- published: 27 Sep 2013
- views: 462
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Since Dec. 2007 I have been practising Tibetan 5 Rites without missing a single day. The result: my back, shoulder, and neck pain are gone for good just after three months into exercising this set of movements. Try it out.
Practise meditatively, not as gymnastic exercise. No rush, if no time, do less, but no rush to make numbers.
thanks for watching! Good health!
اشترك وتريد
فيديو يبين تدريب المدقع التي تروج لها الحكومة الصينية.
التدريب العسكري آثار تعود إلى العصر الإقطاعي في الصين. وفقا لكتاب المناسك وتشو، وكان زهو الغربية سلالة مستويين من الدراسات: guoxue وشيانغ شيويه. تركز الجامعة في أسرة تشو الغربية على فنون الدفاع عن النفس، والمعلمين وضباط الجيش. كان مضمون التدريب العسكري الرئيسية لتعلم الرماية وقيادة العربات. هذا هو أقرب للتدريب العسكري. واصلت الأسر الحاكمة في وقت لاحق هذه الممارسة.
في عهد حزب الكومينتانغ، وجدت الكشافة التدريب.
في يوليو 1955، وصدر أول قانون الخدمة العسكرية، والتي تتطلب أولا طلاب المدارس الثانوية والطلاب الجامعيين لاتخاذ التدريب العسكري. في فصل الشتاء في العام نفسه أجريت بكين الرياضية جامعة بكين والحديد والصلب الرائدة مشاريع معهد الهندسة، تليها 12 معاهد التعليم العالي. تم تدريب أكثر من 10،000 طالب وطالبة. من 1955 إلى 1957، أذن زارة التربية والتعليم ووزارة الدفاع الوطني 127 المدارس لتنفيذ التدريب العسكري. بلغ عدد الطلاب المدربين أكثر من 70،000. في ذلك الوقت، ركزت معاهد التعليم العالي أكثر على تدريب ضباط الاحتياط التقنية، في حين المدارس الثانوية إيلاء مزيد من الاهتمام للتدريب العسكري الأساسي.
في 1960s في وقت مبكر، والطلاب بالصف الأول في 38 معاهد للتعليم العالي و 70 مدرسة ثانوية والمدارس التجارية من 53 مدينة جربت التدريب العسكري مع السلطة لمجلس الدولة.
بعد الدورة الكاملة الثالثة للجنة المركزية الحادية عشرة، وكان الوقت قد حان لتوسيع التدريب العسكري نظرا الاستقرار السياسي والنمو الاقتصادي. اعتبارا من عام 2012، كان هناك ما يقرب من 500 جامعة وكلية و 3000 المدارس المتوسطة وتوفير التدريب العسكري.
Video shows the extreme training promoted by the Chinese government.
Military training traces back to the feudal era in China. According to the Book of Rites and Zhou, the Western Zhou Dynasty had two levels of studies: guoxue and xiangxue. The university in the Western Zhou Dynasty focused on martial arts, and teachers were military officers. The major content of military training was learning archery and driving chariots. This is the earliest military training. Later dynasties continued the practice.
During the Kuomintang reign, boy scouts training existed.
In July 1955, the first military service law was issued, which first required high school students and undergraduates to take military training. In the same year's winter Beijing Sport University and Beijing Iron and Steel Engineering Institute pilot projects were conducted, followed by 12 higher education institutes. More than 10,000 students were trained. From 1955 to 1957, the Ministry of Education and Ministry of National Defence authorized 127 schools to carry out military training. The number of trained students reached over 70,000. At that time, higher education institutes focused more on training technical reserve officers, while high schools paid more attention to basic military training.
In early 1960s, first grade students in 38 institutes of higher learning and 70 senior high schools and trade schools from 53 cities experimented with military training with the authority of the State Council.
After the Third Plenary Session of the Eleventh Central Committee, the time was ripe to expand military training given political stability and a growing economy. As of 2012, there were almost 500 universities and colleges and 3000 middle schools providing military training.
- published: 19 Nov 2012
- views: 3167
Source:
http://www.spreaker.com/user/renzhizhuremeredo/episode_42_1_11_03_2013
三字經 第十七單元
Xiào jīng tong sì shū shú
孝經通 四書熟
Rú liù jīng shǐ kě dú
如六經 始可讀
The "Classic of Filial Piety" mastered, and the "Four books" done, the "Six Classics", can be started.
Shī shū yì lǐ chūn qiū
詩書易 禮春秋
Hào liù jīng dāng jiǎng qiú
號六經 當講求
The Book of Poetry, The Book of Documents, The Book of Changes, The Rites of the Zhou, The Book of Rites, and The Spring and Autumn Annals are The Six Classics, which should be explained and analyzed.
【字詞義解釋】
（1）孝經：書名。記載孔子和曾子有關孝道的書，並說明聖王以孝道治天下的道理。Filial Piety, is recorded in the books of Confucius and Zeng Zi about filial piety, and to explain the truth of the deities.
（2）通：通曉明白。Proficient, to understand.
（3）四書:指《論語》、《孟子》、《大學》、《中庸》。The Four Books: The Analects, Mencius, The Great Learning, The Doctrine of the Mean.
（4）熟：熟悉。Familiar
（5）如：像。Like
（6）六經：六本經書the "Six Classics"
（7）始：才。start or Beginning
（8）可讀can be started.
（9）詩書易：分別指《詩經》、《尚書》、《易經》三本書。Classic of Poetry, Book of Documents, I Ching.
（10）禮春秋：分別指《禮記》、《春秋》。Book of Rites, Spring and Autumn Annals
（11）號：稱。Name
（12）六經: 此處是指《詩》、《書》、《易》、《周禮》、《禮記》、《春秋》這六本經書。Six Classics: The Classic of Poetry (詩經 Shījīng), The Classic of History or The Book of Documents (書經 Shūjīng) I Ching (易經 Yìjīng), The Rites of Zhou (周禮 Zhōulǐ) The Book of Rites (禮記 Lǐjì) The Spring and Autumn Annals(春秋)
指《詩經 》、《尚書 》、《禮記 》、《周易 》、《春秋 》，簡稱為「詩、書、禮、易、春秋」，其實本來應該有六經，重有一本《樂經 》，夾埋叫「詩、書、禮、樂、易、春秋」，後來畀 秦國 燒咗，剩低五經。其實五經係 大漢 嗰陣而已定落嘅經典，而四書就係 大宋 理學家 朱熹 特別揀出來。 ...
（13）當: 應當. Should be
（14）講求：講究探求。Do things with your heart but you must analyze it in a good way.
【譯文參考】把《論語》、《孟子》、《大學》、《中庸》四本書讀熟了，《孝經》的道理也徹底讀明白了，才可以開始閱讀《詩》、《書》、《易》、《禮記》、《春秋》、《樂》這六本經書。《詩經》、《尚書》、《易經》、《禮記》、《春秋》、《樂》，稱六經，這是儒家的重要經典，應該好好的研究、探求其中的道理。
The "Analects", "Mencius", "Great Learning", and "Doctrine of the Mean" read these four books until they are familiar, The "Book of Filial Piety," the truth has to be completely understood, Then you can start reading the Classic of Poetry (詩經 Shījīng), The Book of Documents (書經 Shūjīng), I Ching (易經 Yìjīng), The Book of Rites (禮記 Lǐjì), The Spring and Autumn Annals(春秋) and music(樂) said as the six classics, it is the most important in Confucian studies, it should be good for research, and to explore the truth.
- published: 04 Nov 2013
- views: 22
The first 18 minutes recap:
1. Some common dangers in thinking of ancient Chinese ritual in Western terms, and in thinking of Chinese _Tian_ (unfortunately translated as "Heaven") in Western terms.
2. The massive importance of the Zhou founders--King Wen and his sons King Wu and the Duke of Zhou--to Chinese culture from their day to ours, and focuses especially on how Chinese tradition sees the Duke of Zhou.
3. The status these founders had in the eyes of Confucius, as seen through the Analects.
The heart of the lecture starts at 18.00, with readings of Zhou royal ancestral ritual texts from two sources: 1) the _Shijing_ (The Book of Songs), and 2) inscriptions on bronze ritual bells themselves.
A short follow-up video will discuss several quite remarkable things we can see in this rite.
- published: 09 Feb 2013
- views: 906
Today, we are going to be starting off this first episode talking about Confucius. And if you are talking about notable figures in Chinese history, Confucius is a great place to start—because he really is the philosopher who defined Chinese society for the past two thousand years.
Confucius is thought to have lived from 551 to 479 BC, during the so-called 'Spring and Autumn Period,' when China's Zhou Dynasty was slowly splitting up. This era later turned into the 'Warring States Period,' before China was unified again in around 200 BC.
Confucius was born in the state of Lu. This is the modern day Shandong province. Now, at the time when Confucius was born, China was kind of like Medieval Europe. Different states were competing with each other for power.
Confucius saw morality deteriorating and the aristocracy turning their back on the traditions of the Zhou Dynasty that Confucius viewed as a kind of Golden Age. Confucius felt he had a mission to return China to its former glory, to return to the 'Way' or Dao.
Today, the Dao refers to China's traditional culture of self-cultivation and emphasis on the way of virtue. Confucius felt people in his age had lost true respect for the established rituals and norms of society. They merely carried out the formalities—without really understanding the true essence. To use the words of the time, "The world lacked the Dao." Thus Confucius started his mission of educating the populace.
Confucius taught his disciples to become Gentlemen...instructing them in the six arts: Rites, music, archery, charioteering, calligraphy, and mathematics.
Confucius stressed several philosophical concepts that would serve to maintain China's social structure for the next two millennia. These include: Benevolence, righteousness, propriety, wisdom, and faithfulness. As well as loyalty and filial piety, the respectful relationship between subordinates and their superiors, such as sons and their fathers, or subjects and their rulers.
Confucius was never employed in any significant government post during his lifetime. But during the Han Dynasty, almost 300 years after his death, Confucianism was adopted as China's state philosophy.
Confucianism became known as one of China's three belief systems—along with Buddhism and Daoism.
But, Confucianism is very much a philosophy for those living in society—whereas Buddhism and Daoism stress withdrawing from the world to seek spiritual enlightenment.
The Confucian belief that rulers needed to be virtuous led to the establishment of the imperial examination system. These examinations started in the Sui Dynasty, which ran from 589 to 618 AD.
The examinations saw officials selected based on their academic achievements rather than through a hereditary system, as was common in other parts of the world at the time. Thus scholars noted that for many centuries, China had the most advanced political system in the world.
Gradually, these examinations became more structured through history. They saw prospective officials tested on their understanding and ability to memorize Confucian texts. Their answers during the exams had to demonstrate the well-cultivated thinking of a Confucian gentleman.
The exam system ended a few years before the fall of imperial China in 1911. And after the Communist takeover in 1949, Confucianism was ruthlessly attacked—especially during the Cultural Revolution and campaign to smash the four Olds: Old Customs, Old Culture, Old Habits, and Old Ideas.
Since Confucianism had been at the very core of Chinese society for two thousand years, the Communist regime's attack against Confucianism can be seen as an attack on the very essence of Chinese culture.
But Confucianism has survived, particularly due to the preservation of the customs in Taiwan and other countries.
Today, when speaking of traditional Chinese culture, Confucius can be seen as one of the most influential figures from ancient times till the present day. His teachings are at the very heart of China's traditional culture of self-cultivation and emphasis on virtue.
- published: 06 Jul 2012
- views: 55620
[Reupload from Youku and Baidu Hanfu Bar]
A video from Beijing Hanfu Group displaying the full details and process of a Regional Archery Ritual (Xiang-Sheli 鄉射禮), as per requirements of the Zhou Book of Rites and Yi Li (周禮/儀禮 鄉射).
For more details, please see annotations and the following link:
http://torguqin.wordpress.com/2009/07/08/she-li/
Video posted as part of blog, at: http://torguqin.wordpress.com/2011/10/05/a-video-walkthrough-of-an-archery-ritual-from-beijing-hanfu-association/
- published: 04 Oct 2011
- views: 6082
Mid Autumn Festival Story - Today’s Doodle marks the approach of the Mid-Autumn moon, a spectacular sight whose effulgence and good tidings have enraptured its beholders for centuries. On the heels of a bountiful harvest, amid deepening shades of red and orange and the unmistakable smells of fall, celebrations of thanks and togetherness will fill the air across Japan as millions of eyes gaze dreamily upward.
The Mid-Autumn Festival History
The Mid-Autumn Festival is a harvest festival celebrated by ethnic Chinese and Vietnamese people.The festival is held on the 15th day of the eighth month in the Chinese Han calendar and Vietnamese calendar (within 15 days of the autumnal equinox), on the night of the full moon between early September to early October of the Gregorian calendar.
Mainland China listed the festival as an "intangible cultural heritage" in 2006 and a public holiday in 2008. It is also a public holiday in Taiwan. Among the Vietnamese, it is considered the second-most important holiday tradition after Tết
Alternative names for Mid Autumn Festival Activities
The Mid-Autumn Festival is also known by other names, such as:
✓ Moon Festival or Harvest Moon Festival, because of the celebration's association with the full moon on this night, as well as the traditions of moon worship and moon gazing.
✓Mooncake Festival, because of the popular tradition of eating mooncakes on this occasion.
✓Zhōngqiū Festival, the official name in pinyin.
✓Lantern Festival, a term sometimes used in Singapore and Malaysia, which is not to be confused with the Lantern Festival in China that occurs on the 15th day of the first month of the Chinese calendar.
✓Reunion Festival, because in olden times, a woman in China would take the occasion to visit her parents before returning to celebrate with her husband and his parents.[3]
✓Children's Festival, in Vietnam, because of the emphasis on the celebration of children.[
Meanings of Mid Autumn Festival
The festival celebrates three fundamental concepts which are closely tied to one another:
✓Gathering, such as family and friends coming together, or harvesting crops for the festival.
✓Thanksgiving, to give thanks for the harvest, or for harmonious unions
✓Praying (asking for conceptual or material satisfaction), such as for babies, a spouse, beauty, longevity, or for a good future
Traditions and myths surrounding the festival are formed around these three concepts, although traditions have changed over time due to changes in technology, science, economy, culture, and religion.
Origins and Development of mid autumn festival food
The Chinese have celebrated the harvest during the autumn full moon since the Shang Dynasty (c. 16th to 10th century BCE). Morris Berkowitz, who studied the Hakka people during the 1960s, theorizes that the harvest celebration originally began with worshiping Mountain Gods after the harvest was completed. The celebration as a festival only started to gain popularity during the early Tang Dynasty (618–907 CE).[One legend explains that Emperor Xuanzong of Tang started to hold formal celebrations in his palace after having explored the Moon-Palace. The term mid-autumn (中秋) first appeared in Rites of Zhou, a written collection of rituals of the Western Zhou Dynasty (1046–771 BCE).
Empress Dowager Cixi (late 19th century) enjoyed celebrating Mid-Autumn Festival so much that she would spend the period between the thirteenth and seventeenth day of the eighth month staging elaborate rituals.
