Sandia Pueblo

Sandia Pueblo flag
Total population
500–600
Languages
Tiwa, English
Religion
Roman Catholicism, traditional Pueblo religion
Related ethnic groups
other Pueblo peoples

Sandia Resort and Casino

Sandia Pueblo ( /sænˈdiːə/) is a federally recognized tribe of Native American Pueblo people inhabiting a 101.114 km² (39.04 sq mi) reservation of the same name in the eastern Rio Grande Valley of central New Mexico, located three miles south of Bernalillo off Highway 85 in southern Sandoval County and northern Bernalillo County, at 35°14′49″N 106°32′50″W / 35.24694°N 106.54722°W / 35.24694; -106.54722. It is bounded by the city of Albuquerque to the south and by the foothills of the Sandia Mountains, a landform the people hold sacred and which was central to the traditional economy and remains important in the spiritual life of the community, to the east. A forested area known as the bosque surrounds the rest of the reservation, and serves as a source of firewood and wild game. A resident population of 4,414 was reported as of the 2000 census. Two communities located on its territory are Pueblo of Sandia Village and part (population 3,235) of the town of Bernalillo.

A federally recognized tribe, Sandia Pueblo is one of 19 of New Mexico's Native American pueblos. It is known as one of the state's Eastern Pueblos. Its 500 people are traditionally Tiwa speakers, a language of the Tanoan group, although retention of the traditional language has waned with later generations. They have a tribal government that operates Sandia Casino, Bien Mur Indian Market Center, and Sandia Lakes Recreation Area, as well as representing the will of the Pueblo in business and political matters.

Name[link]

The Tiwa name for the pueblo is Tuf Shur Tia, or "Green Reed Place", in reference to the green bosque (Spanish: forest). However, older documents claim that the original name of the pueblo was Nafiat, (Tiwa: "Place Where the Wind Blows Dust").

It became known as Sandía (Spanish: "watermelon") in the early 17th century, and possibilities abound as to why. Some claim that a type of squash cultivated there reminded the Spaniards of the melons they knew from the Eastern hemisphere. Others suggest that explorers found an herb called sandía de culebra, or possibly another called sandía de la pasión there.^[1]

But the most convincing and most-cited explanation is that the Spanish called the mountain Sandía after viewing it illuminated by the setting sun. The Sandia Mountains have a red appearance to them, and the layer of vegetation gives it a luminous "rind" of green when backlit, giving it the appearance of a sliced watermelon. The village closest to the range took on the name of the mountain, changing from throughout the years from San Francisco de Sandía to Nuestra Señora de los Dolores de Sandía to Nuestra Señoría de los Dolores y San Antonio de Sandía before ending up as simply Sandia Pueblo or Pueblo of Sandia.

History[link]

Antiquity[link]

The Pueblo culture developed from 700–1100, characterized by its distinctive religious beliefs and practices and a large growth in population. The period from 1100 to 1300 CE is known as the Great Pueblo Period, and is marked by cooperation between the Pueblo peoples and the communal Great Kiva ritual. The Sandia Pueblo has resided in its current location since the 14th century, when they comprised over 20 pueblos. They were a thriving community, numbering 3,000 at the time of the arrival of Coronado in 1539 (in the Pueblo IV Era).^[2]

Encounter with Westerners and life under New Spain[link]

Spanish conquistador Francisco Vásquez de Coronado "discovered" the Pueblo of Sandia in 1539 while on an expedition to discover the Seven Cities of Cíbola.

In 1610, Fray Esteban de Perea, known as the "Apostle of Sandia", arrived. A descendent of a distinguished Spanish family, he was Guardian, Commissary, and Custodian of the friars in New Mexico, and was responsible for the implementation of the Inquisition in the territories under his authority.

In 1617 the area became home to the seat of the Mission of San Francisco. The Spanish exacted tribute and enslaved members of the Sandia Pueblo people for labor in the building of churches and in Mexican mines. As a result of the resentment against this abuse, the Sandia, who had already offered sanctuary for Zia and Jemez rebels, were one of the pueblos involved in the August 10, 1680 Popé-led Pueblo Revolt against Spanish rule that drove the Spanish from the region until its reconquest by Diego de Vargas in 1692. They did not find freedom, however, as Popé and his successor Luis Tupatu exacted as heavy a tribute as the Spanish and the raiding tribes had. By way of punishment for their insurrection, then governor of the territory, Antonio de Otermin, ordered the village, which by that time had been abandoned, burned on August 26. Having fled to neighboring Hopi lands, the rectory at Sandia was left unprotected and was looted.^[3]

The Sandia returned after each Spanish attack, with the 441 surviving Sandia resettling permanently in November 1742. In 1762, Governor Tomas Cachupin ordered the rebuilding of Sandia Pueblo (although his concern was primarily the housing of the Hopi who had found refuge there) as a buffer between the settlement at Albuquerque and the raids of the semi-nomadic Navajo and Apache. As a result, Sandia was raided continuously, the most deadly of such events occurring in 1775 when a Comanche raid killed thirty. The Hopi suffered the brunt of the attack as a result of their segregation from the Sandia, which has minimized their influence in the Pueblo. As a result of wars with Spanish conquistadors and raids from neighboring indigenous nations, the Sandia Pueblo diminished, numbering 350 by 1748, and dwindling to 74 by 1900.

