- published: 30 Mar 2014
- views: 1208
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Petite biographie de Shaykh Al Mufid (rah), l'un des plus grands savants chiites du 10/11ème siècle à Baghdad.
Noble Shaykh Abu ‘Abdul Haqq ‘Abdul Lateef al-Kurdi (May Allah Preserve him) is from the mashaayikhof Iraq. He is highly recommended by Shaykh Rabee’ al-Madkhalee as well as Shaykh ‘Ubayd al-Jaabiree(May Allah Preserve them).
Shaykh Rabee’ said about Shaykh ‘Abdul Lateef,
“Hold on to him and his Salafi school with the molar teeth.”
He also referred to him as an esteemed scholar and states that he has known him for a very long time to be a person of zuhd and fiqh. He continued by saying his school is of sound aqeedah and manhaj and he knows him to be a person of intelligence. Shaykh Rabee’ further said that the people should thank Allah for having him and his school amongst them and that his status must be recognized.
Here is the tazkiyyah of Shaykh Rabee’ (hafidhahullah) to Shaykh ‘AbdulLateef (hafidhahullah) (Arabic Only):
http://sh-kurdi.dafiri.com/
Source: http://www.mpubs.org
http://scholars-biographies.com/category/shaykh-abdullateef-al-kurdi/
- published: 19 Dec 2015
- views: 4
One Islamic book review per night of the holy month of Ramadan.
Night 12: Kitab al-Irshad (Author Shaykh al-Mufid)
- published: 01 Jul 2015
- views: 50
Tawhid Al Asma Wa-s Sifat :
"C'est unifier ALLAH par les Noms avec lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé, par ce qu'Il s'est Lui-même décrit, ou ce avec quoi le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit.
Et ceci sans s'interroger sur le comment (de Ses Noms et Attributs) (Takyîf), sans recourir à des comparaisons (entre Ses Attributs et les Attributs de Sa création) (Tamthîl), sans déformation (Tahrîf), ni négation (Ta'tîl) Conformément à ce qu'ALLAH a dit:
« Il n'y a rien qui Lui ressemble, et c'est Lui l'Audient, le Clairvoyant. » Sourate As-Shûra, Verset 11.
« C'est à ALLAH qu'appartiennent les noms les plus beaux. Invoquez-Le par ces noms et laissez ceux qui profanent Ses noms : ils seront rétribués pour ce qu'ils ont fait. » Sourate Al A'raf, Verset 180.
Nous n'affirmons pour ALLAH que les Noms et Attributs cités dans le Coran ou la Sunna authentique, d'une façon convenant à Sa Majesté.
Il fait donc partie de notre credo de croire qu'ALLAH entend, voit, parle quand il veut et comme Il le veut, qu'Il est élevé sur Son Trône d'une façon convenant à Sa Majesté, conformément à la parole d'ALLAH-Azawajel- :
« Le Tout Miséricordieux S'est établi "Istawa" sur le Trône . » Sourate Ta-Ha, Verset 5.
Règle : Nous nous en tenons, pour les Noms et Attributs d'ALLAH, à ce qui est mentionné dans le Coran et la Sunna Authentique.
C'est-à-dire que nous ne nommons Notre Seigneur qu'avec les Noms par lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé. Et nous ne Le décrivons qu'avec les Attributs par lesquels Il s'est Lui-même décrit, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit. »
Source : « Al Qawl Al Mufid fi Adillat At-Tawhid/Leçons de Tawhid » du Shaykh Muhammed Ibn Abdel-Wahhab Al Wusabi Al Yamani, page105/106, Leçon 25.
Retranscription : Abdel-Hakim Ibn Meriem.
- published: 01 Dec 2012
- views: 411
Bukti Wahabi Memalsukan Kitab Klasik Ulama Islam Sunni (Part 1: 4 dari 40 kitab yang dipalsukan)
Wahabi Memalsukan Kitab Shahih Bukhary
Wahabi Memalsukan Kitab Minhâj al-Sunnah al-Nabawiyyah (Karya Ibnu Taymiyah)
Wahabi Memalsukan kitab Nihayah al-Qaul al-Mufid fi Ilm at-Tajwid (Karya Syaikh Muhammad Makki Nashr al-Juraisi)
Wahabi Palsukan Kitab tafsir "Ash-Shawi 'ala Tafsir Al-Jalalain" (Karya Syeikh Ahmad Bin Muhammad As-sowi Almaliki)
http://salafytobat.wordpress.com
Faking Evidence Book of Classical Wahabi Sunni Ulema Islam (Part 1: # 4 of 40 books forged)
Faking Wahabi book Sahih Bukhary
Faking Wahabi book Minhaj al-Sunnah al-Nabawiyyah (Ibn Taymiyya's work)
Faking Wahabi Nihayah book al-qaul al-Mufid fi Ilm at-Tajweed (Works Shaykh Muhammad Nasr al-Makki Juraisi)
Wahabi interpretation Fake Book "Ash-Shawi 'ala Tafsir al-Jalalain" (Work Sheikh Ahmad Bin Muhammad As-sowi Almaliki)
Evidencia Faking Libro de Ulemas sunita wahabita Clásico Islam (parte 1: # 4 de 40 libros falsificados)
Fingiendo Wahabi libro Sahih Bukhary
Fingiendo Wahabi libro Minhaj al-Sunnah al-Nabawiyyah (obra de Ibn Taymiyya)
Fingiendo Wahabi nihaya libro al-qaul al-Mufid fi Ilm al-Tajweed (Obras Shaykh Muhammad Nasr al-Makki Juraisi)
Wahabi libro interpretación falsa "ala Ash-Shawi" Tafsir al-Jalalain "(Trabajo Sheikh Ahmad Bin Muhammad As-SOWI Almaliki)
- published: 22 Oct 2012
- views: 4680
One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.
The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.
In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.
In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.
As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.
And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia: All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers. Source Book Title: Masa'il as-Sarawiyya Author: ash-Shaykh al-Mufid Publisher: Dar al-Mufid in Lebanon, Beirut [1993] Editor: Sa'ib `Abd al-Humayd Page(s): 78-81
- published: 29 Jul 2010
- views: 708
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with their own ideas and the ideas of their priests, and then they go into the Quran looking to generate "evidences" and "proof" to back up these preconceived beliefs, manipulating and twisting verses of the Quran to make them mean really whatever they want them to mean.
May Allah save us from those who seek to butcher the Quran with their lies.One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia:All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.78-81
- published: 24 Oct 2010
- views: 916
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2:58Shaykh Al Mufid, savant chiite
Shaykh Al Mufid, savant chiiteShaykh Al Mufid, savant chiite
Petite biographie de Shaykh Al Mufid (rah), l'un des plus grands savants chiites du 10/11ème siècle à Baghdad. -
7:16The 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar Razi
The 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar RaziThe 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar Razi
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46:11Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5
Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5
Noble Shaykh Abu ‘Abdul Haqq ‘Abdul Lateef al-Kurdi (May Allah Preserve him) is from the mashaayikhof Iraq. He is highly recommended by Shaykh Rabee’ al-Madkhalee as well as Shaykh ‘Ubayd al-Jaabiree(May Allah Preserve them). Shaykh Rabee’ said about Shaykh ‘Abdul Lateef, “Hold on to him and his Salafi school with the molar teeth.” He also referred to him as an esteemed scholar and states that he has known him for a very long time to be a person of zuhd and fiqh. He continued by saying his school is of sound aqeedah and manhaj and he knows him to be a person of intelligence. Shaykh Rabee’ further said that the people should thank Allah for having him and his school amongst them and that his status must be recognized. Here is the tazkiyyah of Shaykh Rabee’ (hafidhahullah) to Shaykh ‘AbdulLateef (hafidhahullah) (Arabic Only): http://sh-kurdi.dafiri.com/ Source: http://www.mpubs.org http://scholars-biographies.com/category/shaykh-abdullateef-al-kurdi/ -
4:28MUFID: La Science obligatoire à connaitre pour chaque Musulman!!! Shaykh Abdullah Al Bukhary
MUFID: La Science obligatoire à connaitre pour chaque Musulman!!! Shaykh Abdullah Al Bukhary -
24:38Sheikh Mufid Al Amali
Sheikh Mufid Al AmaliSheikh Mufid Al Amali
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9:0530 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)
30 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)30 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)
One Islamic book review per night of the holy month of Ramadan. Night 12: Kitab al-Irshad (Author Shaykh al-Mufid) -
74:06Al-Mufiid Fi Cilmi Tajwiid. Sheikh Cabdulrashiid Sheikh Cali Sufi
Al-Mufiid Fi Cilmi Tajwiid. Sheikh Cabdulrashiid Sheikh Cali Sufi -
8:15MUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al Cheikh
MUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al CheikhMUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al Cheikh
La determination des Salafs dans la recherche de la Science!!! -
2:00La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-
La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-
Tawhid Al Asma Wa-s Sifat : "C'est unifier ALLAH par les Noms avec lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé, par ce qu'Il s'est Lui-même décrit, ou ce avec quoi le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit. Et ceci sans s'interroger sur le comment (de Ses Noms et Attributs) (Takyîf), sans recourir à des comparaisons (entre Ses Attributs et les Attributs de Sa création) (Tamthîl), sans déformation (Tahrîf), ni négation (Ta'tîl) Conformément à ce qu'ALLAH a dit: « Il n'y a rien qui Lui ressemble, et c'est Lui l'Audient, le Clairvoyant. » Sourate As-Shûra, Verset 11. « C'est à ALLAH qu'appartiennent les noms les plus beaux. Invoquez-Le par ces noms et laissez ceux qui profanent Ses noms : ils seront rétribués pour ce qu'ils ont fait. » Sourate Al A'raf, Verset 180. Nous n'affirmons pour ALLAH que les Noms et Attributs cités dans le Coran ou la Sunna authentique, d'une façon convenant à Sa Majesté. Il fait donc partie de notre credo de croire qu'ALLAH entend, voit, parle quand il veut et comme Il le veut, qu'Il est élevé sur Son Trône d'une façon convenant à Sa Majesté, conformément à la parole d'ALLAH-Azawajel- : « Le Tout Miséricordieux S'est établi "Istawa" sur le Trône . » Sourate Ta-Ha, Verset 5. Règle : Nous nous en tenons, pour les Noms et Attributs d'ALLAH, à ce qui est mentionné dans le Coran et la Sunna Authentique. C'est-à-dire que nous ne nommons Notre Seigneur qu'avec les Noms par lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé. Et nous ne Le décrivons qu'avec les Attributs par lesquels Il s'est Lui-même décrit, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit. » Source : « Al Qawl Al Mufid fi Adillat At-Tawhid/Leçons de Tawhid » du Shaykh Muhammed Ibn Abdel-Wahhab Al Wusabi Al Yamani, page105/106, Leçon 25. Retranscription : Abdel-Hakim Ibn Meriem. -
9:47salafytobat bukti wahabi salafi memalsukan kitab klasik islam
salafytobat bukti wahabi salafi memalsukan kitab klasik islamsalafytobat bukti wahabi salafi memalsukan kitab klasik islam
Bukti Wahabi Memalsukan Kitab Klasik Ulama Islam Sunni (Part 1: 4 dari 40 kitab yang dipalsukan) Wahabi Memalsukan Kitab Shahih Bukhary Wahabi Memalsukan Kitab Minhâj al-Sunnah al-Nabawiyyah (Karya Ibnu Taymiyah) Wahabi Memalsukan kitab Nihayah al-Qaul al-Mufid fi Ilm at-Tajwid (Karya Syaikh Muhammad Makki Nashr al-Juraisi) Wahabi Palsukan Kitab tafsir "Ash-Shawi 'ala Tafsir Al-Jalalain" (Karya Syeikh Ahmad Bin Muhammad As-sowi Almaliki) http://salafytobat.wordpress.com Faking Evidence Book of Classical Wahabi Sunni Ulema Islam (Part 1: # 4 of 40 books forged) Faking Wahabi book Sahih Bukhary Faking Wahabi book Minhaj al-Sunnah al-Nabawiyyah (Ibn Taymiyya's work) Faking Wahabi Nihayah book al-qaul al-Mufid fi Ilm at-Tajweed (Works Shaykh Muhammad Nasr al-Makki Juraisi) Wahabi interpretation Fake Book "Ash-Shawi 'ala Tafsir al-Jalalain" (Work Sheikh Ahmad Bin Muhammad As-sowi Almaliki) Evidencia Faking Libro de Ulemas sunita wahabita Clásico Islam (parte 1: # 4 de 40 libros falsificados) Fingiendo Wahabi libro Sahih Bukhary Fingiendo Wahabi libro Minhaj al-Sunnah al-Nabawiyyah (obra de Ibn Taymiyya) Fingiendo Wahabi nihaya libro al-qaul al-Mufid fi Ilm al-Tajweed (Obras Shaykh Muhammad Nasr al-Makki Juraisi) Wahabi libro interpretación falsa "ala Ash-Shawi" Tafsir al-Jalalain "(Trabajo Sheikh Ahmad Bin Muhammad As-SOWI Almaliki) -
9:57shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15
shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15
One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein. The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah. In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen. In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined. As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation. And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia: All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers. Source Book Title: Masa'il as-Sarawiyya Author: ash-Shaykh al-Mufid Publisher: Dar al-Mufid in Lebanon, Beirut [1993] Editor: Sa'ib `Abd al-Humayd Page(s): 78-81 -
10:53they belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have today
they belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have todaythey belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with their own ideas and the ideas of their priests, and then they go into the Quran looking to generate "evidences" and "proof" to back up these preconceived beliefs, manipulating and twisting verses of the Quran to make them mean really whatever they want them to mean. May Allah save us from those who seek to butcher the Quran with their lies.One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia:All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.78-81 -
3:34they belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have today
they belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have todaythey belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with their own ideas and the ideas of their priests, and then they go into the Quran looking to generate "evidences" and "proof" to back up these preconceived beliefs, manipulating and twisting verses of the Quran to make them mean really whatever they want them to mean. May Allah save us from those who seek to butcher the Quran with their lies.One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia:All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.78-81 -
2:00Are the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis Shorrosh
Are the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis ShorroshAre the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis Shorrosh
The following excerpt is taken from the debate took place at Glasgow University, Scotland between Shabir Ally and Dr. Anis Shorrosh The Topic was The Bible or the Qur'an? Click here to watch the full debate http://youtu.be/f7b7-BWgQhw Imam Shabir Ally holds a B.A. in Religious Studies from Laurentian University in Sudbury, Ontario, with a specialization in Biblical Literature, and an M.A. in Religious Studies from the University of Toronto with a specialization in Quranic Exegesis. He is now in his fourth year of PhD studies in Quranic Exegesis at the University of Toronto. Shabir is the founder of the Islamic Information and Da'wah Centre in Toronto, Canada. He currently teaches Arabic at the University of Toronto. ------------------------------------------ Surah al-Walayah & Surah al-Nurayn: Their Authenticity & Literary Style by M S M Saifullah 1. Introduction It has been claimed by Christian missionaries at their website that some Shi'ite's have two more chapters in their Qur'an called Surah al-Nurayn and Surah al-Walayah. Regarding the Surah al-Walayah, they used to say [obviously deleted now!]: Source: The Sura was taken from the book "ALThWRh AL'YARANYh FY MYzAN AL'sLAM" (The Iranian revolution in the balance of Islam), published in Egypt. This is a Sunni book attacking the Shia. The author claims he has taken it from the Shia Qur'an. Only problem is that the Sunni author didn't realize that he was digging his own grave with publishing this sura. Such views are also echoed by Steven Masood, a well-known Christian writer. He says: Among the writings of Shia scholarship, we find two Surahs al-Wilayah and an-Nurain which are believed by some to be the part of the Qur'an but which have been rejected by Sunni Ulema. The style and oration is similar to that of the Qur'an.[1] The Christian apologist Abdallah `Abd al-Fadi after quoting Surah al-Nurayn claims that this surah is "similar to the Qur'an and in perfect harmony with it" and refutes the "Qur'an's allegation that no one can "bring a sura like it"."[2] Our methodology is to check the Shi'ite sources and see what they say about the status of the Qur'an. After that check what the Western scholars say about the two Surahs allegedly from Shi'ite sources and their stylistic features. 2. The Shi'ite Sources In the section "The Belief Concerning The Extent (Mablagh) Of The Qur'an" Abu Ja`far, the well-known Shi'ite theologian of 4th century of hijra says: Says the Shaykh Abu Ja`far: Our belief is that the Qur'an, which Allah revealed to his Prophet Muhammad is (the same as) the one between the two boards (daffatayn). And it is that which is in the hands of the people, and is not greater extent than that. The number of suras as generally accepted is one hundred and fourteen.[3] And again: And he who asserts that we say it is greater in extent than this (the present text) is a liar.[4] This would have been a proof good enough to stop here and dismiss what the missionaries are claiming about the "Qur'an" which Shi'ites have. But let us go further and expose the deceptive methodology. Momen, talking about the two surahs mentioned above, says: A small minority of Shi'is have attempted to get much larger passages (and even the whole suras) accepted as being missing portions of the Qur'an but without success.[5] Quoting the history of the Shi'ite belief regarding the Qur'an, Momen says: With regards to the question of the text of the Qur'an, it has already been noted that the early Shi'is believed that the Qur'an has been altered and parts of it has been suppressed. The Nawbakhtis are said to have adhered to this view although it went against their usual position of agreeing with Mu'tazili thought. The compiler of the earliest, authoritative collection of Twelver Traditions, al-Kulyani, seems to have given some substance to this view in several of the Traditions that he relates. Ibn Babuya, however, takes the position that the text of the Qur'an is complete and unaltered. Al-Mufid appears to have wavered somewhat on this point during his lifetime. He seems to have accepted the fact that parts of the Qur'an had been excised by the enemies of the Imams in some of his early writings, although he refused even then to state that anything had been added. In his later writings, however, al-Mufid had reinterpreted the concept of omissions from the text of the Qur'an to mean that the text of the Qur'an is complete (although he does allow that the order needs to be changed) but that what has been omitted is the authoritative interpretation of the text by `Ali. In this manner, al-Mufid and most subsequent Shi'i writers were able to fall into line with the rest of the Islamic world in accepting the text of the Qur'an as contained in the recension of `Uthman.[6] To read the full article click here: http://www.islamic-awareness.org/Quran/Text/forgery.html
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Shaykh Al Mufid, savant chiite
Petite biographie de Shaykh Al Mufid (rah), l'un des plus grands savants chiites du 10/11ème siècle à Baghdad. -
The 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar Razi
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Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5
Noble Shaykh Abu ‘Abdul Haqq ‘Abdul Lateef al-Kurdi (May Allah Preserve him) is from the mashaayikhof Iraq. He is highly recommended by Shaykh Rabee’ al-Madkhalee as well as Shaykh ‘Ubayd al-Jaabiree(May Allah Preserve them). Shaykh Rabee’ said about Shaykh ‘Abdul Lateef, “Hold on to him and his Salafi school with the molar teeth.” He also referred to him as an esteemed scholar and states that he has known him for a very long time to be a person of zuhd and fiqh. He continued by saying his school is of sound aqeedah and manhaj and he knows him to be a person of intelligence. Shaykh Rabee’ further said that the people should thank Allah for having him and his school amongst them and that his status must be recognized. Here is the tazkiyyah of Shaykh Rabee’ (hafidhahullah) to Shaykh ‘Abd... -
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Sheikh Mufid Al Amali
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30 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)
One Islamic book review per night of the holy month of Ramadan. Night 12: Kitab al-Irshad (Author Shaykh al-Mufid) -
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MUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al Cheikh
La determination des Salafs dans la recherche de la Science!!! -
La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-
Tawhid Al Asma Wa-s Sifat : "C'est unifier ALLAH par les Noms avec lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé, par ce qu'Il s'est Lui-même décrit, ou ce avec quoi le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit. Et ceci sans s'interroger sur le comment (de Ses Noms et Attributs) (Takyîf), sans recourir à des comparaisons (entre Ses Attributs et les Attributs de Sa création) (Tamthîl), sans déformation (Tahrîf), ni négation (Ta'tîl) Conformément à ce qu'ALLAH a dit: « Il n'y a rien qui Lui ressemble, et c'est Lui l'Audient, le Clairvoyant. » Sourate As-Shûra, Verset 11. « C'est à ALLAH qu'appartiennent les noms les plus beaux. Invoquez-Le par ces noms et laissez ceux qui profanent Ses noms : ils seront rétribués pour ce q... -
salafytobat bukti wahabi salafi memalsukan kitab klasik islam
Bukti Wahabi Memalsukan Kitab Klasik Ulama Islam Sunni (Part 1: 4 dari 40 kitab yang dipalsukan) Wahabi Memalsukan Kitab Shahih Bukhary Wahabi Memalsukan Kitab Minhâj al-Sunnah al-Nabawiyyah (Karya Ibnu Taymiyah) Wahabi Memalsukan kitab Nihayah al-Qaul al-Mufid fi Ilm at-Tajwid (Karya Syaikh Muhammad Makki Nashr al-Juraisi) Wahabi Palsukan Kitab tafsir "Ash-Shawi 'ala Tafsir Al-Jalalain" (Karya Syeikh Ahmad Bin Muhammad As-sowi Almaliki) http://salafytobat.wordpress.com Faking Evidence Book of Classical Wahabi Sunni Ulema Islam (Part 1: # 4 of 40 books forged) Faking Wahabi book Sahih Bukhary Faking Wahabi book Minhaj al-Sunnah al-Nabawiyyah (Ibn Taymiyya's work) Faking Wahabi Nihayah book al-qaul al-Mufid fi Ilm at-Tajweed (Works Shaykh Muhammad Nasr al-Makki Juraisi) Wahabi interpreta... -
shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15
One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein. The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses a... -
they belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with thei... -
they belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with thei... -
Are the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis Shorrosh
The following excerpt is taken from the debate took place at Glasgow University, Scotland between Shabir Ally and Dr. Anis Shorrosh The Topic was The Bible or the Qur'an? Click here to watch the full debate http://youtu.be/f7b7-BWgQhw Imam Shabir Ally holds a B.A. in Religious Studies from Laurentian University in Sudbury, Ontario, with a specialization in Biblical Literature, and an M.A. in Religious Studies from the University of Toronto with a specialization in Quranic Exegesis. He is now in his fourth year of PhD studies in Quranic Exegesis at the University of Toronto. Shabir is the founder of the Islamic Information and Da'wah Centre in Toronto, Canada. He currently teaches Arabic at the University of Toronto. ------------------------------------------ Surah al-Walayah & Su... -
Die Gründe des Zurückfallens - Shaikh Sulaimaan bin Naasir Al-'Alwaan
Wer ist Shaikh Sulaimaan ibn Naasir al-'Alwaan? Er ist der Shaikh,Al-Allaama der grosse Muhaddith und Haafith Sulaimaan ibn Naasir al-'Alwaan. Er wurde in Buraidah im Jahre 1389 nach der Hijra unseres Propheten geboren. Er hat angefangen mit Talab al-'Ilm (Streben nach Wissen) wo er ungefähr 15 jahre alt war und hat den beschlossen nicht mehr zur Schule zu gehen sondern nur noch bei den Shuyuukh und den 'Ulamaa zu lernen. Der Shaikh hat erstmal angefangen den Qur'aan auswendig zu lernen dann Kitaabut Tauhiid,Aqiidatul Waasitiya, Al-Humawiya und die Baiquuniya und diese Mutuun (Schriften) waren die ersten Mutuun die er gelernt hat wo er noch ganz am Anfang von talabu al-Ilm war. Er hat in der gleichen Zeit in den Buechern von Ibn Taymia, ibnul Qayyim; die Ulama von der dawa Najdia, Bida... -
الباقر(ع): عَلَمٌ تضرب به الأمثال / Imam Al-Baqir (a.s.): An exemplar
عربي: يقول سماحة المرجع السيِّد محمّد حسين فضل الله(رض) في هذا المقطع، إنَّ الإمام الباقر(ع) كان كأبيه زين العابدين(ع)، يجيب النّاس عن أسئلتهم، حتّى إنّه كان يبتدئهم إذا لم يسألوه، راوياً عن الشّيخ المفيد حديثاً حول فضله وعلمه، وأنّ بقايا الصّحابة ووجوه التّابعين ورؤساء فقهاء المسلمين، رووا عنه معالم الدّين... English: In this video, His Eminence, the late Religious Authority, Sayyed Muhammad Husssein Fadlullah (ra), says that Imam Al-Baqir, just as his father before him and his sons after him, used to answer people's question, and if they did not ask, he would start explaining without being asked. He also says that the late Sheikh Al-Mufid said that Imam Abu Ja'afar, Muhammad Bin Ali Bin Al-Hussein, was the successor of his father, Ali Bin Al-Hussein, and the one to assume the Imamate a... -
Lesson s from Al-Amali (Sh. Mufid). 2
Gujrati lecture on lessons from Sheikh Mufid's book Al-Amali (a compilation of practical lessons from Ahadith). -
Sheikh AlMufeed's opinion about after Imam AlMahdi a.s.
