Perhaps no one in the history of mankind has wielded more power than a pharaoh in ancient
Egypt. More than the
Roman emperors, more than the
King of Kings of
Persepolis or Babylonia, the pharaohs ruled the population with an iron hand and were worshipped in turn as direct descendents of the
Sun God. They were considered immortal, capable of subduing the forces of nature and of laying down a challenge to the centuries. A challenge that was taken up and won by the pharaohs' magnificent tombs and the sacred temples erected in honor of the gods. However, this is not the case with their cities, which disappeared mysteriously off the face of the earth as if swallowed up by the desert sands.
Pharaoh, meaning "
Great House", originally referred to the king's palace, but during the reign of
Thutmose III (ca. 1479--1425 BC) in the
New Kingdom, after the foreign rule of the
Hyksos during the
Second Intermediate Period, became the form of address for a person who was king and the son of the god Ra. "
The Egyptian sun god Ra, considered the father of all pharaohs, was said to have created himself from a pyramid-shaped mound of earth before creating all other gods." (
Donald B. Redford,
Ph.D.,
Penn State)
The term pharaoh ultimately was derived from a compound word represented as pr-ꜥ3, written with the two biliteral hieroglyphs pr "house" and ꜥꜣ "column". It was used only in larger phrases such as smr pr-aa 'Courtier of the
High House', with specific reference to the buildings of the court or palace. From the twelfth dynasty onward the word appears in a wish formula 'Great House, may it live, prosper, and be in health', but again only with reference to the royal palace and not the person.
The earliest instance where pr-aa is used specifically to address the ruler is in a letter to
Amenhotep IV (Akhenaten), who reigned c. 1353--1336
BCE, which is addressed to 'Pharaoh, all life, prosperity, and health!. During the eighteenth dynasty (sixteenth to fourteenth centuries BCE) the title pharaoh was employed as a reverential designation of the ruler. About the late twenty-first dynasty (tenth century BCE), however, instead of being used alone as before, it began to be added to the other titles before the ruler's name, and from the twenty-fifth dynasty (eighth to seventh centuries BCE) it was, at least in ordinary usage, the only epithet prefixed to the royal appellative.
From the nineteenth dynasty onward pr-ꜥꜣ on its own was used as regularly as hm.f, '
Majesty'. The term therefore evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty.
For instance, the first dated instance of the title pharaoh being attached to a ruler's name occurs in Year 17 of Siamun on a fragment from the
Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun. This new practice was continued under his successor
Psusennes II and the twenty-first dynasty kings.
Meanwhile the old custom of referring to the sovereign simply as pr-aa continued in traditional
Egyptian narratives.
By this time, the
Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence comes
Ancient Greek φαραώ pharaō and then
Late Latin pharaō. From the latter,
English obtained the word "Pharaoh"
. In the Hebrew Bible, the title also occurs as *par-ʕoʔ (פרעה). Over time, *par-ʕoʔ evolved into Sahidic
Coptic prro ⲡⲣ̅ⲣⲟ and then rro (by mistaking p- as the definite article prefix "the" from
Ancient Egyptian pꜣ).
- published: 15 Jun 2014
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