Life in Mexico and the United States[link]

Sandia Pueblo Governor Victor Montoya (right) meeting with Congresswoman Heather Wilson

Rule of the territory passed to Mexican hands at the end of the Mexican War of Independence in 1820. It proved difficult to establish a new republic and govern outlying territories with a history of insubordination at the same time, and New Mexico enjoyed a brief semi-autonomous period resembling the salutary neglect of the American colonies. In American history, this period is often referred to as the "Wild West", in reference to relative absence of Mexican authority, which left the region open to incursion from and settlement by American pioneers.

With the end of the Mexican-American War in 1848, the territory of New Mexico was ceded to the United States. Zebulon Pike made note of the Sandia Mountains during his 19th century expedition, calling them the "San Dies".

When Indian schools were built in Albuquerque and Santa Fe, Sandia pupils were in attendance. Nonetheless, American culture did not have a strong effect on the tribe until World War II, when the tribe sacrificed eight of their young men to the national defense. The pueblo became electrified in 1952.

Tribal authorities have sometimes had conflicts with state and federal authorities. They have sought to assert their longstanding claim to the Sandia Mountains east of the ridge, and they strongly opposed the construction of the Sandia Peak Tramway in 1966.

The tribe opened a casino in 1994, and have since expanded and added a hotel to the facility. The casino's amphitheater hosts many acts passing through Albuquerque, and its proximity to the state's main urban center has made it a popular attraction among gamblers. The tribe has used the windfall to finance the education of their youth (i.e., every member who wants it is guaranteed a college education) and is currently financing a wastewater treatment plant. They also make contributions to several local charities. Some problems the Pueblo currently faces are alcoholism and teen pregnancy.

Government[link]

The tribal government has educational, police, maintenance, health and human services, environmental, and economic development departments. "A Governor, Lt. Governor, Warchief, and Lt. Warchief are appointed for annual terms according to Sandia's cultural tradition. Each man can be appointed to consecutive terms. The Governor and Warchief will become Tribal Council members for life. The Warchief and Lt. Warchief are responsible for all religious activities held in the Pueblo. The Governor oversees day to day government operations, while the Lt. Governor is the Tribal Court Judge."^[4]

Culture[link]

Religion[link]

The Sandia Mountains, the sacred land of the Sandia people

The Sandia are a deeply religious people, and to this day remain very secretive about many aspects of their religion. Early reports discuss devotion to santos, or effigies of saints, a syncretic phenomenon common throughout the Southwest.

Though nominally Catholic, they preserve many of their pre-Catholic traditions. Their feast day, a tradition common to all Pueblo people, is celebrated yearly on June 13. This feast, or fiesta, as it is called, is open to the public. Music and dance are big parts of the ceremony, and it is considered an honor to participate.^[5]

Other holy days are closed entirely, and non-Indian residents must leave (sometimes for days at a time) during these ceremonies. Personal feast days are celebrated too, with the tradition of "throwing", when gifts are thrown from rooftops to the recipients below.

The people have a deep connection to the Sandia Mountains, which they refer to as "the Mountain", and think of as their "church." They use the mountain as their official symbol.

In a tradition similar to the saying of grace, Sandia people place a bit of their meal in a receptacle in remembrance and sacrifice.

Tales of belief in and fear of witchcraft date from the earliest accounts of the pueblo.

Language[link]

Today, English is the common language of the Pueblo, although it is sprinkled with Southern Tiwa and Spanish words and expressions. Older generations speak Southern Tiwa, Spanish, and English, but younger generations have reportedly not preserved linguistic traditions as well as their elders.

Interestingly, many Spanish words incorporated into common usage, such as horno (Spanish for "oven") and bosque (Spanish for "woods"), are now pronounced with an "American" accent. (Horno, referring to the ceramic outdoor oven still in common use, is pronounced ['hor no] (cf. Spanish ['or no]), and bosque is pronounced ['bas ki] (cf. Spanish ['bos ke]).

At Sandia, Southern Tiwa is still used in music, ceremony, and daily life.

Arts[link]

The Sandia people are known for their pottery, and sell hand-crafted arts through the Bien Mur Indian Market Center.