Sheikh AlMufeed's opinion about after Imam AlMahdi a.s. Postby ZolfigarAnsary » Tue Nov 19, 2013 11:27 pm Sheikh AlMufeed:Sheikh al-Mufid one of the most eminent early Shi'a scholars said: "And there will be no state for anyone after the state of the Qaaem (Imam Mahdi), although there are some narrations about his son ruling if God willed so, but there is no certain narration about it, instead most of the narrations say that the Mahdi of (the Islamic) Ummah will not pass away till 40 days prior to the Day of Judgment, whence there will be the relief (or great commotion) and the signs of the resurrection of the dead (from their graves) and the hour of judgment and recompense and Allah knows best what will happen." Al-Irshad -- 2:387 ولیس بعد دولة القائم (عج) لأحد دولة إلّا ما جاءت به الر... -
(D) Bearers Of The Final Message. Series 4 Episode 4, Sifting And Collecting The Hadith
The Sunni approach to passing on the teaching is that Hadith started to circulate with the names of those who had passed them on attached. These people were called the “transmitters.” Sometimes the report might come from a private part of the Prophet’s life transmitted by one of his wives. Sometimes the saying or action would be public and so there could have been dozens of people present who heard it and transmitted it to their own circle. We can see that some Hadith have multiple chains of transmitters going back to one or several people who were present to hear the Prophet say something. These chains of transmitters, technically called the isnad of a Hadith, generally started with someone who was in the presence of Muhammad when he said or did something. Such people were called the Comp... -
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Man Kunto Maula - Mankabat And Qaul - Hazrat Ali RA - Amir Khusro - by roothmens
*All rights are reserved to the song owners or licensed.* * It is not intended to violate copyrighted material, which all belongs to its receptive owners.This Video Is Entertainment Purpuse Only.* Arabic: علي بن أبي طالب, September 20, 601 or July 17, 607 or 600 -- January 27, 661) was the cousin and son-in-law of Islamic prophet Muhammad, ruling over the Islamic Caliphate from 656 to 661.A son of Abu Talib, Ali was also the first male convert to Islam. Sunnis consider Ali the fourth and final of the Rashidun (rightly guided Caliphs), while Shias regard Ali as the first Imam and consider him and his descendants the rightful successors to Muhammad, all of which are members of the Ahl al-Bayt, the household of Muhammad. This disagreement split the Ummah (Muslim community) into the Sunni and ... -
Recitation of the Last Part of Surah al-Hashr - Shaykh Abdullaah Al-Bukhari
أوآخر سورة الحشر للشيخ عبد الله بن عبدالرحيم البخاري Recitation of the Last Part of Surah al-Hashr - Shaykh Abdullaah Bin Abdur-Raheem Al-Bukhari حفظه الله Translation of Dr. Mohsin Khan -
Al-Qaul Al-Mufid 'ala Kitab At-Tauhid
Kurzbeschreibung: Dies ist die Erklärung des Buchs Kitab at-Tauhid in die deutsche Sprache. Kitab at-Tauhid ist eines der bekanntesten Werke des Scheikhs Muhammad ibn Abdilwahhab. Die Erklärung zu diesem Buch ist vom Scheikh Muhammad ibn Salih al-Utheimin und eine der besten Erklärungen der Gelehrten unserer Zeit. Dieses Buch ist besonders gut für Muslime geeignet, die am Anfang ihrer Wissenssuche stehen. Link : http://www.islamhouse.com/p/185521
Shaykh Al Mufid, savant chiite
- Order: Reorder
- Duration: 2:58
- Updated: 30 Mar 2014
- views: 1208
Petite biographie de Shaykh Al Mufid (rah), l'un des plus grands savants chiites du 10/11ème siècle à Baghdad.
Petite biographie de Shaykh Al Mufid (rah), l'un des plus grands savants chiites du 10/11ème siècle à Baghdad.
wn.com/Shaykh Al Mufid, Savant Chiite
Petite biographie de Shaykh Al Mufid (rah), l'un des plus grands savants chiites du 10/11ème siècle à Baghdad.
- published: 30 Mar 2014
- views: 1208
The 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar Razi
- Order: Reorder
- Duration: 7:16
- Updated: 28 Sep 2014
- views: 242
- published: 28 Sep 2014
- views: 242
Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5
- Order: Reorder
- Duration: 46:11
- Updated: 19 Dec 2015
- views: 4
Noble Shaykh Abu ‘Abdul Haqq ‘Abdul Lateef al-Kurdi (May Allah Preserve him) is from the mashaayikhof Iraq. He is highly recommended by Shaykh Rabee’ al-Madkhal...
Noble Shaykh Abu ‘Abdul Haqq ‘Abdul Lateef al-Kurdi (May Allah Preserve him) is from the mashaayikhof Iraq. He is highly recommended by Shaykh Rabee’ al-Madkhalee as well as Shaykh ‘Ubayd al-Jaabiree(May Allah Preserve them).
Shaykh Rabee’ said about Shaykh ‘Abdul Lateef,
“Hold on to him and his Salafi school with the molar teeth.”
He also referred to him as an esteemed scholar and states that he has known him for a very long time to be a person of zuhd and fiqh. He continued by saying his school is of sound aqeedah and manhaj and he knows him to be a person of intelligence. Shaykh Rabee’ further said that the people should thank Allah for having him and his school amongst them and that his status must be recognized.
Here is the tazkiyyah of Shaykh Rabee’ (hafidhahullah) to Shaykh ‘AbdulLateef (hafidhahullah) (Arabic Only):
http://sh-kurdi.dafiri.com/
Source: http://www.mpubs.org
http://scholars-biographies.com/category/shaykh-abdullateef-al-kurdi/
wn.com/Sharh Tajrid Tawhid Al Mufid | Shaykh Abu Abdilhaqq Al Kurdi Lesson 5
Noble Shaykh Abu ‘Abdul Haqq ‘Abdul Lateef al-Kurdi (May Allah Preserve him) is from the mashaayikhof Iraq. He is highly recommended by Shaykh Rabee’ al-Madkhalee as well as Shaykh ‘Ubayd al-Jaabiree(May Allah Preserve them).
Shaykh Rabee’ said about Shaykh ‘Abdul Lateef,
“Hold on to him and his Salafi school with the molar teeth.”
He also referred to him as an esteemed scholar and states that he has known him for a very long time to be a person of zuhd and fiqh. He continued by saying his school is of sound aqeedah and manhaj and he knows him to be a person of intelligence. Shaykh Rabee’ further said that the people should thank Allah for having him and his school amongst them and that his status must be recognized.
Here is the tazkiyyah of Shaykh Rabee’ (hafidhahullah) to Shaykh ‘AbdulLateef (hafidhahullah) (Arabic Only):
http://sh-kurdi.dafiri.com/
Source: http://www.mpubs.org
http://scholars-biographies.com/category/shaykh-abdullateef-al-kurdi/
- published: 19 Dec 2015
- views: 4
MUFID: La Science obligatoire à connaitre pour chaque Musulman!!! Shaykh Abdullah Al Bukhary
- Order: Reorder
- Duration: 4:28
- Updated: 16 Nov 2013
- views: 1594
Sheikh Mufid Al Amali
- Order: Reorder
- Duration: 24:38
- Updated: 01 Dec 2013
- views: 41
- published: 01 Dec 2013
- views: 41
30 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)
- Order: Reorder
- Duration: 9:05
- Updated: 01 Jul 2015
- views: 50
One Islamic book review per night of the holy month of Ramadan.
Night 12: Kitab al-Irshad (Author Shaykh al-Mufid)
One Islamic book review per night of the holy month of Ramadan.
Night 12: Kitab al-Irshad (Author Shaykh al-Mufid)
wn.com/30 Nights 30 Books Ramadan Al Mubarak 2015 (Night 13)
One Islamic book review per night of the holy month of Ramadan.
Night 12: Kitab al-Irshad (Author Shaykh al-Mufid)
- published: 01 Jul 2015
- views: 50
Al-Mufiid Fi Cilmi Tajwiid. Sheikh Cabdulrashiid Sheikh Cali Sufi
- Order: Reorder
- Duration: 74:06
- Updated: 23 Jan 2012
- views: 3156
MUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al Cheikh
- Order: Reorder
- Duration: 8:15
- Updated: 22 Apr 2014
- views: 623
La determination des Salafs dans la recherche de la Science!!!
La determination des Salafs dans la recherche de la Science!!!
wn.com/Mufid L'Histoire De Baqîyou Ibn Makhlad Avec L'Imam Ahmad Shaykh Saleh Al Cheikh
La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-
- Order: Reorder
- Duration: 2:00
- Updated: 01 Dec 2012
- views: 411
Tawhid Al Asma Wa-s Sifat :
"C'est unifier ALLAH par les Noms avec lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Sal...
Tawhid Al Asma Wa-s Sifat :
"C'est unifier ALLAH par les Noms avec lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé, par ce qu'Il s'est Lui-même décrit, ou ce avec quoi le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit.
Et ceci sans s'interroger sur le comment (de Ses Noms et Attributs) (Takyîf), sans recourir à des comparaisons (entre Ses Attributs et les Attributs de Sa création) (Tamthîl), sans déformation (Tahrîf), ni négation (Ta'tîl) Conformément à ce qu'ALLAH a dit:
« Il n'y a rien qui Lui ressemble, et c'est Lui l'Audient, le Clairvoyant. » Sourate As-Shûra, Verset 11.
« C'est à ALLAH qu'appartiennent les noms les plus beaux. Invoquez-Le par ces noms et laissez ceux qui profanent Ses noms : ils seront rétribués pour ce qu'ils ont fait. » Sourate Al A'raf, Verset 180.
Nous n'affirmons pour ALLAH que les Noms et Attributs cités dans le Coran ou la Sunna authentique, d'une façon convenant à Sa Majesté.
Il fait donc partie de notre credo de croire qu'ALLAH entend, voit, parle quand il veut et comme Il le veut, qu'Il est élevé sur Son Trône d'une façon convenant à Sa Majesté, conformément à la parole d'ALLAH-Azawajel- :
« Le Tout Miséricordieux S'est établi "Istawa" sur le Trône . » Sourate Ta-Ha, Verset 5.
Règle : Nous nous en tenons, pour les Noms et Attributs d'ALLAH, à ce qui est mentionné dans le Coran et la Sunna Authentique.
C'est-à-dire que nous ne nommons Notre Seigneur qu'avec les Noms par lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé. Et nous ne Le décrivons qu'avec les Attributs par lesquels Il s'est Lui-même décrit, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit. »
Source : « Al Qawl Al Mufid fi Adillat At-Tawhid/Leçons de Tawhid » du Shaykh Muhammed Ibn Abdel-Wahhab Al Wusabi Al Yamani, page105/106, Leçon 25.
Retranscription : Abdel-Hakim Ibn Meriem.
wn.com/La Compréhension Des Versets Sur Les Attributs D'Allah Shaykh Al Albany Rahimuallah
Tawhid Al Asma Wa-s Sifat :
"C'est unifier ALLAH par les Noms avec lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé, par ce qu'Il s'est Lui-même décrit, ou ce avec quoi le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit.
Et ceci sans s'interroger sur le comment (de Ses Noms et Attributs) (Takyîf), sans recourir à des comparaisons (entre Ses Attributs et les Attributs de Sa création) (Tamthîl), sans déformation (Tahrîf), ni négation (Ta'tîl) Conformément à ce qu'ALLAH a dit:
« Il n'y a rien qui Lui ressemble, et c'est Lui l'Audient, le Clairvoyant. » Sourate As-Shûra, Verset 11.
