- published: 09 Apr 2017
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In ancient Roman religion and myth, Janus (/ˈdʒeɪnəs/; Latin: Ianus, pronounced [ˈjaː.nus]) is the god of beginnings, gates, transitions, doorways, time, and doors, and by of gates, doors, doorways, passages and endings. He is usually depicted as having two faces, since he looks to the future and to the past. It is conventionally thought that the month of January is named for Janus (Ianuarius), but according to ancient Roman farmers' almanacs Juno was the tutelary deity of the month.
Janus presided over the beginning and ending of conflict, and hence war and peace. The doors of his temple were open in time of war, and closed to mark the peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading and shipping.
Janus had no flamen or specialised priest (sacerdos) assigned to him, but the King of the Sacred Rites (rex sacrorum) himself carried out his ceremonies. Janus had a ubiquitous presence in religious ceremonies throughout the year, and was ritually invoked at the beginning of each one, regardless of the main deity honored on any particular occasion.
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Le problème de l'antimatière primordiale. Le modèle de Sakharov.
L'inversion du temps entraîne l'inversion de l'énergie et de la masse. Corollaire, il y a deux antimatières, de masses opposées. Les composants invisibles de l'univers sont les copies des particules classiques, affectées d'énergie et de masse négatives.
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On poursuit l'étude des différents modèles cosmologiques, proposés au fil du temps jusqu'à celui de Johannes Kepler, construit a partir des observations réalisées par Tycho Brahe a l'aide du nonius de Pedro Nunes.