For the Vietnamese, in its most ancient form, the evening commemorated the dragon who brought rain for the crops. Celebrants would observe the moon to divine the future of the people and harvests. Eventually the celebration came to symbolize a reverence for fertility, with prayers given for bountiful harvests, increase in livestock, and human babies. Over time, the prayers for children evolved into a celebration of children. Confucian scholars continued the tradition of gazing at the moon, but to sip wine and improvise poetry and song. By the early twentieth century in Hanoi, the festival had begun to assume its identity as a children's festival.
https://en.wikipedia.org/wiki/Mid-Autumn_Festival
https://www.google.co.jp/
https://youtu.be/GMEFs8NPsis
- published: 26 Sep 2015
- views: 141
Zhou of Zhong Kui (mantra de feu) le Qi mantra
Les arts martiaux Taoistes sont en général dits « doux ou interne », le plus populaire d'entre eux étant le tai chi chuan. Les mouvements se veulent coordonnés et gracieux, mais chaque mouvement correspond à une position de défense et d'attaque. Les mouvements doivent particulièrement être lents pour refléter la croyance Taoiste selon laquelle il faut arrêter le temps pour le comprendre. Il faut observer le rythme naturel des choses du monde et ne jamais presser. La danse, les prières et les arts martiaux contribuent à cela, comme les mantras ou Zhou. Autrefois élaborés pour invoquer les Dieux, les « mantras », mot sanskrit appelé Zhou en chinois (formule sacrée, incantation protectrice) ont miraculeusement échappé aux destructions des Maîtres Taoistes en Chine pendant la révolution. Le rituel Taoiste use largement de formules sacrées qui protègent l'esprit dont le son tantôt intelligible, tantôt obscur, importe moins que le pouvoir du son céleste qu'elles produisent. Contenues dans les textes sacrés, elles sont récitées pendant la psalmodie, les incantations, les exorcismes et les rites pour favoriser la chance et conjurer les calamités, ainsi qu'à des fins de guérison ou de purification, en prenant constamment la terre et le ciel à témoin.
De nombreuses légendes racontent que les immortels célestes étaient capables grâce à leur voix de créer spontanément tout ce qu'ils désiraient. Certains immortels humains, par la pratique d'une vie consacrée au travail interne, réussirent par les sons comme les « mantras » à créer eux aussi l'immatériel matériel. La légende du Qi de feu permettait d'allumer par des syllabes germes les feux des prêtres pendant leur cérémonie.
L'influence des mantras bouddhistes tantriques, comme moyen habile d'accomplissement spirituel dans le développement des Zhou Taoistes est attestée par l'emploi, surtout dans l'ancienne tradition Taoiste. Ces formules inspirées des sons sanskrits comme certaines en langue complètement inconnue dans des incantations pour éloigner ou soumettre les démons, étaient déjà employées par les Maîtres célestes des origines, avant la diffusion en Chine des mantras et dharani bouddhistes.
Sous leur forme écrite, ces formules ou charmes sont issus spontanément du souffle primordial, souvent en concomitance avec la révélation des écritures anciennes.
Les caractères qui composent les formules sacrées ne sont pas seulement récitées, ils peuvent aussi être placés à l'intérieur des tombes ou au sein de l'aire rituelle.
Souvent tracés sous forme stylisée pour imiter l'écriture céleste, ces signes, à la différences des talismans, correspondent à des caractères chinois réels.
Karma dorjee lama Ecole de kung fu de la Licorne Blanche / White Unicorn International Kung Fu School.
- published: 16 Jul 2014
- views: 467
La civilisation chinoise est la civilisation actuelle dont les origines directes sont les plus anciennes. Depuis plus de 4000 ans, des dynasties successives ont développé un système bureaucratique élaboré, donnant aux paysans chinois un avantage important par rapport aux nomades et aux montagnards voisins. La civilisation chinoise a pu exister en tant que telle par le développement d'une idéologie nationale commune basée suivant les époques sur les rites ancestraux et chamaniques, par le taoïsme puis le confucianisme et le bouddhisme, et surtout par une langue écrite commune qui a permis de créer un lien entre les différents dialectes et croyances qui, s'ils se prononcent différemment, s'écrivent de la même manière. Lorsque la Chine fut conquise par les tribus nomades du Nord, comme les Mongols au xiiie siècle, les envahisseurs adoptèrent tôt ou tard les coutumes de la civilisation chinoise et réutilisèrent le système administratif Han pour gouverner l'empire. La culture chinoise a ainsi pu se développer de façon progressive et durable.
De par son emplacement la principauté des Qin est très souvent exposée aux invasions des « barbares » du Nord-Ouest et la fréquence de ces incursions harasse les vertus guerrières des Qin. Cependant le territoire est naturellement fortifié par les montagnes et il est assez peu attaqué par les autres princes feudataires. La longévité des princes de Qin, l'utilisation précoce de techniques d'irrigation et le respect des rites confucéens qui unifie le peuple de la principauté leur permet de se livrer à une guerre totale. En 361 av. J.-C., Shag Yang, régent de Qin, entreprend de grandes réformes pour la principauté de Qin qui annexe les territoires du Nord-Ouest, peuplés de tribus nomades, et se renforce jusqu'à pouvoir conquérir l'ensemble des principautés et du royaume des Zhou orientaux.
- published: 27 Apr 2016
- views: 110
Channel: CCTV-9 International
Program: New Frontier Documentary
Date: 2008-11-21
Description: Chinese Civilization (05) Origin of Rites and Music / Part 01
Video Series ID: k2wQCetndxyJ2pncXTN6Yg==
- published: 10 Oct 2011
- views: 9596
A brief travelogue, showing 5 surfers' attempts to get one of those legendarily long and powerful rides on the tidal Bore of the River Severn, Gloucestershire, England.Shot at 3 locations on the 20th and 21st March 2007
- published: 26 Mar 2007
- views: 10664
Part of the Script (too long)
Events:
Birth of Confucius: The birth of Confucius is a very important event in the history of Confucianism, as Master Kong’s goal “was the restoration of the ethical standards, just rule, and legitimate government of the early Zhou Period as he understood them”. (Encyclopaedia of Religion, vol:3, p:1585 &1586). Confucius’ interpretation of the Dao brought into light Confucianism as a religion and philosophical thoughts and helped in coining the term. The birth of Kong Fuzi was a trigger for this religion to appear, plus considering his experiences in life he was able to interpret and understand the teachings of the ancients, especially the Dao from a different perspective which allowed him to focus on individual merit and education. (Encyclopaedia of Religion, vol:3, p:1585 &1586) ( China)
The Spring and Autumn Period (722-481 B.C.E) was a key point in the history of Confucianism, as it was developed during this period by Kong Fuzi on his hometown Lu and through this period the teachings of Confucius were interpreted in three different commentaries. “Indeed, for the commentarial schools that developed in the early imperial period, the style of the work was seen to contain subtle clues to moral evaluations of historical figures, and small deviations were reads indications of Kongzi’s praise or censure.” (Encyclopaedia of Religion, vol:3, p:1907). Further, this period allowed the development of one of the five important books of teachings of Confucianism which is the Spring/ Autumn Annals that beholds political and diplomatic chronicles. ( china)
Introduction of Confucianism to Korea: This is an important event in both Confucianism and Korea, as it has been difficult at first for Confucianism to be accepted in Korea, and Koreans did not adopt Confucianism at first, but during the foundation of the Yi-Dinasty (1392-1910). Further, Korea’s governmental power, back in the seventh century, “turned to Confucianism as a tool of centralisation”, also, the introduction of Confucianism to Korea helped in the establishment of the Royal Academy that presented and exposed officials and aristocrats to the classics of Confucianism, which was an important step for Confucianism as the Royal Academy lasted for a long time and was established in several countries.(Encyclopaedia of Religion, vol:3, p:1929) ( Korea)
Persons (China)
Confucius (Kong Fuzi) is considered to be one of the most important figures in Confucianism, as he is a philosopher, thinker and teacher who have thought and developed Confucianism. According to The HarperCollins Dictionary of Religion, Confucius if the “author of the Ch’un Ch’iu (Spring and Autumn Annals) and possible compiler of early poetry”(p:285). Further, Kong Fuzi was the conveyor of the culture, rituals and rites of the ancient sages; thus, his goal was to educate leaders to become better rulers and to train them to take good political and military actions and decisions. (The HarperCollins Dictionary of Religion, p: 285)
Mengzi: Mengzi is “a teacher and would-be administrator from a small state called Zhou”, he is considered as an important and influential figure in Confucianism as he worked on formulating confucian teachings (Encyclopaedia of Religion, vol:3, p:1586 &1587). Further, one of the main concerns of Mengzi was to teach disciples the path to enlightenment and how to become a “sage”. Moreover, Mengzi is a confucian sage that came right after the father of Confucianism, Kong Fuzi, and who believes in the goodness of humanity and the natural ability of humans to understand heavens’ will and to follow it, unlink Xunzi who believed that human nature is bad (Encyclopaedia of Religion, vol:3, p:1586 &1587).
Kao tsu is temple from the Han Dynasty, which I consider as a really important landmark in Confucianim as the temple represents one of the first emperors that does not come from an aristocrat background and is one of the first emperors to establish confucianism as a state religion and a governmental tool (The New Encyclopaedia Britannica, Vol. 6, p:729). Further, the temple symbolises and implies one of the important toughest and teachings of Confucius as it represents the notion of individual merit which can be symbolised through the emperor of the Han Dynasty as he became emperor regardless of the people he knew and his connections.
- published: 27 Oct 2015
- views: 19
The Rites of Zhou (simplified Chinese: 周礼; traditional Chinese: 周禮; pinyin: Zhōulǐ), also known as Zhouguan, is one of three ancient ritual texts listed among the classics of Confucianism. It was later renamed Zhouli by Liu Xin to differentiate it from a chapter in the Classic of History which was also known as Zhouguan.
Though tradition ascribed the text of the Rites of Zhou to the Duke of Zhou or to its first editor Liu Xin, the work is considered by modern scholars to have been an anonymous utopian construct. For many centuries this book was joined with the Liji "Record of Rites" and the Yili "Etiquette and Rites" as the Three Rites of Chinese literature.
The book appeared in the middle of the 2nd century BC, when it was found and included in the collection of Old Texts (Chinese: 古文经; pinyin: Gǔwén Jīng) in the library of Prince Liu De (劉德) (d. 130 BC), younger brother of Emperor Wu of Han. From at least the Song Dynasty, the book was thought to be the work of its first editor, Liu Xin (ca. 50 BC – 23 AD), librarian and astronomer to the emperor Wang Mang. Liu Xin was the first known scholar who ascribed the work to the Duke of Zhou. In the late 19th and early 20th centuries AD, following the famous scholar Kang Youwei, the book was often seen as a forgery by Liu Xin. A few holdouts in the scholarly community continue to insist on a Western Zhou date for the classic, but the majority follow Qian Mu and Gu Jiegang in assigning The Rites of Zhou to about the 3rd century BC. Present-day scholars, such as Yu Yingshi, are converging on the late Warring States period as the time of compilation of the book, some basing their hypothesis on a comparison of official titles in the text with extant bronze inscriptions, others on the knowledge of calendars that appears implicit in the text.
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Rites_of_Zhou
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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9:49Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158
Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158
Since Dec. 2007 I have been practising Tibetan 5 Rites without missing a single day. The result: my back, shoulder, and neck pain are gone for good just after three months into exercising this set of movements. Try it out. Practise meditatively, not as gymnastic exercise. No rush, if no time, do less, but no rush to make numbers. thanks for watching! Good health! -
0:41الصين تدريب الجنود
الصين تدريب الجنودالصين تدريب الجنود
اشترك وتريد فيديو يبين تدريب المدقع التي تروج لها الحكومة الصينية. التدريب العسكري آثار تعود إلى العصر الإقطاعي في الصين. وفقا لكتاب المناسك وتشو، وكان زهو الغربية سلالة مستويين من الدراسات: guoxue وشيانغ شيويه. تركز الجامعة في أسرة تشو الغربية على فنون الدفاع عن النفس، والمعلمين وضباط الجيش. كان مضمون التدريب العسكري الرئيسية لتعلم الرماية وقيادة العربات. هذا هو أقرب للتدريب العسكري. واصلت الأسر الحاكمة في وقت لاحق هذه الممارسة. في عهد حزب الكومينتانغ، وجدت الكشافة التدريب. في يوليو 1955، وصدر أول قانون الخدمة العسكرية، والتي تتطلب أولا طلاب المدارس الثانوية والطلاب الجامعيين لاتخاذ التدريب العسكري. في فصل الشتاء في العام نفسه أجريت بكين الرياضية جامعة بكين والحديد والصلب الرائدة مشاريع معهد الهندسة، تليها 12 معاهد التعليم العالي. تم تدريب أكثر من 10،000 طالب وطالبة. من 1955 إلى 1957، أذن زارة التربية والتعليم ووزارة الدفاع الوطني 127 المدارس لتنفيذ التدريب العسكري. بلغ عدد الطلاب المدربين أكثر من 70،000. في ذلك الوقت، ركزت معاهد التعليم العالي أكثر على تدريب ضباط الاحتياط التقنية، في حين المدارس الثانوية إيلاء مزيد من الاهتمام للتدريب العسكري الأساسي. في 1960s في وقت مبكر، والطلاب بالصف الأول في 38 معاهد للتعليم العالي و 70 مدرسة ثانوية والمدارس التجارية من 53 مدينة جربت التدريب العسكري مع السلطة لمجلس الدولة. بعد الدورة الكاملة الثالثة للجنة المركزية الحادية عشرة، وكان الوقت قد حان لتوسيع التدريب العسكري نظرا الاستقرار السياسي والنمو الاقتصادي. اعتبارا من عام 2012، كان هناك ما يقرب من 500 جامعة وكلية و 3000 المدارس المتوسطة وتوفير التدريب العسكري. Video shows the extreme training promoted by the Chinese government. Military training traces back to the feudal era in China. According to the Book of Rites and Zhou, the Western Zhou Dynasty had two levels of studies: guoxue and xiangxue. The university in the Western Zhou Dynasty focused on martial arts, and teachers were military officers. The major content of military training was learning archery and driving chariots. This is the earliest military training. Later dynasties continued the practice. During the Kuomintang reign, boy scouts training existed. In July 1955, the first military service law was issued, which first required high school students and undergraduates to take military training. In the same year's winter Beijing Sport University and Beijing Iron and Steel Engineering Institute pilot projects were conducted, followed by 12 higher education institutes. More than 10,000 students were trained. From 1955 to 1957, the Ministry of Education and Ministry of National Defence authorized 127 schools to carry out military training. The number of trained students reached over 70,000. At that time, higher education institutes focused more on training technical reserve officers, while high schools paid more attention to basic military training. In early 1960s, first grade students in 38 institutes of higher learning and 70 senior high schools and trade schools from 53 cities experimented with military training with the authority of the State Council. After the Third Plenary Session of the Eleventh Central Committee, the time was ripe to expand military training given political stability and a growing economy. As of 2012, there were almost 500 universities and colleges and 3000 middle schools providing military training. -
10:56Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)
Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)
Source: http://www.spreaker.com/user/renzhizhuremeredo/episode_42_1_11_03_2013 三字經 第十七單元 Xiào jīng tong sì shū shú 孝經通 四書熟 Rú liù jīng shǐ kě dú 如六經 始可讀 The "Classic of Filial Piety" mastered, and the "Four books" done, the "Six Classics", can be started. Shī shū yì lǐ chūn qiū 詩書易 禮春秋 Hào liù jīng dāng jiǎng qiú 號六經 當講求 The Book of Poetry, The Book of Documents, The Book of Changes, The Rites of the Zhou, The Book of Rites, and The Spring and Autumn Annals are The Six Classics, which should be explained and analyzed. 【字詞義解釋】 （1）孝經：書名。記載孔子和曾子有關孝道的書，並說明聖王以孝道治天下的道理。Filial Piety, is recorded in the books of Confucius and Zeng Zi about filial piety, and to explain the truth of the deities. （2）通：通曉明白。Proficient, to understand. （3）四書:指《論語》、《孟子》、《大學》、《中庸》。The Four Books: The Analects, Mencius, The Great Learning, The Doctrine of the Mean. （4）熟：熟悉。Familiar （5）如：像。Like （6）六經：六本經書the "Six Classics" （7）始：才。start or Beginning （8）可讀can be started. （9）詩書易：分別指《詩經》、《尚書》、《易經》三本書。Classic of Poetry, Book of Documents, I Ching. （10）禮春秋：分別指《禮記》、《春秋》。Book of Rites, Spring and Autumn Annals （11）號：稱。Name （12）六經: 此處是指《詩》、《書》、《易》、《周禮》、《禮記》、《春秋》這六本經書。Six Classics: The Classic of Poetry (詩經 Shījīng), The Classic of History or The Book of Documents (書經 Shūjīng) I Ching (易經 Yìjīng), The Rites of Zhou (周禮 Zhōulǐ) The Book of Rites (禮記 Lǐjì) The Spring and Autumn Annals(春秋) 指《詩經 》、《尚書 》、《禮記 》、《周易 》、《春秋 》，簡稱為「詩、書、禮、易、春秋」，其實本來應該有六經，重有一本《樂經 》，夾埋叫「詩、書、禮、樂、易、春秋」，後來畀 秦國 燒咗，剩低五經。其實五經係 大漢 嗰陣而已定落嘅經典，而四書就係 大宋 理學家 朱熹 特別揀出來。 ... （13）當: 應當. Should be （14）講求：講究探求。Do things with your heart but you must analyze it in a good way. 【譯文參考】把《論語》、《孟子》、《大學》、《中庸》四本書讀熟了，《孝經》的道理也徹底讀明白了，才可以開始閱讀《詩》、《書》、《易》、《禮記》、《春秋》、《樂》這六本經書。《詩經》、《尚書》、《易經》、《禮記》、《春秋》、《樂》，稱六經，這是儒家的重要經典，應該好好的研究、探求其中的道理。 The "Analects", "Mencius", "Great Learning", and "Doctrine of the Mean" read these four books until they are familiar, The "Book of Filial Piety," the truth has to be completely understood, Then you can start reading the Classic of Poetry (詩經 Shījīng), The Book of Documents (書經 Shūjīng), I Ching (易經 Yìjīng), The Book of Rites (禮記 Lǐjì), The Spring and Autumn Annals(春秋) and music(樂) said as the six classics, it is the most important in Confucian studies, it should be good for research, and to explore the truth. -
39:29Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"
Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"
The first 18 minutes recap: 1. Some common dangers in thinking of ancient Chinese ritual in Western terms, and in thinking of Chinese _Tian_ (unfortunately translated as "Heaven") in Western terms. 2. The massive importance of the Zhou founders--King Wen and his sons King Wu and the Duke of Zhou--to Chinese culture from their day to ours, and focuses especially on how Chinese tradition sees the Duke of Zhou. 3. The status these founders had in the eyes of Confucius, as seen through the Analects. The heart of the lecture starts at 18.00, with readings of Zhou royal ancestral ritual texts from two sources: 1) the _Shijing_ (The Book of Songs), and 2) inscriptions on bronze ritual bells themselves. A short follow-up video will discuss several quite remarkable things we can see in this rite. -
