Samson, Shimshon (, meaning "man of the sun"); Shamshoun () or Sampson () is the third to last of the Judges of the ancient Israelites mentioned in the Tanakh (the Hebrew Bible) (Book of Judges chapters 13 to 16).
Samson was granted supernatural strength by God in order to combat his enemies and perform heroic feats such as wrestling a lion, slaying an entire army with only the jawbone of an ass, and destroying a pagan temple.
Samson is believed to have been buried in Tel Tzora in Israel overlooking the Sorek valley. There reside two large gravestones of Samson and his father Manoah. Nearby stands Manoah’s altar (Judges 13:19-24). It is located between the cities of Zorah and Eshtaol.
Samson's activity takes place during a time when God was punishing the Israelites, by giving them "into the hand of the Philistines". An angel appears to Manoah, an Israelite from the tribe of Dan, in the city of Zorah, and to his wife, who had been unable to conceive. This angel proclaims that the couple will soon have a son who will begin to deliver the Israelites from the Philistines. The wife believed the angel, but her husband wasn't present, at first, and wanted the heavenly messenger to return, asking that he himself could also receive instruction about the child that was going to be born.
Requirements were set up by the angel that Manoah's wife (as well as the child) were to abstain from all alcoholic beverages, and her promised child was not to shave or cut his hair. He was to be a "Nazirite" from birth. In ancient Israel, those wanting to be especially dedicated to God for a while could take a nazarite vow, which included things like the aforementioned as well as other stipulations. After the angel returned, Manoah soon prepared a sacrifice, but the Messenger would only allow it to be for God, touching his staff to it, miraculously engulfing it in flames. The angel then ascended up into the sky in the fire. This was such dramatic evidence as to the nature of the messenger, that Manoah feared for his life, as it has been said that no-one can live after seeing God; however, his wife soon convinced him that if God planned to slay them, he would never have revealed such things to them to begin with. In due time the son, Samson, is born; he is reared according to these provisions.
When he becomes a young adult, Samson leaves the hills of his people to see the cities of the Philistines. While there, Samson falls in love with a Philistine woman from Timnah whom he decides to marry, overcoming the objections of his parents who do not know that "it is of the Lord". The intended marriage is actually part of God's plan to strike at the Philistines. On the way to ask for the woman's hand in marriage, Samson is attacked by an Asiatic Lion and simply grabs it and rips it apart, as the spirit of God moves upon him, divinely empowering him. This so profoundly affects Samson that he just keeps it to himself as a secret. He continues on to the Philistine's house, winning her hand in marriage. On his way to the wedding, Samson notices that bees have nested in the carcass of the lion and have made honey. He eats a handful of the honey and gives some to his parents. At the wedding-feast, Samson proposes that he tell a riddle to his thirty groomsmen (all Philistines); if they can solve it, he will give them thirty pieces of fine linen and garments. The riddle ("Out of the eater, something to eat; out of the strong, something sweet") is a veiled account of his second encounter with the lion (at which only he was present). The Philistines are infuriated by the riddle. The thirty groomsmen tell Samson's new wife that they will burn her and her father's household if she does not discover the answer to the riddle and tell it to them. At the urgent and tearful imploring of his bride, Samson tells her the solution, and she tells it to the thirty groomsmen.
Before sunset on the seventh day they said to him, :"What is sweeter than honey? :and what is stronger than a lion?" Samson said to them, :"If you had not plowed with my heifer, :you would not have solved my riddle." He flies into a rage and kills thirty Philistines of Ashkelon for their garments, which he gives his thirty groomsmen. Still in a rage, he returns to his father's house and his bride is given to the best man as his wife. Her father refuses to allow him to see her and wishes to give Samson the younger sister. Samson attaches torches to the tails of three hundred foxes, leaving the panicked beasts to run through the fields of the Philistines, burning all in their wake. The Philistines find out why Samson burned their crops and they burn Samson's wife and father-in-law to death. In revenge, Samson slaughters many more Philistines, smiting them "hip and thigh".
Samson then takes refuge in a cave in the rock of Etam. An army of Philistines went up and demanded from 3000 men of Judah to deliver them Samson. With Samson's consent, they tie him with two new ropes and are about to hand him over to the Philistines when he breaks free. Using the jawbone of an ass, he slays one thousand Philistines. At the conclusion of ''Judges'' 15 it is said that "Samson led Israel for twenty years in the days of the Philistines".
