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A diaspora (from Greek διασπορά, "scattering, dispersion") is a scattered population whose origin lies within a smaller geographic locale. Diaspora can also refer to the movement of the population from its original homeland. Diaspora has come to refer particularly to historical mass dispersions of an involuntary nature, such as the expulsion of Jews from Judea, the fleeing of Greeks after the fall of Constantinople, the African Trans-Atlantic slave trade, the southern Chinese or Hindus of South Asia during the coolie trade, the deportation of Palestinians in the 20th century and the exile and deportation of Circassians.
Recently, scholars have distinguished between different kinds of diaspora, based on its causes such as imperialism, trade or labor migrations, or by the kind of social coherence within the diaspora community and its ties to the ancestral lands. Some diaspora communities maintain strong political ties with their homeland. Other qualities that may be typical of many diasporas are thoughts of return, relationships with other communities in the diaspora, and lack of full integration into the host country.
Modern may refer to:
The history of slavery spans nearly every culture, nationality and religion and from ancient times to the present day. However the social, economic, and legal position of slaves was vastly different in different systems of slavery in different times and places.
Slavery can be traced back to the earliest records, such as the Code of Hammurabi (c. 1760 BC), which refers to it as an established institution. Slavery is rare among hunter-gatherer populations, as it is developed as a system of social stratification. Slavery was known in civilizations as old as Sumer, as well as almost every other ancient civilization. The Byzantine-Ottoman wars and the Ottoman wars in Europe resulted in the taking of large numbers of Christian slaves. Similarly, Christians sold Muslim slaves captured in war while the Islamic World was also engaged in slavery. Slavery became common within the British Isles during the Middle Ages. Britain played a prominent role in the Atlantic slave trade, especially after 1600. Slavery was a legal institution in all of the 13 American colonies and Canada (acquired by Britain in 1763). David P. Forsythe wrote: "The fact remained that at the beginning of the nineteenth century an estimated three-quarters of all people alive were trapped in bondage against their will either in some form of slavery or serfdom."Denmark-Norway was the first European country to ban the slave trade.
The Atlantic slave trade or transatlantic slave trade took place across the Atlantic Ocean from the 15th through to the 19th centuries. The vast majority of those enslaved that were transported to the New World, many on the triangular trade route and its Middle Passage, were West Africans from the central and western parts of the continent sold by other western Africans to western European slave traders, with a small minority being captured directly by the slave traders in coastal raids, and brought to the Americas. The numbers were so great that Africans who came by way of the slave trade became the most numerous Old World immigrants in both North and South America before the late 18th century. Far more slaves were taken to South America than to the north. The South Atlantic and Caribbean economic system centered on producing commodity crops, and making goods and clothing to sell in Europe, and increasing the numbers of African slaves brought to the New World. This was crucial to those western European countries which, in the late 17th and 18th centuries, were vying with each other to create overseas empires.
White supremacy or white supremacism is a form of racism centered upon the belief, and promotion of the belief, that white people are superior in certain characteristics, traits, and attributes to people of other racial backgrounds and that therefore white people should politically, economically and socially rule non-white people.
The term is also typically used to describe a political ideology that perpetuates and maintains the social, political, historical and/or industrial domination by white people (as evidenced by historical and contemporary sociopolitical structures such as the Atlantic Slave Trade, Jim Crow laws in the United States, and apartheid). Different forms of white supremacism put forth different conceptions of who is considered white, and different white supremacists identify various racial and cultural groups as their primary enemy. White supremacist groups have typically opposed people of color, immigrants, Jews, and Catholics.
In academic usage, particularly in usage drawing on critical race theory, the term "white supremacy" can also refer to a political or socio-economic system where white people enjoy a structural advantage (privilege) over other ethnic groups, both at a collective and an individual level.