« C'est à ALLAH qu'appartiennent les noms les plus beaux. Invoquez-Le par ces noms et laissez ceux qui profanent Ses noms : ils seront rétribués pour ce qu'ils ont fait. » Sourate Al A'raf, Verset 180.
Nous n'affirmons pour ALLAH que les Noms et Attributs cités dans le Coran ou la Sunna authentique, d'une façon convenant à Sa Majesté.
Il fait donc partie de notre credo de croire qu'ALLAH entend, voit, parle quand il veut et comme Il le veut, qu'Il est élevé sur Son Trône d'une façon convenant à Sa Majesté, conformément à la parole d'ALLAH-Azawajel- :
« Le Tout Miséricordieux S'est établi "Istawa" sur le Trône . » Sourate Ta-Ha, Verset 5.
Règle : Nous nous en tenons, pour les Noms et Attributs d'ALLAH, à ce qui est mentionné dans le Coran et la Sunna Authentique.
C'est-à-dire que nous ne nommons Notre Seigneur qu'avec les Noms par lesquels Il s'est Lui-même nommé, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a nommé. Et nous ne Le décrivons qu'avec les Attributs par lesquels Il s'est Lui-même décrit, ou ceux avec lesquels le Prophète-SallALLAHo Aleyhi Wa Salam- L'a décrit. »
Source : « Al Qawl Al Mufid fi Adillat At-Tawhid/Leçons de Tawhid » du Shaykh Muhammed Ibn Abdel-Wahhab Al Wusabi Al Yamani, page105/106, Leçon 25.
Retranscription : Abdel-Hakim Ibn Meriem.
- published: 01 Dec 2012
- views: 411
salafytobat bukti wahabi salafi memalsukan kitab klasik islam
- Order: Reorder
- Duration: 9:47
- Updated: 22 Oct 2012
- views: 4680
Bukti Wahabi Memalsukan Kitab Klasik Ulama Islam Sunni (Part 1: 4 dari 40 kitab yang dipalsukan)
Wahabi Memalsukan Kitab Shahih Bukhary
Wahabi Memalsukan Kitab...
Bukti Wahabi Memalsukan Kitab Klasik Ulama Islam Sunni (Part 1: 4 dari 40 kitab yang dipalsukan)
Wahabi Memalsukan Kitab Shahih Bukhary
Wahabi Memalsukan Kitab Minhâj al-Sunnah al-Nabawiyyah (Karya Ibnu Taymiyah)
Wahabi Memalsukan kitab Nihayah al-Qaul al-Mufid fi Ilm at-Tajwid (Karya Syaikh Muhammad Makki Nashr al-Juraisi)
Wahabi Palsukan Kitab tafsir "Ash-Shawi 'ala Tafsir Al-Jalalain" (Karya Syeikh Ahmad Bin Muhammad As-sowi Almaliki)
http://salafytobat.wordpress.com
Faking Evidence Book of Classical Wahabi Sunni Ulema Islam (Part 1: # 4 of 40 books forged)
Faking Wahabi book Sahih Bukhary
Faking Wahabi book Minhaj al-Sunnah al-Nabawiyyah (Ibn Taymiyya's work)
Faking Wahabi Nihayah book al-qaul al-Mufid fi Ilm at-Tajweed (Works Shaykh Muhammad Nasr al-Makki Juraisi)
Wahabi interpretation Fake Book "Ash-Shawi 'ala Tafsir al-Jalalain" (Work Sheikh Ahmad Bin Muhammad As-sowi Almaliki)
Evidencia Faking Libro de Ulemas sunita wahabita Clásico Islam (parte 1: # 4 de 40 libros falsificados)
Fingiendo Wahabi libro Sahih Bukhary
Fingiendo Wahabi libro Minhaj al-Sunnah al-Nabawiyyah (obra de Ibn Taymiyya)
Fingiendo Wahabi nihaya libro al-qaul al-Mufid fi Ilm al-Tajweed (Obras Shaykh Muhammad Nasr al-Makki Juraisi)
Wahabi libro interpretación falsa "ala Ash-Shawi" Tafsir al-Jalalain "(Trabajo Sheikh Ahmad Bin Muhammad As-SOWI Almaliki)
wn.com/Salafytobat Bukti Wahabi Salafi Memalsukan Kitab Klasik Islam
Bukti Wahabi Memalsukan Kitab Klasik Ulama Islam Sunni (Part 1: 4 dari 40 kitab yang dipalsukan)
Wahabi Memalsukan Kitab Shahih Bukhary
Wahabi Memalsukan Kitab Minhâj al-Sunnah al-Nabawiyyah (Karya Ibnu Taymiyah)
Wahabi Memalsukan kitab Nihayah al-Qaul al-Mufid fi Ilm at-Tajwid (Karya Syaikh Muhammad Makki Nashr al-Juraisi)
Wahabi Palsukan Kitab tafsir "Ash-Shawi 'ala Tafsir Al-Jalalain" (Karya Syeikh Ahmad Bin Muhammad As-sowi Almaliki)
http://salafytobat.wordpress.com
Faking Evidence Book of Classical Wahabi Sunni Ulema Islam (Part 1: # 4 of 40 books forged)
Faking Wahabi book Sahih Bukhary
Faking Wahabi book Minhaj al-Sunnah al-Nabawiyyah (Ibn Taymiyya's work)
Faking Wahabi Nihayah book al-qaul al-Mufid fi Ilm at-Tajweed (Works Shaykh Muhammad Nasr al-Makki Juraisi)
Wahabi interpretation Fake Book "Ash-Shawi 'ala Tafsir al-Jalalain" (Work Sheikh Ahmad Bin Muhammad As-sowi Almaliki)
Evidencia Faking Libro de Ulemas sunita wahabita Clásico Islam (parte 1: # 4 de 40 libros falsificados)
Fingiendo Wahabi libro Sahih Bukhary
Fingiendo Wahabi libro Minhaj al-Sunnah al-Nabawiyyah (obra de Ibn Taymiyya)
Fingiendo Wahabi nihaya libro al-qaul al-Mufid fi Ilm al-Tajweed (Obras Shaykh Muhammad Nasr al-Makki Juraisi)
Wahabi libro interpretación falsa "ala Ash-Shawi" Tafsir al-Jalalain "(Trabajo Sheikh Ahmad Bin Muhammad As-SOWI Almaliki)
- published: 22 Oct 2012
- views: 4680
shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15
- Order: Reorder
- Duration: 9:57
- Updated: 29 Jul 2010
- views: 708
One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Ima...
One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.
The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.
In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.
In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.
As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.
And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia: All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers. Source Book Title: Masa'il as-Sarawiyya Author: ash-Shaykh al-Mufid Publisher: Dar al-Mufid in Lebanon, Beirut [1993] Editor: Sa'ib `Abd al-Humayd Page(s): 78-81
wn.com/Shias Shia And Tahreef Quran Regarding Tahreef In Quran Pt 13 15
One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.
The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.
In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.
In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.
As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.
And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia: All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers. Source Book Title: Masa'il as-Sarawiyya Author: ash-Shaykh al-Mufid Publisher: Dar al-Mufid in Lebanon, Beirut [1993] Editor: Sa'ib `Abd al-Humayd Page(s): 78-81
- published: 29 Jul 2010
- views: 708
they belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have today
- Order: Reorder
- Duration: 10:53
- Updated: 24 Oct 2010
- views: 916
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted...
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with their own ideas and the ideas of their priests, and then they go into the Quran looking to generate "evidences" and "proof" to back up these preconceived beliefs, manipulating and twisting verses of the Quran to make them mean really whatever they want them to mean.
May Allah save us from those who seek to butcher the Quran with their lies.One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia:All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.78-81
wn.com/They Belive The Quran With There Mahdi Aka Dajjal In A Cave Is Not The Same Quran We Have Today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with their own ideas and the ideas of their priests, and then they go into the Quran looking to generate "evidences" and "proof" to back up these preconceived beliefs, manipulating and twisting verses of the Quran to make them mean really whatever they want them to mean.
May Allah save us from those who seek to butcher the Quran with their lies.One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia:All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.78-81
- published: 24 Oct 2010
- views: 916
they belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have today
- Order: Reorder
- Duration: 3:34
- Updated: 25 Oct 2010
- views: 2376
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted...
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with their own ideas and the ideas of their priests, and then they go into the Quran looking to generate "evidences" and "proof" to back up these preconceived beliefs, manipulating and twisting verses of the Quran to make them mean really whatever they want them to mean.
May Allah save us from those who seek to butcher the Quran with their lies.One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia:All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.78-81
wn.com/They Belive The Quran With There Mahdi Aka Dajjal In A Cave Is Not The Same Quran We Have Today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the QURAN we have they belive the quran with the mahdi hasnt been corrupted but the quran we have today with us has been corrupted and tampered with and not the full quran the Shia scholars have continued this tradition of Taqiyyah, publically denying The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with Unfortunately, the Shia books The methodology of the mainstream Muslim is that he first reads the Quran and then makes up his mind after this based on what the Quran says. Meanwhile, the methodology of the Ahlul Bidah wal Dalalah (The People of Innovation and of Hell-Fire, i.e. the Shia) is that they first make up their minds with their own ideas and the ideas of their priests, and then they go into the Quran looking to generate "evidences" and "proof" to back up these preconceived beliefs, manipulating and twisting verses of the Quran to make them mean really whatever they want them to mean.
May Allah save us from those who seek to butcher the Quran with their lies.One of the most troublesome points for the Shia faith is the fact that its central tenet, the concept of Imamah and the designation of the twelve Infallible Imams, is altogether missing from the Quran. To the Shia, the belief in the twelve Imams is central to one's faith and the one who denies the Imamah of these twelve men does not die a complete believer. Therefore, it is mysterious that Allah did not include this belief in the Quran, even though much lesser important matters were in fact mentioned therein.The classical Shia scholars rectified this discrepancy by claiming that the Quran was tampered with by the Sahabah (the Prophet's Companions) who sought to prevent the rule of Ali (رضّى الله عنه) and the line of Imams after him; according to these Shia, the Sahabah removed verses and even entire Surahs from the Quran (including the so-called Surah al-Wilayah) in order to hide Allah's Commandments to follow the twelve Imams. This belief in Tahreef (corruption or manipulation) of the Quran became a central part of the classical Shia theology. However, when the mainstream Muslims heard of this deviant belief, they reacted by burning to the stake the heretics who claimed such a thing. It was thus that the Shia scholars decided upon using Taqiyyah (lying to save oneself) in order to save the Shia masses from extinction. These classical Shia scholars feared that the welfare of the Shia masses was far too important and it was best to hide this view using Taqiyyah.In the modern day, the Shia scholars have continued this tradition of Taqiyyah, publically denying--even to their own followers--the belief in Tahreef. The Shia propagandists have taken Taqiyyah one step further by simply denying that this was ever a Shia belief to begin with. Unfortunately, the classical Shia books--written by the founding fathers of Shia theology--are evidence to the contrary: the prevailing view of the men who founded the Shia theology, whose books form the basis for modern day Shia scholarship, was that Tahreef of Quran did in fact happen.In this article, we will examine the view of ash-Shaykh al-Mufid, one of the most well-respected Imami scholars of theology; he is cited by the Shia as being one of the pivotal thinkers who contributed to the development of Imami doctrine. It would not be an overstatement to say that the Shia hold Shaykh al-Mufid in higher regard than all of the contemporary Ayatollahs combined.As we all know, it was Caliph Uthman bin Affan (رضّى الله عنه) who completed the compilation of the Quran into what became known as the Mushaf. Shaykh al-Mufid claimed, like his other Shia colleagues, that Uthman (رضّى الله عنه) did not properly compile the Quran and that parts of the Quran were left out (i.e. omitted) from the Mushaf, in particular those verses in the Quran in which the names of the twelve Imams were mentioned. Shaykh al-Mufid claimed that Amir al-Mu'mineen Ali (رضّى الله عنه) was the only one who compiled the entire Quran and that this edition was currently being held by Al-Qaem (i.e. Imam Mehdi) who would reveal this complete version when he would return from his occultation.And yet, in the typical tradition of Taqiyyah, the Shia propagandists provide a half-quote to make it appear as if Shaykh al-Mufid did not believe in Tahreef. This is the half-quote that is commonly propagated by the Shia:All of what is between the two covers of the Quran is the Speech of Allah Ta'ala and His revelation; it does not contain any sayings of human beings...Authentic Hadiths have passed from our Imams (A.S.) that they have ordered (us) to read what is between the two covers, and that we do not resort to any other, be it in addition or subtraction...They (A.S.) prevented us from reading the Quran contrary to what is mentioned between the two covers.78-81
- published: 25 Oct 2010
- views: 2376
Are the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis Shorrosh
- Order: Reorder
- Duration: 2:00
- Updated: 11 Oct 2012
- views: 2540
The following excerpt is taken from the debate took place at Glasgow University, Scotland between Shabir Ally and Dr. Anis Shorrosh
The Topic was The Bible or ...