4:28Discovering China - Confucius
Discovering China - ConfuciusDiscovering China - Confucius
Today, we are going to be starting off this first episode talking about Confucius. And if you are talking about notable figures in Chinese history, Confucius is a great place to start—because he really is the philosopher who defined Chinese society for the past two thousand years. Confucius is thought to have lived from 551 to 479 BC, during the so-called 'Spring and Autumn Period,' when China's Zhou Dynasty was slowly splitting up. This era later turned into the 'Warring States Period,' before China was unified again in around 200 BC. Confucius was born in the state of Lu. This is the modern day Shandong province. Now, at the time when Confucius was born, China was kind of like Medieval Europe. Different states were competing with each other for power. Confucius saw morality deteriorating and the aristocracy turning their back on the traditions of the Zhou Dynasty that Confucius viewed as a kind of Golden Age. Confucius felt he had a mission to return China to its former glory, to return to the 'Way' or Dao. Today, the Dao refers to China's traditional culture of self-cultivation and emphasis on the way of virtue. Confucius felt people in his age had lost true respect for the established rituals and norms of society. They merely carried out the formalities—without really understanding the true essence. To use the words of the time, "The world lacked the Dao." Thus Confucius started his mission of educating the populace. Confucius taught his disciples to become Gentlemen...instructing them in the six arts: Rites, music, archery, charioteering, calligraphy, and mathematics. Confucius stressed several philosophical concepts that would serve to maintain China's social structure for the next two millennia. These include: Benevolence, righteousness, propriety, wisdom, and faithfulness. As well as loyalty and filial piety, the respectful relationship between subordinates and their superiors, such as sons and their fathers, or subjects and their rulers. Confucius was never employed in any significant government post during his lifetime. But during the Han Dynasty, almost 300 years after his death, Confucianism was adopted as China's state philosophy. Confucianism became known as one of China's three belief systems—along with Buddhism and Daoism. But, Confucianism is very much a philosophy for those living in society—whereas Buddhism and Daoism stress withdrawing from the world to seek spiritual enlightenment. The Confucian belief that rulers needed to be virtuous led to the establishment of the imperial examination system. These examinations started in the Sui Dynasty, which ran from 589 to 618 AD. The examinations saw officials selected based on their academic achievements rather than through a hereditary system, as was common in other parts of the world at the time. Thus scholars noted that for many centuries, China had the most advanced political system in the world. Gradually, these examinations became more structured through history. They saw prospective officials tested on their understanding and ability to memorize Confucian texts. Their answers during the exams had to demonstrate the well-cultivated thinking of a Confucian gentleman. The exam system ended a few years before the fall of imperial China in 1911. And after the Communist takeover in 1949, Confucianism was ruthlessly attacked—especially during the Cultural Revolution and campaign to smash the four Olds: Old Customs, Old Culture, Old Habits, and Old Ideas. Since Confucianism had been at the very core of Chinese society for two thousand years, the Communist regime's attack against Confucianism can be seen as an attack on the very essence of Chinese culture. But Confucianism has survived, particularly due to the preservation of the customs in Taiwan and other countries. Today, when speaking of traditional Chinese culture, Confucius can be seen as one of the most influential figures from ancient times till the present day. His teachings are at the very heart of China's traditional culture of self-cultivation and emphasis on virtue. -
37:32北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011
北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011
[Reupload from Youku and Baidu Hanfu Bar] A video from Beijing Hanfu Group displaying the full details and process of a Regional Archery Ritual (Xiang-Sheli 鄉射禮), as per requirements of the Zhou Book of Rites and Yi Li (周禮/儀禮 鄉射). For more details, please see annotations and the following link: http://torguqin.wordpress.com/2009/07/08/she-li/ Video posted as part of blog, at: http://torguqin.wordpress.com/2011/10/05/a-video-walkthrough-of-an-archery-ritual-from-beijing-hanfu-association/ -
0:32中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
Mid Autumn Festival Story - Today’s Doodle marks the approach of the Mid-Autumn moon, a spectacular sight whose effulgence and good tidings have enraptured its beholders for centuries. On the heels of a bountiful harvest, amid deepening shades of red and orange and the unmistakable smells of fall, celebrations of thanks and togetherness will fill the air across Japan as millions of eyes gaze dreamily upward. The Mid-Autumn Festival History The Mid-Autumn Festival is a harvest festival celebrated by ethnic Chinese and Vietnamese people.The festival is held on the 15th day of the eighth month in the Chinese Han calendar and Vietnamese calendar (within 15 days of the autumnal equinox), on the night of the full moon between early September to early October of the Gregorian calendar. Mainland China listed the festival as an "intangible cultural heritage" in 2006 and a public holiday in 2008. It is also a public holiday in Taiwan. Among the Vietnamese, it is considered the second-most important holiday tradition after Tết Alternative names for Mid Autumn Festival Activities The Mid-Autumn Festival is also known by other names, such as: ✓ Moon Festival or Harvest Moon Festival, because of the celebration's association with the full moon on this night, as well as the traditions of moon worship and moon gazing. ✓Mooncake Festival, because of the popular tradition of eating mooncakes on this occasion. ✓Zhōngqiū Festival, the official name in pinyin. ✓Lantern Festival, a term sometimes used in Singapore and Malaysia, which is not to be confused with the Lantern Festival in China that occurs on the 15th day of the first month of the Chinese calendar. ✓Reunion Festival, because in olden times, a woman in China would take the occasion to visit her parents before returning to celebrate with her husband and his parents.[3] ✓Children's Festival, in Vietnam, because of the emphasis on the celebration of children.[ Meanings of Mid Autumn Festival The festival celebrates three fundamental concepts which are closely tied to one another: ✓Gathering, such as family and friends coming together, or harvesting crops for the festival. ✓Thanksgiving, to give thanks for the harvest, or for harmonious unions ✓Praying (asking for conceptual or material satisfaction), such as for babies, a spouse, beauty, longevity, or for a good future Traditions and myths surrounding the festival are formed around these three concepts, although traditions have changed over time due to changes in technology, science, economy, culture, and religion. Origins and Development of mid autumn festival food The Chinese have celebrated the harvest during the autumn full moon since the Shang Dynasty (c. 16th to 10th century BCE). Morris Berkowitz, who studied the Hakka people during the 1960s, theorizes that the harvest celebration originally began with worshiping Mountain Gods after the harvest was completed. The celebration as a festival only started to gain popularity during the early Tang Dynasty (618–907 CE).[One legend explains that Emperor Xuanzong of Tang started to hold formal celebrations in his palace after having explored the Moon-Palace. The term mid-autumn (中秋) first appeared in Rites of Zhou, a written collection of rituals of the Western Zhou Dynasty (1046–771 BCE). Empress Dowager Cixi (late 19th century) enjoyed celebrating Mid-Autumn Festival so much that she would spend the period between the thirteenth and seventeenth day of the eighth month staging elaborate rituals. For the Vietnamese, in its most ancient form, the evening commemorated the dragon who brought rain for the crops. Celebrants would observe the moon to divine the future of the people and harvests. Eventually the celebration came to symbolize a reverence for fertility, with prayers given for bountiful harvests, increase in livestock, and human babies. Over time, the prayers for children evolved into a celebration of children. Confucian scholars continued the tradition of gazing at the moon, but to sip wine and improvise poetry and song. By the early twentieth century in Hanoi, the festival had begun to assume its identity as a children's festival. https://en.wikipedia.org/wiki/Mid-Autumn_Festival https://www.google.co.jp/ https://youtu.be/GMEFs8NPsis -
1:53Zhong Kui's Fire Zhou / Baguazang et mantra de feu
Zhong Kui's Fire Zhou / Baguazang et mantra de feuZhong Kui's Fire Zhou / Baguazang et mantra de feu
Zhou of Zhong Kui (mantra de feu) le Qi mantra Les arts martiaux Taoistes sont en général dits « doux ou interne », le plus populaire d'entre eux étant le tai chi chuan. Les mouvements se veulent coordonnés et gracieux, mais chaque mouvement correspond à une position de défense et d'attaque. Les mouvements doivent particulièrement être lents pour refléter la croyance Taoiste selon laquelle il faut arrêter le temps pour le comprendre. Il faut observer le rythme naturel des choses du monde et ne jamais presser. La danse, les prières et les arts martiaux contribuent à cela, comme les mantras ou Zhou. Autrefois élaborés pour invoquer les Dieux, les « mantras », mot sanskrit appelé Zhou en chinois (formule sacrée, incantation protectrice) ont miraculeusement échappé aux destructions des Maîtres Taoistes en Chine pendant la révolution. Le rituel Taoiste use largement de formules sacrées qui protègent l'esprit dont le son tantôt intelligible, tantôt obscur, importe moins que le pouvoir du son céleste qu'elles produisent. Contenues dans les textes sacrés, elles sont récitées pendant la psalmodie, les incantations, les exorcismes et les rites pour favoriser la chance et conjurer les calamités, ainsi qu'à des fins de guérison ou de purification, en prenant constamment la terre et le ciel à témoin. De nombreuses légendes racontent que les immortels célestes étaient capables grâce à leur voix de créer spontanément tout ce qu'ils désiraient. Certains immortels humains, par la pratique d'une vie consacrée au travail interne, réussirent par les sons comme les « mantras » à créer eux aussi l'immatériel matériel. La légende du Qi de feu permettait d'allumer par des syllabes germes les feux des prêtres pendant leur cérémonie. L'influence des mantras bouddhistes tantriques, comme moyen habile d'accomplissement spirituel dans le développement des Zhou Taoistes est attestée par l'emploi, surtout dans l'ancienne tradition Taoiste. Ces formules inspirées des sons sanskrits comme certaines en langue complètement inconnue dans des incantations pour éloigner ou soumettre les démons, étaient déjà employées par les Maîtres célestes des origines, avant la diffusion en Chine des mantras et dharani bouddhistes. Sous leur forme écrite, ces formules ou charmes sont issus spontanément du souffle primordial, souvent en concomitance avec la révélation des écritures anciennes. Les caractères qui composent les formules sacrées ne sont pas seulement récitées, ils peuvent aussi être placés à l'intérieur des tombes ou au sein de l'aire rituelle. Souvent tracés sous forme stylisée pour imiter l'écriture céleste, ces signes, à la différences des talismans, correspondent à des caractères chinois réels. Karma dorjee lama Ecole de kung fu de la Licorne Blanche / White Unicorn International Kung Fu School. -
38:15La Chine L'Empire Immense [ Documentaire Histoire ]
La Chine L'Empire Immense [ Documentaire Histoire ]La Chine L'Empire Immense [ Documentaire Histoire ]
La civilisation chinoise est la civilisation actuelle dont les origines directes sont les plus anciennes. Depuis plus de 4000 ans, des dynasties successives ont développé un système bureaucratique élaboré, donnant aux paysans chinois un avantage important par rapport aux nomades et aux montagnards voisins. La civilisation chinoise a pu exister en tant que telle par le développement d'une idéologie nationale commune basée suivant les époques sur les rites ancestraux et chamaniques, par le taoïsme puis le confucianisme et le bouddhisme, et surtout par une langue écrite commune qui a permis de créer un lien entre les différents dialectes et croyances qui, s'ils se prononcent différemment, s'écrivent de la même manière. Lorsque la Chine fut conquise par les tribus nomades du Nord, comme les Mongols au xiiie siècle, les envahisseurs adoptèrent tôt ou tard les coutumes de la civilisation chinoise et réutilisèrent le système administratif Han pour gouverner l'empire. La culture chinoise a ainsi pu se développer de façon progressive et durable. De par son emplacement la principauté des Qin est très souvent exposée aux invasions des « barbares » du Nord-Ouest et la fréquence de ces incursions harasse les vertus guerrières des Qin. Cependant le territoire est naturellement fortifié par les montagnes et il est assez peu attaqué par les autres princes feudataires. La longévité des princes de Qin, l'utilisation précoce de techniques d'irrigation et le respect des rites confucéens qui unifie le peuple de la principauté leur permet de se livrer à une guerre totale. En 361 av. J.-C., Shag Yang, régent de Qin, entreprend de grandes réformes pour la principauté de Qin qui annexe les territoires du Nord-Ouest, peuplés de tribus nomades, et se renforce jusqu'à pouvoir conquérir l'ensemble des principautés et du royaume des Zhou orientaux. -
25:22【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01
【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01
Channel: CCTV-9 International Program: New Frontier Documentary Date: 2008-11-21 Description: Chinese Civilization (05) Origin of Rites and Music / Part 01 Video Series ID: k2wQCetndxyJ2pncXTN6Yg== -
8:13Surfing the Severn Bore: Rites of spring
Surfing the Severn Bore: Rites of springSurfing the Severn Bore: Rites of spring
A brief travelogue, showing 5 surfers' attempts to get one of those legendarily long and powerful rides on the tidal Bore of the River Severn, Gloucestershire, England.Shot at 3 locations on the 20th and 21st March 2007 -
4:51Confuciunism Map
Confuciunism MapConfuciunism Map
Part of the Script (too long) Events: Birth of Confucius: The birth of Confucius is a very important event in the history of Confucianism, as Master Kong’s goal “was the restoration of the ethical standards, just rule, and legitimate government of the early Zhou Period as he understood them”. (Encyclopaedia of Religion, vol:3, p:1585 &1586). Confucius’ interpretation of the Dao brought into light Confucianism as a religion and philosophical thoughts and helped in coining the term. The birth of Kong Fuzi was a trigger for this religion to appear, plus considering his experiences in life he was able to interpret and understand the teachings of the ancients, especially the Dao from a different perspective which allowed him to focus on individual merit and education. (Encyclopaedia of Religion, vol:3, p:1585 &1586) ( China) The Spring and Autumn Period (722-481 B.C.E) was a key point in the history of Confucianism, as it was developed during this period by Kong Fuzi on his hometown Lu and through this period the teachings of Confucius were interpreted in three different commentaries. “Indeed, for the commentarial schools that developed in the early imperial period, the style of the work was seen to contain subtle clues to moral evaluations of historical figures, and small deviations were reads indications of Kongzi’s praise or censure.” (Encyclopaedia of Religion, vol:3, p:1907). Further, this period allowed the development of one of the five important books of teachings of Confucianism which is the Spring/ Autumn Annals that beholds political and diplomatic chronicles. ( china) Introduction of Confucianism to Korea: This is an important event in both Confucianism and Korea, as it has been difficult at first for Confucianism to be accepted in Korea, and Koreans did not adopt Confucianism at first, but during the foundation of the Yi-Dinasty (1392-1910). Further, Korea’s governmental power, back in the seventh century, “turned to Confucianism as a tool of centralisation”, also, the introduction of Confucianism to Korea helped in the establishment of the Royal Academy that presented and exposed officials and aristocrats to the classics of Confucianism, which was an important step for Confucianism as the Royal Academy lasted for a long time and was established in several countries.(Encyclopaedia of Religion, vol:3, p:1929) ( Korea) Persons (China) Confucius (Kong Fuzi) is considered to be one of the most important figures in Confucianism, as he is a philosopher, thinker and teacher who have thought and developed Confucianism. According to The HarperCollins Dictionary of Religion, Confucius if the “author of the Ch’un Ch’iu (Spring and Autumn Annals) and possible compiler of early poetry”(p:285). Further, Kong Fuzi was the conveyor of the culture, rituals and rites of the ancient sages; thus, his goal was to educate leaders to become better rulers and to train them to take good political and military actions and decisions. (The HarperCollins Dictionary of Religion, p: 285) Mengzi: Mengzi is “a teacher and would-be administrator from a small state called Zhou”, he is considered as an important and influential figure in Confucianism as he worked on formulating confucian teachings (Encyclopaedia of Religion, vol:3, p:1586 &1587). Further, one of the main concerns of Mengzi was to teach disciples the path to enlightenment and how to become a “sage”. Moreover, Mengzi is a confucian sage that came right after the father of Confucianism, Kong Fuzi, and who believes in the goodness of humanity and the natural ability of humans to understand heavens’ will and to follow it, unlink Xunzi who believed that human nature is bad (Encyclopaedia of Religion, vol:3, p:1586 &1587). Kao tsu is temple from the Han Dynasty, which I consider as a really important landmark in Confucianim as the temple represents one of the first emperors that does not come from an aristocrat background and is one of the first emperors to establish confucianism as a state religion and a governmental tool (The New Encyclopaedia Britannica, Vol. 6, p:729). Further, the temple symbolises and implies one of the important toughest and teachings of Confucius as it represents the notion of individual merit which can be symbolised through the emperor of the Han Dynasty as he became emperor regardless of the people he knew and his connections.