Dress and hairstyle[link]

The Spanish reported that the Sandia people wore elegant garments adorned with turquoise. At that time, they wore their hair like the Isleta and San Ildefonso tribes. Now they dress and wear their hair like any other Americans, although there is a tendency for men to grow their hair long, as is common in the Native American community in general.

References[link]

External links[link]

• Sandia Pueblo, official site
• Sandia Casino
• Sandia Pueblo, New Mexico United States Census Bureau

Pueblo is a term used to describe modern (and ancient) communities of Native Americans in the Southwestern United States of America. The first Spanish explorers of the Southwest used this term to describe the communities housed in apartment-like structures built of stone, adobe mud, and other local material. These structures were usually multi-storeyed buildings surrounding an open plaza. They were occupied by hundreds to thousands of Pueblo people.

Etymology and usage[link]

The Castilian word pueblo evolved from the Latin word populus (people), meaning "town".

On the central Spanish meseta the unit of settlement was and is the pueblo; that is to say, the large nucleated village surrounded by its own fields, with no outlying farms, separated from its neighbours by some considerable distance, sometimes as much as ten miles or so. The demands of agrarian routine and the need for defense, the simple desire for human society in the vast solitude of the plains, dictated that it should be so. Nowadays the pueblo might have a population running into thousands. Doubtless they were smaller in the early middle ages, but we should probably not be far wrong if we think of them as having had populations of some hundreds.^[1]

Of the federally recognized Native American communities in the Southwest, those designated by the King of Spain as pueblo at the time Spain ceded territory to the United States, after the American Revolutionary War, are legally recognized as Pueblo by the Bureau of Indian Affairs. Some of the pueblos also came into under jurisdiction of the United States (in its view) by its treaty with Mexico, which had briefly gained rule over territory in the Southwest ceded by Spain after Mexican independence. There are 21 federally recognized Pueblos^[2] that are home to Pueblo people. Their official federal names are as follows:

Historical places[link]

Taos Pueblo, circa 1920

Pre-Columbian towns and villages in the Southwest, such as Acoma, were located in defensive positions, for example, on high steep mesas. Anthropologists and official documents often refer to ancient residents of the area as pueblo cultures. For example, the National Park Service states, "The Late Puebloan cultures built the large, integrated villages found by the Spaniards when they began to move into the area."^[3] The people of some pueblos, such as Taos Pueblo, still inhabit centuries-old adobe pueblo buildings.^[4]

Contemporary residents often maintain other homes outside the historic pueblos.^[4] Adobe and light construction methods resembling adobe now dominate architecture at the many pueblos of the area, in nearby towns or cities, and in much of the American Southwest.^[5]

In addition to contemporary pueblos, numerous ruins of archeological interest are located throughout the Southwest. Some are of relatively recent origin. Others are of prehistoric origin, such as the cliff dwellings and other habitations of the Ancient Pueblo Peoples or Anasazi, who emerged as a people about 12th century BCE and began to construct their pueblos about AD 750-900.^[6][7]

See also[link]

• Ancient Pueblo Peoples
• Pueblo Revolt

Notes[link]

External links[link]

• The SMU-in-Taos Research Publications digital collection contains nine anthropological and archaeological monographs and edited volumes representing the past several decades of research, primarily on Pueblo Indian ruins and excavations, at the SMU-in-Taos (Fort Burgwin) campus near Taos, New Mexico, including Papers on Taos archaeology, Taos archeology, Pueblo through time: eight centuries of change in a northern Rio Grande pueblo and Excavations at Pot Creek Pueblo.

Boom Bam (born Gene Heisser, 1971) was one of the founding members of Comptons Most Wanted ^[1] and underground rap group N.O.T.R.

Heisser was born in Compton, California. He met MC Eiht and Tha Chill while attending Junior High school, and a lifelong friendship developed.^[2] In 1987 they created the rap group Comptons Most Wanted and their first album It's a Compton Thang was released in 1989. The group quickly became famous on the West Coast, and international fame soon followed.^[3] After the group dissolved in 1993, Boom Bam appeared with MC Eiht on several of his solo projects. Bam, Eiht, and Chill formed N.O.T.R. in 1995. Atlantic Records bought the album and subsequently shelved the entire project. Underground copies of the album are all that survived.

Boom Bam also had a brief movie career with a minor role in the blockbuster hit Menace II Society and in the movie Rhyme and Reasons. He also briefly appeared in the backyard scene of Boyz n the Hood.

Today[link]

Boom Bam is currently in the studio working with Hard Head Productions on his first solo album titled Still Wanted. It is scheduled for release some time in early 2012. The album will be featuring such artists as MC Eiht, and MC Ren of N.W.A.

He is currently working as an electrician working on alternative energy systems.

References[link]

1. ^ Yahoo! music. Compton's Most Wanted..
2. ^ Baycentrik.
3. ^ Foxytunes. Compton's Most Wanted biography.