- published: 13 May 2015
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In ancient Roman religion and myth, Jupiter (Latin: Iuppiter) or Jove is the king of the gods and the god of sky and thunder. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until the Empire came under Christian rule. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as sacrifice.
Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roman army (see Aquila). As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline ("Capitol Hill"), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus. In the later Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.
Jupiter is the fifth planet from the Sun and the largest planet within the Solar System. It is a gas giant with mass one-thousandth that of the Sun but is two and a half times the mass of all the other planets in our Solar System combined. Jupiter is classified as a gas giant along with Saturn, Uranus and Neptune. Together, these four planets are sometimes referred to as the Jovian or outer planets.
The planet was known by astronomers of ancient times, and was associated with the mythology and religious beliefs of many cultures. The Romans named the planet after the Roman god Jupiter. When viewed from Earth, Jupiter can reach an apparent magnitude of −2.94, making it on average the third-brightest object in the night sky after the Moon and Venus. (Mars can briefly match Jupiter's brightness at certain points in its orbit.)
Jupiter is primarily composed of hydrogen with a quarter of its mass being helium; it may also have a rocky core of heavier elements. Because of its rapid rotation, Jupiter's shape is that of an oblate spheroid (it possesses a slight but noticeable bulge around the equator). The outer atmosphere is visibly segregated into several bands at different latitudes, resulting in turbulence and storms along their interacting boundaries. A prominent result is the Great Red Spot, a giant storm that is known to have existed since at least the 17th century when it was first seen by telescope. Surrounding the planet is a faint planetary ring system and a powerful magnetosphere. There are also at least 66 moons, including the four large moons called the Galilean moons that were first discovered by Galileo Galilei in 1610. Ganymede, the largest of these moons, has a diameter greater than that of the planet Mercury.
The term "mythology" can refer either to the study of myths (e.g., comparative mythology), or to a body or collection of myths (a mythos, e.g., Inca mythology). In folkloristics, a myth is a sacred narrative usually explaining how the world or humankind came to be in its present form, although, in a very broad sense, the word can refer to any traditional story. Myths typically involve supernatural characters and are endorsed by rulers or priests. They may arise as overelaborated accounts of historical events, as allegory for or personification of natural phenomena, or as an explanation of ritual. They are transmitted to convey religious or idealized experience, to establish behavioral models, and to teach.
Early rival classifications of Greek mythos by Euhemerus, Plato's Phaedrus, and Sallustius were developed by the neoplatonists and revived by Renaissance mythographers as in the Theologia mythologica (1532). Nineteenth-century comparative mythology reinterpreted myth as evolution toward science (E. B. Tylor), "disease of language" (Max Müller), or misinterpretation of magical ritual (James Frazer). Later interpretations rejected opposition between myth and science, such as Jungian archetypes, Joseph Campbell's "metaphor of spiritual potentiality", or Lévi-Strauss's fixed mental architecture. Tension between Campbell's comparative search for monomyth or Ur-myth and anthropological mythologists' skepticism of universal origin has marked the 20th century. Further, modern mythopoeia such as fantasy novels, manga, and urban legend, with many competing artificial mythoi acknowledged as fiction, supports the idea of myth as ongoing social practice.