- Book of Rites
- Chinese language
- Chinese literature
- Classic of History
- Classic of Music
- Classic of Poetry
- Confucianism
- Doctrine of the Mean
- Duke of Zhou
- Emperor Wu of Han
- Erya
- Gongyang Zhuan
- Great Learning
- Gu Jiegang
- Guliang Zhuan
- Han Kitab
- I Ching
- Kang Youwei
- Liji
- Liu Xin
- Mencius (book)
- Old Texts
- Pinyin
- Qian Mu
- Rites of Zhou
- Song Dynasty
- Thirteen Classics
- Wang Mang
- Warring States
- Western Zhou
- Wikisource
- Yili (text)
- Yu Ying-shih
- Zuo Zhuan
Zhou, Li Filmography
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2012, role: producer
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2011, role: producer
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2011, role: producer
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2010, role: producer
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2009, role: producer
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2009, role: producer
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2004, role: producer
Zhou, Li Filmography
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2000, role: actor
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1987, role: actor
Li, Zhou Filmography
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2009, role: actress , character name: Han Bing
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Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158
Since Dec. 2007 I have been practising Tibetan 5 Rites without missing a single day. The result: my back, shoulder, and neck pain are gone for good just after three months into exercising this set of movements. Try it out. Practise meditatively, not as gymnastic exercise. No rush, if no time, do less, but no rush to make numbers. thanks for watching! Good health! -
الصين تدريب الجنود
اشترك وتريد فيديو يبين تدريب المدقع التي تروج لها الحكومة الصينية. التدريب العسكري آثار تعود إلى العصر الإقطاعي في الصين. وفقا لكتاب المناسك وتشو، وكان زهو الغربية سلالة مستويين من الدراسات: guoxue وشيانغ شيويه. تركز الجامعة في أسرة تشو الغربية على فنون الدفاع عن النفس، والمعلمين وضباط الجيش. كان مضمون التدريب العسكري الرئيسية لتعلم الرماية وقيادة العربات. هذا هو أقرب للتدريب العسكري. واصلت الأسر الحاكمة في وقت لاحق هذه الممارسة. في عهد حزب الكومينتانغ، وجدت الكشافة التدريب. في يوليو 1955، وصدر أول قانون الخدمة العسكرية، والتي تتطلب أولا طلاب المدارس الثانوية والطلاب الجامعيين لاتخاذ التدريب العسكري. في فصل الشتاء في العام نفسه أجريت بكين الرياضية جامعة بكين والحديد والصلب الرائدة مشاريع معهد الهندسة، تليها 12 معاهد التعليم العالي. تم تدريب أكثر من 10،000 طالب وطالبة. من 1955 إلى 1957،... -
Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)
Source: http://www.spreaker.com/user/renzhizhuremeredo/episode_42_1_11_03_2013 三字經 第十七單元 Xiào jīng tong sì shū shú 孝經通 四書熟 Rú liù jīng shǐ kě dú 如六經 始可讀 The "Classic of Filial Piety" mastered, and the "Four books" done, the "Six Classics", can be started. Shī shū yì lǐ chūn qiū 詩書易 禮春秋 Hào liù jīng dāng jiǎng qiú 號六經 當講求 The Book of Poetry, The Book of Documents, The Book of Changes, The Rites of the Zhou, The Book of Rites, and The Spring and Autumn Annals are The Six Classics, which should be explained and analyzed. 【字詞義解釋】 （1）孝經：書名。記載孔子和曾子有關孝道的書，並說明聖王以孝道治天下的道理。Filial Piety, is recorded in the books of Confucius and Zeng Zi about filial piety, and to explain the truth of the deities. （2）通：通曉明白。Proficient, to understand. （3）四書:指《論語》、《孟子》、《大學》、《中庸》。The Four Books: The Ana... -
Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"
The first 18 minutes recap: 1. Some common dangers in thinking of ancient Chinese ritual in Western terms, and in thinking of Chinese _Tian_ (unfortunately translated as "Heaven") in Western terms. 2. The massive importance of the Zhou founders--King Wen and his sons King Wu and the Duke of Zhou--to Chinese culture from their day to ours, and focuses especially on how Chinese tradition sees the Duke of Zhou. 3. The status these founders had in the eyes of Confucius, as seen through the Analects. The heart of the lecture starts at 18.00, with readings of Zhou royal ancestral ritual texts from two sources: 1) the _Shijing_ (The Book of Songs), and 2) inscriptions on bronze ritual bells themselves. A short follow-up video will discuss several quite remarkable things we can see in this rite... -
Discovering China - Confucius
Today, we are going to be starting off this first episode talking about Confucius. And if you are talking about notable figures in Chinese history, Confucius is a great place to start—because he really is the philosopher who defined Chinese society for the past two thousand years. Confucius is thought to have lived from 551 to 479 BC, during the so-called 'Spring and Autumn Period,' when China's Zhou Dynasty was slowly splitting up. This era later turned into the 'Warring States Period,' before China was unified again in around 200 BC. Confucius was born in the state of Lu. This is the modern day Shandong province. Now, at the time when Confucius was born, China was kind of like Medieval Europe. Different states were competing with each other for power. Confucius saw morality deterior... -
北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011
[Reupload from Youku and Baidu Hanfu Bar] A video from Beijing Hanfu Group displaying the full details and process of a Regional Archery Ritual (Xiang-Sheli 鄉射禮), as per requirements of the Zhou Book of Rites and Yi Li (周禮/儀禮 鄉射). For more details, please see annotations and the following link: http://torguqin.wordpress.com/2009/07/08/she-li/ Video posted as part of blog, at: http://torguqin.wordpress.com/2011/10/05/a-video-walkthrough-of-an-archery-ritual-from-beijing-hanfu-association/ -
中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
Mid Autumn Festival Story - Today’s Doodle marks the approach of the Mid-Autumn moon, a spectacular sight whose effulgence and good tidings have enraptured its beholders for centuries. On the heels of a bountiful harvest, amid deepening shades of red and orange and the unmistakable smells of fall, celebrations of thanks and togetherness will fill the air across Japan as millions of eyes gaze dreamily upward. The Mid-Autumn Festival History The Mid-Autumn Festival is a harvest festival celebrated by ethnic Chinese and Vietnamese people.The festival is held on the 15th day of the eighth month in the Chinese Han calendar and Vietnamese calendar (within 15 days of the autumnal equinox), on the night of the full moon between early September to early October of the Gregorian calendar. Mainland... -
Zhong Kui's Fire Zhou / Baguazang et mantra de feu
Zhou of Zhong Kui (mantra de feu) le Qi mantra Les arts martiaux Taoistes sont en général dits « doux ou interne », le plus populaire d'entre eux étant le tai chi chuan. Les mouvements se veulent coordonnés et gracieux, mais chaque mouvement correspond à une position de défense et d'attaque. Les mouvements doivent particulièrement être lents pour refléter la croyance Taoiste selon laquelle il faut arrêter le temps pour le comprendre. Il faut observer le rythme naturel des choses du monde et ne jamais presser. La danse, les prières et les arts martiaux contribuent à cela, comme les mantras ou Zhou. Autrefois élaborés pour invoquer les Dieux, les « mantras », mot sanskrit appelé Zhou en chinois (formule sacrée, incantation protectrice) ont miraculeusement échappé aux destructions des Maître... -
La Chine L'Empire Immense [ Documentaire Histoire ]
La civilisation chinoise est la civilisation actuelle dont les origines directes sont les plus anciennes. Depuis plus de 4000 ans, des dynasties successives ont développé un système bureaucratique élaboré, donnant aux paysans chinois un avantage important par rapport aux nomades et aux montagnards voisins. La civilisation chinoise a pu exister en tant que telle par le développement d'une idéologie nationale commune basée suivant les époques sur les rites ancestraux et chamaniques, par le taoïsme puis le confucianisme et le bouddhisme, et surtout par une langue écrite commune qui a permis de créer un lien entre les différents dialectes et croyances qui, s'ils se prononcent différemment, s'écrivent de la même manière. Lorsque la Chine fut conquise par les tribus nomades du Nord, comme les Mo... -
【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01
Channel: CCTV-9 International Program: New Frontier Documentary Date: 2008-11-21 Description: Chinese Civilization (05) Origin of Rites and Music / Part 01 Video Series ID: k2wQCetndxyJ2pncXTN6Yg== -
Surfing the Severn Bore: Rites of spring
A brief travelogue, showing 5 surfers' attempts to get one of those legendarily long and powerful rides on the tidal Bore of the River Severn, Gloucestershire, England.Shot at 3 locations on the 20th and 21st March 2007 -
Confuciunism Map
Part of the Script (too long) Events: Birth of Confucius: The birth of Confucius is a very important event in the history of Confucianism, as Master Kong’s goal “was the restoration of the ethical standards, just rule, and legitimate government of the early Zhou Period as he understood them”. (Encyclopaedia of Religion, vol:3, p:1585 &1586). Confucius’ interpretation of the Dao brought into light Confucianism as a religion and philosophical thoughts and helped in coining the term. The birth of Kong Fuzi was a trigger for this religion to appear, plus considering his experiences in life he was able to interpret and understand the teachings of the ancients, especially the Dao from a different perspective which allowed him to focus on individual merit and education. (Encyclopaedia of Religion...
Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158
- Order: Reorder
- Duration: 9:49
- Updated: 27 Sep 2013
- views: 462
Since Dec. 2007 I have been practising Tibetan 5 Rites without missing a single day. The result: my back, shoulder, and neck pain are gone for good just after t...
Since Dec. 2007 I have been practising Tibetan 5 Rites without missing a single day. The result: my back, shoulder, and neck pain are gone for good just after three months into exercising this set of movements. Try it out.
Practise meditatively, not as gymnastic exercise. No rush, if no time, do less, but no rush to make numbers.
thanks for watching! Good health!
wn.com/Tibetan 5 Rites Exercises That Take 20 Minutes A Day 2013 05 02 230158
Since Dec. 2007 I have been practising Tibetan 5 Rites without missing a single day. The result: my back, shoulder, and neck pain are gone for good just after three months into exercising this set of movements. Try it out.
Practise meditatively, not as gymnastic exercise. No rush, if no time, do less, but no rush to make numbers.
thanks for watching! Good health!
- published: 27 Sep 2013
- views: 462
الصين تدريب الجنود
- Order: Reorder
- Duration: 0:41
- Updated: 19 Nov 2012
- views: 3167
اشترك وتريد
فيديو يبين تدريب المدقع التي تروج لها الحكومة الصينية.
التدريب العسكري آثار تعود إلى العصر الإقطاعي في الصين. وفقا لكتاب المناسك وتشو، وكان زهو ال...
اشترك وتريد
فيديو يبين تدريب المدقع التي تروج لها الحكومة الصينية.
