Why does Francis have such sympathy for Judas?

The Amateur Brain Surgeon notes how Francis's sympathy for Judas contradicts the Church's Tradition.

Back in 2012, Pope Benedict XVI said that a lack of sincerity in life is “the mark of the devil” as witnessed in the decision of Judas Iscariot to continue following Jesus Christ even after he had ceased to believe in him.

Pope Benedict stressed that, “The problem is that Judas did not go away, and his most serious fault was falsehood, which is the mark of the devil. This is why Jesus said to the Twelve: ‘One of you is a devil’..." See here.

So why does Francis have sympathy for the one Jesus refers to as a devil? Because he is betraying the Church himself.

Father Vincent Miceli, S.J., explains the vice of treason:

"The vice that destroys the justice and order of any society is called treason.  Treason is a special, unnatural hatred of God as the author of one's being; it is also hatred of one family which gives birth and nourishment to the person; it is hatred of one's fatherland which endows it's subjects with citizenship in a social milieu that guarantees human dignity, liberty and peace.  Treason is the ultimate ingratitude.  Judas hated Jesus, his benevolent savior and sold him into the hands of his enemies.  The betrayal of Judas created chaos in the community of the twelve...There is a satanic, despicable dimension in the character of every traitor."

Isn't this why Francis is anxious to pardon Judas and make excuses for him?  Because he himself is a traitor?

Related reading here.

World economic collapse is coming in preparation for the Man of Sin

Michael Snyder writes:


Mainstream news outlets are already starting to use the phrase "economic collapse" to describe what is going on in some areas of our world right now.

For many Americans this may seem a bit strange, but the truth is that the worldwide economic slowdown that began during the second half of last year is starting to get a lot worse.

In this article, we are going to examine evidence of this from South America, Europe, Asia and North America. Once we are done, it should be obvious that there is absolutely no reason to be optimistic about the direction of the global economy right now. The warnings of so many prominent experts are now becoming a reality, and what we have witnessed so far are just the early chapters of a crushing economic crisis that will affect every man, woman and child in the entire world.

Let's start with Brazil. It has the seventh largest economy on the entire planet, and it is already enduring its worst recession in 25 years. In fact, at the end of last year, Goldman Sachs said that what was going on down there was actually a "depression."

But now the crisis in Brazil has escalated significantly.

I want to share with you an excerpt from a recent article titled "Brazil: Economic collapse worse than feared." I know, that title sounds like it comes directly from The Economic Collapse Blog, but I didn't write it.

It actually comes from CNN.

Amid political chaos, Brazil's economic collapse is worse than its government once believed.
In the midst of rising calls to impeach President Dilma Rousseff, Brazil's central bank announced Thursday that it now expects the country's economy to shrink 3.5% this year.
That's worse than the central bank's previous estimate for a 1.9% contraction. The darker forecast matches what the International Monetary Fund projected for Brazil — Latin America's largest country — and what many independent economists have suspected.

It is one thing for Michael Snyder to tell you that Brazil is in the midst of "economic collapse," but it is another thing entirely for CNN to say it.

And of course, I have been warning about the crisis down in Brazil for quite some time now. For much more on this, please see my previous article, titled "The Economic Collapse of South America Is Well Underway."

Meanwhile, things are actually much worse in Venezuela than they are in Brazil. Food and basic supplies are in short supply, the inflation rate has hit 720 percent, and crime is completely out of control.

The following is from an article in the Independent called "Venezuela is on the brink of complete economic collapse":

The only question now is whether Venezuela's government or economy will completely collapse first.
The key word there is "completely." Both are well into their death throes. Indeed, Venezuela's ruling party just lost congressional elections that gave the opposition a veto-proof majority, and it's hard to see that getting any better for them any time soon — or ever.
Incumbents, after all, don't tend to do too well when, according to the International Monetary Fund, their economy shrinks 10 percent one year, an additional 6 percent the next, and inflation explodes to 720 percent. It's no wonder, then, that markets expect Venezuela to default on its debt in the very near future. The country is basically bankrupt.

Once again, we see a very respected mainstream publication using the phrase "economic collapse" to describe what is happening in South America.

You can find some stunning video of the "economic Armageddon" that is taking place in Venezuela right here. I would encourage you to watch that video, because what is happening down there will eventually be happening here.

Meanwhile, over in Europe, the collapse of the Italian banking system has entered a disturbing new chapter. Italy's finance minister has called a meeting in Rome for Monday that will be focusing on a "last resort" bailout plan for the troubled banks.

Finance minister Pier Carlo Padoan has called a meeting in Rome on Monday with executives from Italy's largest financial institutions to agree final details of a "last resort" bailout plan.
Yet on the eve of that gathering, concerns remain as to whether the plan will be sufficient to ringfence the weakest of Italy's large banks, Monte dei Paschi di Siena, from contagion, according to people involved in the talks.
Italian bank shares have lost almost half their value so far this year amid investor worries over a €360bn pile of non-performing loans — equivalent to about a fifth of GDP. Lenders' profitability has been hit by a crippling three-year recession.

As Italy descends into financial chaos, the rest of the continent better be paying attention.
Do you remember how hard it was for the rest of Europe to rescue Greece?
Well, Greece has the 44th largest economy on the planet.
Italy has the eighth.

It would be hard to overstate the seriousness of what is going on over in Europe, and it is not just Italy we are talking about. All over the continent, major banks are in deep trouble, and the chairman of France's second largest retail bank recently told reporters that "I am much more worried than I was in 2009."

And there is very good reason for concern. On Sunday, we learned that a major "bail-in" had just been announced for one of Austria's most prominent banks. The following comes from Zero Hedge:

And then today, following a decision by the Austrian Banking Regulator, the Finanzmarktaufsicht or Financial Market Authority, Austria officially became the first European country to use a new law under the framework imposed by Bank the European Recovery and Resolution Directive to share losses of a failed bank with senior creditors as it slashed the value of debt owed by Heta Asset Resolution AG.
The highlights from the announcement:
Today, the Austrian Financial Market Authority (FMA) in its function as the resolution authority pursuant to the Bank Recovery and Resolution Act (BaSAG – Bundesgesetz über die Sanierung und Abwicklung von Banken) has issued the key features for the further steps for the resolution of HETA ASSET RESOLUTION AG. The most significant measures are:

• a 100% bail-in for all subordinated liabilities,
• a 53.98% bail-in, resulting in a 46.02% quota, for all eligible preferential liabilities,
• the cancellation of all interest payments from 01.03.2015, when HETA was placed into resolution pursuant to BaSAG,
• as well as a harmonisation of the maturities of all eligible liabilities to 31.12.2023.

According to the current resolution plan for HETA, the wind-down process should be concluded by 2020, although the repayment of all claims as well as the legally binding conclusion of all currently outstanding legal disputes will realistically only be concluded by the end of 2023. Only at that point will it be possible to finally distribute the assets and to liquidate the company.

