In Paul Bowman’s article ‘Rethinking Class: From Recomposition to Counter-Power’, he poses the question “Is class still a useful idea?” or “should we instead just dispense with it and go with the raw econometrics of inequality?” He draws a line between revolutionary class analysis and universalist utopianism and goes on to explore the history of different ideas of class and the elusive revolutionary subject. After exploring the intersecting lines of class and identity, he poses the challenge that we as libertarians face as we strive to create “cultural and organisational forms of class power [that] do not unconsciously recreate the... hierarchies of identity and exclusion” that are the hallmark of the present society.

This session at the 2012 Dublin Anarchist Bookfair was held in memory of Sue Richardson, a Dublin anarchist who was a friend to many of the bookfair organizers and who had died earlier in the year. The panel was women speaking of their experiences as activists and consisted of.

Reposted 8th March 2013 to mark International Women's Day

The WSM's collectively agreed position on women's freedom.

Workers Solidarity Movement position paper on Abortion Rights as amended at November 2010 National Conference

A detailed history with photos of pro-choice struggles in Ireland from the 1980's to 2007 and the involvement of Irish anarchist in those struggles. Includes the 1983 referendum (and those in 1986, 1992 & 1995) as well as the X-Case, the D-case and the Women on Waves ship. Written by a participant in almost all (if not all) of the events described.

IMAGE: DAIC picket at Dail with the then illegal abortion information number

There are a few ways in which International Women's Day can be approached. It can be ignored. This is what mostly happens in the mainstream media. Unlike Valentines Day and Mothers Day, cards aren't given and presents aren't bought. With no profit to be made out of it, the day is not exactly one that jumps out and grabs the attention. International Women's Day is an expressly political day. In 1907 women sweatshop workers marched in New York and thus the first International Women's day was born. Often when women are celebrated it is because they are either cute (Valentine's Day) or caring (Mothers' Day).

It is quite common these days to hear criticisms of “mainstream” or “middle-class” feminism from anarchists or others on the revolutionary, and even the not-so-revolutionary, left. In particular, anarchists are often quick to criticise any feminist analysis that lacks a class analysis. This article argues that feminism in its own right is worth fighting for and that when it comes to ending sexism an insistence on always emphasising class can end up merely distracting from the fact that as anarchists we need to be unambiguous when it comes to supporting feminism. Rather than distancing ourselves from other feminists or seeking always to qualify our support, our emphasis should shift to developing and promoting our own brand of anarchist feminism.

How different are men and women? Very, according to some. John Gray’s book “Men are from Mars, Women are from Venus” is based on the idea that there are fundamental differences between the genders. It may be just another self-help book on relationships, but it has also sold over 30 million copies and been translated into 40 languages. Deborah Tannen’s book “You Just Don’t Understand: Men and Women in Conversation” was on the New York Times bestseller list for nearly four years and has been translated into 24 languages. 

Conditions for the vast majority of people in Spain in the 1920s and 1930s were appalling. For women they were especially bad. There were extreme gender divisions. Most women were economically dependent on men. Household chores and childcare were exclusively women's domain. In both countryside and city women's wages were lower than men's. For example the average daily wage of a male agricultural labourer was 3 pesetas while a women got just half this, for working from dawn to dusk.