التدريب العسكري آثار تعود إلى العصر الإقطاعي في الصين. وفقا لكتاب المناسك وتشو، وكان زهو الغربية سلالة مستويين من الدراسات: guoxue وشيانغ شيويه. تركز الجامعة في أسرة تشو الغربية على فنون الدفاع عن النفس، والمعلمين وضباط الجيش. كان مضمون التدريب العسكري الرئيسية لتعلم الرماية وقيادة العربات. هذا هو أقرب للتدريب العسكري. واصلت الأسر الحاكمة في وقت لاحق هذه الممارسة.
في عهد حزب الكومينتانغ، وجدت الكشافة التدريب.
في يوليو 1955، وصدر أول قانون الخدمة العسكرية، والتي تتطلب أولا طلاب المدارس الثانوية والطلاب الجامعيين لاتخاذ التدريب العسكري. في فصل الشتاء في العام نفسه أجريت بكين الرياضية جامعة بكين والحديد والصلب الرائدة مشاريع معهد الهندسة، تليها 12 معاهد التعليم العالي. تم تدريب أكثر من 10،000 طالب وطالبة. من 1955 إلى 1957، أذن زارة التربية والتعليم ووزارة الدفاع الوطني 127 المدارس لتنفيذ التدريب العسكري. بلغ عدد الطلاب المدربين أكثر من 70،000. في ذلك الوقت، ركزت معاهد التعليم العالي أكثر على تدريب ضباط الاحتياط التقنية، في حين المدارس الثانوية إيلاء مزيد من الاهتمام للتدريب العسكري الأساسي.
في 1960s في وقت مبكر، والطلاب بالصف الأول في 38 معاهد للتعليم العالي و 70 مدرسة ثانوية والمدارس التجارية من 53 مدينة جربت التدريب العسكري مع السلطة لمجلس الدولة.
بعد الدورة الكاملة الثالثة للجنة المركزية الحادية عشرة، وكان الوقت قد حان لتوسيع التدريب العسكري نظرا الاستقرار السياسي والنمو الاقتصادي. اعتبارا من عام 2012، كان هناك ما يقرب من 500 جامعة وكلية و 3000 المدارس المتوسطة وتوفير التدريب العسكري.
Video shows the extreme training promoted by the Chinese government.
Military training traces back to the feudal era in China. According to the Book of Rites and Zhou, the Western Zhou Dynasty had two levels of studies: guoxue and xiangxue. The university in the Western Zhou Dynasty focused on martial arts, and teachers were military officers. The major content of military training was learning archery and driving chariots. This is the earliest military training. Later dynasties continued the practice.
During the Kuomintang reign, boy scouts training existed.
In July 1955, the first military service law was issued, which first required high school students and undergraduates to take military training. In the same year's winter Beijing Sport University and Beijing Iron and Steel Engineering Institute pilot projects were conducted, followed by 12 higher education institutes. More than 10,000 students were trained. From 1955 to 1957, the Ministry of Education and Ministry of National Defence authorized 127 schools to carry out military training. The number of trained students reached over 70,000. At that time, higher education institutes focused more on training technical reserve officers, while high schools paid more attention to basic military training.
In early 1960s, first grade students in 38 institutes of higher learning and 70 senior high schools and trade schools from 53 cities experimented with military training with the authority of the State Council.
After the Third Plenary Session of the Eleventh Central Committee, the time was ripe to expand military training given political stability and a growing economy. As of 2012, there were almost 500 universities and colleges and 3000 middle schools providing military training.
wn.com/الصين تدريب الجنود
اشترك وتريد
فيديو يبين تدريب المدقع التي تروج لها الحكومة الصينية.
التدريب العسكري آثار تعود إلى العصر الإقطاعي في الصين. وفقا لكتاب المناسك وتشو، وكان زهو الغربية سلالة مستويين من الدراسات: guoxue وشيانغ شيويه. تركز الجامعة في أسرة تشو الغربية على فنون الدفاع عن النفس، والمعلمين وضباط الجيش. كان مضمون التدريب العسكري الرئيسية لتعلم الرماية وقيادة العربات. هذا هو أقرب للتدريب العسكري. واصلت الأسر الحاكمة في وقت لاحق هذه الممارسة.
في عهد حزب الكومينتانغ، وجدت الكشافة التدريب.
في يوليو 1955، وصدر أول قانون الخدمة العسكرية، والتي تتطلب أولا طلاب المدارس الثانوية والطلاب الجامعيين لاتخاذ التدريب العسكري. في فصل الشتاء في العام نفسه أجريت بكين الرياضية جامعة بكين والحديد والصلب الرائدة مشاريع معهد الهندسة، تليها 12 معاهد التعليم العالي. تم تدريب أكثر من 10،000 طالب وطالبة. من 1955 إلى 1957، أذن زارة التربية والتعليم ووزارة الدفاع الوطني 127 المدارس لتنفيذ التدريب العسكري. بلغ عدد الطلاب المدربين أكثر من 70،000. في ذلك الوقت، ركزت معاهد التعليم العالي أكثر على تدريب ضباط الاحتياط التقنية، في حين المدارس الثانوية إيلاء مزيد من الاهتمام للتدريب العسكري الأساسي.
في 1960s في وقت مبكر، والطلاب بالصف الأول في 38 معاهد للتعليم العالي و 70 مدرسة ثانوية والمدارس التجارية من 53 مدينة جربت التدريب العسكري مع السلطة لمجلس الدولة.
بعد الدورة الكاملة الثالثة للجنة المركزية الحادية عشرة، وكان الوقت قد حان لتوسيع التدريب العسكري نظرا الاستقرار السياسي والنمو الاقتصادي. اعتبارا من عام 2012، كان هناك ما يقرب من 500 جامعة وكلية و 3000 المدارس المتوسطة وتوفير التدريب العسكري.
Video shows the extreme training promoted by the Chinese government.
Military training traces back to the feudal era in China. According to the Book of Rites and Zhou, the Western Zhou Dynasty had two levels of studies: guoxue and xiangxue. The university in the Western Zhou Dynasty focused on martial arts, and teachers were military officers. The major content of military training was learning archery and driving chariots. This is the earliest military training. Later dynasties continued the practice.
During the Kuomintang reign, boy scouts training existed.
In July 1955, the first military service law was issued, which first required high school students and undergraduates to take military training. In the same year's winter Beijing Sport University and Beijing Iron and Steel Engineering Institute pilot projects were conducted, followed by 12 higher education institutes. More than 10,000 students were trained. From 1955 to 1957, the Ministry of Education and Ministry of National Defence authorized 127 schools to carry out military training. The number of trained students reached over 70,000. At that time, higher education institutes focused more on training technical reserve officers, while high schools paid more attention to basic military training.
In early 1960s, first grade students in 38 institutes of higher learning and 70 senior high schools and trade schools from 53 cities experimented with military training with the authority of the State Council.
After the Third Plenary Session of the Eleventh Central Committee, the time was ripe to expand military training given political stability and a growing economy. As of 2012, there were almost 500 universities and colleges and 3000 middle schools providing military training.
- published: 19 Nov 2012
- views: 3167
Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)
- Order: Reorder
- Duration: 10:56
- Updated: 04 Nov 2013
- views: 22
Source:
http://www.spreaker.com/user/renzhizhuremeredo/episode_42_1_11_03_2013
三字經 第十七單元
Xiào jīng tong sì shū shú
孝經通 四書熟
Rú liù jīng shǐ kě dú
如六經 始可讀...
Source:
http://www.spreaker.com/user/renzhizhuremeredo/episode_42_1_11_03_2013
三字經 第十七單元
Xiào jīng tong sì shū shú
孝經通 四書熟
Rú liù jīng shǐ kě dú
如六經 始可讀
The "Classic of Filial Piety" mastered, and the "Four books" done, the "Six Classics", can be started.
Shī shū yì lǐ chūn qiū
詩書易 禮春秋
Hào liù jīng dāng jiǎng qiú
號六經 當講求
The Book of Poetry, The Book of Documents, The Book of Changes, The Rites of the Zhou, The Book of Rites, and The Spring and Autumn Annals are The Six Classics, which should be explained and analyzed.
【字詞義解釋】
（1）孝經：書名。記載孔子和曾子有關孝道的書，並說明聖王以孝道治天下的道理。Filial Piety, is recorded in the books of Confucius and Zeng Zi about filial piety, and to explain the truth of the deities.
（2）通：通曉明白。Proficient, to understand.
（3）四書:指《論語》、《孟子》、《大學》、《中庸》。The Four Books: The Analects, Mencius, The Great Learning, The Doctrine of the Mean.
（4）熟：熟悉。Familiar
（5）如：像。Like
（6）六經：六本經書the "Six Classics"
（7）始：才。start or Beginning
（8）可讀can be started.
（9）詩書易：分別指《詩經》、《尚書》、《易經》三本書。Classic of Poetry, Book of Documents, I Ching.
（10）禮春秋：分別指《禮記》、《春秋》。Book of Rites, Spring and Autumn Annals
（11）號：稱。Name
（12）六經: 此處是指《詩》、《書》、《易》、《周禮》、《禮記》、《春秋》這六本經書。Six Classics: The Classic of Poetry (詩經 Shījīng), The Classic of History or The Book of Documents (書經 Shūjīng) I Ching (易經 Yìjīng), The Rites of Zhou (周禮 Zhōulǐ) The Book of Rites (禮記 Lǐjì) The Spring and Autumn Annals(春秋)
指《詩經 》、《尚書 》、《禮記 》、《周易 》、《春秋 》，簡稱為「詩、書、禮、易、春秋」，其實本來應該有六經，重有一本《樂經 》，夾埋叫「詩、書、禮、樂、易、春秋」，後來畀 秦國 燒咗，剩低五經。其實五經係 大漢 嗰陣而已定落嘅經典，而四書就係 大宋 理學家 朱熹 特別揀出來。 ...
（13）當: 應當. Should be
（14）講求：講究探求。Do things with your heart but you must analyze it in a good way.
【譯文參考】把《論語》、《孟子》、《大學》、《中庸》四本書讀熟了，《孝經》的道理也徹底讀明白了，才可以開始閱讀《詩》、《書》、《易》、《禮記》、《春秋》、《樂》這六本經書。《詩經》、《尚書》、《易經》、《禮記》、《春秋》、《樂》，稱六經，這是儒家的重要經典，應該好好的研究、探求其中的道理。
The "Analects", "Mencius", "Great Learning", and "Doctrine of the Mean" read these four books until they are familiar, The "Book of Filial Piety," the truth has to be completely understood, Then you can start reading the Classic of Poetry (詩經 Shījīng), The Book of Documents (書經 Shūjīng), I Ching (易經 Yìjīng), The Book of Rites (禮記 Lǐjì), The Spring and Autumn Annals(春秋) and music(樂) said as the six classics, it is the most important in Confucian studies, it should be good for research, and to explore the truth.
wn.com/Episode 42 1 三字經第十七單元 (11 03 2013) (Made With Spreaker)
Source:
http://www.spreaker.com/user/renzhizhuremeredo/episode_42_1_11_03_2013
三字經 第十七單元
Xiào jīng tong sì shū shú
孝經通 四書熟
Rú liù jīng shǐ kě dú
如六經 始可讀
The "Classic of Filial Piety" mastered, and the "Four books" done, the "Six Classics", can be started.
Shī shū yì lǐ chūn qiū
詩書易 禮春秋
Hào liù jīng dāng jiǎng qiú
號六經 當講求
The Book of Poetry, The Book of Documents, The Book of Changes, The Rites of the Zhou, The Book of Rites, and The Spring and Autumn Annals are The Six Classics, which should be explained and analyzed.
【字詞義解釋】
（1）孝經：書名。記載孔子和曾子有關孝道的書，並說明聖王以孝道治天下的道理。Filial Piety, is recorded in the books of Confucius and Zeng Zi about filial piety, and to explain the truth of the deities.
（2）通：通曉明白。Proficient, to understand.
（3）四書:指《論語》、《孟子》、《大學》、《中庸》。The Four Books: The Analects, Mencius, The Great Learning, The Doctrine of the Mean.
（4）熟：熟悉。Familiar
（5）如：像。Like
（6）六經：六本經書the "Six Classics"
（7）始：才。start or Beginning
（8）可讀can be started.
（9）詩書易：分別指《詩經》、《尚書》、《易經》三本書。Classic of Poetry, Book of Documents, I Ching.
（10）禮春秋：分別指《禮記》、《春秋》。Book of Rites, Spring and Autumn Annals
（11）號：稱。Name
（12）六經: 此處是指《詩》、《書》、《易》、《周禮》、《禮記》、《春秋》這六本經書。Six Classics: The Classic of Poetry (詩經 Shījīng), The Classic of History or The Book of Documents (書經 Shūjīng) I Ching (易經 Yìjīng), The Rites of Zhou (周禮 Zhōulǐ) The Book of Rites (禮記 Lǐjì) The Spring and Autumn Annals(春秋)
指《詩經 》、《尚書 》、《禮記 》、《周易 》、《春秋 》，簡稱為「詩、書、禮、易、春秋」，其實本來應該有六經，重有一本《樂經 》，夾埋叫「詩、書、禮、樂、易、春秋」，後來畀 秦國 燒咗，剩低五經。其實五經係 大漢 嗰陣而已定落嘅經典，而四書就係 大宋 理學家 朱熹 特別揀出來。 ...
（13）當: 應當. Should be
（14）講求：講究探求。Do things with your heart but you must analyze it in a good way.
【譯文參考】把《論語》、《孟子》、《大學》、《中庸》四本書讀熟了，《孝經》的道理也徹底讀明白了，才可以開始閱讀《詩》、《書》、《易》、《禮記》、《春秋》、《樂》這六本經書。《詩經》、《尚書》、《易經》、《禮記》、《春秋》、《樂》，稱六經，這是儒家的重要經典，應該好好的研究、探求其中的道理。
The "Analects", "Mencius", "Great Learning", and "Doctrine of the Mean" read these four books until they are familiar, The "Book of Filial Piety," the truth has to be completely understood, Then you can start reading the Classic of Poetry (詩經 Shījīng), The Book of Documents (書經 Shūjīng), I Ching (易經 Yìjīng), The Book of Rites (禮記 Lǐjì), The Spring and Autumn Annals(春秋) and music(樂) said as the six classics, it is the most important in Confucian studies, it should be good for research, and to explore the truth.
- published: 04 Nov 2013
- views: 22
Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"
- Order: Reorder
- Duration: 39:29
- Updated: 09 Feb 2013
- views: 906
The first 18 minutes recap:
1. Some common dangers in thinking of ancient Chinese ritual in Western terms, and in thinking of Chinese _Tian_ (unfortunately tran...
The first 18 minutes recap:
1. Some common dangers in thinking of ancient Chinese ritual in Western terms, and in thinking of Chinese _Tian_ (unfortunately translated as "Heaven") in Western terms.
2. The massive importance of the Zhou founders--King Wen and his sons King Wu and the Duke of Zhou--to Chinese culture from their day to ours, and focuses especially on how Chinese tradition sees the Duke of Zhou.
3. The status these founders had in the eyes of Confucius, as seen through the Analects.
The heart of the lecture starts at 18.00, with readings of Zhou royal ancestral ritual texts from two sources: 1) the _Shijing_ (The Book of Songs), and 2) inscriptions on bronze ritual bells themselves.
A short follow-up video will discuss several quite remarkable things we can see in this rite.
wn.com/Attracting The Ancestors Ritual And Music In The Zhou Book Of Songs
The first 18 minutes recap:
1. Some common dangers in thinking of ancient Chinese ritual in Western terms, and in thinking of Chinese _Tian_ (unfortunately translated as "Heaven") in Western terms.