The dominoes are starting to fall in Europe, and I would expect even bigger announcements in the weeks and months to come.
Over in Asia, economic chaos is beginning to prevail as well.
In China, the stock market is already down more than 40 percent from the peak, Chinese exports were down 25.4 percent on a year over year basis in February, and Chinese economic numbers overall have not been this poor since the depths of the last global recession.
At the same time, the Japanese economy is really struggling right now. As I wrote about the other day, Japanese GDP has shrunk for two out of the last three quarters, we just saw Japanese industrial production experience the biggest one month decline that we have witnessed since the tsunami of 2011, and business sentiment has fallen to a three-year low. The Nikkei has dropped by about 5,000 points from where it was last summer, and some analysts believe that Japanese markets "are being destroyed" due to massive intervention by the Bank of Japan.
Here in the United States, we haven't been hit quite as hard as the rest of the world just yet, but there are lots of very disturbing warning signs all around us.
At the end of last week, we learned that it is being projected that U.S. GDP will have grown by just 0.1 or 0.2 percent during the first quarter of 2016. And on Monday corporate earnings reporting season begins, and it is expected to be a very, very bad one. The following comes from Business Insider:

We are about to get confirmation that earnings growth for America's biggest companies was negative in the first quarter, compared to the same period a year ago.
When aluminum giant Alcoa releases its results on Monday, it will mark the unofficial start of the heaviest reporting season for S&P 500 companies.
The final scoreboard is expected to show a 9.1% earnings drop for the quarter, according to FactSet senior earnings analyst John Butters.

If these projections turn out to be accurate, it will be the fourth quarter in a row of earnings declines. This is something that we never see outside of a recession.
And for a whole bunch more numbers which indicate that the U.S. economy is in very serious trouble, please see my previous article titled "19 Facts That Prove Things in America Are Worse Than They Were 6 Months Ago."
Of course I am just another voice in the crowd when it comes to predicting that the U.S. economy is headed for rough times. For example, just check out what Societe Generale economist Albert Edwards is saying.

A tidal wave is coming to the US economy, according to Albert Edwards, and when it crashes it's going to throw the economy into recession. ...
The profit recession facing American corporations is going to lead to a collapse in corporate credit.
"Despite risk assets enjoying a few weeks in the sun our fail-safe recession indicator has stopped flashing amber and turned to red."

He continued:

Whole economy profits never normally fall this deeply without a recession unfolding. And with the US corporate sector up to its eyes in debt, the one asset class to be avoided — even more so than the ridiculously overvalued equity market — is US corporate debt. The economy will surely be swept away by a tidal wave of corporate default.

As you can see, it isn't just one nation or one region of the world that we need to be concerned about.
Economic chaos is erupting literally all over the planet, and global leaders are starting to panic.
Unfortunately, they have had seven years to try to fix things since the last global recession, and they didn't get the job done. Anyone who believes that by some miracle they will be able to pull us out of the fire this time and that everything will somehow be OK is simply engaged in wishful thinking.

Michael T. Snyder is the publisher of The Economic Collapse Blog and author of The Beginning of the End.


Signs are emerging.  The Ecstatic of Tours told us that: "Before the war breaks out again, food will be scarce and expensive*. There will be little work for the workers, and fathers will hear their children crying for food. There will be earthquakes and signs in the sun. Toward the end, darkness will cover the earth. When everyone believes that peace is assured, when everyone least expects it, the great happening will begin. Revolution will break out in Italy almost at the same time as in France. For some time the Church will be without a Pope."

Our Lady told Fr. Stephano Gobbi on November 15, 1990, at Malvern Pennsylvania: "I announce to you that the hour of the great trial is on the point of arriving. The great trial has arrived for your country. How many times, as a concerned and sorrowing mother, have I endeavored to urge my children to follow the path of conversion and of return to the Lord. I have not been listened to. You have continued to walk along the way of rejection of God, and of His law of love. Sins of impurity have become ever more widespread, and immorality has spread like a sea which has submerged all things. Homosexuality, a sin of impurity which is against nature, has been justified; recourse to the means of preventing life have become commonplace, while abortions - these killings of innocent children, that cry for vengeance before the face of God - have spread and are performed in every part of your homeland.The moment of divine justice and of great mercy has now arrived.


You will know the hour of weakness and of poverty; the hour of suffering and defeat; the purifying hour of the great chastisement. The great trial has arrived for your Church. How great is your responsibility, O Pastors of the Holy Church of God! You continue along the path of division from the Pope and of the rejection of his Magisterium; indeed, in a hidden way, there is in preparation a true schism which could soon become open and proclaimed...And then, there will remain only a small faithful remnant, over which I will keep watch in the garden of my Immaculate Heart.

The great trial has arrived for all humanity. The chastisement, predicted by me at Fatima and contained in that part of the secret which has not yet been revealed, is about to take place. The great moment of divine justice and of mercy has come upon the world."
We are being prepared for the Reign of Antichrist. The Rev. P. Huchede, in his work entitled "History of Antichrist," explains the religious preparation, both intellectual and moral, for the Reign of Antichrist which will arrive after economic collapse:


"But how shall he deprive the world of Christianity and have himself adored as God? Alas, it is only too true that the minds and hearts of men are admirably disposed for revolution and consequently ready to accept and bear the cruel yoke of such a tyrant. Revolution as the word itself implies means a subversion, but a subversion of all that is true, good, beautiful, and grand in the universe. It is the subversion of religion, representing its dogmas as myths and its moral teachings as tyranical. It is the subversion of authority. Licentiousness under the name of liberty becomes the order of the day; each one is invested with the right to govern himself. It is the subversion of reason: and do we not find leading minds in some of the most enlightened nations denying the principle of contradiction and maintaining the absolute identity of all beings? Revolution is therefore essentially destructive, and it becomes cosmopolitan by the action of secret societies scattered throughout the world. Is it not true to say that the 'mystery of iniquity' is prepared in secret revolutionary dens? But it does not suffice to destroy; it is absolutely necessary to build up again. The world cannot subsist long in a vacuum. It must have a religion; it must have a philosophy; it must have an authority. Revolution will furnish all these. Instead of the reasonable and supernatural religion of Jesus Christ, Revolution will preach Pantheism. The God-humanity will impart the theurgic spirit and thus lead men to adore the demon as the author of universal emancipation...What frightful immorality must follow in the train of this shameless prostitution of religion! Never has the threefold concupiscence made greater ravage among mankind. And this is the religion sought and hoped for as the cherished boon of the aspirations of our modern free thinkers. To our Christian philosophy, the honor of humanity's revolution will substitute a babel of extravagant and absurd ideas. Instead of a mild and efficient authority consecrated alike by Church and state, despotism* and anarchy will rise up and contend for the shreds of religious liberty and human policy...if the state of perversion continue for a while longer, he [Antichrist] will find the world prepared to receive and serve him." (Rev. P. Huchede, History of Antichrist, pp. 13-14, Tan Books).

Is there really any doubt that we are now on the verge of a One World Government which will be eventually led by the Son of Perdition? Men are ready to worship and adore the demon. Those whose names are not written in the Book of Life, that is, who are not consecrated to the Immaculata.  But first we must have economic collapse.