Al Jazeera's Investigative Unit goes undercover to reveal the true scale of modern slavery in suburban Britain. We expose the slave masters and the people smugglers and talk to victims about their ordeals. Read the interactive story: http://www.aljazeera.com/UKSlavery Subscribe to our channel http://bit.ly/AJSubscribe Follow us on Twitter https://twitter.com/AJEnglish Find us on Facebook https://www.facebook.com/aljazeera Check our website: http://www.aljazeera.com
In which John Green teaches you about one of the least funny subjects in history: slavery. John investigates when and where slavery originated, how it changed over the centuries, and how Europeans and colonists in the Americas arrived at the idea that people could own other people based on skin color. Slavery has existed as long as humans have had civilization, but the Atlantic Slave Trade was the height, or depth, of dehumanizing, brutal, chattel slavery. American slavery ended less than 150 years ago. In some parts of the world, it is still going on. So how do we reconcile that with modern life? In a desperate attempt at comic relief, Boba Fett makes an appearance. Crash Course World History is now available on DVD! http://store.dftba.com/products/crashcourse-world-history-the-complet...
20th Anniversary of UNESCO Slave Route Project Talk Dr. Ọbádélé Kambon 28th July, 2014 Institute of African Studies Kwabena Nketia Conference Hall
The African diaspora was the movement of Africans and their descendants to places throughout the world -- predominantly to the Americas, then later to Europe, the Middle East and other places around the globe. The term, which has been historically applied in particular to the descendents of the Black Africans who were enslaved and shipped to the Americas by way of the Atlantic slave trade, with the largest population in Brazil (see Afro-Brazilian). In modern times, it is also applied to Africans who emigrate from the continent in order to seek education, employment and better living and their children. People of Sub-Saharan descent number at least 800 million in Africa and over 140 million in the Western Hemisphere, representing around 14% of the world's population.[1][2] It is widely acce...
A diaspora (from Greek διασπορά, "scattering, dispersion") is a scattered population with a common origin in a smaller geographic area. Diaspora can also refer to the movement of the population from its original homeland. Diaspora has come to refer particularly to historical mass dispersions of an involuntary nature, such as the expulsion of Jews from Judea, the African Trans-Atlantic slave trade, the southern Chinese during the coolie trade, or the century-long exile of the Messenians under Spartan rule. Recently, scholars have distinguished between different kinds of diaspora, based on its causes such as imperialism, trade or labor migrations, or by the kind of social coherence within the diaspora community and its ties to the ancestral lands. Some diaspora communities maintain strong po...
White Supremacy use the Gas Chambers against Modern Jewry (the “Final Solution”) presented it with a ‘moral’ problem. Afrikans and Arabs have been victims of the racist solution to that problem. This presentation explores that truth looking at how: 1. White Supremacy buried/ignored its own record racist practice including by the invention of “modern slavery” which excludes its system the ‘Atlantic Slave Trade’ and enslavement. 2. Turned race into “Mans most dangerous myth.” 3. Intensified its racism, gaining unprecedented benefits from it. Presenter: Br Cecil Gutzmore is a ...
Slavery was central to the making of the early modern Atlantic world, particularly in European colonization efforts across the Americas. In English North America, as elsewhere, racial thought emerged to codify slavery in the thirteen colonies. But how could race and slavery exist and persist in the revoluntionary world of the late 18th century? Haiti and the United States provide instructive and contrasting examples: a democratic movement that abolished slavery and an independent republic that staked its new found freedom on slavery. Lecturer Stephanie Smallwood is the Dio Richardson Endowed Professor in History at the University of Washington and the author of the prize-winning book, Saltwater Slavery: A Middle Passage from Africa to American Diaspora in the Americas.
A tour of the Slave Museum in Badagry shows the shackles the Africans were forced to wear around their necks, chained to the person in front and behind who wore similar devices on their necks. The slaves were bought to Badagry from inland and sold to the French, the British, the Dutch and the Portuguese. Each country had it's own sector of Badagry where it kept goods for trading with local African slave catchers, and where it held those enslaved until the ship arrived. The slave trade started here in the 1400, but the peak of operations was in the 1770s.
Al Jazeera's Investigative Unit goes undercover to reveal the true scale of modern slavery in suburban Britain. We expose the slave masters and the people smugglers and talk to victims about their ordeals. Read the interactive story: http://www.aljazeera.com/UKSlavery Subscribe to our channel http://bit.ly/AJSubscribe Follow us on Twitter https://twitter.com/AJEnglish Find us on Facebook https://www.facebook.com/aljazeera Check our website: http://www.aljazeera.com
In which John Green teaches you about one of the least funny subjects in history: slavery. John investigates when and where slavery originated, how it changed over the centuries, and how Europeans and colonists in the Americas arrived at the idea that people could own other people based on skin color. Slavery has existed as long as humans have had civilization, but the Atlantic Slave Trade was the height, or depth, of dehumanizing, brutal, chattel slavery. American slavery ended less than 150 years ago. In some parts of the world, it is still going on. So how do we reconcile that with modern life? In a desperate attempt at comic relief, Boba Fett makes an appearance. Crash Course World History is now available on DVD! http://store.dftba.com/products/crashcourse-world-history-the-complet...