2. The massive importance of the Zhou founders--King Wen and his sons King Wu and the Duke of Zhou--to Chinese culture from their day to ours, and focuses especially on how Chinese tradition sees the Duke of Zhou.
3. The status these founders had in the eyes of Confucius, as seen through the Analects.
The heart of the lecture starts at 18.00, with readings of Zhou royal ancestral ritual texts from two sources: 1) the _Shijing_ (The Book of Songs), and 2) inscriptions on bronze ritual bells themselves.
A short follow-up video will discuss several quite remarkable things we can see in this rite.
- published: 09 Feb 2013
- views: 906
Discovering China - Confucius
- Order: Reorder
- Duration: 4:28
- Updated: 06 Jul 2012
- views: 55620
Today, we are going to be starting off this first episode talking about Confucius. And if you are talking about notable figures in Chinese history, Confucius is...
Today, we are going to be starting off this first episode talking about Confucius. And if you are talking about notable figures in Chinese history, Confucius is a great place to start—because he really is the philosopher who defined Chinese society for the past two thousand years.
Confucius is thought to have lived from 551 to 479 BC, during the so-called 'Spring and Autumn Period,' when China's Zhou Dynasty was slowly splitting up. This era later turned into the 'Warring States Period,' before China was unified again in around 200 BC.
Confucius was born in the state of Lu. This is the modern day Shandong province. Now, at the time when Confucius was born, China was kind of like Medieval Europe. Different states were competing with each other for power.
Confucius saw morality deteriorating and the aristocracy turning their back on the traditions of the Zhou Dynasty that Confucius viewed as a kind of Golden Age. Confucius felt he had a mission to return China to its former glory, to return to the 'Way' or Dao.
Today, the Dao refers to China's traditional culture of self-cultivation and emphasis on the way of virtue. Confucius felt people in his age had lost true respect for the established rituals and norms of society. They merely carried out the formalities—without really understanding the true essence. To use the words of the time, "The world lacked the Dao." Thus Confucius started his mission of educating the populace.
Confucius taught his disciples to become Gentlemen...instructing them in the six arts: Rites, music, archery, charioteering, calligraphy, and mathematics.
Confucius stressed several philosophical concepts that would serve to maintain China's social structure for the next two millennia. These include: Benevolence, righteousness, propriety, wisdom, and faithfulness. As well as loyalty and filial piety, the respectful relationship between subordinates and their superiors, such as sons and their fathers, or subjects and their rulers.
Confucius was never employed in any significant government post during his lifetime. But during the Han Dynasty, almost 300 years after his death, Confucianism was adopted as China's state philosophy.
Confucianism became known as one of China's three belief systems—along with Buddhism and Daoism.
But, Confucianism is very much a philosophy for those living in society—whereas Buddhism and Daoism stress withdrawing from the world to seek spiritual enlightenment.
The Confucian belief that rulers needed to be virtuous led to the establishment of the imperial examination system. These examinations started in the Sui Dynasty, which ran from 589 to 618 AD.
The examinations saw officials selected based on their academic achievements rather than through a hereditary system, as was common in other parts of the world at the time. Thus scholars noted that for many centuries, China had the most advanced political system in the world.
Gradually, these examinations became more structured through history. They saw prospective officials tested on their understanding and ability to memorize Confucian texts. Their answers during the exams had to demonstrate the well-cultivated thinking of a Confucian gentleman.
The exam system ended a few years before the fall of imperial China in 1911. And after the Communist takeover in 1949, Confucianism was ruthlessly attacked—especially during the Cultural Revolution and campaign to smash the four Olds: Old Customs, Old Culture, Old Habits, and Old Ideas.
Since Confucianism had been at the very core of Chinese society for two thousand years, the Communist regime's attack against Confucianism can be seen as an attack on the very essence of Chinese culture.
But Confucianism has survived, particularly due to the preservation of the customs in Taiwan and other countries.
Today, when speaking of traditional Chinese culture, Confucius can be seen as one of the most influential figures from ancient times till the present day. His teachings are at the very heart of China's traditional culture of self-cultivation and emphasis on virtue.
wn.com/Discovering China Confucius
Today, we are going to be starting off this first episode talking about Confucius. And if you are talking about notable figures in Chinese history, Confucius is a great place to start—because he really is the philosopher who defined Chinese society for the past two thousand years.
Confucius is thought to have lived from 551 to 479 BC, during the so-called 'Spring and Autumn Period,' when China's Zhou Dynasty was slowly splitting up. This era later turned into the 'Warring States Period,' before China was unified again in around 200 BC.
Confucius was born in the state of Lu. This is the modern day Shandong province. Now, at the time when Confucius was born, China was kind of like Medieval Europe. Different states were competing with each other for power.
Confucius saw morality deteriorating and the aristocracy turning their back on the traditions of the Zhou Dynasty that Confucius viewed as a kind of Golden Age. Confucius felt he had a mission to return China to its former glory, to return to the 'Way' or Dao.
Today, the Dao refers to China's traditional culture of self-cultivation and emphasis on the way of virtue. Confucius felt people in his age had lost true respect for the established rituals and norms of society. They merely carried out the formalities—without really understanding the true essence. To use the words of the time, "The world lacked the Dao." Thus Confucius started his mission of educating the populace.
Confucius taught his disciples to become Gentlemen...instructing them in the six arts: Rites, music, archery, charioteering, calligraphy, and mathematics.
Confucius stressed several philosophical concepts that would serve to maintain China's social structure for the next two millennia. These include: Benevolence, righteousness, propriety, wisdom, and faithfulness. As well as loyalty and filial piety, the respectful relationship between subordinates and their superiors, such as sons and their fathers, or subjects and their rulers.
Confucius was never employed in any significant government post during his lifetime. But during the Han Dynasty, almost 300 years after his death, Confucianism was adopted as China's state philosophy.
Confucianism became known as one of China's three belief systems—along with Buddhism and Daoism.
But, Confucianism is very much a philosophy for those living in society—whereas Buddhism and Daoism stress withdrawing from the world to seek spiritual enlightenment.
The Confucian belief that rulers needed to be virtuous led to the establishment of the imperial examination system. These examinations started in the Sui Dynasty, which ran from 589 to 618 AD.
The examinations saw officials selected based on their academic achievements rather than through a hereditary system, as was common in other parts of the world at the time. Thus scholars noted that for many centuries, China had the most advanced political system in the world.
Gradually, these examinations became more structured through history. They saw prospective officials tested on their understanding and ability to memorize Confucian texts. Their answers during the exams had to demonstrate the well-cultivated thinking of a Confucian gentleman.
The exam system ended a few years before the fall of imperial China in 1911. And after the Communist takeover in 1949, Confucianism was ruthlessly attacked—especially during the Cultural Revolution and campaign to smash the four Olds: Old Customs, Old Culture, Old Habits, and Old Ideas.
Since Confucianism had been at the very core of Chinese society for two thousand years, the Communist regime's attack against Confucianism can be seen as an attack on the very essence of Chinese culture.
But Confucianism has survived, particularly due to the preservation of the customs in Taiwan and other countries.
Today, when speaking of traditional Chinese culture, Confucius can be seen as one of the most influential figures from ancient times till the present day. His teachings are at the very heart of China's traditional culture of self-cultivation and emphasis on virtue.
- published: 06 Jul 2012
- views: 55620
北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011
- Order: Reorder
- Duration: 37:32
- Updated: 04 Oct 2011
- views: 6082
[Reupload from Youku and Baidu Hanfu Bar]
A video from Beijing Hanfu Group displaying the full details and process of a Regional Archery Ritual (Xiang-Sheli 鄉射禮...
[Reupload from Youku and Baidu Hanfu Bar]
A video from Beijing Hanfu Group displaying the full details and process of a Regional Archery Ritual (Xiang-Sheli 鄉射禮), as per requirements of the Zhou Book of Rites and Yi Li (周禮/儀禮 鄉射).
For more details, please see annotations and the following link:
http://torguqin.wordpress.com/2009/07/08/she-li/
Video posted as part of blog, at: http://torguqin.wordpress.com/2011/10/05/a-video-walkthrough-of-an-archery-ritual-from-beijing-hanfu-association/
wn.com/北京鄉射禮 Beijing Chinese Traditional Regional Archery Ritual 2011
[Reupload from Youku and Baidu Hanfu Bar]
A video from Beijing Hanfu Group displaying the full details and process of a Regional Archery Ritual (Xiang-Sheli 鄉射禮), as per requirements of the Zhou Book of Rites and Yi Li (周禮/儀禮 鄉射).
For more details, please see annotations and the following link:
http://torguqin.wordpress.com/2009/07/08/she-li/
Video posted as part of blog, at: http://torguqin.wordpress.com/2011/10/05/a-video-walkthrough-of-an-archery-ritual-from-beijing-hanfu-association/
- published: 04 Oct 2011
- views: 6082
中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
- Order: Reorder
- Duration: 0:32
- Updated: 26 Sep 2015
- views: 141
Mid Autumn Festival Story - Today’s Doodle marks the approach of the Mid-Autumn moon, a spectacular sight whose effulgence and good tidings have enraptured its ...
Mid Autumn Festival Story - Today’s Doodle marks the approach of the Mid-Autumn moon, a spectacular sight whose effulgence and good tidings have enraptured its beholders for centuries. On the heels of a bountiful harvest, amid deepening shades of red and orange and the unmistakable smells of fall, celebrations of thanks and togetherness will fill the air across Japan as millions of eyes gaze dreamily upward.
The Mid-Autumn Festival History
The Mid-Autumn Festival is a harvest festival celebrated by ethnic Chinese and Vietnamese people.The festival is held on the 15th day of the eighth month in the Chinese Han calendar and Vietnamese calendar (within 15 days of the autumnal equinox), on the night of the full moon between early September to early October of the Gregorian calendar.
Mainland China listed the festival as an "intangible cultural heritage" in 2006 and a public holiday in 2008. It is also a public holiday in Taiwan. Among the Vietnamese, it is considered the second-most important holiday tradition after Tết
Alternative names for Mid Autumn Festival Activities
The Mid-Autumn Festival is also known by other names, such as:
✓ Moon Festival or Harvest Moon Festival, because of the celebration's association with the full moon on this night, as well as the traditions of moon worship and moon gazing.
✓Mooncake Festival, because of the popular tradition of eating mooncakes on this occasion.
✓Zhōngqiū Festival, the official name in pinyin.
✓Lantern Festival, a term sometimes used in Singapore and Malaysia, which is not to be confused with the Lantern Festival in China that occurs on the 15th day of the first month of the Chinese calendar.
✓Reunion Festival, because in olden times, a woman in China would take the occasion to visit her parents before returning to celebrate with her husband and his parents.[3]
✓Children's Festival, in Vietnam, because of the emphasis on the celebration of children.[
Meanings of Mid Autumn Festival
The festival celebrates three fundamental concepts which are closely tied to one another:
✓Gathering, such as family and friends coming together, or harvesting crops for the festival.
✓Thanksgiving, to give thanks for the harvest, or for harmonious unions
✓Praying (asking for conceptual or material satisfaction), such as for babies, a spouse, beauty, longevity, or for a good future
Traditions and myths surrounding the festival are formed around these three concepts, although traditions have changed over time due to changes in technology, science, economy, culture, and religion.
Origins and Development of mid autumn festival food
The Chinese have celebrated the harvest during the autumn full moon since the Shang Dynasty (c. 16th to 10th century BCE). Morris Berkowitz, who studied the Hakka people during the 1960s, theorizes that the harvest celebration originally began with worshiping Mountain Gods after the harvest was completed. The celebration as a festival only started to gain popularity during the early Tang Dynasty (618–907 CE).[One legend explains that Emperor Xuanzong of Tang started to hold formal celebrations in his palace after having explored the Moon-Palace. The term mid-autumn (中秋) first appeared in Rites of Zhou, a written collection of rituals of the Western Zhou Dynasty (1046–771 BCE).
Empress Dowager Cixi (late 19th century) enjoyed celebrating Mid-Autumn Festival so much that she would spend the period between the thirteenth and seventeenth day of the eighth month staging elaborate rituals.
For the Vietnamese, in its most ancient form, the evening commemorated the dragon who brought rain for the crops. Celebrants would observe the moon to divine the future of the people and harvests. Eventually the celebration came to symbolize a reverence for fertility, with prayers given for bountiful harvests, increase in livestock, and human babies. Over time, the prayers for children evolved into a celebration of children. Confucian scholars continued the tradition of gazing at the moon, but to sip wine and improvise poetry and song. By the early twentieth century in Hanoi, the festival had begun to assume its identity as a children's festival.
https://en.wikipedia.org/wiki/Mid-Autumn_Festival
https://www.google.co.jp/
https://youtu.be/GMEFs8NPsis
wn.com/中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
Mid Autumn Festival Story - Today’s Doodle marks the approach of the Mid-Autumn moon, a spectacular sight whose effulgence and good tidings have enraptured its beholders for centuries. On the heels of a bountiful harvest, amid deepening shades of red and orange and the unmistakable smells of fall, celebrations of thanks and togetherness will fill the air across Japan as millions of eyes gaze dreamily upward.
The Mid-Autumn Festival History
The Mid-Autumn Festival is a harvest festival celebrated by ethnic Chinese and Vietnamese people.The festival is held on the 15th day of the eighth month in the Chinese Han calendar and Vietnamese calendar (within 15 days of the autumnal equinox), on the night of the full moon between early September to early October of the Gregorian calendar.
Mainland China listed the festival as an "intangible cultural heritage" in 2006 and a public holiday in 2008. It is also a public holiday in Taiwan. Among the Vietnamese, it is considered the second-most important holiday tradition after Tết
Alternative names for Mid Autumn Festival Activities
The Mid-Autumn Festival is also known by other names, such as:
✓ Moon Festival or Harvest Moon Festival, because of the celebration's association with the full moon on this night, as well as the traditions of moon worship and moon gazing.
✓Mooncake Festival, because of the popular tradition of eating mooncakes on this occasion.
✓Zhōngqiū Festival, the official name in pinyin.
✓Lantern Festival, a term sometimes used in Singapore and Malaysia, which is not to be confused with the Lantern Festival in China that occurs on the 15th day of the first month of the Chinese calendar.
✓Reunion Festival, because in olden times, a woman in China would take the occasion to visit her parents before returning to celebrate with her husband and his parents.[3]
✓Children's Festival, in Vietnam, because of the emphasis on the celebration of children.[
Meanings of Mid Autumn Festival
The festival celebrates three fundamental concepts which are closely tied to one another:
✓Gathering, such as family and friends coming together, or harvesting crops for the festival.
✓Thanksgiving, to give thanks for the harvest, or for harmonious unions
✓Praying (asking for conceptual or material satisfaction), such as for babies, a spouse, beauty, longevity, or for a good future
Traditions and myths surrounding the festival are formed around these three concepts, although traditions have changed over time due to changes in technology, science, economy, culture, and religion.
Origins and Development of mid autumn festival food
The Chinese have celebrated the harvest during the autumn full moon since the Shang Dynasty (c. 16th to 10th century BCE). Morris Berkowitz, who studied the Hakka people during the 1960s, theorizes that the harvest celebration originally began with worshiping Mountain Gods after the harvest was completed. The celebration as a festival only started to gain popularity during the early Tang Dynasty (618–907 CE).[One legend explains that Emperor Xuanzong of Tang started to hold formal celebrations in his palace after having explored the Moon-Palace. The term mid-autumn (中秋) first appeared in Rites of Zhou, a written collection of rituals of the Western Zhou Dynasty (1046–771 BCE).