At his Blog, Mark Mallett writes, "world bodies such, as the International Monetary Fund, who are increasingly warning that America’s foundations are beginning to crumble under its enormous debt. I have written before that Revolution is coming. But it will only come when the social order has been sufficiently destabilized, and then, the opportunity for a new political order is possible. That destabilization is coming hard and fast, it seems, as unemployment and poverty in the U.S. rises and the possibility for social chaos, such as we see breaking out in other third world countries, becomes less remote. Far from a speculation, several popes have been warning for decades that such a revolution has been the intention all along of secret societies working parallel to governments...With the collapse of the United States, the door will be open for a new super-power—or super-world government—to assert a mode of governance that does not place the intrinsic freedom and dignity of the human person at its center, but instead profitability, efficiency, ecology, the environment, and technology as its primary goal."


The hearts of men are growing ever colder.  As multi-millionaires and billionaires accumulate more and more wealth, many cities have witnessed tent cities spring up.  Some estimate the number of unemployed at over 30 million.  Many have given up and many more are well on their way to doing so.  It is an evil time.  A time prophesied some 1,600 years ago by Saint Nilus: "After the year 1900, toward the middle of the 20th century, the people of that time will become unrecognizable. When the time for the Advent of the Antichrist approaches, people's minds will grow cloudy from carnal passions, and dishonor and lawlessness will grow stronger. Then the world will become unrecognizable. People's appearances will change, and it will be impossible to distinguish men from women due to their shamelessness in dress and style of hair. These people will be cruel and will be like wild animals because of the temptations of the Antichrist. There will be no respect for parents and elders, love will disappear, and Christian pastors, bishops, and priests will become vain men, completely failing to distinguish the right-hand way from the left. At that time the morals and traditions of Christians and of the Church will change. People will abandon modesty, and dissipation will reign. Falsehood and greed will attain great proportions, and woe to those who pile up treasures. Lust, adultery, homosexuality, secret deeds and murder will rule in society."

What is this, if not an accurate description of our sin-sick world?

The fulfillment of prophecy: Men will abuse the freedom of conscience conceded to them and the sacrament of Matrimony will be attacked and deeply profaned

Venerable Bartholomew Holzhauser (17th century, Germany)

"The fifth period of the Church, which began circa 1520, will end with the arrival of the holy Pope and of the powerful Monarch who is called "Help From God" because he will restore everything. The fifth period is one of affliction, desolation, humiliation, and poverty for the Church. Jesus Christ will purify His people through cruel wars, famines, plagues, epidemics, and other horrible calamities.

He will also afflict and weaken the Latin Church with many heresies. It is a period of defections, calamities and exterminations. Those Christians who survive the sword, plague and famines, will be few on earth.

"During this period, many men will abuse the freedom of conscience conceded to them (See here). It is of such men that Jude, the Apostle, spoke when he said: 'These men blaspheme- whatever they do not understand; and they corrupt whatever they know naturally as irrational animals do. . . They feast together without restraint, feeding themselves, grumbling murmurers, walking according to their lusts; their mouth speaketh proud things, they admire people for the sake of gain; they bring about division, sensual men, having not the spirit.'

"During this unhappy period, there will be laxity in divine and human precepts. Discipline will suffer. The Holy Canons will be completely disregarded, and the Clergy will not respect the laws of the Church. Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh. They will ridicule Christian simplicity; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge, and for the skill by which the axioms of the law, the precepts of morality, the Holy Canons and religious dogmas are clouded by senseless questions and elaborate arguments. As a result, no principle at all, however holy, authentic, ancient, and certain it may be, will remain free of censure, criticism, false interpretations, modification and delimitation by man."

"These are evil times, a century full of dangers and calamities. Heresy is everywhere, and the followers of heresy are in power almost everywhere.

Bishops, prelates, and priests say that they are doing their duty, that they are vigilant, and that they live as befits their state in life. In like manner, therefore, they all seek excuses. But God will permit a great evil against His Church: Heretics and tyrants will come suddenly and unexpectedly; they will break into the Church while bishops, prelates, and priests are asleep. They will enter Italy and lay Rome waste; they will burn down the churches and destroy everything."

---

—Blessed Anne Catherine Emmerich (1774–1824); The Life and Revelations of Anne Catherine Emmerich; message from April 12th, 1820

I had another vision of the great tribulation… It seems to me that a concession was demanded from the clergy that could not be granted. I saw many older priests, especially one, who wept bitterly. A few younger ones were also weeping… It was as if people were splitting into two camps.  —Blessed Anne Catherine Emmerich (1774–1824); The Life and Revelations of Anne Catherine Emmerich; message from April 12th, 1820

---

Sr. Marianne de Jesus Torres (17th century) - Our Lady of Good Success, Quito, Ecuador

Our Lady told her: "The Church will find itself attacked by waves of a secret sect ... corrupted priests will scandalize the Church ... Moreover, in these unhappy times there will be unbridled luxury which, acting thus to snare the rest into sin, will conquer innumerable frivolous souls who will lose themselves.

Innocence will almost no longer be found in children, nor modesty in women, and, in this supreme moment of need of the Church, those whom it behooves to speak will fall silent."

“As for the Sacrament of Matrimony, which symbolizes the union of Christ with His Church, it will be attacked and deeply profaned*. Freemasonry, which will then be in power, will enact iniquitous laws with the aim of doing away with this Sacrament, making it easy for everyone to live in sin and encouraging the procreation of illegitimate children born without the blessing of the Church. The Catholic spirit will rapidly decay; the precious light of Faith will gradually be extinguished until there will be an almost total and general corruption of customs. Added to this will be the effects of secular education, which will be one reason for the dearth of priestly and religious vocations.

“The Sacrament of Holy Orders will be ridiculed, oppressed, and despised, for in this Sacrament, the Church of God and even God Himself is scorned and despised since He is represented in His priests. The Devil will try to persecute the ministers of the Lord in every possible way; he will labor with cruel and subtle astuteness to deviate them from the spirit of their vocation and will corrupt many of them. These depraved priests, who will scandalize the Christian people, will make the hatred of bad Catholics and the enemies of the Roman Catholic and Apostolic Church fall upon all priests.

"This apparent triumph of Satan will bring enormous sufferings to the good Pastors of the Church, the many good priests, and the Supreme Pastor and Vicar of Christ on Earth, who, a prisoner in the Vatican, will shed secret and bitter tears in the presence of his God and Lord, beseeching light, sanctity, and perfection for all the clergy of the world, of whom he is King and Father.

 

*  See here.

Pope Francis has forgotten that conscience has a right to respect and obedience in the measure in which the person himself respects it and gives it the care which its dignity deserves

Even now the Man of Sin readies to reveal himself.  Various signs are emerging.  There is a growing diabolical disorientation.  Life Site reports:

"The most controversial moment of Pope Francis’ new apostolic exhortation – Amoris Laetitia (The Joy of Love) – might be confined to a humble footnote, but the implication is clear: the pope has opened the door to Cardinal Walter Kasper’s proposal that in some circumstances divorced and remarried Catholics could be readmitted to the sacraments, including the Eucharist.

In so doing the pope appears to have taken up a position contrary to that of his predecessors, most notably Pope Saint John Paul II, who had flatly rejected the idea of admitting the divorced and remarried to Communion in his apostolic exhortation Familiaris Consortio. Pope Benedict XVI, during his time as prefect of the Congregation for the Doctrine of the Faith, had also addressed the controversy, coming down definitively against liberalizing the Church’s practice.