Later, Samson goes to Gaza, where he stays at a harlot's house. His enemies wait at the gate of the city to ambush him, but he rips the gate up and carries it to "the hill that is in front of Hebron".
He then falls in love with a woman, Delilah, at the Brook of Sorek. The Philistines approach Delilah and induce her (with 1100 silver coins each) to try to find the secret of Samson's strength. Samson, not wanting to reveal the secret, teases her, telling her that he will lose his strength should he be bound with fresh bowstrings. She does so while he sleeps, but when he wakes up he snaps the strings. She persists, and he tells her he can be bound with new ropes. She ties him up with new ropes while he sleeps, and he snaps them, too. She asks again, and he says he can be bound if his locks are woven together. She weaves them together, but he undoes them when he wakes. Eventually Samson tells Delilah that he will lose his strength with the loss of his hair. Delilah calls for a servant to shave Samson's seven locks. Since that breaks the Nazarite oath, God leaves him, and Samson is captured by the Philistines, who stab out his eyes with their swords. After being blinded, Samson is brought to Gaza, imprisoned, and put to work grinding grain.
One day the Philistine leaders assemble in a temple for a religious sacrifice to Dagon, one of their most important deities, for having delivered Samson into their hands. They summon Samson so that people can gather on the roof to watch. Once inside the temple, Samson, his hair having grown long again, asks the servant who is leading him to the temple's central pillars if he may lean against them (referring to the pillars).
:"Then Samson prayed to God, "remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes" (''Judges'' 16:28)". "Samson said, 'Let me die with the Philistines!' (''Judges'' 16:30) He pulled the two pillars together, and down came the temple on the rulers and all the people in it. Thus he killed many more as he died than while he lived." (''Judges'' 16:30).
After his death, Samson's family recovers his body from the rubble and buries him near the tomb of his father Manoah.
The fate of Delilah is never mentioned.
Jewish legend records that Samson's shoulders were sixty cubits broad. (Although many talmudic commentaries explain that this is not to be taken literally, for a person that size could not live normally in society. Rather it means he had the ability to carry a burden 60 cubits wide (approximately 30 meters) on his shoulders). He was lame in both feet, but when the spirit of God came upon him he could step with one stride from Zorah to Eshtaol, while the hairs of his head arose and clashed against one another so that they could be heard for a like distance. Samson was said to be so strong that he could uplift two mountains and rub them together like two clods of earth, yet his superhuman strength, like Goliath's, brought woe upon its possessor.
In licentiousness he is compared with Amnon and Zimri, both of whom were punished for their sins. Samson's eyes were put out because he had "followed them" too often. It is said that in the twenty years during which Samson judged Israel he never required the least service from an Israelite, and he piously refrained from taking the name of God in vain. Therefore, as soon as he told Delilah that he was a Nazarite of God she immediately knew that he had spoken the truth. When he pulled down the temple of Dagon and killed himself and the Philistines the structure fell backward, so that he was not crushed, his family being thus enabled to find his body and to bury it in the tomb of his father.
In the Talmudic period, some seemed to have denied that Samson was a historic figure and was regarded by such individuals as a purely mythological personage. This was viewed as heretical by the rabbis of the Talmud, and they attempted to refute this. They named Hazelelponi as his mother in Numbers Rabbah Naso 10 and in Bava Batra 91a and stated that he had a sister named "Nishyan" or "Nashyan".
Academics have interpreted Samson as a demi-god (such as Hercules or Enkidu) enfolded into Jewish religious lore, or as an archetypical folklore hero, among others. These views sometimes interpreted him as a solar deity, popularized by "solar hero" theorists and Biblical scholars alike. The name Delilah may also involve a wordplay with the Hebrew word for night, 'layla', which of course consumes the day. Samson bears many similar traits to the Greek Herakles (and the roman Hercules adaptation), inspired himself partially from the mesopotamian Enkidu tale : Herakles and Samson both battled a Lion bare handed (Lion of Nemea feat) , Herakles and Samson both had a favorite primitive blunt weapon (a club for the first, an ass's jaw for the latter), they were both betrayed by a woman which led them to their ultimate fate (Hercules by Dejanira , while Samson by Delilah ). Both heroes, champion of their respective people, die by their own hand : Herakles ends his life on a pyre while Samson makes the Philistine temple collapse upon himself and his enemies.There are many more similitudes which point towards the herculean myth and anecdotes (and moreover indo-european heroes) as well as local semitic deities.
