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John Wesley, the famous founder of the
Methodist religion, lacked faith in the God he preached. "I do not love God.
I never did
... I have never believed ... I am only an honest heathen ... I have no direct witness ... of anything ... invisible or eternal" said John Wesley in a letter to his brother
Charles Wesley in June 1766.
Wesley's confession to his brother was long after his supposed "conversion" to
Christianity.
Larry Wessels, director of
Christian Answers of
Austin, Texas/
Christian Debater (see
YouTube channel: CANSWERSTV; see our 19 playlists on numerous topics at http://www.youtube.com/user/CAnswersTV?feature=mhee; websites: http://www.BIBLEQUERY.
ORG, http://www.HISTORYCART.
COM, & http://www.MUSLIMHOPE.COM) presents this theological analysis of the
Roman Catholic mystical background of John Wesley, Wesley's hybrid brand of Arminanism taken from
James Arminius & Wesley's own claim to be a non-Christian "heathen."
In a letter to his brother
Charles in June 1766, the hybrid Arminian evangelist John Wesley, now in his sixties, confesses that he does not and never did love God, believe or have the direct witness of divine sonship or even of things invisible or eternal. Here's his testimony:
"In one of my last [letters] I was saying that I do not feel the wrath of God abiding on me; nor can
I believe it does. And yet (this is the mystery), I do not love God. I never did. Therefore I never believed, in the Christian sense of the word. Therefore I am only an honest heathen ... And yet, to be so employed of God! And so hedged in that I can neither get forward nor backward!
Surely there was never such an instance before, from the beginning of the world!
If I ever have had that faith, it would not be so strange. But I never had any other evidence of the eternal or invisible world than I have now; and that is none at all, unless such as faintly shines from reason's glimmering ray. I have no direct witness (I do not say, that I am a child of God,
but) of anything invisible or eternal."(quoted in
Stephen Tomkins, John Wesley,
A Biography [
Oxford:
Lion Publishing,
2003], p. 168)
It is an interesting fact that Wesley's childhood was steeped in the Mystics. His parents were great fans of the mystical writers and Charles and
John grew up in a
home surrounded by their works. Initially John was wholly accepting their teachings, and they made and left a deep impression on him during the formative years of his life.
Eventually, he became involved in a protracted internal struggle with mysticism which never really abated. John Wesley wrote to his brother
Samuel on
23rd Nov.1736: 'I think the rock on which I had
the nearest made shipwreck of the faith was the writings of the Mystics'. And in this connection he specifically names
Johann Tauler and the
Spanish Quietist,
Miguel de Molinos. In his
Preface to the
Collection of
Hymns and
Sacred Poems in 1739, John Wesley writes: 'Some verses, it may be observed, in the following Collection, were wrote upon the scheme of the
Mystic Divines.
And these, it is owned, we had once in great veneration, as the best explainers of the
Gospel of
Christ. But we are now convinced that we therein greatly erred, not knowing the
Scriptures neither the power of God. And because this is an
error which many serious minds are sooner or later exposed to, and which indeed most easily besets those who seek the
Lord Jesus in sincerity, we believe ourselves indispensibly obliged, in the presence of God, and angels, and men, to declare wherein we apprehend those writers not to teach "the truth as it is in
Jesus"'. And he then lays out the argument under four headings: They lay another foundation; their manner of building on it is the opposite of that prescribed by Christ (He commands us to build up one another. They advise: 'To the desert! To the desert! and God will build you up'); their superstructure has no correspondence with that laid down by the
Apostle Paul; they teach another Gospel.
Again, in his diary on 5th June 1742,
Wesley writes: 'I just made an end of Madam Guyon's "
Short Method of
Prayer" How many evangelicals today read
Madame Guyon? Or, rather, how many will actually admit it? In Wesley's journal dated
5th February 1764 is written: 'I began reading Mr Hartley's ingenious
Defence of the Mystic Writers.
Wesley was a complex character who never really shook off the foundations of the mystical teaching he had imbibed. As J.
Brazier Green says in John Wesley &
John Law (Epworth
Press,
1945, p.
179): 'Although Wesley uttered substantial indictments of the Mystics in 1739, 1756 and 1764, he was also publishing and commending their writings in his Christian
Library (1749-55) and until the last years of his life'. See http://www.cephasministry.com/ecumenism_evangelical_attraction
.html.
- published: 08 Jun 2012
- views: 198150