 

It isn’t until Chapter 8 of Pope Francis’ historically lengthy apostolic exhortation that he deals directly with the question that has embroiled the Church in debate for the past two years - ever since Cardinal Kasper, at Pope Francis’ personal invitation, outlined his controversial proposal in a keynote address to a consistory of Cardinals at the Vatican.

 

The text of the final document (or relatio) of last year’s Synod on the Family had caused concern among some synod fathers by referencing the idea of the “internal forum” in relation to the debate over the divorced and remarried. This idea has been used by some theologians to argue that a penitent who persists in an objectively sinful state could discern, in private discussion with his confessor, that his subjective culpability is limited, and he could therefore return to the sacraments.

 

In the exhortation released today, Pope Francis has adopted and expanded that reasoning.

Though the entire thrust of Chapter 8 is making the case for a deeper “integration” of those in “irregular unions” into the life of the Church, in the main body of the text the pope leaves the meaning of the phrase more or less ambiguous. However, he provides a clear answer at the end of a footnote to paragraph 305, where he states that this “integration” can, “in certain cases,” involve admittance to the sacraments, including the Eucharist. He does not explicitly elucidate what those "certain cases" might be, though broad principles for discernment are given elsewhere in the text. 

In paragraph 305, the pope warns that “a pastor cannot feel that it is enough simply to apply moral laws to those living in ‘irregular’ situations, as if they were stones to throw at people’s lives.” Quoting a well-known section of his own speech at the conclusion of the Synod on the Family last October, Francis says that such a pastor would be “sitting on the chair of Moses and judging at times with superiority and superficiality difficult cases and wounded families.”

He adds:

Because of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God’s grace, can love and can also grow in the life of grace and charity, while receiving the Church’s help to this end.

 

At the end of that sentence, he includes a footnote (351), which clarifies: “In certain cases, this can include the help of the sacraments,” and then refers to both Confession and the Eucharist. He writes: “I would also point out that the Eucharist ‘is not a prize for the perfect, but a powerful medicine and nourishment for the weak.’”

 

Speaking of the problem of integrating people in irregular unions, the pope says it would be impossible to establish “general rules,” such as through canon law. Rather, he encourages individuals to discern their individual circumstances in the “internal forum” - i.e. in private consultation with their priest - and following guidelines established by the bishop.

 

He writes: “What is possible is simply a renewed encouragement to undertake a responsible personal and pastoral discernment of particular cases, one which would recognize that, since ‘the degree of responsibility is not equal in all cases’, the consequences or ef­fects of a rule need not necessarily always be the same.”

 

This applies even to “sacramental discipline,” he writes in a footnote to that text, because “discernment can recognize that in a particular situation no grave fault exists.”

 

Quoting the Synod on the Family’s final text, he says the discernment “can never prescind from the Gospel demands of truth and charity, as proposed by the Church.” Still quoting the Synod text, he says the discernment must involve several conditions: “humility, discretion and love for the Church and her teaching, in a sincere search for God’s will and a desire to make a more per­fect response to it.”

 

He then writes: “These attitudes are essen­tial for avoiding the grave danger of misunder­standings, such as the notion that any priest can quickly grant ‘exceptions’, or that some people can obtain sacramental privileges in exchange for favours.”

 

The pope bases his argument on a radical interpretation of the role of conscience - which he suggests could, in some cases, actually reveal to a person that God may in fact be “asking” them to continue in a situation that does not achieve the “objective ideal” of the Gospel.

 

The pope writes that “individual conscience needs to be incorporated into the Church’s praxis in certain situations which do not objectively embody our understanding of marriage.” He continues:

Naturally, every effort should be made to encourage the development of an enlightened conscience, formed and guided by the responsible and serious discernment of one’s pastor, and to encourage an ever greater trust in God’s grace. Yet conscience can do more than recognize that a given situation does not correspond objectively to the overall demands of the Gospel. It can also recognize with sincerity and honesty what for now is the most generous response which can be given to God, and come to see with a certain moral security that it is what God himself is asking amid the concrete complexity of one’s limits, while yet not fully the objective ideal.*

 

Perhaps the most surprising aspect of the exhortation’s treatment of irregular unions is the pope’s apparent dismissal of the idea that couples in such unions who find themselves unable to separate for legitimate reason should be required or even encouraged to live together as “brother and sister” - i.e. to forego engaging in sexual relations.

 

Pope John Paul II had, in Familiaris Consortio, proposed sexual continence as the only moral solution for couples who, repenting of their irregular union, find that “for serious reasons” - such as the need to raise their children - they “cannot satisfy the obligation to separate.” In such cases, wrote John Paul II, the couple must "take on themselves the duty to live in complete continence, that is, by abstinence from the acts proper to married couples."

 

Pope Francis, however, while citing this sentence of Familiaris Consortio to show that the Church does acknowledge cases where separation may be impossible, leaves out the latter half of the sentence, which references the obligation to continence. In a footnote, Pope Francis then casts into doubt the wisdom of living in continence for such couples, suggesting that doing so could harm the couple’s relationship and children.  

 

“In such situations, many people, knowing and accepting the possibility of living ‘as brothers and sisters’ which the Church offers them, point out that if certain expressions of intimacy are lacking, ‘it often happens that faithfulness is endangered and the good of the children suffers.’” This footnote in turn cites the Second Vatican Council’s document, Gaudium et Spes - in particular a section that acknowledges the strain married couples face during periods of abstinence in the practice of natural family planning. However, Pope Francis’ usage of the quote applies it to those in irregular unions.

Pope Francis acknowledges that the pastoral approach he has outlined may be viewed by some as causing confusion, but suggests that this is a risk he is willing to take. "I understand those who prefer a more rigorous pastoral care which leaves no room for confusion," he writes. "But I sincerely believe that Jesus wants a Church attentive to the goodness which the Holy Spirit sows in the midst of human weakness, a Mother who, while clearly expressing her objective teaching, 'always does what good she can, even if in the process, her shoes get soiled by the mud of the street'.”

 

The pope’s decision today follows decades of pressure on the issue from progressives in the aftermath of Vatican II. In particular, it was a major point of discussion at the Synod on the Family that Pope John Paul II convened in 1980. It was in his exhortation following that Synod, Familiaris Consortio, that he firmly shut the door on the question, citing Scripture and the Church’s doctrine. His short paragraph on the issue still offers the most cogent and concise explanation for why the proposal is impossible. He wrote:

However, the Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church's teaching about the indissolubility of marriage."

See here.


*  There is a famous hymn written by Martin Luther which begins, "A mighty fortress is our God, a bulwark never failing.." For all too many people today (including sadly, many Catholics and Francis himself) the conscience has become a "mighty fortress" built so as to shelter one from the exacting demands of truth. In the words of Joseph Cardinal Ratzinger, "In the Psalms we meet from time to time the prayer that God should free man from his hidden sins. The Psalmist sees as his greatest danger the fact that he no longer recognizes them as sins and thus falls into them in apparently good conscience. Not being able to have a guilty conscience is a sickness...And thus one cannot aprove the maxim that everyone may always do what his conscience allows him to do: In that case the person without a conscience would be permitted to do anything. In truth it is his fault that his conscience is so broken that he no longer sees what he as a man should see. In other words, included in the concept of conscience is an obligation, namely, the obligation to care for it, to form it and educate it. Conscience has a right to respect and obedience in the measure in which the person himself respects it and gives it the care which its dignity deserves. The right of conscience is the obligation of the formation of conscience. Just as we try to develop our use of language and we try to rule our use of rules, so must we also seek the true measure of conscience so that finally the inner word of conscience can arrive at its validity.

