odin´s maternal uncle. Of old, the brother of the mother had a responsibility to educate his sister´s children. POETRY-STIR= Ódrerir, the cauldron in which the mead is kept. INVITATION-TO-BATTLE=Gunnlöd.
SEAT OF THE
SAGE=Túlarstólinn. THE
GREAT SAGE: Fimbultúl. A Túl means someone who recites. It signified a priest, a sage, like a bard who knew how to recite sacred hymns. The Fimbultúl is Odin, the bard of bards. "The shattered one among the gods"=Odin. THIN
MIST=Tundr, one of the many names of Odin, in Grimnismál he reveals that he was Thin
Mist before anything else. DRINK-HEAVY= Suttungr, Gunnlöd´s father. MOUNTAIN OF THE
DOE= Hindarfjöll. GODDESS OF
GOLD=Gullna Dís. The valkyria is called this twice in the Helreidr Brynhilds.
Music by Ehwaz:
Embla Maria Franz (voice, violin, flutes and percussions),
Gustav Holberg (
Voice, violin, flutes and percussions),
Thomas Kvilhaug (voice, bass, guitar and percussions),
John Gunnar Brynjulvsrud (voice, jews harp, kantele, Lótar and percussions), Kjell Øyvind Braaten (voice, ballafon, gambri, bass, guitar and percussions).
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- published: 19 Apr 2010
- views: 9493