This is the promotional segment for the new full length video "
Flat Earth:
Humans Don't Come From
Apes" here
...https://www.youtube.com/watch?v=LDHZn...
This portion is taken from '
The Cave Of
Treasures" As translated from ancient
Syriac texts by
E. A. Wallis Budge, The Cave of Treasures, sometimes referred to simply as
The Treasure, is a book of the
New Testament apocrypha.The Cave of Treasures was introduced to the world by
Giuseppe Simone Assemani, the author of the Catalogues of
Oriental Manuscripts in the
Vatican Library, which he printed in Bibliotheca Orientalis in four thick volumes folio. In Vol. ii. page 498 he describes a Syriac manuscript containing a series of apocryphal works, and among them is one the title of which he translates Spelunca Thesaurorum. He saw that the manuscript contained the history of 5,
500 years, from the creation of
Adam to the birth of Christ, and that it was based upon the
Scriptures. He says that fables are found in it everywhere, especially concerning the antediluvian
Patriarchs, and the genealogy of Christ and
His Mother. He mentions that the
Patriarch Eutychius[disambiguation needed] also describes a cave of treasures in which gold, frankincense, and myrrh were laid up, and refers to the "portentosa feminarum nomina," women of
Jesus' ancestry. No attempt was made to publish the Syriac text; in fact, little attention was paid to it until
August Dillmann began to study the
Conflict of
Adam and Eve in connection with it, and then he showed in
Ewald's Jahrbüchern (Bd. V. 1853) that the contents of whole sections of the
Book of the
Cave of Treasures in Syriac and the Conflict of Adam and Eve in
Ethiopic were identical. And soon after this,
Dillmann and others noticed that an
Arabic manuscript in the Vatican (No.
XXXIX; see Assemânî, Bibl.
Orient. i. page 281) contained a version of the Cave of Treasures, which had clearly been made from the Syriac. In 1883
Carl Bezold published a translation of the Syriac text of the "Cave of Treasures" made from three manuscripts (Die Schatzhöhle,
Leipzig, 1883), and five years later published the Syriac text of it, accompanied by the text of the Arabic version
.
In the title Cave of Treasures which was given to the "Book of the order of the succession of
Generations" there is probably a double allusion, namely, to the Book as the storehouse of literary treasures, and to the legendarily famous cave in which Adam and Eve were made to dwell by God after their expulsion from
Paradise, which was said to contain gold, and frankincense, and myrrh and was thus commonly called "The Cave of Treasures". The Syriac Cave of Treasures tells us very little about the supposed physical attritubes of the cave, said to be situated in the side of a mountain below Paradise, and nothing about Adam and Eve's way of life there. But in the "
Book of Adam and Eve", the whole of the first main section is devoted to details of the physical cave.
That the Syriac Cave of Treasures was known and used by
Solomon,
Bishop of Perâth Maishân (Al-Basrah) in 1222 is proved by the earlier chapters of his work the
Book of the Bee. He excerpted from it many of the legends of the early Patriarchs, although his object was not to write a table of genealogical succession, but a full history of the
Christian Dispensation according to the views of the Nestorians. The best manuscript of the Cave of Treasures which we have to the Nestorians, for
Brit. Mus. MS. Add. 25875, was written by a Nestorian scribe in the Nestorian village of Alkôsh, and was bound up by him in a volume which included a copy of the Book of the Bee, whose author, Solomon, was the Nestorian Bishop of Al-Basrah early in the
13th century.
- published: 31 Mar 2016
- views: 234