For us this means that the Church's magisterium bears the responsibility for correct formation. It makes an appeal, one can say, to the inner vibrations its word causes in the process of the maturing of conscience. It is thus an oversimplification to put a statement of the magisterium in opposition to conscience. In such a case I must ask myself much more. What is it in me that contradicts this word of the magisterium? Is it perhaps only my comfort? My obstinacy? Or is it an estrangement through some way of life that allows me something which the magisterium forbids and that appears to me to be better motivated or more suitable simply because society considers it reasonable? It is only in the context of this kind of struggle that the conscience can be trained, and the magisterium has the right to expect that the conscience will be open to it in a manner befitting the seriousness of the matter. If I believe that the Church has its origins in the Lord, then the teaching office in the Church has a right to expect that it, as it authentically develops, will be accepted as a priority factor in the formation of conscience." (Joseph Cardinal Ratzinger, Keynote Address of the Fourth Bishops' Workshop of the National Catholic Bioethics Center, on "Moral Theology Today: Certitudes and Doubts," February 1984).

In the same address, Cardinal Ratzinger explains that, "Conscience is understood by many as a sort of deification of subjectivity, a rock of bronze on which even the magisterium is shattered....Conscience appears finally as subjectivity raised to the ultimate standard."

A broken conscience, an ill-formed conscience, becomes a mighty fortress which shuts the truth out. Have we built an interior castle, as did St. Teresa of Avila, which remains open to the demands of truth and the promptings of the Holy Spirit? Or has our conscience become a mighty fortress built to prevent our encounter with truth? 

Francis is preparing the way for the Beast.  Where the Holy Spirit brings clarity and peace, the False Prophet brings confusion, disorientation and discord.

Make no mistake about it, Francis is proposing (and imposing) a radical interpretation of the role of conscience which directly contradicts the perennial Magisterial teaching of Holy Mother Church.


Soon, the Man of Sin will reveal himself openly.  As we approach the 100th anniversary of Our Lady of Fatima's apparitions (where the Queen of Heaven gave us the weapons for fighting against the Devil and his followers), the False Prophet - in a cruel and sick parody of the Baptist - prepares the way for the Man-god.

Pray.  Prepare the catacombs.  The New Church foretold by Venerable Emmerich, behold, is upon us.  Sin and evil will increasingly be justified and openly celebrated.
Suggested reading: Catechism of the Catholic Church Nos. 1783-1785.

 

 

Photo courtesy of TradCatKnight

 

 

Related reading here.

Catholics and Muslims worship the same God and share a tradition?

ROME (RNS) An Italian bishop has clashed with a pair of priests who want to invite Muslims to pray inside their churches in a bid to promote tolerance in a diocese in Tuscany.

“The deserved, necessary and respectful welcome of people who practice other faiths and religions does not mean offering them space for prayers inside churches designed for liturgy and the gathering of Christian communities,” Bishop Fausto Tardelli of Pistoia said in a statement reported on Saturday (March 19).

“They can very well find other spaces and places,” Tardelli said.

The bishop was responding to pledges by two local priests, the Rev. Massimo Biancalani and the Rev. Alessandro Carmignani, to welcome 18 Muslim refugees by giving them space to pray inside their churches.

But the two priests told Italian media they intend to defy the bishop and host the refugees in three parishes in the diocese, which is 25 miles northwest of Florence.

“What is the problem?” said Biancalani who runs the parish of Vicofaro. “If we want to give them a proper welcome and integration it makes no sense to make them pray in a cellar.

“Whoever wants to can pray inside the church, whoever does not want to can do it in another space. They don’t need much; the important thing is that they can face Mecca.”

The two priests contend they are responding to appeals by Pope Francis to help immigrants seeking support and they think praying together is a good way to enable their congregations to get to know the immigrants.

Now, Father Alexander Lucie-Smith, a doctor of moral theology and a consulting editor of The Catholic Herald, has already addressed why it is inappropriate for a Catholic Church or other Christian Church to be used for Muslim "prayer space."  Fr. Lucie notes:


"A row has broken out in the Church of England’s diocese of Southwark occasioned by a vicar giving permission for some Muslims to hold their prayer service in his church. Some Catholics might feel a bit smug about this, but they ought not to, as the vicar in question’s attitude to Muslim worship is rather similar to that of several Catholic priests I could name (but won’t).

Needless to say I am firmly on the side of our evangelical brethren on this one. No Christian church, if it wants to remain a Christian church, and no other church property, even a church hall, should ever be used for Muslim worship. The reason is a straightforward one: once a place has been used for Muslim worship it is ipso facto a mosque – or so some Muslims tell us. So it is clearly not a good idea to let your church be converted into a mosque, because once it is a mosque, it cannot be converted back, or so it is claimed.

This story – Muslim prayers in Christian buildings – is a remarkably common one, and it keeps on popping up again and again in the media. It is a running saga in Spain, where, it seems, a group of Muslims are keen to reclaim their perceived rights over Cordoba Cathedral.

Most of us have heard of the theology of replacement, or supercessionism, which are terms usually used with reference to the Jews and the promises of the Old Testament. Catholics do not hold to such a theology, and we do not see the Covenant with the Jews as having been cancelled. But Islam has a theology of replacement, as far as I can see: for them it is natural that all churches, like the Haghia Sophia, should become mosques, as they regard Mohamed as the “seal” of the prophets. Therefore church into mosque is a sort of natural progression (the other way around would be regression.) Moreover, in a belief that strikes one as having it both ways, they see the natural state of mankind in the beginning as Islamic: they regard Adam as the first prophet, and see his life in the Garden of Eden as an Islamic one. So if a Christian becomes a Muslim they are at once progressing and at the same time reverting to the original state of humanity.

If a Muslim points out that I am wrong on this matter, I would be glad to take correction from him or her.

The vicar who hosted the Muslim prayers in his church and who took part in them, is reported as saying the following: “It is the same God, we share a tradition.” This is perhaps the most worrying thing of all, and it is something that I have heard on the lips of Catholics too. It is simply not true, and to suggest that it is misleading, to say the least. Islam’s concept of God and of revelation is radically different to the Catholic concept of either. Moreover, our tradition and their tradition, our culture and theirs, are radically (that is to say from the root up) different. In art, in literature, in law, in cookery, in domestic life, their path is markedly different from our own. The vicar’s words do no one any favours. Moreover, the vicar seems to have forgotten the central mystery of the Christain faith, the mystery of the Blessed Trinity, a mystery that penetrates all aspects of faith and life, or should.

Christians who take this, or a similar view, on the closeness of Islamic and Christian traditions, know nothing about Islam, but, shockingly, seem to know nothing about their own Christian tradition either.