20th Anniversary of UNESCO Slave Route Project Talk Dr. Ọbádélé Kambon 28th July, 2014 Institute of African Studies Kwabena Nketia Conference Hall
The African diaspora was the movement of Africans and their descendants to places throughout the world -- predominantly to the Americas, then later to Europe, the Middle East and other places around the globe. The term, which has been historically applied in particular to the descendents of the Black Africans who were enslaved and shipped to the Americas by way of the Atlantic slave trade, with the largest population in Brazil (see Afro-Brazilian). In modern times, it is also applied to Africans who emigrate from the continent in order to seek education, employment and better living and their children. People of Sub-Saharan descent number at least 800 million in Africa and over 140 million in the Western Hemisphere, representing around 14% of the world's population.[1][2] It is widely acce...
A diaspora (from Greek διασπορά, "scattering, dispersion") is a scattered population with a common origin in a smaller geographic area. Diaspora can also refer to the movement of the population from its original homeland. Diaspora has come to refer particularly to historical mass dispersions of an involuntary nature, such as the expulsion of Jews from Judea, the African Trans-Atlantic slave trade, the southern Chinese during the coolie trade, or the century-long exile of the Messenians under Spartan rule. Recently, scholars have distinguished between different kinds of diaspora, based on its causes such as imperialism, trade or labor migrations, or by the kind of social coherence within the diaspora community and its ties to the ancestral lands. Some diaspora communities maintain strong po...
White Supremacy use the Gas Chambers against Modern Jewry (the “Final Solution”) presented it with a ‘moral’ problem. Afrikans and Arabs have been victims of the racist solution to that problem. This presentation explores that truth looking at how: 1. White Supremacy buried/ignored its own record racist practice including by the invention of “modern slavery” which excludes its system the ‘Atlantic Slave Trade’ and enslavement. 2. Turned race into “Mans most dangerous myth.” 3. Intensified its racism, gaining unprecedented benefits from it. Presenter: Br Cecil Gutzmore is a ...
Slavery was central to the making of the early modern Atlantic world, particularly in European colonization efforts across the Americas. In English North America, as elsewhere, racial thought emerged to codify slavery in the thirteen colonies. But how could race and slavery exist and persist in the revoluntionary world of the late 18th century? Haiti and the United States provide instructive and contrasting examples: a democratic movement that abolished slavery and an independent republic that staked its new found freedom on slavery. Lecturer Stephanie Smallwood is the Dio Richardson Endowed Professor in History at the University of Washington and the author of the prize-winning book, Saltwater Slavery: A Middle Passage from Africa to American Diaspora in the Americas.
A tour of the Slave Museum in Badagry shows the shackles the Africans were forced to wear around their necks, chained to the person in front and behind who wore similar devices on their necks. The slaves were bought to Badagry from inland and sold to the French, the British, the Dutch and the Portuguese. Each country had it's own sector of Badagry where it kept goods for trading with local African slave catchers, and where it held those enslaved until the ship arrived. The slave trade started here in the 1400, but the peak of operations was in the 1770s.
Al Jazeera's Investigative Unit goes undercover to reveal the true scale of modern slavery in suburban Britain. We expose the slave masters and the people smugglers and talk to victims about their ordeals. Read the interactive story: http://www.aljazeera.com/UKSlavery Subscribe to our channel http://bit.ly/AJSubscribe Follow us on Twitter https://twitter.com/AJEnglish Find us on Facebook https://www.facebook.com/aljazeera Check our website: http://www.aljazeera.com
20th Anniversary of UNESCO Slave Route Project Talk Dr. Ọbádélé Kambon 28th July, 2014 Institute of African Studies Kwabena Nketia Conference Hall
Slavery was central to the making of the early modern Atlantic world, particularly in European colonization efforts across the Americas. In English North America, as elsewhere, racial thought emerged to codify slavery in the thirteen colonies. But how could race and slavery exist and persist in the revoluntionary world of the late 18th century? Haiti and the United States provide instructive and contrasting examples: a democratic movement that abolished slavery and an independent republic that staked its new found freedom on slavery. Lecturer Stephanie Smallwood is the Dio Richardson Endowed Professor in History at the University of Washington and the author of the prize-winning book, Saltwater Slavery: A Middle Passage from Africa to American Diaspora in the Americas.