The following excerpt is taken from the debate took place at Glasgow University, Scotland between Shabir Ally and Dr. Anis Shorrosh
The Topic was The Bible or the Qur'an?
Click here to watch the full debate
http://youtu.be/f7b7-BWgQhw
Imam Shabir Ally holds a B.A. in Religious Studies from Laurentian University in Sudbury, Ontario, with a specialization in Biblical Literature, and an M.A. in Religious Studies from the University of Toronto with a specialization in Quranic Exegesis.
He is now in his fourth year of PhD studies in Quranic Exegesis at the University of Toronto.
Shabir is the founder of the Islamic Information and Da'wah Centre in Toronto, Canada.
He currently teaches Arabic at the University of Toronto.
------------------------------------------
Surah al-Walayah & Surah al-Nurayn: Their Authenticity & Literary Style
by M S M Saifullah
1. Introduction
It has been claimed by Christian missionaries at their website that some Shi'ite's have two more chapters in their Qur'an called Surah al-Nurayn and Surah al-Walayah. Regarding the Surah al-Walayah, they used to say [obviously deleted now!]:
Source: The Sura was taken from the book "ALThWRh AL'YARANYh FY MYzAN AL'sLAM" (The Iranian revolution in the balance of Islam), published in Egypt. This is a Sunni book attacking the Shia. The author claims he has taken it from the Shia Qur'an. Only problem is that the Sunni author didn't realize that he was digging his own grave with publishing this sura.
Such views are also echoed by Steven Masood, a well-known Christian writer. He says:
Among the writings of Shia scholarship, we find two Surahs al-Wilayah and an-Nurain which are believed by some to be the part of the Qur'an but which have been rejected by Sunni Ulema. The style and oration is similar to that of the Qur'an.[1]
The Christian apologist Abdallah `Abd al-Fadi after quoting Surah al-Nurayn claims that this surah is "similar to the Qur'an and in perfect harmony with it" and refutes the "Qur'an's allegation that no one can "bring a sura like it"."[2]
Our methodology is to check the Shi'ite sources and see what they say about the status of the Qur'an. After that check what the Western scholars say about the two Surahs allegedly from Shi'ite sources and their stylistic features.
2. The Shi'ite Sources
In the section "The Belief Concerning The Extent (Mablagh) Of The Qur'an" Abu Ja`far, the well-known Shi'ite theologian of 4th century of hijra says:
Says the Shaykh Abu Ja`far: Our belief is that the Qur'an, which Allah revealed to his Prophet Muhammad is (the same as) the one between the two boards (daffatayn). And it is that which is in the hands of the people, and is not greater extent than that. The number of suras as generally accepted is one hundred and fourteen.[3]
And again:
And he who asserts that we say it is greater in extent than this (the present text) is a liar.[4]
This would have been a proof good enough to stop here and dismiss what the missionaries are claiming about the "Qur'an" which Shi'ites have. But let us go further and expose the deceptive methodology. Momen, talking about the two surahs mentioned above, says:
A small minority of Shi'is have attempted to get much larger passages (and even the whole suras) accepted as being missing portions of the Qur'an but without success.[5]
Quoting the history of the Shi'ite belief regarding the Qur'an, Momen says:
With regards to the question of the text of the Qur'an, it has already been noted that the early Shi'is believed that the Qur'an has been altered and parts of it has been suppressed. The Nawbakhtis are said to have adhered to this view although it went against their usual position of agreeing with Mu'tazili thought. The compiler of the earliest, authoritative collection of Twelver Traditions, al-Kulyani, seems to have given some substance to this view in several of the Traditions that he relates. Ibn Babuya, however, takes the position that the text of the Qur'an is complete and unaltered. Al-Mufid appears to have wavered somewhat on this point during his lifetime. He seems to have accepted the fact that parts of the Qur'an had been excised by the enemies of the Imams in some of his early writings, although he refused even then to state that anything had been added. In his later writings, however, al-Mufid had reinterpreted the concept of omissions from the text of the Qur'an to mean that the text of the Qur'an is complete (although he does allow that the order needs to be changed) but that what has been omitted is the authoritative interpretation of the text by `Ali. In this manner, al-Mufid and most subsequent Shi'i writers were able to fall into line with the rest of the Islamic world in accepting the text of the Qur'an as contained in the recension of `Uthman.[6]
To read the full article click here:
http://www.islamic-awareness.org/Quran/Text/forgery.html
wn.com/Are The Shia Suras ( Al Wilaya And Al Nurain ) Genuine Dr. Shabir Ally Answers Anis Shorrosh
The following excerpt is taken from the debate took place at Glasgow University, Scotland between Shabir Ally and Dr. Anis Shorrosh
The Topic was The Bible or the Qur'an?
Click here to watch the full debate
http://youtu.be/f7b7-BWgQhw
Imam Shabir Ally holds a B.A. in Religious Studies from Laurentian University in Sudbury, Ontario, with a specialization in Biblical Literature, and an M.A. in Religious Studies from the University of Toronto with a specialization in Quranic Exegesis.
He is now in his fourth year of PhD studies in Quranic Exegesis at the University of Toronto.
Shabir is the founder of the Islamic Information and Da'wah Centre in Toronto, Canada.
He currently teaches Arabic at the University of Toronto.
------------------------------------------
Surah al-Walayah & Surah al-Nurayn: Their Authenticity & Literary Style
by M S M Saifullah
1. Introduction
It has been claimed by Christian missionaries at their website that some Shi'ite's have two more chapters in their Qur'an called Surah al-Nurayn and Surah al-Walayah. Regarding the Surah al-Walayah, they used to say [obviously deleted now!]:
Source: The Sura was taken from the book "ALThWRh AL'YARANYh FY MYzAN AL'sLAM" (The Iranian revolution in the balance of Islam), published in Egypt. This is a Sunni book attacking the Shia. The author claims he has taken it from the Shia Qur'an. Only problem is that the Sunni author didn't realize that he was digging his own grave with publishing this sura.
Such views are also echoed by Steven Masood, a well-known Christian writer. He says:
Among the writings of Shia scholarship, we find two Surahs al-Wilayah and an-Nurain which are believed by some to be the part of the Qur'an but which have been rejected by Sunni Ulema. The style and oration is similar to that of the Qur'an.[1]
The Christian apologist Abdallah `Abd al-Fadi after quoting Surah al-Nurayn claims that this surah is "similar to the Qur'an and in perfect harmony with it" and refutes the "Qur'an's allegation that no one can "bring a sura like it"."[2]
Our methodology is to check the Shi'ite sources and see what they say about the status of the Qur'an. After that check what the Western scholars say about the two Surahs allegedly from Shi'ite sources and their stylistic features.
2. The Shi'ite Sources
In the section "The Belief Concerning The Extent (Mablagh) Of The Qur'an" Abu Ja`far, the well-known Shi'ite theologian of 4th century of hijra says:
Says the Shaykh Abu Ja`far: Our belief is that the Qur'an, which Allah revealed to his Prophet Muhammad is (the same as) the one between the two boards (daffatayn). And it is that which is in the hands of the people, and is not greater extent than that. The number of suras as generally accepted is one hundred and fourteen.[3]
And again:
And he who asserts that we say it is greater in extent than this (the present text) is a liar.[4]
This would have been a proof good enough to stop here and dismiss what the missionaries are claiming about the "Qur'an" which Shi'ites have. But let us go further and expose the deceptive methodology. Momen, talking about the two surahs mentioned above, says:
A small minority of Shi'is have attempted to get much larger passages (and even the whole suras) accepted as being missing portions of the Qur'an but without success.[5]
Quoting the history of the Shi'ite belief regarding the Qur'an, Momen says:
With regards to the question of the text of the Qur'an, it has already been noted that the early Shi'is believed that the Qur'an has been altered and parts of it has been suppressed. The Nawbakhtis are said to have adhered to this view although it went against their usual position of agreeing with Mu'tazili thought. The compiler of the earliest, authoritative collection of Twelver Traditions, al-Kulyani, seems to have given some substance to this view in several of the Traditions that he relates. Ibn Babuya, however, takes the position that the text of the Qur'an is complete and unaltered. Al-Mufid appears to have wavered somewhat on this point during his lifetime. He seems to have accepted the fact that parts of the Qur'an had been excised by the enemies of the Imams in some of his early writings, although he refused even then to state that anything had been added. In his later writings, however, al-Mufid had reinterpreted the concept of omissions from the text of the Qur'an to mean that the text of the Qur'an is complete (although he does allow that the order needs to be changed) but that what has been omitted is the authoritative interpretation of the text by `Ali. In this manner, al-Mufid and most subsequent Shi'i writers were able to fall into line with the rest of the Islamic world in accepting the text of the Qur'an as contained in the recension of `Uthman.[6]
To read the full article click here:
http://www.islamic-awareness.org/Quran/Text/forgery.html
- published: 11 Oct 2012
- views: 2540
Die Gründe des Zurückfallens - Shaikh Sulaimaan bin Naasir Al-'Alwaan
- Order: Reorder
- Duration: 7:21
- Updated: 07 Aug 2011
- views: 3711
Wer ist Shaikh Sulaimaan ibn Naasir al-'Alwaan?
Er ist der Shaikh,Al-Allaama der grosse Muhaddith und Haafith Sulaimaan ibn Naasir al-'Alwaan.
Er wurde in Bura...
Wer ist Shaikh Sulaimaan ibn Naasir al-'Alwaan?
Er ist der Shaikh,Al-Allaama der grosse Muhaddith und Haafith Sulaimaan ibn Naasir al-'Alwaan.
Er wurde in Buraidah im Jahre 1389 nach der Hijra unseres Propheten geboren.
Er hat angefangen mit Talab al-'Ilm (Streben nach Wissen) wo er ungefähr 15 jahre alt war und hat den beschlossen nicht mehr zur Schule zu gehen sondern nur noch bei den Shuyuukh und den 'Ulamaa zu lernen.
Der Shaikh hat erstmal angefangen den Qur'aan auswendig zu lernen dann Kitaabut Tauhiid,Aqiidatul Waasitiya, Al-Humawiya und die Baiquuniya und diese Mutuun (Schriften) waren die ersten Mutuun die er gelernt hat wo er noch ganz am Anfang von talabu al-Ilm war.
Er hat in der gleichen Zeit in den Buechern von Ibn Taymia, ibnul Qayyim; die Ulama von der dawa Najdia, Bidaayiah wa Nihaaya von ibn Kathir,Siira von Ibn Hishaam und in den Buechern von Ibn Rajab al Hanbali gelesen.
Dannach hat er angefangen bei verschieden Ulamaa zu lernen wo er jeden tag 4 Duruus besucht hat.
-Al-Allaama al Fafakih,Sheikh Saalih ibn Ibraahiim alBaalihy er hat bei ihm gelesen und auswendiggelernt, Kitaabut Tauhiid, 'Umdat al Ahkaam, Assalsabiil fi ma'rifatid Daliil(der verfasser dieses Buches ist Sheikh Salih alBahily) und Bulough al Maraam
-Al-'Allaama alMuhaddith,Sheikh Abdullaah Duisch er hat bei ihm auswendiggelernt Kitaabut Tauhiid, 'Aqiidatul Waasityia, Fatwa AlHamawiya und AlAajurrumiyah
-Sheikh Abdullah Mohamed al Hussein AbaAlcheil er hat bei ihm auswendigglernt Nuchbat Al Fikr,AlBaiqonia,Fatwa alHamaoia,Rahabia und Bloug al Maram und hat bei ihm inter anderm Sahih alBuchary,Jamag al Usul li ibn Ather,Sherh al Tahawia und Sunan AbiDawud gelesen.