There are forces in this country and around the world which want to combine Christianity and Islam into a global religion which would be called "Chrislam."  See here.  Still others seek to blend many different religions into a syncretistic one-world religion with truth being sacrificed in the name of a false irenicism.

Those who have the courage to warn others about the dangers inherent within Islam can expect to be ostracized and increasingly relegated to the margins of society.

Si palam res est, repetitio injuria non est...

In an article which may be found here, Cardinal Christoph Schonborn is quoted as having said that, "The truth will set you free...Without the truth, one cannot experience Jesus’ mercy....But it must be truth in its proper form. One must speak the truth without injury.”

Really?  Here again is the lie that we must, at all costs,  avoid a "negative polemic."

Dr. Dietrich von Hildebrand refutes this intellectual sophistry.  He writes, "Some might be tempted to believe that the rejection of error and falsehood [ and here, again, we are speaking of ideas not persons] is something "negative" and even cult-like....Perhaps never before has there been as much intellectual fraud as there is today. In the mass media - and even in discussions on university campuses - this intellectual fraud appears chiefly as the manipulation of slogans designed to bluff the hearer or reader, and prevent him from thinking clearly. For a typical example, let us consider how the terms positive and negative are now most often used to discredit the refutation of pernicious errors and to give credit to the most shallow speculations. The intellectual swindlers who play such an important role in public discussions will often denominate as 'positive' propositions and attitudes they favor. They thereby seek to forestall questions of truth and value by enveloping their prejudices in a vague suggestion of 'creativity,' 'originality,' 'openness,' 'unaggressiveness.' This is the device of the cuttlefish. The moment one tries to grasp it, it emits a murky substance to confuse and deceive.

In reality, the popular slogan usages of positive and negative is a distortion of the genuine meanings of the terms. In proper usage they can refer to existence and nonexistence or to value and disvalue. They can refer to desirability and undesirability, or to answers to questions and demands, or to results of tests and inquiries. But when these terms are applied to attitudes of mind or to theses - by way of suggesting an evaluation - an intellectual fraud is committed; for they are then being used to evoke vague associations that distract from the question that alone matters - namely: Is this attitude objectively called for? Or: Is this thesis true?...It is the nature of truth to exclude every contradiction of itself. Thus, the rejection of errors and falsehoods can never be separated from the affirmation of truth. The one implies the other...

To give the impression that affirmations are 'positive' and denials 'negative' is to misrepresent completely the nature of judgments and propositions. This abuse of the language transforms the terms positive and negative into deceptive slogans and thus amounts to an intellectual swindle..." (The Charitable Anathema, pp. 45-47).

Si palam res est, repetitio injuria non est: "To say what everybody knows is no injury."

In one of his last homilies, Archbishop Oscar Romero, the martyred Archbishop of San Salvador [whom Francis claims to admire], said: "A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good so that they become entrenched in their sinful state, betrays the gospel's call. A preaching that does not discomfit sinners but lulls them in their sin leaves Zebulun and Naphtali in the shadow of death. A preaching that awakens, a preaching that enlightens -- as when a light turned on awakens and of course annoys a sleeper -- that is the preaching of Christ, calling, "wake up! Be converted!" this is the church's authentic preaching. Naturally, such preaching must meet conflict, must spoil what is miscalled prestige, must disturb, must be persecuted. It cannot get along with the powers of darkness and sin."

We've had enough of a preaching which leaves Zebulun and Naphtali in the shadow of death.  We've had enough of a Cotton-Candy Catholicism which offers Chicken-Soup Homilies and asinine theatrics rather than the solid meat of sound preaching and liturgical reverence.  Sadly, so many of our priests haven't caught on to this.  And so they continue to spoon-feed us the unsatisfying pablum.

The time for lying is over.  I have been saying this for years.  Back in 2009, Archbishop Charles Chaput noted that, "40 years of American Catholic complacency and poor formation are bearing exactly the fruit we should have expected...We can't talk about following St. Paul and converting our culture until we sober up and get honest about what we've allowed ourselves to become.  We need to stop lying to each other..."

The lying must stop.  For this to happen, we need priests and Bishops who fear God more than they do men.  Cowards will not lead us out of the valley of death.  Only shepherds who have the spiritual strength, the Cardinal Gift of Fortitude, to brave the risk of worldly criticism, will be able to lead the American Catholic Church out of the valley of the Culture of Death and back on the road to the Civilization of Love which Pope John Paul II spoke of so often.

Why have so many priests succumbed to fear?  Why is it that their preaching no longer points out sin?  Fr. Garrigou-Lagrange provides us with an answer:


"The reason for this is not difficult to find.  A sermon is the result of the combined effort of all the priest's powers; it reveals his entire person; it is his struggle against the vices of the surrounding world."  In other words, if the preaching is unsound, it is because the priest's spiritual life is unsound.  Fr. Lagrange continues, "Everything in the priest cooperates in his preaching - study, reflection, his powers to compose and revise, the activity of his intellect, his imagination, his memory, his feelings, his voice.  Therefore, when he preaches, the priest stands exposed for all to study; some will be attracted, others will not.  Some will accept what he says, others will simply criticize.  So if the priest approaches his task from the human angle, he will say to himself: 'I cannot afford to lose my reputation; people of weight in the parish who take offense easily must be spared their feelings and not provoked; I must proceed warily so as not to incur criticism.'  In that way Christian eloquence is invaded by a profane eloquence in which the preacher looks after his own interests, not the glory of God or the saving of souls." (The Priest In Union With Christ, p. 156).

I've never been a fan of lying.  And this because Our Lord tells us that the Devil is the Father of all lies (John 8:44),  If it's lying you want, this Blog is not for you.  Forty years of lying has wrought so much damage to the American Catholic Church.  Archbishop Chaput is right, we are merely reaping the fruit of what we've planted.  St. Paul tells us that, "...the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control.." (Galatians 5: 22).  But what fruit have we witnessed in the American Catholic Church?  The Church has been infected with dry-rot as so many Catholics have succumbed to the works of the flesh.

We need heroic shepherds.  Men who, like Blessed Miguel Pro, S.J., are willing to give their very lives for the Catholic Church and her teaching.

If anyone is inclined to listen to the ramblings of this faithless Cardinal, I would remind them that this is the same confused individual who asserted that, "We should give more consideration to the quality of homosexual relationships."  See here.

The West, and the Catholic Church, are overrun with the broad-minded...

Pope Pius XI, in his Act of Consecration of the Human Race to the Sacred Heart of Jesus, prayed:


Most sweet Jesus,
Redeemer of the human race,
look down upon us,
humbly prostrate before Thine altar.

We are Thine and Thine we wish to be;
but to be more surely united with Thee,
behold each one of us freely consecrates himself today
to Thy Most Sacred Heart.

Many, indeed, have never known Thee;
many, too, despising Thy precepts,
have rejected Thee.

Have mercy on them all,
most merciful Jesus,
and draw them to Thy Sacred Heart.

Be Thou King, O Lord,
not only of the faithful who have never forsaken Thee,
but also of the prodigal children who have abandoned Thee,
grant that they may quickly return to their Father's house,
lest they die of wretchedness and hunger.

Be Thou King of those who are deceived by erroneous opinions,
or whom discord keeps aloof
and call them back to the harbour of truth and unity of faith,
so that soon there may be but one flock and one shepherd.

