Scots pine

Scots pine (Pinus sylvestris L.) is a species of pine that is native to Eurasia, ranging from Western Europe to Eastern Siberia, south to the Caucasus Mountains and Anatolia, and north to well inside the Arctic Circle in Scandinavia. In the north of its range, it occurs from sea level to 1,000 m, while in the south of its range it is a high altitude mountain tree, growing at 1,200–2,600 metres (3,900–8,500 ft) altitude. It is readily identified by its combination of fairly short, blue-green leaves and orange-red bark.

Botany

Pinus sylvestris is an evergreen coniferous tree growing up to 35 m in height and 1 m trunk diameter when mature, exceptionally over 45 metres (148 ft) tall and 1.7 metres (5 ft 7 in) trunk diameter on very productive sites, the tallest on record being a more than 210-year-old tree growing in Estonia which stands at 46.6 metres (153 ft). The bark is thick, scaly dark grey-brown on the lower trunk, and thin, flaky and orange on the upper trunk and branches. The habit of the mature tree is distinctive due to its long, bare and straight trunk topped by a rounded or flat-topped mass of foliage. The lifespan is normally 150–300 years, with the oldest recorded specimens in Lapland, Northern Finland over 760 years.

Debian-Installer

Debian-Installer is an installation program designed for the Debian Linux distribution. It originally appeared in Debian release 3.1 (Sarge), released on June 6, 2005, although the first release of a Linux distribution it was used with was Skolelinux Venus (1.0). It is also one of two official installers available for Ubuntu; the other being called Ubiquity (itself based on parts of debian-installer) which was introduced in Ubuntu 6.06 (Dapper Drake).

It makes use of cdebconf (a reimplementation of debconf in C) to perform configuration at install time.

Originally, it only supported text-mode and ncurses. A graphical front-end (using GTK+-DirectFB) was first introduced in Debian 4.0 (Etch). Since Debian 6.0 (Squeeze), it uses Xorg instead of DirectFB.

debootstrap

debootstrap is a software which allows to install a Debian base system into a subdirectory of another, already installed operating system. It needs access to a Debian repository and doesn't require an installation CD. It can also be installed and run from another operating system or to create a "cross-debootstrapping", a rootfs for a machine of a different architecture, for instance, OpenRISC. There is also a largely equivalent version written in C – cdebootstrap, which is used in debian-installer.

Di

Di or DI may refer to:

People

Ethnography

Places

Abbreviation

Natural sciences

View (Buddhism)

View or position (Pali diṭṭhi, Sanskrit dṛṣṭi) is a central idea in Buddhism. In Buddhist thought, in contrast with the commonsense understanding, a view is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path.

Positions

Views are produced by and in turn produce mental conditioning. They are symptoms of conditioning, rather than neutral alternatives individuals can dispassionately choose. The Buddha, according to the discourses, having attained the state of unconditioned mind, is said to have "passed beyond the bondage, tie, greed, obsession, acceptance, attachment, and lust of view."

The Buddha of the early discourses often refers to the negative effect of attachment to speculative or fixed views, dogmatic opinions, or even correct views if not personally known to be true. In describing the highly diverse intellectual landscape of his day, he is said to have referred to "the wrangling of views, the jungle of views." He assumed an unsympathetic attitude toward speculative and religious thought in general. In a set of poems in the Sutta Nipata, the Buddha states that he himself has no viewpoint. According to Steven Collins, these poems distill the style of teaching that was concerned less with the content of views and theories than with the psychological state of those who hold them.