-Sheikh Mohamed ibn Suleiman alAliet er hat bei ihm auswendiggelernt UsulalThalatha,ein teil von zad alMustgani,Sulam al usul von Hafth al Hakamy und Fathl al Islam von Sheikh Islam Mohamed ibn Abdelwahab.
Sheikh-Mohamed ibn Fahd alRashudy er hat bei ihm auswendiggelernt AlWaraqat,BlougalMaram.AlMuntga von Majd Abibarakat Ibn Taymia,Masael al Jahlia,AlKalam u Taib und Almaheth al Farthia von Sheikh Ibn Baz.
-Ahmed ibn Nasr alAlwan er bei ihm auswendiggelernt alAchouroumia,alFiyat ibn Malik und Mulhat al Irab.
Er ist im Jahre 1413 nach der hidchra,nach Madina verreist und hat dort Alalama al Muhadith Sheikh Hamd al Ansary besucht und bei ihm zuhause und haben ein paar sachen in hadith disskutiert.Der Sheikh hat ihn die Ijaza angeboten.Er hat ihn in den folgenden sachen eine Ijaza gegeben.
-Sahih Buchary,Sahih Muslim,Sunan AbiDawaud,Sunan alTirmithy,Sunan Nasai,Sunan ibn Maja,Musnad Imam Ahmed,Muwatta Imam Malik,Musanaf ibn AbiSheiba,Musnaf Abdrazzag,Sahih ibn Hibban und Sahih ibn Khuzeima
-Tafsier ibnKathier und Tafsier Imam Tabrie
-Alfiyat ibn Malik und andere ijazat in den Buechern des Fikh
Der Scheikh hat sich sehr angestrengt um die Mutun in den jeweiligen Fächern der Sharia auswendig zu lernen.Er hat erst ein Buch auswendiggelernt wenn er seinen Sharh gehoert hat und verstanden was im Buch ist.
Der Sheikh wurde gefargt wie lange er am tag liest,er antwortete "15 Stunden aufgeteilt in neues lesen,auswendiglernen und wiederholen was ich auswendiggelernt habe.
Der Sheikh kann die 6Buecher des hadith(Sahih Buchary,Sahih Muslim,Sunan AbiDawaud,Sunan alTirmithy,Sunan Nasai,Sunan ibn Maja) auswendig,Musnad Imam Ahmed,Sahih Ibn Hibban,Sahih ibn Khuzeima,Mustraq al Hakim,Muwatta Imam Malik und noch andere sachen in hadith auswendig und zwar alle hadithe kann er mit der Uebrelieferungskette auswendig.
Was die Ulama ueber Sheikh Suleiman ibn Alwan gesagt haben.
Alalma Sheikh Abdelaziz ibn Baz hat ihn ein Brief geschrieben in dem er erwähnt unter anderm,dass er ein paar wiederlegeungen gelesen hat wie seine rad auf ibn jauzi und Sakaf .Und er Allah subhana wa taala dafuer dankt was fuer ein verständins im Din Allah in gegeben hat.
Alalma Sheikh Mohamed ibn Salih alUtheimin hat manchmal ihn nach Fatwas gefragt in sachen des hadith wenn er nicht genau wusste was fuer eine qualifizierung der hadith hat.Er sass sogar bei seinen Durus in Sharh Bloug alMaram das zeigt wie bescheiden Sheikh Mohamed ibn Salih al Utheimin ist.Er hat ihn auch gefargt ob er fussnoten fuer seinen Sharh zu kitab Tauhid schreibt(al qaul al mufid).Er hat ihn oft gelobt vor seien Schuelern und hat gesagt das sie von ihn lernen sollen.
Alalma Sheikh Humud ibn Oqla aShuaibi hat gesagt "ich habe schon viele gesehn die hufath sind aber keinen wie Sulaiman ibn Nasr alAlwan den Allah subhana wa taala verständnis und Hifth gegeben hat.Keiner kann ihn das Wasser reichen hier in der Arabischen Halbinsel in dessen.
wn.com/Die Gründe Des Zurückfallens Shaikh Sulaimaan Bin Naasir Al 'Alwaan
Wer ist Shaikh Sulaimaan ibn Naasir al-'Alwaan?
Er ist der Shaikh,Al-Allaama der grosse Muhaddith und Haafith Sulaimaan ibn Naasir al-'Alwaan.
Er wurde in Buraidah im Jahre 1389 nach der Hijra unseres Propheten geboren.
Er hat angefangen mit Talab al-'Ilm (Streben nach Wissen) wo er ungefähr 15 jahre alt war und hat den beschlossen nicht mehr zur Schule zu gehen sondern nur noch bei den Shuyuukh und den 'Ulamaa zu lernen.
Der Shaikh hat erstmal angefangen den Qur'aan auswendig zu lernen dann Kitaabut Tauhiid,Aqiidatul Waasitiya, Al-Humawiya und die Baiquuniya und diese Mutuun (Schriften) waren die ersten Mutuun die er gelernt hat wo er noch ganz am Anfang von talabu al-Ilm war.
Er hat in der gleichen Zeit in den Buechern von Ibn Taymia, ibnul Qayyim; die Ulama von der dawa Najdia, Bidaayiah wa Nihaaya von ibn Kathir,Siira von Ibn Hishaam und in den Buechern von Ibn Rajab al Hanbali gelesen.
Dannach hat er angefangen bei verschieden Ulamaa zu lernen wo er jeden tag 4 Duruus besucht hat.
-Al-Allaama al Fafakih,Sheikh Saalih ibn Ibraahiim alBaalihy er hat bei ihm gelesen und auswendiggelernt, Kitaabut Tauhiid, 'Umdat al Ahkaam, Assalsabiil fi ma'rifatid Daliil(der verfasser dieses Buches ist Sheikh Salih alBahily) und Bulough al Maraam
-Al-'Allaama alMuhaddith,Sheikh Abdullaah Duisch er hat bei ihm auswendiggelernt Kitaabut Tauhiid, 'Aqiidatul Waasityia, Fatwa AlHamawiya und AlAajurrumiyah
-Sheikh Abdullah Mohamed al Hussein AbaAlcheil er hat bei ihm auswendigglernt Nuchbat Al Fikr,AlBaiqonia,Fatwa alHamaoia,Rahabia und Bloug al Maram und hat bei ihm inter anderm Sahih alBuchary,Jamag al Usul li ibn Ather,Sherh al Tahawia und Sunan AbiDawud gelesen.
-Sheikh Mohamed ibn Suleiman alAliet er hat bei ihm auswendiggelernt UsulalThalatha,ein teil von zad alMustgani,Sulam al usul von Hafth al Hakamy und Fathl al Islam von Sheikh Islam Mohamed ibn Abdelwahab.
Sheikh-Mohamed ibn Fahd alRashudy er hat bei ihm auswendiggelernt AlWaraqat,BlougalMaram.AlMuntga von Majd Abibarakat Ibn Taymia,Masael al Jahlia,AlKalam u Taib und Almaheth al Farthia von Sheikh Ibn Baz.
-Ahmed ibn Nasr alAlwan er bei ihm auswendiggelernt alAchouroumia,alFiyat ibn Malik und Mulhat al Irab.
Er ist im Jahre 1413 nach der hidchra,nach Madina verreist und hat dort Alalama al Muhadith Sheikh Hamd al Ansary besucht und bei ihm zuhause und haben ein paar sachen in hadith disskutiert.Der Sheikh hat ihn die Ijaza angeboten.Er hat ihn in den folgenden sachen eine Ijaza gegeben.
-Sahih Buchary,Sahih Muslim,Sunan AbiDawaud,Sunan alTirmithy,Sunan Nasai,Sunan ibn Maja,Musnad Imam Ahmed,Muwatta Imam Malik,Musanaf ibn AbiSheiba,Musnaf Abdrazzag,Sahih ibn Hibban und Sahih ibn Khuzeima
-Tafsier ibnKathier und Tafsier Imam Tabrie
-Alfiyat ibn Malik und andere ijazat in den Buechern des Fikh
Der Scheikh hat sich sehr angestrengt um die Mutun in den jeweiligen Fächern der Sharia auswendig zu lernen.Er hat erst ein Buch auswendiggelernt wenn er seinen Sharh gehoert hat und verstanden was im Buch ist.
Der Sheikh wurde gefargt wie lange er am tag liest,er antwortete "15 Stunden aufgeteilt in neues lesen,auswendiglernen und wiederholen was ich auswendiggelernt habe.
Der Sheikh kann die 6Buecher des hadith(Sahih Buchary,Sahih Muslim,Sunan AbiDawaud,Sunan alTirmithy,Sunan Nasai,Sunan ibn Maja) auswendig,Musnad Imam Ahmed,Sahih Ibn Hibban,Sahih ibn Khuzeima,Mustraq al Hakim,Muwatta Imam Malik und noch andere sachen in hadith auswendig und zwar alle hadithe kann er mit der Uebrelieferungskette auswendig.
Was die Ulama ueber Sheikh Suleiman ibn Alwan gesagt haben.
Alalma Sheikh Abdelaziz ibn Baz hat ihn ein Brief geschrieben in dem er erwähnt unter anderm,dass er ein paar wiederlegeungen gelesen hat wie seine rad auf ibn jauzi und Sakaf .Und er Allah subhana wa taala dafuer dankt was fuer ein verständins im Din Allah in gegeben hat.
Alalma Sheikh Mohamed ibn Salih alUtheimin hat manchmal ihn nach Fatwas gefragt in sachen des hadith wenn er nicht genau wusste was fuer eine qualifizierung der hadith hat.Er sass sogar bei seinen Durus in Sharh Bloug alMaram das zeigt wie bescheiden Sheikh Mohamed ibn Salih al Utheimin ist.Er hat ihn auch gefargt ob er fussnoten fuer seinen Sharh zu kitab Tauhid schreibt(al qaul al mufid).Er hat ihn oft gelobt vor seien Schuelern und hat gesagt das sie von ihn lernen sollen.
Alalma Sheikh Humud ibn Oqla aShuaibi hat gesagt "ich habe schon viele gesehn die hufath sind aber keinen wie Sulaiman ibn Nasr alAlwan den Allah subhana wa taala verständnis und Hifth gegeben hat.Keiner kann ihn das Wasser reichen hier in der Arabischen Halbinsel in dessen.
- published: 07 Aug 2011
- views: 3711
الباقر(ع): عَلَمٌ تضرب به الأمثال / Imam Al-Baqir (a.s.): An exemplar
- Order: Reorder
- Duration: 2:25
- Updated: 11 May 2013
- views: 775
عربي:
يقول سماحة المرجع السيِّد محمّد حسين فضل الله(رض) في هذا المقطع، إنَّ الإمام الباقر(ع) كان كأبيه زين العابدين(ع)، يجيب النّاس عن أسئلتهم، حتّى إنّه كان يب...
عربي:
يقول سماحة المرجع السيِّد محمّد حسين فضل الله(رض) في هذا المقطع، إنَّ الإمام الباقر(ع) كان كأبيه زين العابدين(ع)، يجيب النّاس عن أسئلتهم، حتّى إنّه كان يبتدئهم إذا لم يسألوه، راوياً عن الشّيخ المفيد حديثاً حول فضله وعلمه، وأنّ بقايا الصّحابة ووجوه التّابعين ورؤساء فقهاء المسلمين، رووا عنه معالم الدّين...
English:
In this video, His Eminence, the late Religious Authority, Sayyed Muhammad Husssein Fadlullah (ra), says that Imam Al-Baqir, just as his father before him and his sons after him, used to answer people's question, and if they did not ask, he would start explaining without being asked. He also says that the late Sheikh Al-Mufid said that Imam Abu Ja'afar, Muhammad Bin Ali Bin Al-Hussein, was the successor of his father, Ali Bin Al-Hussein, and the one to assume the Imamate after him, and that he was also the teacher of those from among the Prophet's companions who were still living, those who followed them and the most prominent of the Muslims' jurists.