Be Thou King of all those who even now sit in the shadow of idolatry or Islam,
and refuse not Thou to bring them into the light of Thy kingdom.
Look, finally, with eyes of pity upon the children of that race,
which was for so long a time Thy chosen people;
and let Thy Blood, which was once invoked upon them in vengeance,
now descend upon them also in a cleansing flood of redemption and eternal life.

Grant, O Lord,
to Thy Church,
assurance of freedom and immunity from harm;
give peace and order to all nations,
and make the earth resound
from pole to pole with one cry:
Praise to the Divine Heart
that wrought our salvation:
to it be glory
and honour forever.

Amen


Whoever denies that Jesus is God is of Antichrist (1 John 2:22).  Bearing that in mind, let's look at what Dr. Mark Durie has to say about the Muslim "Jesus":

The Muslim ‘Isa (Jesus)

There are two main sources for ‘Isa, the Muslim Jesus. The Qur’an gives a history of his life, whilst the Hadith collections — recollections of Muhammad’s words and deeds — establish his place in the Muslim understanding of the future.

 

The Qur’an

‘Isa, was a prophet of Islam

Jesus’ true name, according to the Qur’an, was ‘Isa. His message was pure Islam, surrender to Allah. (Âl 'Imran 3:84) Like all the Muslim prophets before him, and like Muhammad after him, ‘Isa was a lawgiver, and Christians should submit to his law. (Âl 'Imran 3:50; Al-Ma’idah 5:48) ‘Isa’s original disciples were also true Muslims, for they said ‘We believe. Bear witness that we have surrendered. We are Muslims.’ (Al-Ma’idah 5:111)

 

‘The Books’

Like other messengers of Islam before him, ‘Isa received his revelation of Islam in the form of a book. (Al-An’am 6:90) ‘Isa’s book is called the Injil or ‘gospel’. (Al-Ma’idah 5:46) The Torah was Moses’ book, and the Zabur (Psalms) were David’s book. So Jews and Christians are ‘people of the Book’. The one religion revealed in these books was Islam. (Âl 'Imran 3:18)

 

As with previous prophets, ‘Isa’s revelation verified previous prophets’ revelations. (Âl 'Imran 3:49,84; Al-Ma’idah 5:46; As-Saff 61:6) Muhammad himself verified all previous revelations, including the revelation to ‘Isa (An-Nisa’ 4:47), and so Muslims must believe in the revelation which ‘Isa received. (Al-Baqarah 2:136) However, after ‘Isa the Injil was lost in its original form. Today the Qur’an is the only sure guide to ‘Isa’s teaching.

 

The biography of ‘Isa

According to the Qur’an, ‘Isa was the Messiah. He was supported by the ‘Holy Spirit’. (Al-Baqarah 2:87; Al-Ma’idah 5:110) He is also referred to as the ‘Word of Allah’. (An-Nisa’ 4:171)

 

‘Isa’s mother Mariam was the daughter of ‘Imran, (Âl 'Imran 3:34,35) — cf the Amram of Exodus 6:20 — and the sister of Aaron (and Moses). (Maryam 19:28) She was fostered by Zachariah (father of John the Baptist). (Âl 'Imran 3:36) While still a virgin (Al-An’am 6:12; Maryam 19:19-21) Mariam gave birth to ‘Isa alone in a desolate place under a date palm tree. (Maryam 19:22ff) (Not in Bethlehem).

 

‘Isa spoke whilst still a baby in his cradle. (Âl 'Imran 3:46; Al-Ma’idah 5:110; Maryam 19:30) He performed various other miracles, including breathing life into clay birds, healing the blind and lepers, and raising the dead. (Âl 'Imran 3:49; Al-Ma’idah 5:111) He also foretold the coming of Muhammad. (As-Saff 61:6)

 

‘Isa did not die on a cross

Christians and Jews have corrupted their scriptures. (Âl 'Imran 3:74-77, 113) Although Christians believe ‘Isa died on a cross, and Jews claim they killed him, in reality he was not killed or crucified, and those who said he was crucified lied (An-Nisa’ 4:157). ‘Isa did not die, but ascended to Allah. (An-Nisa’ 4:158) On the day of Resurrection ‘Isa himself will be a witness against Jews and Christians for believing in his death. (An-Nisa’ 4:159)

 

Christians should accept Islam, and all true Christians will

 

Christians (and Jews) could not be freed from their ignorance until Muhammad came bringing the Qur’an as clear evidence (Al-Bayyinah 98:1). Muhammad was Allah’s gift to Christians to correct misunderstandings. They should accept Muhammad as Allah’s Messenger, and the Qur’an as his final revelation. (Al-Ma’idah 5:15; Al-Hadid 57:28; An-Nisa’ 4:47)

 

Some Christians and Jews are faithful and believe truly. (Âl 'Imran 3:113,114) Any such true believers will submit to Allah by accepting Muhammad as the prophet of Islam, i.e. they will become Muslims. (Âl 'Imran 3:198)

 

Although Jews and pagans will have the greatest enmity against Muslims, it is the Christians who will be ‘nearest in love to the believers’, i.e. to Muslims. (Al-Ma’idah 5:82) True Christians will not love Muhammad’s enemies. (Al-Mujadilah 58:22) In other words, anyone who opposes Muhammad is not a true Christian.

 

Christians who accept Islam or refuse it

 

Some Jews and Christians are true believers, accepting Islam: most are transgressors. (Âl 'Imran 3:109)

Many monks and rabbis are greedy for wealth and prevent people from coming to Allah. (At-Taubah 9:34,35)

Christians and Jews who disbelieve in Muhammad will go to hell. (Al-Bayyinah 98:6)

 

Muslims should not take Christians or Jews for friends. (Al-Ma’idah 5:51) They must fight against Christians and Jews who refuse Islam until they surrender, pay the poll-tax and are humiliated. (At-Taubah 9:29) To this may be added hundreds of Qur’anic verses on the subject of jihad in the path of Allah, as well as the ‘Book of Jihad’ found in all Hadith collections.

 

Christian beliefs

 

Christians are commanded not to believe that ‘Isa is the son of God: ‘It is far removed from his transcendent majesty that he should have a son’. (An-Nisa’ 4:171; Al-Furqan 25:2) ‘Isa was simply a created human being, and a slave of Allah. (An-Nisa’ 4:172; Âl 'Imran 3:59)

Christians are claimed by the Qur’an to believe in a family of gods — Father God, mother Mary and ‘Isa the son — but ‘Isa rejected this teaching. (Al-Ma’idah 5:116) The doctrine of the Trinity is disbelief and a painful doom awaits those who believe it. (Al-Ma’idah 5:73)

 

‘Isa (Jesus) in the Hadith

‘Isa the destroyer of Christianity

 

The prophet ‘Isa will have an important role in the end times, establishing Islam and making war until he destroys all religions save Islam. He shall kill the Evil One (Dajjal), an apocalyptic anti-Christ figure.