Empress Dowager Cixi (late 19th century) enjoyed celebrating Mid-Autumn Festival so much that she would spend the period between the thirteenth and seventeenth day of the eighth month staging elaborate rituals.
For the Vietnamese, in its most ancient form, the evening commemorated the dragon who brought rain for the crops. Celebrants would observe the moon to divine the future of the people and harvests. Eventually the celebration came to symbolize a reverence for fertility, with prayers given for bountiful harvests, increase in livestock, and human babies. Over time, the prayers for children evolved into a celebration of children. Confucian scholars continued the tradition of gazing at the moon, but to sip wine and improvise poetry and song. By the early twentieth century in Hanoi, the festival had begun to assume its identity as a children's festival.
https://en.wikipedia.org/wiki/Mid-Autumn_Festival
https://www.google.co.jp/
https://youtu.be/GMEFs8NPsis
- published: 26 Sep 2015
- views: 141
Zhong Kui's Fire Zhou / Baguazang et mantra de feu
- Order: Reorder
- Duration: 1:53
- Updated: 16 Jul 2014
- views: 467
Zhou of Zhong Kui (mantra de feu) le Qi mantra
Les arts martiaux Taoistes sont en général dits « doux ou interne », le plus populaire d'entre eux étant le tai ...
Zhou of Zhong Kui (mantra de feu) le Qi mantra
Les arts martiaux Taoistes sont en général dits « doux ou interne », le plus populaire d'entre eux étant le tai chi chuan. Les mouvements se veulent coordonnés et gracieux, mais chaque mouvement correspond à une position de défense et d'attaque. Les mouvements doivent particulièrement être lents pour refléter la croyance Taoiste selon laquelle il faut arrêter le temps pour le comprendre. Il faut observer le rythme naturel des choses du monde et ne jamais presser. La danse, les prières et les arts martiaux contribuent à cela, comme les mantras ou Zhou. Autrefois élaborés pour invoquer les Dieux, les « mantras », mot sanskrit appelé Zhou en chinois (formule sacrée, incantation protectrice) ont miraculeusement échappé aux destructions des Maîtres Taoistes en Chine pendant la révolution. Le rituel Taoiste use largement de formules sacrées qui protègent l'esprit dont le son tantôt intelligible, tantôt obscur, importe moins que le pouvoir du son céleste qu'elles produisent. Contenues dans les textes sacrés, elles sont récitées pendant la psalmodie, les incantations, les exorcismes et les rites pour favoriser la chance et conjurer les calamités, ainsi qu'à des fins de guérison ou de purification, en prenant constamment la terre et le ciel à témoin.
De nombreuses légendes racontent que les immortels célestes étaient capables grâce à leur voix de créer spontanément tout ce qu'ils désiraient. Certains immortels humains, par la pratique d'une vie consacrée au travail interne, réussirent par les sons comme les « mantras » à créer eux aussi l'immatériel matériel. La légende du Qi de feu permettait d'allumer par des syllabes germes les feux des prêtres pendant leur cérémonie.
L'influence des mantras bouddhistes tantriques, comme moyen habile d'accomplissement spirituel dans le développement des Zhou Taoistes est attestée par l'emploi, surtout dans l'ancienne tradition Taoiste. Ces formules inspirées des sons sanskrits comme certaines en langue complètement inconnue dans des incantations pour éloigner ou soumettre les démons, étaient déjà employées par les Maîtres célestes des origines, avant la diffusion en Chine des mantras et dharani bouddhistes.
Sous leur forme écrite, ces formules ou charmes sont issus spontanément du souffle primordial, souvent en concomitance avec la révélation des écritures anciennes.
Les caractères qui composent les formules sacrées ne sont pas seulement récitées, ils peuvent aussi être placés à l'intérieur des tombes ou au sein de l'aire rituelle.
Souvent tracés sous forme stylisée pour imiter l'écriture céleste, ces signes, à la différences des talismans, correspondent à des caractères chinois réels.
Karma dorjee lama Ecole de kung fu de la Licorne Blanche / White Unicorn International Kung Fu School.
wn.com/Zhong Kui's Fire Zhou Baguazang Et Mantra De Feu
Zhou of Zhong Kui (mantra de feu) le Qi mantra
Les arts martiaux Taoistes sont en général dits « doux ou interne », le plus populaire d'entre eux étant le tai chi chuan. Les mouvements se veulent coordonnés et gracieux, mais chaque mouvement correspond à une position de défense et d'attaque. Les mouvements doivent particulièrement être lents pour refléter la croyance Taoiste selon laquelle il faut arrêter le temps pour le comprendre. Il faut observer le rythme naturel des choses du monde et ne jamais presser. La danse, les prières et les arts martiaux contribuent à cela, comme les mantras ou Zhou. Autrefois élaborés pour invoquer les Dieux, les « mantras », mot sanskrit appelé Zhou en chinois (formule sacrée, incantation protectrice) ont miraculeusement échappé aux destructions des Maîtres Taoistes en Chine pendant la révolution. Le rituel Taoiste use largement de formules sacrées qui protègent l'esprit dont le son tantôt intelligible, tantôt obscur, importe moins que le pouvoir du son céleste qu'elles produisent. Contenues dans les textes sacrés, elles sont récitées pendant la psalmodie, les incantations, les exorcismes et les rites pour favoriser la chance et conjurer les calamités, ainsi qu'à des fins de guérison ou de purification, en prenant constamment la terre et le ciel à témoin.
De nombreuses légendes racontent que les immortels célestes étaient capables grâce à leur voix de créer spontanément tout ce qu'ils désiraient. Certains immortels humains, par la pratique d'une vie consacrée au travail interne, réussirent par les sons comme les « mantras » à créer eux aussi l'immatériel matériel. La légende du Qi de feu permettait d'allumer par des syllabes germes les feux des prêtres pendant leur cérémonie.
L'influence des mantras bouddhistes tantriques, comme moyen habile d'accomplissement spirituel dans le développement des Zhou Taoistes est attestée par l'emploi, surtout dans l'ancienne tradition Taoiste. Ces formules inspirées des sons sanskrits comme certaines en langue complètement inconnue dans des incantations pour éloigner ou soumettre les démons, étaient déjà employées par les Maîtres célestes des origines, avant la diffusion en Chine des mantras et dharani bouddhistes.
Sous leur forme écrite, ces formules ou charmes sont issus spontanément du souffle primordial, souvent en concomitance avec la révélation des écritures anciennes.
Les caractères qui composent les formules sacrées ne sont pas seulement récitées, ils peuvent aussi être placés à l'intérieur des tombes ou au sein de l'aire rituelle.
Souvent tracés sous forme stylisée pour imiter l'écriture céleste, ces signes, à la différences des talismans, correspondent à des caractères chinois réels.
Karma dorjee lama Ecole de kung fu de la Licorne Blanche / White Unicorn International Kung Fu School.
- published: 16 Jul 2014
- views: 467
La Chine L'Empire Immense [ Documentaire Histoire ]
- Order: Reorder
- Duration: 38:15
- Updated: 27 Apr 2016
- views: 110
La civilisation chinoise est la civilisation actuelle dont les origines directes sont les plus anciennes. Depuis plus de 4000 ans, des dynasties successives ont...
La civilisation chinoise est la civilisation actuelle dont les origines directes sont les plus anciennes. Depuis plus de 4000 ans, des dynasties successives ont développé un système bureaucratique élaboré, donnant aux paysans chinois un avantage important par rapport aux nomades et aux montagnards voisins. La civilisation chinoise a pu exister en tant que telle par le développement d'une idéologie nationale commune basée suivant les époques sur les rites ancestraux et chamaniques, par le taoïsme puis le confucianisme et le bouddhisme, et surtout par une langue écrite commune qui a permis de créer un lien entre les différents dialectes et croyances qui, s'ils se prononcent différemment, s'écrivent de la même manière. Lorsque la Chine fut conquise par les tribus nomades du Nord, comme les Mongols au xiiie siècle, les envahisseurs adoptèrent tôt ou tard les coutumes de la civilisation chinoise et réutilisèrent le système administratif Han pour gouverner l'empire. La culture chinoise a ainsi pu se développer de façon progressive et durable.
De par son emplacement la principauté des Qin est très souvent exposée aux invasions des « barbares » du Nord-Ouest et la fréquence de ces incursions harasse les vertus guerrières des Qin. Cependant le territoire est naturellement fortifié par les montagnes et il est assez peu attaqué par les autres princes feudataires. La longévité des princes de Qin, l'utilisation précoce de techniques d'irrigation et le respect des rites confucéens qui unifie le peuple de la principauté leur permet de se livrer à une guerre totale. En 361 av. J.-C., Shag Yang, régent de Qin, entreprend de grandes réformes pour la principauté de Qin qui annexe les territoires du Nord-Ouest, peuplés de tribus nomades, et se renforce jusqu'à pouvoir conquérir l'ensemble des principautés et du royaume des Zhou orientaux.
wn.com/La Chine L'Empire Immense Documentaire Histoire
La civilisation chinoise est la civilisation actuelle dont les origines directes sont les plus anciennes. Depuis plus de 4000 ans, des dynasties successives ont développé un système bureaucratique élaboré, donnant aux paysans chinois un avantage important par rapport aux nomades et aux montagnards voisins. La civilisation chinoise a pu exister en tant que telle par le développement d'une idéologie nationale commune basée suivant les époques sur les rites ancestraux et chamaniques, par le taoïsme puis le confucianisme et le bouddhisme, et surtout par une langue écrite commune qui a permis de créer un lien entre les différents dialectes et croyances qui, s'ils se prononcent différemment, s'écrivent de la même manière. Lorsque la Chine fut conquise par les tribus nomades du Nord, comme les Mongols au xiiie siècle, les envahisseurs adoptèrent tôt ou tard les coutumes de la civilisation chinoise et réutilisèrent le système administratif Han pour gouverner l'empire. La culture chinoise a ainsi pu se développer de façon progressive et durable.
De par son emplacement la principauté des Qin est très souvent exposée aux invasions des « barbares » du Nord-Ouest et la fréquence de ces incursions harasse les vertus guerrières des Qin. Cependant le territoire est naturellement fortifié par les montagnes et il est assez peu attaqué par les autres princes feudataires. La longévité des princes de Qin, l'utilisation précoce de techniques d'irrigation et le respect des rites confucéens qui unifie le peuple de la principauté leur permet de se livrer à une guerre totale. En 361 av. J.-C., Shag Yang, régent de Qin, entreprend de grandes réformes pour la principauté de Qin qui annexe les territoires du Nord-Ouest, peuplés de tribus nomades, et se renforce jusqu'à pouvoir conquérir l'ensemble des principautés et du royaume des Zhou orientaux.
- published: 27 Apr 2016
- views: 110
【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01
- Order: Reorder
- Duration: 25:22
- Updated: 10 Oct 2011
- views: 9596
Channel: CCTV-9 International
Program: New Frontier Documentary
Date: 2008-11-21
Description: Chinese Civilization (05) Origin of Rites and Music / Part 01
Vide...
Channel: CCTV-9 International
Program: New Frontier Documentary
Date: 2008-11-21
Description: Chinese Civilization (05) Origin of Rites and Music / Part 01
Video Series ID: k2wQCetndxyJ2pncXTN6Yg==
wn.com/【New Frontier Hq】 Chinese Civilization (05) Origin Of Rites And Music Part 01
Channel: CCTV-9 International
Program: New Frontier Documentary
Date: 2008-11-21
Description: Chinese Civilization (05) Origin of Rites and Music / Part 01
Video Series ID: k2wQCetndxyJ2pncXTN6Yg==
- published: 10 Oct 2011
- views: 9596
Surfing the Severn Bore: Rites of spring
- Order: Reorder
- Duration: 8:13
- Updated: 26 Mar 2007
- views: 10664
A brief travelogue, showing 5 surfers' attempts to get one of those legendarily long and powerful rides on the tidal Bore of the River Severn, Gloucestershire, ...
A brief travelogue, showing 5 surfers' attempts to get one of those legendarily long and powerful rides on the tidal Bore of the River Severn, Gloucestershire, England.Shot at 3 locations on the 20th and 21st March 2007
wn.com/Surfing The Severn Bore Rites Of Spring
A brief travelogue, showing 5 surfers' attempts to get one of those legendarily long and powerful rides on the tidal Bore of the River Severn, Gloucestershire, England.Shot at 3 locations on the 20th and 21st March 2007
- published: 26 Mar 2007
- views: 10664
Confuciunism Map
- Order: Reorder
- Duration: 4:51
- Updated: 27 Oct 2015
- views: 19
Part of the Script (too long)
Events:
Birth of Confucius: The birth of Confucius is a very important event in the history of Confucianism, as Master Kong’s goal...
Part of the Script (too long)
Events:
Birth of Confucius: The birth of Confucius is a very important event in the history of Confucianism, as Master Kong’s goal “was the restoration of the ethical standards, just rule, and legitimate government of the early Zhou Period as he understood them”. (Encyclopaedia of Religion, vol:3, p:1585 &1586). Confucius’ interpretation of the Dao brought into light Confucianism as a religion and philosophical thoughts and helped in coining the term. The birth of Kong Fuzi was a trigger for this religion to appear, plus considering his experiences in life he was able to interpret and understand the teachings of the ancients, especially the Dao from a different perspective which allowed him to focus on individual merit and education. (Encyclopaedia of Religion, vol:3, p:1585 &1586) ( China)
The Spring and Autumn Period (722-481 B.C.E) was a key point in the history of Confucianism, as it was developed during this period by Kong Fuzi on his hometown Lu and through this period the teachings of Confucius were interpreted in three different commentaries. “Indeed, for the commentarial schools that developed in the early imperial period, the style of the work was seen to contain subtle clues to moral evaluations of historical figures, and small deviations were reads indications of Kongzi’s praise or censure.” (Encyclopaedia of Religion, vol:3, p:1907). Further, this period allowed the development of one of the five important books of teachings of Confucianism which is the Spring/ Autumn Annals that beholds political and diplomatic chronicles. ( china)
Introduction of Confucianism to Korea: This is an important event in both Confucianism and Korea, as it has been difficult at first for Confucianism to be accepted in Korea, and Koreans did not adopt Confucianism at first, but during the foundation of the Yi-Dinasty (1392-1910). Further, Korea’s governmental power, back in the seventh century, “turned to Confucianism as a tool of centralisation”, also, the introduction of Confucianism to Korea helped in the establishment of the Royal Academy that presented and exposed officials and aristocrats to the classics of Confucianism, which was an important step for Confucianism as the Royal Academy lasted for a long time and was established in several countries.(Encyclopaedia of Religion, vol:3, p:1929) ( Korea)
Persons (China)
Confucius (Kong Fuzi) is considered to be one of the most important figures in Confucianism, as he is a philosopher, thinker and teacher who have thought and developed Confucianism. According to The HarperCollins Dictionary of Religion, Confucius if the “author of the Ch’un Ch’iu (Spring and Autumn Annals) and possible compiler of early poetry”(p:285). Further, Kong Fuzi was the conveyor of the culture, rituals and rites of the ancient sages; thus, his goal was to educate leaders to become better rulers and to train them to take good political and military actions and decisions. (The HarperCollins Dictionary of Religion, p: 285)
Mengzi: Mengzi is “a teacher and would-be administrator from a small state called Zhou”, he is considered as an important and influential figure in Confucianism as he worked on formulating confucian teachings (Encyclopaedia of Religion, vol:3, p:1586 &1587). Further, one of the main concerns of Mengzi was to teach disciples the path to enlightenment and how to become a “sage”. Moreover, Mengzi is a confucian sage that came right after the father of Confucianism, Kong Fuzi, and who believes in the goodness of humanity and the natural ability of humans to understand heavens’ will and to follow it, unlink Xunzi who believed that human nature is bad (Encyclopaedia of Religion, vol:3, p:1586 &1587).