These views are much disputed by traditionalist and conservative biblical scholars who consider Samson to be a literal historical figure and thus absolutely refute any connections whatsoever to similar mythological heroes; that Samson was a "solar hero" has been described as "an artificial ingenuity".
Some biblical scholars suggest that Samson's home tribe of Dan might have been related to the Philistines themselves. "Dan" might be another name for the tribe of Sea Peoples otherwise known as the Denyen, Danuna, or Danaans. If so, then Samson's origin might be entirely Aegean. These speculations are in stark contrast to the historical depictions expressed in the Bible and are therefore mutually exclusive.
Joan Comay, co-author of ''Who's Who in the Bible:The Old Testament and the Apocrypha, The New Testament'', believes that the biblical story of Samson is so specific concerning time and place that Samson was undoubtedly a real person who pitted his great strength against the oppressors of Israel.
In contrast, James King West finds that the hostilities between the Philistines and Hebrews appear to be of a "purely personal and local sort". He also finds that Samson stories have, in contrast to much of ''Judges'', an "almost total lack of a religious or moral tone".
A regional version of Samson (spelled ''Sanson'') plays a major role in many accounts of Basque mythology, where he is represented as a mighty giant capable of hurling heavy stones, often providing an explanation for the origin of mountains and megalithic monuments. In some places this role is played by a development of the character Roland (''Errolan'').
Category:Judges of ancient Israel Category:Old Testament saints Category:Ancient people who committed suicide Category:11th-century BC biblical rulers Category:Hebrew Bible people Category:Book of Judges
ar:شمشون be:Самсон br:Samzun, roue Israel ca:Samsó cs:Samson (biblická postava) cy:Samson (Beibl) de:Samson es:Sansón fa:شمشون fr:Samson gl:Sansón ko:삼손 id:Simson it:Sansone he:שמשון lt:Samsonas hu:Sámson (Biblia) nl:Simson (persoon) ja:サムソン no:Samson (person) pl:Samson (postać biblijna) pt:Sansão (Bíblia) ru:Самсон simple:Samson srn:Samson fi:Simson sv:Simson uk:Самсон yi:שמשון הגיבור zh:參孫This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Hal Lindsey |
---|---|
birth date | November 23, 1929 |
birth place | Houston, Texas, United States |
occupation | Writer, Evangelist |
parents | }} |
Harold Lee "Hal" Lindsey (born November 23, 1929) is an American evangelist and Christian writer. He is a Christian Zionist and dispensationalist author. He currently resides in Texas.
He entered Dallas Theological Seminary in 1958 (with the help of Lt. Col. Robert Thieme, pastor of Berachah Church in Houston, which Lindsey had attended) where he studied with John F. Walvoord, author of the 1974 best-seller ''Armageddon, Oil, and the Middle East Crisis.'' He received a certificate in theology. With Jan, the second of his four wives, he worked with Campus Crusade for Christ and continued with them until 1969. He then helped a mission in Southern California which continued until 1976. He was also a frequent speaker and Sunday School teacher at Melodyland Christian Center in Anaheim, California. In 1969, he wrote his first, and most well-known book, ''The Late, Great Planet Earth''.
Published in 1970 by Zondervan, ''The Late, Great Planet Earth'' became a bestseller. Coming on the heels of the Six-Day War, the book fueled the popularity of Dispensationalism and its support of ethnic Jews as the "chosen people of God". Many of Lindsey's later writings are sequels or revisions and extensions of his first book.
Lindsey hosted ''International Intelligence Briefing'' on the Trinity Broadcasting Network and serves on the executive board of Christian Voice.
''International Intelligence Briefing'' was removed from the air on TBN for the entire month of December 2005. Lindsey claimed that this was because "some at the network apparently feel that [his] message is too pro-Israel and too anti-Muslim." TBN owner Paul Crouch, however, contended that "TBN has never been and is not now against Israel and the Jewish people." Crouch said that Lindsey's show was pre-empted for Christmas programming. Lindsey countered that this was the first time his show had been preempted for the entire month of December. TBN later admitted that a secondary reason for pre-empting the show was that it "placed Arabs in a negative light."
