Soul is the sixth studio album released by American country rock & southern rock band The Kentucky Headhunters. It was released in 2003 on Audium Entertainment. No singles were released from the album, although one of the tracks, "Have You Ever Loved a Woman?", was first a single for Freddie King in 1960.
All songs written and composed by The Kentucky Headhunters except where noted.
The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.
According to the Jain text, Samayasāra (The Nature of the Self):-
On the Soul (Greek Περὶ Ψυχῆς, Perì Psūchês; Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect.
Aristotle holds that the soul (psyche, ψυχή) is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in. That it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. Some commentators have suggested that Aristotle's term soul is better translated as lifeforce.
A die in the context of integrated circuits is a small block of semiconducting material, on which a given functional circuit is fabricated. Typically, integrated circuits are produced in large batches on a single wafer of electronic-grade silicon (EGS) or other semiconductor (such as GaAs) through processes such as photolithography. The wafer is cut (“diced”) into many pieces, each containing one copy of the circuit. Each of these pieces is called a die.
There are three commonly used plural forms: dice, dies, and die.
Single NPN bipolar junction transistor die.
Single NPN bipolar junction transistor die.
Close-up of an RGB light-emitting diode, showing the three individual silicon dice.
Close-up of an RGB light-emitting diode, showing the three individual silicon dice.
A small-scale integrated circuit die, with bond wires attached.
A small-scale integrated circuit die, with bond wires attached.
A VLSI integrated-circuit die.
A VLSI integrated-circuit die.
A die is a specialized tool used in manufacturing industries to cut or shape material mostly using a press. Like molds, dies are generally customized to the item they are used to create. Products made with dies range from simple paper clips to complex pieces used in advanced technology.
Forming dies are typically made by tool and die makers and put into production after mounting into a press. The die is a metal block that is used for forming materials like sheet metal and plastic. For the vacuum forming of plastic sheet only a single form is used, typically to form transparent plastic containers (called blister packs) for merchandise. Vacuum forming is considered a simple molding thermoforming process but uses the same principles as die forming. For the forming of sheet metal, such as automobile body parts, two parts may be used: one, called the punch, performs the stretching, bending, and/or blanking operation, while another part, called the die block, securely clamps the workpiece and provides similar stretching, bending, and/or blanking operation. The workpiece may pass through several stages using different tools or operations to obtain the final form. In the case of an automotive component there will usually be a shearing operation after the main forming is done and then additional crimping or rolling operations to ensure that all sharp edges are hidden and to add rigidity to the panel.
Die (French pronunciation: [di]; Occitan: Diá [ˈdjɔ]) is a commune, former episcopal see, and subprefecture of the Drôme department in southeastern France. The region around Die is known as the Diois.
Die is best known for the Clairette de Die, a sparkling wine. It was a county in the High Middle Ages. It was once the see of a Roman Catholic diocese and its cathedral remains.
Die is situated in a valley, surrounded by the Glandasse mountain (6696 feet), a massive and steep rocky barrier, which separates the area (Pays Diois) from the Vercors Plateau. The territory of the commune of Die is part of the regional natural park of these regions.
Clearly, there were inhabitants during the Neolithic age, this has been confirmed by Chanqueyras excavations. A big engraved standing stone and two small menhirs that are now in the Die museum were found near the wine cooperative, (these) also proved inhabitation in this area at that time. The remains of the final Bronze Age were discovered at La Roche De Marginal, for example, some shards have been found at Chandillon. A first agglomeration seems to have appeared at the beginning of the roman era, on a little mountain pass overhanging the Drôme, and the small valley of Meyrosse, at the crossroad between the valley and the path to Trièves. Lots of clues show the extension of urbanisation during the 1st century. At the beginning of the 2nd century, the city of Die constructs monuments and becomes a Roman capital, replacing Luc-en-Diois in that function for the Celtic people of northern Voconces. It seems it will be named as a colony towards the end of the 2nd century or during the 3rd century because the town became an important centre of fertility goddess Cybele’s cult.
Grau, die Stadt un grau es dä Strom
Bloot es rud un alt es dr Dom
Minsche krümme sich elend vör Nut
Prunk un Stöötz – em Dreck litt Brut
Mol se dir schön – von mir us en Jold
Mol se dir heil – dann drääs de kein Schuld
Mol, dat se dir et letzte noch nemmp
Mol se rich – un alles stemmp
En dieser Stadt jitt et jode un schläächte
Schwache un Starke met jet en dr Mauh
Ärme un Riche un Linke un Räächte
Einer es brav – dä andre schlau
Alt die Stadt – doch innerlich jung
Schwer verjeff' un doch hätt se Schwung
Schrief: He liejen de Lück en dr Soot
Schrief: He jitt et Lück met Moot
Alles stemmp – un alles stemmp nit
Schlag ne Ärme dann beste en quitt
Klüngel es e krank Sediment
Wer drüvver laach, die Stadt nit kennt
Mer fiere vaterstädtische Feste
Karneval fiere sujar schon uns Pänz
Mer sin em fiere noch immer de Beste
Dat met dr Heiterkeit nemme mr äänz!
Kölsch heiß' Bier – katholisch es Kölsch
Paafe un Puffs – Jeschwüre der Zigg
Rotz un Wasser, kriesche nur mer
Dr Kreech es noh – die Hoffnung wigg!
Pänz sin frech un Kinder han Jlöck
Schlemm die Stadt – doch ich kumm zoröck
Vell es mies un dat ben ich satt
Ich vermess nur die Lück us dr Stadt
Lück met Jewesse un Lück met Jewehre
Fremde un Türke – dr Tünnes un Schäl
Schloppkrade, Hillije un stolze Prolete
Liebe määt jung un Neid määt jääl
Ov sööss oder bitter – du muß övverlääve
Jot oder schlääch – et es uns Stadt!