Francais:
Son Eminence Sayed Mohammad Hussein Fadlallah (ra) a dit dans cette vidéo que l'Imam al-Baqier (as) était comme son père Zein Al-Abidine (as), il répondait aux questions des gens, et s'ils le faisaient pas, il commençait seul à expliquer sans y être invité. Le défunt Cheikh Al-Moufid parlait de ses vertus et connaissances et disait à propos l'Imam qu'il était le successeur de son père, Ali Bin Al-Hussein et celui qui devait assumer l'Imamat après lui, et était également le professeur de ceux parmi les compagnons du Prophète qui vivaient toujours, ceux qui lui ont suivis et le plus important des juristes musulmans...
wn.com/الباقر(ع) عَلَمٌ تضرب به الأمثال Imam Al Baqir (A.S.) An Exemplar
عربي:
يقول سماحة المرجع السيِّد محمّد حسين فضل الله(رض) في هذا المقطع، إنَّ الإمام الباقر(ع) كان كأبيه زين العابدين(ع)، يجيب النّاس عن أسئلتهم، حتّى إنّه كان يبتدئهم إذا لم يسألوه، راوياً عن الشّيخ المفيد حديثاً حول فضله وعلمه، وأنّ بقايا الصّحابة ووجوه التّابعين ورؤساء فقهاء المسلمين، رووا عنه معالم الدّين...
English:
In this video, His Eminence, the late Religious Authority, Sayyed Muhammad Husssein Fadlullah (ra), says that Imam Al-Baqir, just as his father before him and his sons after him, used to answer people's question, and if they did not ask, he would start explaining without being asked. He also says that the late Sheikh Al-Mufid said that Imam Abu Ja'afar, Muhammad Bin Ali Bin Al-Hussein, was the successor of his father, Ali Bin Al-Hussein, and the one to assume the Imamate after him, and that he was also the teacher of those from among the Prophet's companions who were still living, those who followed them and the most prominent of the Muslims' jurists.
Francais:
Son Eminence Sayed Mohammad Hussein Fadlallah (ra) a dit dans cette vidéo que l'Imam al-Baqier (as) était comme son père Zein Al-Abidine (as), il répondait aux questions des gens, et s'ils le faisaient pas, il commençait seul à expliquer sans y être invité. Le défunt Cheikh Al-Moufid parlait de ses vertus et connaissances et disait à propos l'Imam qu'il était le successeur de son père, Ali Bin Al-Hussein et celui qui devait assumer l'Imamat après lui, et était également le professeur de ceux parmi les compagnons du Prophète qui vivaient toujours, ceux qui lui ont suivis et le plus important des juristes musulmans...
- published: 11 May 2013
- views: 775
Lesson s from Al-Amali (Sh. Mufid). 2
- Order: Reorder
- Duration: 15:36
- Updated: 16 Mar 2013
- views: 15
Gujrati lecture on lessons from Sheikh Mufid's book Al-Amali (a compilation of practical lessons from Ahadith).
Gujrati lecture on lessons from Sheikh Mufid's book Al-Amali (a compilation of practical lessons from Ahadith).
wn.com/Lesson S From Al Amali (Sh. Mufid). 2
Gujrati lecture on lessons from Sheikh Mufid's book Al-Amali (a compilation of practical lessons from Ahadith).
- published: 16 Mar 2013
- views: 15
Sheikh AlMufeed's opinion about after Imam AlMahdi a.s.
- Order: Reorder
- Duration: 0:12
- Updated: 20 Nov 2013
- views: 23
Sheikh AlMufeed's opinion about after Imam AlMahdi a.s.
Postby ZolfigarAnsary » Tue Nov 19, 2013 11:27 pm
Sheikh AlMufeed:Sheikh al-Mufid one of the most emine...
Sheikh AlMufeed's opinion about after Imam AlMahdi a.s.
Postby ZolfigarAnsary » Tue Nov 19, 2013 11:27 pm
Sheikh AlMufeed:Sheikh al-Mufid one of the most eminent early Shi'a scholars said: "And there will be no state for anyone after the state of the Qaaem (Imam Mahdi), although there are some narrations about his son ruling if God willed so, but there is no certain narration about it, instead most of the narrations say that the Mahdi of (the Islamic) Ummah will not pass away till 40 days prior to the Day of Judgment, whence there will be the relief (or great commotion) and the signs of the resurrection of the dead (from their graves) and the hour of judgment and recompense and Allah knows best what will happen."
Al-Irshad -- 2:387
ولیس بعد دولة القائم (عج) لأحد دولة إلّا ما جاءت به الروایة من قیام ولده إن شاء الله ذلک ، ولم یرد به علی القطع والثبات ، واکثر الروایات انّه لن یمضی مهدی الأمة الّا قبل القیامة بأربعین
یوماً ، یکون فیها الفرج ( الهرج ) و علامات خروج الاموات وقیام السّاعة للحساب والجزاء
كثر الروایات أنه لم یمض مهدی هذه الأمة عج إلا قبل القیامة بأربعین یوماً یكون فیها الهرج والمرج ، وعلامة "خروج الأموات وقیام الساعة للحساب--- والله أعلم بما یكون
Sheikh AlMufeed proves there is a son for Imam AlMahdi a.s. and says afterwards Allah knows best what will happen.
http://saviorofmankind.com/forum/viewtopic.php?f=10&t;=660
wn.com/Sheikh Almufeed's Opinion About After Imam Almahdi A.S.
Sheikh AlMufeed's opinion about after Imam AlMahdi a.s.
Postby ZolfigarAnsary » Tue Nov 19, 2013 11:27 pm
Sheikh AlMufeed:Sheikh al-Mufid one of the most eminent early Shi'a scholars said: "And there will be no state for anyone after the state of the Qaaem (Imam Mahdi), although there are some narrations about his son ruling if God willed so, but there is no certain narration about it, instead most of the narrations say that the Mahdi of (the Islamic) Ummah will not pass away till 40 days prior to the Day of Judgment, whence there will be the relief (or great commotion) and the signs of the resurrection of the dead (from their graves) and the hour of judgment and recompense and Allah knows best what will happen."
Al-Irshad -- 2:387
ولیس بعد دولة القائم (عج) لأحد دولة إلّا ما جاءت به الروایة من قیام ولده إن شاء الله ذلک ، ولم یرد به علی القطع والثبات ، واکثر الروایات انّه لن یمضی مهدی الأمة الّا قبل القیامة بأربعین
یوماً ، یکون فیها الفرج ( الهرج ) و علامات خروج الاموات وقیام السّاعة للحساب والجزاء
كثر الروایات أنه لم یمض مهدی هذه الأمة عج إلا قبل القیامة بأربعین یوماً یكون فیها الهرج والمرج ، وعلامة "خروج الأموات وقیام الساعة للحساب--- والله أعلم بما یكون
Sheikh AlMufeed proves there is a son for Imam AlMahdi a.s. and says afterwards Allah knows best what will happen.
http://saviorofmankind.com/forum/viewtopic.php?f=10&t;=660
- published: 20 Nov 2013
- views: 23
(D) Bearers Of The Final Message. Series 4 Episode 4, Sifting And Collecting The Hadith
- Order: Reorder
- Duration: 26:20
- Updated: 20 Mar 2016
- views: 0
The Sunni approach to passing on the teaching is that Hadith
started to circulate with the names of those who had passed them on attached. These people were cal...
The Sunni approach to passing on the teaching is that Hadith
started to circulate with the names of those who had passed them on attached. These people were called the “transmitters.” Sometimes the report might come from a private part of the Prophet’s life transmitted by one of his wives. Sometimes the
saying or action would be public and so there could have been dozens of people present who heard it and transmitted it to their own circle. We can see that some Hadith have multiple chains of transmitters going back to one or several people who were present to hear the Prophet say something. These chains of transmitters, technically called the isnad of a Hadith, generally started with someone who was in the presence of Muhammad when he said or did something. Such people were called the Companions or Sahaba. In time, the generally accepted
definition of a Companion was someone who saw Muhammad whilst a Muslim and died as a Muslim. The sayings of Muhammad were passed throughout the community by word of mouth
and eventually recorded in all sorts of early writings: history, biography (sira), Qur'an commentary (tafsir), theology, spiritual training (tasawwuf), etiquette (adab) and works on politics and the Arabic language. The number of such sayings in circulation
in the early centuries would be many hundreds of thousands. It is claimed that Ahmad ibn Hanbal (d.855) had memorised “a million.” The ninth century proved to be a watershed for the collection and classification of Hadith. The two key people here are al-Bukhari (d.870) and Abu'l-Husayn Muslim (d.875; he is normally known simply as “Muslim”). The other four collections that make up the Sunni canon of six books of authentic Hadith were compiled by Abu Dawud (d.889), al-Nasa'i (d.916), al-Tirmidhi (d.892), and Ibn Majah (d.887). All six books together contain almost 20,000 authenticated Hadith and are now available in English translation. This does not mean that they are regarded as a complete collection of the only authentic Hadith or even that they contain all the sahih Hadith. Three things mark out the Shi'a approach to the Hadith from the outset. First, Imam Ali, the divinely appointed successor to Muhammad, was the first male Muslim and the constant companion of the Prophet during his lifetime. He was thus in a privileged position to observe and learn from Muhammad the Muslim way of life. Second, in Shi'a understanding, the Ahl al-Bayt or Family of the Prophet, were the
bearers of the Inner Light of divine inspiration. This means that it was sufficient authentication for a Hadith that one of the Imams should declare it so to be. Third, the period after the death of Muhammad was one marked by strife. The Shi'a Imams are held to be preserved from error by virtue of the Inner Light given
to them by God, therefore if one of the Imams authenticated a Hadith that was sufficient evidence for it to be accepted. There are three routes of authentication within the Shi'a system: first, from the Prophet through the transmission of the Imams; second, beginning with one of the Imams and transmitted through later Imams; and third, from an Imam transmitted through a chain of transmitters drawn from his followers. A massive compendium of Hadith was collected and arranged systematically by Al-
Kulayni (d.939) called “The Sufficient Book of Knowledge of Religion” (Al-Kafi). This was followed by the work of Ibn Babawayh (d.991) commonly referred to as Faqih. Ibn Babawayh had a student known by his title Shaykh al-Mufid (d.1022) who gave greater weight to the use of reason in the science of Hadith. He in turn had a student called Al-Tusi (d.1067) who contributed the final two canonical collections: Tahdhib al-Ahkam, a commentary on Shaykh al-Mufid’s Hadith work, and Istibsar, his own study and classification of Hadith. These four works are considered to be
canonical due to their wide acceptance amongst the scholars rather than any claim to them being in themselves infallible. Many Hadith occur in both collections and are thus shared between both traditions.
wn.com/(D) Bearers Of The Final Message. Series 4 Episode 4, Sifting And Collecting The Hadith
The Sunni approach to passing on the teaching is that Hadith
started to circulate with the names of those who had passed them on attached. These people were called the “transmitters.” Sometimes the report might come from a private part of the Prophet’s life transmitted by one of his wives. Sometimes the
saying or action would be public and so there could have been dozens of people present who heard it and transmitted it to their own circle. We can see that some Hadith have multiple chains of transmitters going back to one or several people who were present to hear the Prophet say something. These chains of transmitters, technically called the isnad of a Hadith, generally started with someone who was in the presence of Muhammad when he said or did something. Such people were called the Companions or Sahaba. In time, the generally accepted
definition of a Companion was someone who saw Muhammad whilst a Muslim and died as a Muslim. The sayings of Muhammad were passed throughout the community by word of mouth
and eventually recorded in all sorts of early writings: history, biography (sira), Qur'an commentary (tafsir), theology, spiritual training (tasawwuf), etiquette (adab) and works on politics and the Arabic language. The number of such sayings in circulation
in the early centuries would be many hundreds of thousands. It is claimed that Ahmad ibn Hanbal (d.855) had memorised “a million.” The ninth century proved to be a watershed for the collection and classification of Hadith. The two key people here are al-Bukhari (d.870) and Abu'l-Husayn Muslim (d.875; he is normally known simply as “Muslim”). The other four collections that make up the Sunni canon of six books of authentic Hadith were compiled by Abu Dawud (d.889), al-Nasa'i (d.916), al-Tirmidhi (d.892), and Ibn Majah (d.887). All six books together contain almost 20,000 authenticated Hadith and are now available in English translation. This does not mean that they are regarded as a complete collection of the only authentic Hadith or even that they contain all the sahih Hadith. Three things mark out the Shi'a approach to the Hadith from the outset. First, Imam Ali, the divinely appointed successor to Muhammad, was the first male Muslim and the constant companion of the Prophet during his lifetime. He was thus in a privileged position to observe and learn from Muhammad the Muslim way of life. Second, in Shi'a understanding, the Ahl al-Bayt or Family of the Prophet, were the
bearers of the Inner Light of divine inspiration. This means that it was sufficient authentication for a Hadith that one of the Imams should declare it so to be. Third, the period after the death of Muhammad was one marked by strife. The Shi'a Imams are held to be preserved from error by virtue of the Inner Light given
to them by God, therefore if one of the Imams authenticated a Hadith that was sufficient evidence for it to be accepted. There are three routes of authentication within the Shi'a system: first, from the Prophet through the transmission of the Imams; second, beginning with one of the Imams and transmitted through later Imams; and third, from an Imam transmitted through a chain of transmitters drawn from his followers. A massive compendium of Hadith was collected and arranged systematically by Al-
Kulayni (d.939) called “The Sufficient Book of Knowledge of Religion” (Al-Kafi). This was followed by the work of Ibn Babawayh (d.991) commonly referred to as Faqih. Ibn Babawayh had a student known by his title Shaykh al-Mufid (d.1022) who gave greater weight to the use of reason in the science of Hadith. He in turn had a student called Al-Tusi (d.1067) who contributed the final two canonical collections: Tahdhib al-Ahkam, a commentary on Shaykh al-Mufid’s Hadith work, and Istibsar, his own study and classification of Hadith. These four works are considered to be
canonical due to their wide acceptance amongst the scholars rather than any claim to them being in themselves infallible. Many Hadith occur in both collections and are thus shared between both traditions.