Lindsey resigned from TBN on January 1, 2006, and indicated that he would pursue another television ministry. His new program, ''The Hal Lindsey Report'', is focused on Biblical prophecy and current events, and is carried on the Angel One and DayStar networks. In January 2007, Lindsey announced that he would be returning to the TBN network. ''The Hal Lindsey Report'' airs on TBN under his own financing.
He wrote in an essay on WorldNetDaily that Barack Obama was paving the way for, and demonstrating the world's readiness for, the antichrist, "Obama is correct in saying that the world is ready for someone like him — a messiah-like figure, charismatic and glib ... The Bible calls that leader the Antichrist. And it seems apparent that the world is now ready to make his acquaintance."
A later book, bearing the title ''The 1980s: Countdown to Armageddon'', implied that the battle of Armageddon would take place in the not too distant future, stating "the decade of the 1980s could very well be the last decade of history as we know it" and that the U.S. could be "destroyed by a surprise Soviet nuclear attack." The book strongly suggests that the 1980s would see the biblical events of tribulation and end times come to pass. The book was quietly taken out of print in the early 1990s, possibly due to the failure of Lindsey's apocalyptic predictions to come true during the 1980s.
''Planet Earth - 2000 A.D.'', published in the early 1990s, states that Christians should not plan to still be on earth by the year 2000.
Lindsey's earlier predictions all assumed that the Cold War would continue indefinitely, and had eschatological significance; he explicitly identified Russia with the apocalyptic figure of Gog. He also assumed that the 1960s counterculture would eventually become the dominant culture, and become the source of prophesied "immorality" that would lead to the establishment of a false religion.
Category:1929 births Category:Living people Category:American Christian ministers Category:American Christian religious leaders Category:American Christian writers Category:American Christian Zionists Category:American evangelists Category:American religious writers Category:Apocalypticists Category:Christian eschatology Category:Christian fundamentalists Category:Christianity conspiracy theorists Category:Dallas Theological Seminary alumni Category:People from Houston, Texas Category:Trinity Broadcasting Network Category:University of Houston alumni
nl:Hal Lindsey ja:ハル・リンゼイ fi:Hal Lindsey sv:Hal LindseyThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
name | Seymour Hersh |
---|---|
birth date | April 08, 1937 |
birth place | Chicago, Illinois, United States |
alma mater | University of Chicago |
occupation | Journalist |
spouse | Elizabeth Sarah Klein |
awards | Polk Award (1969, 1973, 1974, 1981, 2004)Pulitzer Prize (1970)George Orwell Award (2004) }} |
He first gained worldwide recognition in 1969 for exposing the My Lai Massacre and its cover-up during the Vietnam War, for which he received the 1970 Pulitzer Prize for International Reporting. His 2004 reports on the US military's mistreatment of detainees at Abu Ghraib prison gained much attention.
In 1972, Hersh was hired as a reporter for the Washington bureau of ''The New York Times'', where he served from 1972 to 1975 and again in 1979. Hersh was also active in investigating the Central Intelligence Agency's Project Jennifer.
Hersh has appeared regularly on the ''Democracy Now!'' show.
Later releases of government information confirmed that there was a PSYOPS campaign against the Soviet Union that had been in place from the first few months of the Reagan administration. This campaign included the largest US Pacific Fleet exercise ever held, in April to May 1983. The report states that the Soviets, "probably didn't know (KAL 007) was a civilian aircraft" and uses Hersh's book as a reference for the PSYOPS campaign.
Hersh repeated the allegations during a press conference held in London to publicize his book. No British newspaper would publish the allegations because of Maxwell's famed litigiousness. However, two British MPs raised the matter in the House of Commons, which meant that British newspapers were able to report what had been said without fear of being sued for libel. Maxwell called the claims "ludicrous, a total invention". He fired Nick Davies shortly thereafter.
A March 7, 2007 article entitled, "The Redirection" described the recent shift in the George W. Bush administration's Iraq policy, the goal of which is to "contain" Iran. Hersh points out that, "a by-product of these activities has been the bolstering of Sunni extremist groups that espouse a militant vision of Islam and are hostile to America and sympathetic to Al Qaeda."
