- published: 08 Dec 2015
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The Assembly of First Nations (AFN), formerly known as the National Indian Brotherhood, is a body of First Nations leaders in Canada. The aims of the organization are to protect the rights, treaty obligations, ceremonies, and claims of citizens of the First Nations in Canada.
After the failures of the League of Indians in Canada in the interwar period and the North American Indian Brotherhood in two decades following the Second World War, the Aboriginal peoples of Canada organized themselves once again in the early 1960s. The National Indian Council was created in 1961 to represent Indigenous people, including treaty/status Indians, non-status Indians, the Métis people, though not the Inuit. This organization, however, also collapsed in 1968 as the three groups failed to act as one, so the non-status and Métis groups formed the Native Council of Canada and treaty/status groups formed the National Indian Brotherhood (NIB), an umbrella group for provincial and territorial First Nations organizations. The NIB was a national First Nations political body which lobbied for changes to federal and provincial policies.
First Nations is a term that collectively refers to various Aboriginal peoples in Canada who are neither Inuit nor Métis. There are currently over 630 recognized First Nations governments or bands spread across Canada, roughly half of which are in the provinces of Ontario and British Columbia. The total population is nearly 700,000 people. Under the Employment Equity Act, First Nations are a "designated group", along with women, visible minorities, and persons with physical or mental disabilities. They are not defined as a visible minority under the Act or by the criteria of Statistics Canada.
The term First Nations (most often used in the plural) has come into general use for the indigenous peoples of the Americas located in what is now Canada, except for the Arctic-situated Inuit, and peoples of mixed European-First Nations ancestry called Métis. The singular, commonly used on culturally politicized reserves, is the term First Nations person (when gender-specific, First Nations man or First Nations woman). A more recent trend is for members of various nations to refer to themselves by their tribal or national identity only, e.g., "I'm Haida," or "We're Kwantlens," in recognition of the distinctiveness of First Nations ethnicities.