the concept of the material world being the shadow of the unifying field dynamic is common to both sufism and gurdjieff. gurdjieff was influenced by the understandings of modern physics as they were being incubated in the fin de siècle.

the 'strand in the web-of-life' worldview of indigenous anarchist man is a layover to the relational world of sufism expressed by philosopher-poet jalaluddin rumi.

“I, you, he, she, we. In the garden of mystic lovers these are not true distinctions”.
.
Oh, my friend,
all that you see of me
is just a shell,
and the rest belongs to love.". —Jelaluddin Rumi

Mach, Einstein, Schroedinger and Bohm point to the same non-dualist 'garden of mystic lovers', a place of thingless connectedness where material structures are 'appearances', condensations in the transforming relational field-continuum, in the following terms;

“[In nature]… “the individual parts reciprocally determine one another.” … “The properties of one mass always include relations to other masses,” … “Every single body of the Universe stands in some definite relations with every other body in the Universe.” Therefore, no object can “be regarded as wholly isolated.” And even in the simplest case, “the neglecting of the rest of the world is impossible.” – Ernst Mach

Space is not [empty] Euclidian’ … “Space is a participant in physical phenomena” … “Space not only conditions the behaviour of inert masses, but is also conditioned in its state by them.” — Einstein

"What we observe as material bodies and forces are nothing but shapes and variations in the structure of space. Particles are just schaumkommen (appearances).” – Erwin Schroedinger

“Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves.” — David Bohm

of course, in the opposite corner of the ring, dressed in white trunks and weighing in on the basis of its huge inertial mass, is the reigning champion of the Western world, noun-and-verb Indo-European/scientific language-and-grammar who is fighting for the retention of dualist belief in the primacy of material structures and the absolute emptiness of the space in which they reside, operate and interact [space as a disconnecting insulator that guarantees the 'independent being' of a diverse collection of material shells/structures].

organizing is the tendency to harmony inherent in the non-dualist world. the self-organizing world is an anarchist world.

organization in the dualist world is a deliberately [purposefully] determined arranging of a collection of material entities which has them cooperating and working together as an 'organization' [noun] to achieve the 'common purpose'. the common purpose is determined by 'the leader' using the principle of Lafontaine; "La raison du plus fort est toujours la meilleure"

not only the views of sufism and gurdjieff, but also those of taoism and advaita vedanta, indigenous pantheism and general relativity point to 'anarchism' [self-organizing] as the natural way to go.

beware those identifying as 'anarchists' yet seeking to rally people to a 'common purpose'