In May 2004, Hersh published a series of articles which described the treatment of detainees by US military police at Abu Ghraib prison near Baghdad, Iraq. The articles included allegations that private military contractors contributed to prisoner mistreatment and that intelligence agencies such as the CIA ordered torture in order to break prisoners for interrogations. They also alleged that torture is a usual practice in other US-run prisons as well, e.g., in Bagram Theater Internment Facility and Guantanamo. In subsequent articles, Hersh claimed that the abuses were part of a secret interrogation program, known as "Copper Green". According to Hersh's sources, the program was expanded to Iraq with the direct approval of Defense Secretary Donald Rumsfeld, both in an attempt to deal with the growing insurgency there and as part of "Rumsfeld's long-standing desire to wrest control of America's clandestine and paramilitary operations from the C.I.A." Much of his material for these articles was based on the Army's own internal investigations.
Scott Ritter points out in his October 19, 2005 interview with Seymour Hersh that the US policy to remove Iraqi president Saddam Hussein from power started with US president George H. W. Bush in August 1990. Ritter concludes from public remarks by President Bush and Secretary of State James Baker that the Iraq sanctions would only be lifted when Hussein was removed from power. The justification for sanctions was disarmament. The CIA offered the opinion that containing Hussein for six months would result in the collapse of his regime. This policy resulted in the invasion and occupation of Iraq.
MR. HERSH: One of the things about your book that's amazing is that it's not only about the Bush Administration, and if there are any villains in this book, they include Sandy Berger, who was Clinton's national security advisor, and Madeleine Albright.
Another thing that's breathtaking about this book is the amount of new stories and new information. Scott describes in detail and with named sources, basically, a two or three-year run of the American government undercutting the inspection process. In your view, during those years, '91 to'98, particularly the last three years, was the United States interested in disarming Iraq?
MR. RITTER: Well, the fact of the matter is the United States was never interested in disarming Iraq. The whole Security Council resolution that created the UN weapons inspections and called upon Iraq to disarm was focused on one thing and one thing only, and that is a vehicle for the maintenance of economic sanctions that were imposed in August 1990 linked to the liberation of Kuwait. We liberated Kuwait, I participated in that conflict. And one would think, therefore, the sanctions should be lifted.
The United States needed to find a vehicle to continue to contain Saddam because the CIA said all we have to do is wait six months and Saddam is going to collapse on his own volition. That vehicle is sanctions. They needed a justification; the justification was disarmament. They drafted a Chapter 7 resolution of the United Nations Security Council calling for the disarmament of Iraq and saying in Paragraph 14 that if Iraq complies, sanctions will be lifted. Within months of this resolution being passed--and the United States drafted and voted in favor of this resolution--within months, the President, George Herbert Walker Bush, and his Secretary of State, James Baker, are saying publicly, not privately, publicly that even if Iraq complies with its obligation to disarm, economic sanctions will be maintained until which time Saddam Hussein is removed from power.
That is proof positive that disarmament was only useful insofar as it contained through the maintenance of sanctions and facilitated regime change. It was never about disarmament, it was never about getting rid of weapons of mass destruction. It started with George Herbert Walker Bush, and it was a policy continued through eight years of the Clinton presidency, and then brought us to this current disastrous course of action under the current Bush Administration.
In the April 17, 2006 issue of ''The New Yorker'', Hersh reported on the Bush administration's purported plans for an air strike on Iran. Of particular note in his article is that a US nuclear first strike (possibly using the B61-11 bunker-buster nuclear weapon) is under consideration to eliminate underground Iranian uranium enrichment facilities. In response, President Bush cited Hersh's reportage as "wild speculation."
When, in October 2007, asked on presidential candidate Hillary Clinton's hawkish views on Iran, Hersh claimed that Jewish donations were the main reason for these:
While speaking at a journalism conference recently, Hersh claimed that after the Strait of Hormuz incident, members of the Bush administration met in vice president Dick Cheney's office to consider methods of initiating a war with Iran. One idea considered was staging a false flag operation involving the use of Navy SEALs dressed as Iranian PT boaters who would engage in a firefight with US ships. This idea was shot down. This claim has not been verified.