 

In one tradition of Muhammad we read that no further prophets will come to earth until ‘Isa returns as ‘a man of medium height, or reddish complexion, wearing two light garments, looking as if drops were falling down from his head although it will not be wet. He will fight for the cause of Islam. He will break the cross, kill pigs, and abolish the poll-tax. Allah will destroy all religions except Islam. He (‘Isa) will destroy the Evil One and will live on the earth for forty years and then he will die’. (Sunan Abu Dawud, 37:4310) The Sahih Muslim has a variant of this tradition: ‘The son of Mary ... will soon descend among you as a just judge. He will ... abolish the poll-tax, and the wealth will pour forth to such an extent that no one will accept charitable gifts.’ (Sahih Muslim 287)

 

What do these sayings mean? The cross is a symbol of Christianity. Breaking crosses means abolishing Christianity. Pigs are associated with Christians. Killing them is another way of speaking of the destruction of Christianity. Under Islamic law the poll-tax buys the protection of the lives and property of conquered ‘people of the Book’. (At-Taubah 9:29) The abolition of the poll-tax means jihad is restarted against Christians (and Jews) living under Islam, who should convert to Islam, or else be killed or enslaved. The abundance of wealth refers to booty flowing to the Muslims from this conquest. This is what the Muslim ‘Isa will do when he returns in the last days.

Muslim jurists confirm these interpretations: consider, for example, the ruling of Ahmad ibn Naqib al-Misri (d. 1368).

 

"... the time and the place for [the poll tax] is before the final descent of Jesus (upon whom be peace). After his final coming, nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus' descent (upon him and our Prophet be peace) ..." (The Reliance of the Traveller. Trans. Nuh Ha Mim Keller, p. 603).

Ibn Naqib goes on to state that when Jesus returns, he will rule ‘as a follower’ of Muhammad.

In my last post, I noted how Archbishop Jozef De Kesel is calling on Catholics to be in solidarity with Islam.

 Be nice. Be nonjudgmental. We must be more tolerant. This is the mindless mantra of those who have succumbed to relativism.

'America, it is said, is suffering from intolerance,' wrote Servant of God Archbishop Fulton Sheen in his prophetic 1931 essay 'A Plea for Intolerance....It is not. It is suffering from tolerance: tolerance of right and wrong, truth and error, virtue and evil, Christ and chaos. Our country is not nearly so overrun with the bigoted as it is overrun with the broad-minded.'

But shouldn’t we be tolerant? Isn’t that charitable?

'Real love involves real hatred,' countered Archbishop Sheen. 'Whoever has lost the power of moral indignation and the urge to drive the buyers and sellers from the temples has also lost a living, fervent love of truth. Charity, then, is not a mild philosophy of live and let live.'

Adds Father Andrew Apostoli of the Franciscan Friars of the Renewal, EWTN host and vice postulator of Archbishop Sheen’s cause, 'You can’t tolerate evil teachings and distortions of values against God’s laws and natural law to be accepted by society.'

It’s a daily challenge for many when confronted with today’s morally bankrupt political correctness masquerading as real tolerance.


True Tolerance
So how is a Catholic to walk the narrow road of true Christian tolerance with genuine love of neighbor and not stumble along the wide road of politically correct tolerance?
First, 'Love is not tolerance,' Archbishop Sheen wrote. 'Christian love bears evil, but it does not tolerate it. It is not broad-minded about sin.'

Then the archbishop made an important distinction. 'Tolerance applies to the erring, intolerance to the error,' he noted. 'Tolerance does not apply to truth or principles. About these things we must be intolerant.'

We condemn the sin, but not the sinner, as Father Apostoli puts it: “That’s the kind of distinction Bishop Sheen is making. We have to be tolerant toward the person who many be weak, confused, mistaken in good faith or may even be deliberately promoting distortions.”
____________________________________________________________________________

In his book "Apologetics: A Philosophic Defense and Explanation of the Catholic Religion," Monsignor Paul J. Glenn, Ph.D, S.T.D., writes, "Let Catholic apologists..not surrender the cause of Christ...by a milk-and-water philosophy of tolerance. Tolerance is for external conduct; it is not for the mind; the mind cannot tolerate error for an instant." (p. 278). And this because error and truth are not "equally good." In other words, we must always strive to tolerate people [including those who disagree with us; and our worst enemies], but we cannot tolerate error. Differing opinions are not equally valid.

And in his important work "The New Tower of Babel," Dr. Dietrich von Hildebrand explains that, "Although the dethronement of truth manifests itself in the most drastic and radical way in Nazism and Bolshevism, unfortunately many symptoms of this spiritual disease are also to be found in democratic countries. For example, in discussions we sometimes hear the following argument: 'Why should your opinion be more valid than mine? We are equal and have the same rights. It is undemocratic to pretend that your opinion is preferable.' This attitude is extremely significant because it reveals the complete absence of the notion of truth, the tacit elimination of truth as the determining norm for the value of an opinion....The immanent theme of every opinion is truth; the only thing that matters here is whether or not it is in conformity with reality..This brings us to another slogan disclosing the dethronement of truth. It is the often repeated statement 'It is true for me, but it may not be true for you.' The truth of a proposition is essentially objective; a truth which as such would be valid for one person only is a contradiction in terms. A proposition is true or false, but it can never be true for one person and false for another. The statement that a certain action is morally good may be true or false; but if it is true, it can never be false for any other person.." (pp. 56-58).

Some might be tempted to believe that the rejection of error and falsehood [ and here, again, we are speaking of ideas not persons] is something "negative" and even cult-like. But such is simply not the case. Again, Dr. Hildebrand explains: "Perhaps never before has there been as much intellectual fraud as there is today. In the mass media - and even in discussions on university campuses - this intellectual fraud appears chiefly as the manipulation of slogans designed to bluff the hearer or reader, and prevent him from thinking clearly. For a typical example, let us consider how the terms positive and negative are now most often used to discredit the refutation of pernicious errors and to give credit to the most shallow speculations. The intellectual swindlers who play such an important role in public discussions will often denominate as 'positive' propositions and attitudes they favor. They thereby seek to forestall questions of truth and value by enveloping their prejudices in a vague suggestion of 'creativity,' 'originality,' 'openness,' 'unaggressiveness.' This is the device of the cuttlefish. The moment one tries to grasp it, it emits a murky substance to confuse and deceive.
In reality, the popular slogan usages of positive and negative is a distortion of the genuine meanings of the terms. In proper usage they can refer to existence and nonexistence or to value and disvalue. They can refer to desirability and undesirability, or to answers to questions and demands, or to results of tests and inquiries. But when these terms are applied to attitudes of mind or to theses - by way of suggesting an evaluation - an intellectual fraud is committed; for they are then being used to evoke vague associations that distract from the question that alone matters - namely: Is this attitude objectively called for? Or: Is this thesis true?...It is the nature of truth to exclude every contradiction of itself. Thus, the rejection of errors and falsehoods can never be separated from the affirmation of truth. The one implies the other...

To give the impression that affirmations are 'positive' and denials 'negative' is to misrepresent completely the nature of judgments and propositions. This abuse of the language transforms the terms positive and negative into deceptive slogans and thus amounts to an intellectual swindle..." (The Charitable Anathema, pp. 45-47).

We live in evil times.  And at a time when the Church needs sound moral and intellectual guidance, we need shepherds who understand that tolerance does not apply to truth or principles.