- published: 31 May 2016
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Terrence William Deacon is an American Neuroanthropologist (Ph.D. in Biological Anthropology, Harvard University 1984). He taught at Harvard for eight years, relocated to Boston University in 1992, and is currently Professor of Anthropology and member of the Cognitive Science faculty at the University of California, Berkeley.
Prof. Deacon's theoretical interests include the study of evolution-like processes at multiple levels, including their role in embryonic development, neural signal processing, language change, social processes, and focusing especially on how these different processes interact and depend on each other. He has long stated an interest in developing a scientific semiotics (particularly biosemiotics) that would contribute to both linguistic theory and cognitive neuroscience.
Deacon's research combines human evolutionary biology and neuroscience, with the aim of investigating the evolution of human cognition. His work extends from laboratory-based cellular-molecular neurobiology to the study of semiotic processes underlying animal and human communication, especially language and language origins. His neurobiological research is focused on determining the nature of the human divergence from typical primate brain anatomy, the cellular-molecular mechanisms producing this difference, and the correlations between these anatomical differences and special human cognitive abilities, again, particularly language.
Terrence Deacon 00:00:00 Terrence Deacon Q&A; 00:39:00 + 01:23:30 Katherine T. Peil 00:41:24 Katherine T. Peil Q&A; 01:16:33
(Part 1 of 2) Corey Anton (Vice President, Institute of General Semantics) introduces Terrence W. Deacon, the 61st Alfred Korzybski Memorial Lecturer. Presented at the 61st Alfred Korzybski Memorial Lecture & 2-Day General Semantics Symposium, sponsored by the Institute of General Semantics at the Princeton Club in New York City, Friday, October 25, 2013. Part 2 of 2 | https://youtu.be/1zETqOWaj6s MORE ON THE EVENT Information Page | http://www.generalsemantics.org/akml-2013 SPONSORS Institute of General Semantics | http://www.generalsemantics.org New York Society for General Semantics | http://www.nysgs.org Media Ecology Association | http://www.media-ecology.org Friends of the Institute of Noetic Sciences | http://fions.org Lifwynn Foundation for Social Research | http://www.lifwynnf...
Lecture given by Terrence Deacon, University of California Berkeley, at Simon Fraser University, Vancouver, Canada September 2012
An audio clip from my dialogue with Terrence Deacon where we discuss his concept of "absence" and the wonder of how it can produce emergence, such that we recognize the self moving to higher levels — and pattern and physicality inherently embodying the tao. If you register at www.beyondawakeningseries.com/ you can access the entire archive of Beyond Awakening dialogues, including this one, and tune in live to future dialogues.
Terrence W. Deacon, the 61st Alfred Korzybski Memorial Lecturer, presents "Aristotle’s Revenge: Final Cause and the Origins of Life." Presented at the 61st Alfred Korzybski Memorial Lecture & 2-Day General Semantics Symposium, sponsored by the Institute of General Semantics at the Princeton Club in New York City, Friday, October 25, 2013. MORE ON THE EVENT Information Page | http://www.generalsemantics.org/akml-2013 SPONSORS Institute of General Semantics | http://www.generalsemantics.org New York Society for General Semantics | http://www.nysgs.org Media Ecology Association | http://www.media-ecology.org Friends of the Institute of Noetic Sciences | http://fions.org Lifwynn Foundation for Social Research | http://www.lifwynnfoundation.org
Evolang IX Kyoto | The 9th Evolution of Language Conference Terrence Deacon Neither Nature nor Nurture: Coevolution, Devolution, and Universality of Language
(Visit: http://www.uctv.tv) In this talk Terrence Deacon (UC Berkeley) describes how the signature pattern of specific brain structure changes can provide evidence to distinguish between the processes associated with domestication. Recorded on 10/10/2014. Series: "CARTA - Center for Academic Research and Training in Anthropogeny" [Science] [Show ID: 28898]
Definitions of life are notoriously either vague and overgeneralized or fragmented and disjointed. Commonly cited properties include self-maintenance and reproduction, though being capable of evolving is often also considered relevant, and the presence or absence of one or another of these may not be critical. Slightly more descriptive accounts often include the reciprocal production of components, each from interactions among the others (as in the concepts of autopoiesis and hypercycle). Most definitions lack any account of the underlying mechanism that achieves these functions, however. ``Artificial life" simulations, which exhibit the tendency of algorithms or their graphical representations to reproduce and evolve, similarly tend to be agnostic about how these properties are physically...
In which Maximus roughly sketches an argument as to why symbols should be considered real entities that can be the causes of effects, and how symbols bind together human society into a super organism. Bibliography: The first and third quotes come from: Beyond the Symbolic Species, Chapter 2 in The Symbolic Species Evolved. http://link.springer.com/chapter/10.1007%2F978-94-007-2336-8_2 The Second Quote Comes from: Deacon, T. and Cashman, T. (2009) The role of symbolic capacity in the origins of religion. Journal of Religion, Nature & Culture Vol. 3 No. 4, pp. 490-517 http://anthropology.berkeley.edu/sites/default/files/Deacon%20Cashman%20Religion%20reprint%202009.pdf Other Source Material: Eliminativism, Complexity and Emergence, http://anthropology.berkeley.edu/sites/default/files/...