Hersh repeatedly described Kennedy as a playboy and implied that many journalists were aware of his womanizing but turned a blind eye, even ignoring or denigrating witnesses to the infidelity who wanted to go public. One of Hersh's assertions on his theme, however, is backed with erroneous references (and remains unsubstantiated). The author identified one Florence M. Kater as a "middle-aged housewife" who supposedly knew of Kennedy's womanizing during his 1960 presidential campaign. According to Hersh, this woman, who was allegedly the former landlady of JFK's senatorial aide/love interest Pamela Turnure, decided in 1959 to break the news on this topic. Inexplicably, "in late 1958" (the year ''before'' she decided to go public) she "ambushed Kennedy leaving the new apartment [to which Turnure allegedly moved to escape Kater's eavesdropping] at three A.M. and took a photograph of the unhappy senator attempting to shield his face with a handkerchief."
Hersh did not publish such a photograph in ''The Dark Side of Camelot'' or cite an interview with Florence Kater. She died many years before he started work on the book. If another writer or journalist ever interviewed her, Hersh did not use such a source. In the book he asserted that Kater had attended a 1960 presidential campaign stop near Washington, DC carrying a blow-up of her alleged photograph of an adulterous Sen. Kennedy attempting to shield his face.
"Kater was not taken seriously by the national press corps," wrote Hersh, "but she came close to attracting media attention. On May 14, 1960, just four days after Kennedy won the West Virginia primary, she approached him at a political rally at the University of Maryland carrying a placard with an enlarged snapshot of the early-morning scene outside Pamela Turnure's apartment. Kennedy ignored her, but a photograph of the encounter was published in the next afternoon's ''Washington Star'', along with a brief story describing her as a heckler.". A paralegal named Lawrence Cusack had shared them with Hersh and encouraged the author to discuss them in the book. Shortly before Hersh's publicized announcement, federal investigators began probing Cusack's sale of the documents at auction. After ''The Dark Side of Camelot'' became a bestseller, Cusack was convicted by a federal jury in Manhattan of forging the documents and sentenced to a long prison term. The documents signed by "John F. Kennedy" included a provision, in 1960, for a trust fund to be set up for the institutionalized mother of Marilyn Monroe. In 1997 the Kennedy family denied Cusack's claim that his late father had been an attorney who had represented JFK in 1960.
David Remnick, the editor of ''The New Yorker'', maintains that he is aware of the identity of all of Hersh's unnamed sources, telling the ''Columbia Journalism Review'' that "I know every single source that is in his pieces.... Every 'retired intelligence officer,' every general with reason to know, and all those phrases that one has to use, alas, by necessity, I say, 'Who is it? What's his interest?' We talk it through."
In a response to an article in ''The New Yorker'' in which Hersh alleged that the U.S. government was planning a strike on Iran, U.S. Defense Department spokesman Brian Whitman said, "This reporter has a solid and well-earned reputation for making dramatic assertions based on thinly sourced, unverifiable anonymous sources."
Some of Hersh's speeches concerning the Iraq War have described violent incidents involving U.S. troops in Iraq. In July 2004, during the height of the Abu Ghraib scandal, he alleged that American troops sexually assaulted young boys:
In a subsequent interview with ''New York'' magazine, Hersh regretted that "I actually didn’t quite say what I wanted to say correctly...it wasn’t that inaccurate, but it was misstated. The next thing I know, it was all over the blogs. And I just realized then, the power of—and so you have to try and be more careful." In his book, ''Chain of Command'', he wrote that one of the witness statements he had read described the rape of a boy by a foreign contract interpreter at Abu Ghraib, during which a woman took pictures.
Category:1937 births Category:American Jews Category:American investigative journalists Category:The New Yorker staff writers Category:Espionage writers Category:George Polk Award recipients Category:Jewish American writers Category:Living people Category:My Lai Massacre Category:The New York Times people Category:People from Chicago, Illinois Category:Pulitzer Prize for International Reporting winners Category:University of Chicago alumni Category:War correspondents Category:Worth Bingham Prize recipients Category:American people of the Vietnam War
de:Seymour Hersh es:Seymour Hersh fa:سیمور هرش fr:Seymour Hersh id:Seymour Hersh it:Seymour Hersh he:סימור הרש nl:Seymour Hersh ja:シーモア・ハーシュ pt:Seymour Hersh ru:Херш, Сеймур sv:Seymour HershThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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