Kao tsu is temple from the Han Dynasty, which I consider as a really important landmark in Confucianim as the temple represents one of the first emperors that does not come from an aristocrat background and is one of the first emperors to establish confucianism as a state religion and a governmental tool (The New Encyclopaedia Britannica, Vol. 6, p:729). Further, the temple symbolises and implies one of the important toughest and teachings of Confucius as it represents the notion of individual merit which can be symbolised through the emperor of the Han Dynasty as he became emperor regardless of the people he knew and his connections.
wn.com/Confuciunism Map
Part of the Script (too long)
Events:
Birth of Confucius: The birth of Confucius is a very important event in the history of Confucianism, as Master Kong’s goal “was the restoration of the ethical standards, just rule, and legitimate government of the early Zhou Period as he understood them”. (Encyclopaedia of Religion, vol:3, p:1585 &1586). Confucius’ interpretation of the Dao brought into light Confucianism as a religion and philosophical thoughts and helped in coining the term. The birth of Kong Fuzi was a trigger for this religion to appear, plus considering his experiences in life he was able to interpret and understand the teachings of the ancients, especially the Dao from a different perspective which allowed him to focus on individual merit and education. (Encyclopaedia of Religion, vol:3, p:1585 &1586) ( China)
The Spring and Autumn Period (722-481 B.C.E) was a key point in the history of Confucianism, as it was developed during this period by Kong Fuzi on his hometown Lu and through this period the teachings of Confucius were interpreted in three different commentaries. “Indeed, for the commentarial schools that developed in the early imperial period, the style of the work was seen to contain subtle clues to moral evaluations of historical figures, and small deviations were reads indications of Kongzi’s praise or censure.” (Encyclopaedia of Religion, vol:3, p:1907). Further, this period allowed the development of one of the five important books of teachings of Confucianism which is the Spring/ Autumn Annals that beholds political and diplomatic chronicles. ( china)
Introduction of Confucianism to Korea: This is an important event in both Confucianism and Korea, as it has been difficult at first for Confucianism to be accepted in Korea, and Koreans did not adopt Confucianism at first, but during the foundation of the Yi-Dinasty (1392-1910). Further, Korea’s governmental power, back in the seventh century, “turned to Confucianism as a tool of centralisation”, also, the introduction of Confucianism to Korea helped in the establishment of the Royal Academy that presented and exposed officials and aristocrats to the classics of Confucianism, which was an important step for Confucianism as the Royal Academy lasted for a long time and was established in several countries.(Encyclopaedia of Religion, vol:3, p:1929) ( Korea)
Persons (China)
Confucius (Kong Fuzi) is considered to be one of the most important figures in Confucianism, as he is a philosopher, thinker and teacher who have thought and developed Confucianism. According to The HarperCollins Dictionary of Religion, Confucius if the “author of the Ch’un Ch’iu (Spring and Autumn Annals) and possible compiler of early poetry”(p:285). Further, Kong Fuzi was the conveyor of the culture, rituals and rites of the ancient sages; thus, his goal was to educate leaders to become better rulers and to train them to take good political and military actions and decisions. (The HarperCollins Dictionary of Religion, p: 285)
Mengzi: Mengzi is “a teacher and would-be administrator from a small state called Zhou”, he is considered as an important and influential figure in Confucianism as he worked on formulating confucian teachings (Encyclopaedia of Religion, vol:3, p:1586 &1587). Further, one of the main concerns of Mengzi was to teach disciples the path to enlightenment and how to become a “sage”. Moreover, Mengzi is a confucian sage that came right after the father of Confucianism, Kong Fuzi, and who believes in the goodness of humanity and the natural ability of humans to understand heavens’ will and to follow it, unlink Xunzi who believed that human nature is bad (Encyclopaedia of Religion, vol:3, p:1586 &1587).
Kao tsu is temple from the Han Dynasty, which I consider as a really important landmark in Confucianim as the temple represents one of the first emperors that does not come from an aristocrat background and is one of the first emperors to establish confucianism as a state religion and a governmental tool (The New Encyclopaedia Britannica, Vol. 6, p:729). Further, the temple symbolises and implies one of the important toughest and teachings of Confucius as it represents the notion of individual merit which can be symbolised through the emperor of the Han Dynasty as he became emperor regardless of the people he knew and his connections.
- published: 27 Oct 2015
- views: 19
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9:49
Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158
Since Dec. 2007 I have been practising Tibetan 5 Rites without missing a single day. The r...
published: 27 Sep 2013
Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158
Tibetan 5 Rites Exercises that take 20 minutes a day - 2013 05 02 230158
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- published: 27 Sep 2013
- views: 462
0:41
الصين تدريب الجنود
اشترك وتريد
فيديو يبين تدريب المدقع التي تروج لها الحكومة الصينية.
التدريب العسكري آثار ...
published: 19 Nov 2012
الصين تدريب الجنود
الصين تدريب الجنود
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- published: 19 Nov 2012
- views: 3167
10:56
Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)
Source:
http://www.spreaker.com/user/renzhizhuremeredo/episode_42_1_11_03_2013
三字經 第十七單元 ...
published: 04 Nov 2013
Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)
Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spreaker)
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- published: 04 Nov 2013
- views: 22
39:29
Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"
The first 18 minutes recap:
1. Some common dangers in thinking of ancient Chinese ritual i...
published: 09 Feb 2013
Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"
Attracting the Ancestors: Ritual and Music in the Zhou "Book of Songs"
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- published: 09 Feb 2013
- views: 906
4:28
Discovering China - Confucius
Today, we are going to be starting off this first episode talking about Confucius. And if ...
published: 06 Jul 2012
Discovering China - Confucius
Discovering China - Confucius
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- published: 06 Jul 2012
- views: 55620
37:32
北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011
[Reupload from Youku and Baidu Hanfu Bar]
A video from Beijing Hanfu Group displaying the ...
published: 04 Oct 2011
北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011
北京鄉射禮 - Beijing Chinese Traditional Regional Archery Ritual 2011
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- published: 04 Oct 2011
- views: 6082
0:32
中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
Mid Autumn Festival Story - Today’s Doodle marks the approach of the Mid-Autumn moon, a sp...
published: 26 Sep 2015
中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Autumn Festival Doodle
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- published: 26 Sep 2015
- views: 141
1:53
Zhong Kui's Fire Zhou / Baguazang et mantra de feu
Zhou of Zhong Kui (mantra de feu) le Qi mantra
Les arts martiaux Taoistes sont en général...
published: 16 Jul 2014
Zhong Kui's Fire Zhou / Baguazang et mantra de feu
Zhong Kui's Fire Zhou / Baguazang et mantra de feu
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- published: 16 Jul 2014
- views: 467
38:15
La Chine L'Empire Immense [ Documentaire Histoire ]
La civilisation chinoise est la civilisation actuelle dont les origines directes sont les ...
published: 27 Apr 2016
La Chine L'Empire Immense [ Documentaire Histoire ]
La Chine L'Empire Immense [ Documentaire Histoire ]
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- published: 27 Apr 2016
- views: 110
25:22
【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01
Channel: CCTV-9 International
Program: New Frontier Documentary
Date: 2008-11-21
Descripti...
published: 10 Oct 2011
【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01
【New Frontier HQ】 Chinese Civilization (05) Origin of Rites and Music / Part 01
- Report rights infringement
- published: 10 Oct 2011
- views: 9596
8:13
Surfing the Severn Bore: Rites of spring
A brief travelogue, showing 5 surfers' attempts to get one of those legendarily long and p...
published: 26 Mar 2007
Surfing the Severn Bore: Rites of spring
Surfing the Severn Bore: Rites of spring
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- published: 26 Mar 2007
- views: 10664
4:51
Confuciunism Map
Part of the Script (too long)
Events:
Birth of Confucius: The birth of Confucius is a very...
published: 27 Oct 2015
Confuciunism Map
Confuciunism Map
- Report rights infringement
- published: 27 Oct 2015
- views: 19
Tibetan 5 Rites Exercises that take 20 minutes a d...
الصين تدريب الجنود...
Episode 42-1 三字經第十七單元 (11--03-2013) (made with Spr...
Attracting the Ancestors: Ritual and Music in the ...
Discovering China - Confucius...
北京鄉射禮 - Beijing Chinese Traditional Regional Arche...
中秋の名月 | Mid Autumn Festival 2015 (Japan) | Mid Aut...
Zhong Kui's Fire Zhou / Baguazang et mantra de feu...
![La Chine L'Empire Immense [ Documentaire Histoire ]](http://web.archive.org./web/20160521233245/http://i.ytimg.com/vi/plMklo3nq7I/0.jpg)
La Chine L'Empire Immense [ Documentaire Histoi...
【New Frontier HQ】 Chinese Civilization (05) Origin...
Surfing the Severn Bore: Rites of spring...
Confuciunism Map...
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Lyrics list:lyrics
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The Cowboy's Lament
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She Cries
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Absence Of Fear
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Stand
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The Star Spangled Banner
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Sweet Dreams For You
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Doin' Fine
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Little Sister
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Jesus Loves You
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Joy To The World
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The Cowboy's Lament
Oh my angel
Sweet sweet angel
Come to me swiftly
This night so still
For dawn does come swiftly
I been gone so long
But your face is so lovely
It keeps my faith strong
My hands are unsteady
I'm so far from home
Just tell me angel
I'm never alone
Lay with me angel
Speak not a word
Your body's so slender
Like the wings of a bird
Fly from me angel
When you see dawn has come
I'll be with you angel
photo: Creative Commons / Bulent KAVAKKORU
EgyptAir flight: 'Smoke detected' inside cabin before crash
Edit The Times of India 21 May 2016
PARIS. France's aviation safety agency said Saturday that the EgyptAir A320 that crashed into the eastern Mediterranean with 66 people on board had transmitted automatic messages indicating smoke in the cabin. "There were ACARS messages emitted by the plane indicating that there was smoke in the cabin shortly before data transmission broke off," a spokesman of France's Bureau of Investigations and Analysis told AFP ... ....
photo: AP / Peter Dejong
MH17 victim families sue Putin, Russia in European rights court
Edit Dawn 21 May 2016
SYDNEY. Families of victims of Malaysia Airlines flight MH17, which was shot down over Ukraine in 2014, are suing President Vladimir Putin and Russia for Aus$10 million each in the European Court of Human Rights, The Sydney Morning Herald reported on Saturday ... DAWN_VIDEO - /1029551/DAWN-RM-1x1 ... ....
photo: AP / Manu Brabo, File
From The Halls Of Montezuma To Shores Of Tripoli, Imperialism Still Reigns Supreme
Edit WorldNews.com 20 May 2016
Article by WN.com Correspondent Dallas Darling It might come as a surprise to some, but since the early 1800’s the United States has taken the lead in empire-building throughout the world, primarily though aggressive racial, economic, military and cultural expansionist policies. It follows, then, that last week’s deployment of U.S ... military interventions. Shores of Tripoli First Overthrow of a Foreign Government Consequently, the U.S ... ....
photo: AP / Susan Walsh
Obama Leaves For Asia To Boost Trade, Cooperation
Edit TPM 21 May 2016
WASHINGTON (AP) — President Barack Obama departed Saturday on a weeklong, 16,000-mile trip to Asia, part of his effort to pay more attention to the region and boost economic and security cooperation. He'll spend three days in Vietnam, with stops in Hanoi and Ho Chi Minh City, formerly Saigon, for meetings with leaders, a speech on U.S.-Vietnam relations, visits to cultural treasures and sessions with civic leaders and entrepreneurs ... ....
« back to news headlines
Ubha: French Open Draw Predictions (WTA Tour Inc)
Edit Public Technologies 22 May 2016
(Source. WTA Tour Inc). PARIS, France - Did the last two weeks prove eventful in shaping the French Open? It seemed like it ... Who will Williams face in Paris as she bids to tie Graf's record?. Here's a look at the draw. First quarter ... Babos is having a fine season and Mladenovic is a home favorite who has upset Li Na and Eugenie Bouchard at the French, but the neutrals might be rooting for Schiavone in perhaps her final Roland Garros ... Keys....
Bombay dreams: how painter Bhupen Khakahar captured the city spirit
Edit The Guardian 21 May 2016
Khakhar was an artist in a then century old avant-garde Indian tradition of playfulness – so the reference to 4th‑century Chinese philosopher Zhuang Zhou’s celebrated butterly dream is unlikely to be accidental. “Once upon a time, Zhuang Zhou dreamed he was a butterfly ... He did not know that he was Zhou. Suddenly he awoke, and was palpably Zhou....
Chinese, Pakistani premiers exchange congratulations over 65th anniversary of diplomatic ties
Edit China Daily 21 May 2016
BEIJING -- Chinese Premier Li Keqiang and Pakistani Prime Minister Muhammad Nawaz Sharif exchanged messages on Saturday to congratulate the 65th anniversary of the establishment of diplomatic relations between China and Pakistan. Li said in his message that Pakistan is China's good neighbor, good friend, good partner and good brother....
The dragon hones its security apparatus
Edit Yahoo Daily News 21 May 2016
It appears to be a heavyweight body—President Xi is the chairman of CNSC, the two deputy heads are Premier Li Keqiang and chairman of the Standing Committee of the National People’s Congress Zhang Dejiang ... It is alleged that ‘security czar’ Zhou created a personal power base to the detriment of the system and the party....
China win third successive Uber Cup title at the expense of South Korea
Edit DNA India 21 May 2016
Li Xuerui and Wang Shixian were at the forefront of the victory ... Olympic champion Li Xuerui and former world number one Wang Shixian won their singles matches before Cheng Qingchen partnered Tang Yuanting to clinch the second doubles and secure China's third successive Uber Cup triumph....
Chinese premier expresses condolences over EgyptAir plane crash
Edit Topix 21 May 2016
Chinese Premier Li Keqiang on Saturday sent messages respectively to Egyptian Prime Minister Sherif Ismail and French Prime Minister Manuel Valls, extending condolences over the crash of EgyptAir's Flight MS804. In the messages, Li expressed deep condolences to the victims of the disaster and showed sincere sympathy to the two prime ministers and the families of the victims ... ....
Kampjonat BOV Premier 2016/17 - L-ewwel... (MFA - Malta Football Association)
Edit Public Technologies 21 May 2016345 'zombie' enterprises to be cleaned up
Edit China Daily 21 May 2016
The consolidation efforts fit in with government measures to improve SOEs' competitiveness, a major task outlined in this year's Government Work Report, delivered in March by Premier Li Keqiang. Earlier this week, Li said at an executive meeting that SOEs need to "lose weight and get fit" ... Li Daokui, an economic adviser and a Tsinghua University ......
Blues deny Western Force consecutive Super Rugby wins
Edit Sydney Morning Herald 21 May 2016
The Blues needed to rebound from their second-worst defeat at the hands of the Lions last week in Johannesburg and they quickly opened up a 17-3 first-half lead after tries to Jerome Kaino and Tevita Li ... Players Hodgson (53 mins) Tries 1 Tries 2 Players Kaino (25 mins), Li (31 mins)....
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