A diaspora (from Greek διασπορά, "scattering, dispersion") is a scattered population with a common origin in a smaller geographic area. Diaspora can also refer to the movement of the population from its original homeland. Diaspora has come to refer particularly to historical mass dispersions of an involuntary nature, such as the expulsion of Jews from Judea, the African Trans-Atlantic slave trade, the southern Chinese during the coolie trade, or the century-long exile of the Messenians under Spartan rule. Recently, scholars have distinguished between different kinds of diaspora, based on its causes such as imperialism, trade or labor migrations, or by the kind of social coherence within the diaspora community and its ties to the ancestral lands. Some diaspora communities maintain strong po...
Reparations for slavery is a proposal that compensation should be provided to the descendants of enslaved people in the United States, in consideration of the coerced and uncompensated labor their ancestors performed over centuries. More Hitchens: https://www.amazon.com/gp/search?ie=UTF8&tag;=tra0c7-20&linkCode;=ur2&linkId;=49a9fc819de7d56fd2d636ec217491de&camp;=1789&creative;=9325&index;=books&keywords;=hitchens This compensation has been proposed in a variety of forms, from individual monetary payments to land-based compensation schemes related to independence. The idea remains highly controversial and no broad consensus exists as to how it could be implemented. There have been similar calls for reparations from some Caribbean countries and elsewhere in the African diaspora, and some African c...
This program turns to an examination of Indian Slavery under the title “Indian Slavery in the Americas – Its Origins, Impacts and Implications.” The focus of this panel discussion is on the new perspectives on the institution of Indian slavery in the Americas and its relationship to African slavery, as well as modern day ramifications of Indian slavery for Native Americans. Scholars from Brown University, Rhode Island College and Roger Williams University explore this topic.
The art world is a microcosm of the society we live in. It should come as no surprise then that structural racism and capitalism permeates how we look at art; it informs the work that gets prioritized as important and taught in the many classrooms that shape the arts for generations to come. This panel discussion will address the inherent issues of the structures in place at institutions of higher learning that seem content or complacent in continuing to teach an art history that is void of the intellectual and avant-garde contributions by artists of color. Together we will examine cultural erasure and discuss the nature of this oversight with the intention of identifying solutions to the problem. Robin J. Hayes, PhD wrote/directed/produced the award-winning documentary Black and Cuba. Sh...
In this revealing history of Cherokee migration and resettlement, Gregory Smithers uncovers the origins of the Cherokee diaspora and explores how communities and individuals have negotiated their Cherokee identities, even when geographically removed from the Cherokee Nation. For transcript and more information, visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=7713
REAL Voodoo Ritual Explained..Happy Halloween! Please Subscribe to us today! Jerry Gondolfo from the New Orleans Historic Voodoo Museum to discuss Voodoo Religion, Real Hoodoo Attacks, Voodoo Curses and Voodoo Dolls! Louisiana Voodoo, also known as New Orleans Voodoo, describes a set of spiritual folkways which originated from the traditions of the African diaspora. It is a cultural form of the Afro-American religions which developed within the French, Spanish, and Creole speaking African American population of the U.S. state of Louisiana. Voodoo is one of many incarnations of African-based spiritual folkways rooted in West African Dahomeyan Vodun. Voodoo became syncretized with the Catholicism and Francophone culture of south Louisiana as a result of the slave trade. Louisiana Voodoo i...
The Atlantic slave trade or transatlantic slave trade took place across the Atlantic Ocean from the 16th through to the 19th centuries. The vast majority of those enslaved that were transported to the New World, many on the triangular trade route and its Middle Passage, were West Africans from the central and western parts of the continent sold by West Africans to Western European slave traders, or by direct European capture to the Americas. The numbers were so great that Africans who came by way of the slave trade became the most numerous Old-World immigrants in both North and South America before the late 18th century. Far more slaves were taken to South America than to the north. The South Atlantic economic system centered on producing commodity crops, and making goods and clothing to s...