- published: 20 Mar 2016
- views: 0
Satan to Moses 1 -Interview with Satan by the Holy Prophet Moses (Musa) [pbuh]
- Order: Reorder
- Duration: 2:14
- Updated: 15 Mar 2015
- views: 41
Satan to Moses 1 -Interview with Satan by the Holy Prophet Moses (Musa) [pbuh]
Source:
Al-Amali: The Dictations of Sheikh al-Mufid
Satan to Moses 1 -Interview with Satan by the Holy Prophet Moses (Musa) [pbuh]
Source:
Al-Amali: The Dictations of Sheikh al-Mufid
wn.com/Satan To Moses 1 Interview With Satan By The Holy Prophet Moses (Musa) Pbuh
Man Kunto Maula - Mankabat And Qaul - Hazrat Ali RA - Amir Khusro - by roothmens
- Order: Reorder
- Duration: 17:38
- Updated: 26 May 2013
- views: 3175
*All rights are reserved to the song owners or licensed.*
* It is not intended to violate copyrighted material, which all belongs to its receptive owners.This V...
*All rights are reserved to the song owners or licensed.*
* It is not intended to violate copyrighted material, which all belongs to its receptive owners.This Video Is Entertainment Purpuse Only.*
Arabic: علي بن أبي طالب, September 20, 601 or July 17, 607 or 600 -- January 27, 661) was the cousin and son-in-law of Islamic prophet Muhammad, ruling over the Islamic Caliphate from 656 to 661.A son of Abu Talib, Ali was also the first male convert to Islam. Sunnis consider Ali the fourth and final of the Rashidun (rightly guided Caliphs), while Shias regard Ali as the first Imam and consider him and his descendants the rightful successors to Muhammad, all of which are members of the Ahl al-Bayt, the household of Muhammad. This disagreement split the Ummah (Muslim community) into the Sunni and Shia branches.
Muslim sources, especially Shia ones, state that Ali was the only person born in the Kaaba sanctuary in Mecca, the holiest place in Islam. His father was Abu Talib and his mother was Fatima bint Asad,but he was raised in the household of Muhammad, who himself was raised by Abu Talib, Muhammad's uncle, and Ali's father. When Muhammad reported receiving a divine revelation, Ali was the first male to accept his message, dedicating his life to the cause of Islam.
Ali migrated to Medina shortly after Muhammad did. Once there Muhammad told Ali that God had ordered Muhammad to give his daughter, Fatimah, to Ali in marriage. For the ten years that Muhammad led the community in Medina, Ali was extremely active in his service, leading parties of warriors in battles, and carrying messages and orders. Ali took part in the early caravan raids from Mecca and later in almost all the battles fought by the nascent Muslim community.
Ali was appointed Caliph by the Companions of Muhammad (the Sahaba) in Medina after the assassination of the third caliph, Uthman ibn Affan. He encountered defiance and civil war during his reign. In 661, Ali was attacked one morning while praying in the mosque of Kufa, and died a few days later.
In Muslim culture, Ali is respected for his courage, knowledge, belief, honesty, unbending devotion to Islam, deep loyalty to Muhammad, equal treatment of all Muslims and generosity in forgiving his defeated enemies, and therefore is central to mystical traditions in Islam such as Sufism. Ali retains his stature as an authority on Quranic exegesis, Islamic jurisprudence and religious thought. Ali holds a high position in almost all Sufi orders which trace their lineage through him to Muhammad. Ali's influence has been important throughout Islamic history.
On the 19th of Ramadan, while Praying in the Great Mosque of Kufa, Ali was attacked by the Khawarij Abd-al-Rahman ibn Muljam. He was wounded by ibn Muljam's poison-coated sword while prostrating in the Fajr prayer. Ali ordered his sons not to attack the Kharijites, instead stipulating that if he survived, ibn Muljam would be pardoned whereas if he died, ibn Muljam should be given only one equal hit (regardless of whether or not he dies from the hit).
Ali died a few days later on January 31, 661 (21 Ramadan 40 A.H). Hasan fulfilled Qisas and gave equal punishment to ibn Muljam upon Ali's death.
According to Al-Shaykh Al-Mufid, Ali did not want his grave to be desecrated by his enemies and consequently asked his friends and family to bury him secretly. This secret gravesite was revealed later during the Abbasid caliphate by Imam Ja'far al-Sadiq, his descendant and the sixth Shia Imam. Most Shias accept that Ali is buried at the Tomb of Imam Ali in the Imam Ali Mosque at what is now the city of Najaf, which grew around the mosque and shrine called Masjid Ali.
However another story, usually maintained by some Afghans, notes that his body was taken and buried in the Afghan city of Mazar-E-Sharif at the famous Blue Mosque or Rawze-e-Sharif.
wn.com/Man Kunto Maula Mankabat And Qaul Hazrat Ali Ra Amir Khusro By Roothmens
*All rights are reserved to the song owners or licensed.*
* It is not intended to violate copyrighted material, which all belongs to its receptive owners.This Video Is Entertainment Purpuse Only.*
Arabic: علي بن أبي طالب, September 20, 601 or July 17, 607 or 600 -- January 27, 661) was the cousin and son-in-law of Islamic prophet Muhammad, ruling over the Islamic Caliphate from 656 to 661.A son of Abu Talib, Ali was also the first male convert to Islam. Sunnis consider Ali the fourth and final of the Rashidun (rightly guided Caliphs), while Shias regard Ali as the first Imam and consider him and his descendants the rightful successors to Muhammad, all of which are members of the Ahl al-Bayt, the household of Muhammad. This disagreement split the Ummah (Muslim community) into the Sunni and Shia branches.
Muslim sources, especially Shia ones, state that Ali was the only person born in the Kaaba sanctuary in Mecca, the holiest place in Islam. His father was Abu Talib and his mother was Fatima bint Asad,but he was raised in the household of Muhammad, who himself was raised by Abu Talib, Muhammad's uncle, and Ali's father. When Muhammad reported receiving a divine revelation, Ali was the first male to accept his message, dedicating his life to the cause of Islam.
Ali migrated to Medina shortly after Muhammad did. Once there Muhammad told Ali that God had ordered Muhammad to give his daughter, Fatimah, to Ali in marriage. For the ten years that Muhammad led the community in Medina, Ali was extremely active in his service, leading parties of warriors in battles, and carrying messages and orders. Ali took part in the early caravan raids from Mecca and later in almost all the battles fought by the nascent Muslim community.
Ali was appointed Caliph by the Companions of Muhammad (the Sahaba) in Medina after the assassination of the third caliph, Uthman ibn Affan. He encountered defiance and civil war during his reign. In 661, Ali was attacked one morning while praying in the mosque of Kufa, and died a few days later.
In Muslim culture, Ali is respected for his courage, knowledge, belief, honesty, unbending devotion to Islam, deep loyalty to Muhammad, equal treatment of all Muslims and generosity in forgiving his defeated enemies, and therefore is central to mystical traditions in Islam such as Sufism. Ali retains his stature as an authority on Quranic exegesis, Islamic jurisprudence and religious thought. Ali holds a high position in almost all Sufi orders which trace their lineage through him to Muhammad. Ali's influence has been important throughout Islamic history.
On the 19th of Ramadan, while Praying in the Great Mosque of Kufa, Ali was attacked by the Khawarij Abd-al-Rahman ibn Muljam. He was wounded by ibn Muljam's poison-coated sword while prostrating in the Fajr prayer. Ali ordered his sons not to attack the Kharijites, instead stipulating that if he survived, ibn Muljam would be pardoned whereas if he died, ibn Muljam should be given only one equal hit (regardless of whether or not he dies from the hit).
Ali died a few days later on January 31, 661 (21 Ramadan 40 A.H). Hasan fulfilled Qisas and gave equal punishment to ibn Muljam upon Ali's death.
According to Al-Shaykh Al-Mufid, Ali did not want his grave to be desecrated by his enemies and consequently asked his friends and family to bury him secretly. This secret gravesite was revealed later during the Abbasid caliphate by Imam Ja'far al-Sadiq, his descendant and the sixth Shia Imam. Most Shias accept that Ali is buried at the Tomb of Imam Ali in the Imam Ali Mosque at what is now the city of Najaf, which grew around the mosque and shrine called Masjid Ali.
However another story, usually maintained by some Afghans, notes that his body was taken and buried in the Afghan city of Mazar-E-Sharif at the famous Blue Mosque or Rawze-e-Sharif.
- published: 26 May 2013
- views: 3175
Recitation of the Last Part of Surah al-Hashr - Shaykh Abdullaah Al-Bukhari
- Order: Reorder
- Duration: 2:45
- Updated: 11 Oct 2014
- views: 6790
أوآخر سورة الحشر للشيخ عبد الله بن عبدالرحيم البخاري
Recitation of the Last Part of Surah al-Hashr - Shaykh Abdullaah Bin Abdur-Raheem Al-Bukhari حفظه الله
Tra...
أوآخر سورة الحشر للشيخ عبد الله بن عبدالرحيم البخاري
Recitation of the Last Part of Surah al-Hashr - Shaykh Abdullaah Bin Abdur-Raheem Al-Bukhari حفظه الله
Translation of Dr. Mohsin Khan
wn.com/Recitation Of The Last Part Of Surah Al Hashr Shaykh Abdullaah Al Bukhari
أوآخر سورة الحشر للشيخ عبد الله بن عبدالرحيم البخاري
Recitation of the Last Part of Surah al-Hashr - Shaykh Abdullaah Bin Abdur-Raheem Al-Bukhari حفظه الله
Translation of Dr. Mohsin Khan
- published: 11 Oct 2014
- views: 6790
Al-Qaul Al-Mufid 'ala Kitab At-Tauhid
- Order: Reorder
- Duration: 15:05
- Updated: 19 Aug 2011
- views: 178
Kurzbeschreibung: Dies ist die Erklärung des Buchs Kitab at-Tauhid in die deutsche Sprache. Kitab at-Tauhid ist eines der bekanntesten Werke des Scheikhs Muhamm...
Kurzbeschreibung: Dies ist die Erklärung des Buchs Kitab at-Tauhid in die deutsche Sprache. Kitab at-Tauhid ist eines der bekanntesten Werke des Scheikhs Muhammad ibn Abdilwahhab. Die Erklärung zu diesem Buch ist vom Scheikh Muhammad ibn Salih al-Utheimin und eine der besten Erklärungen der Gelehrten unserer Zeit. Dieses Buch ist besonders gut für Muslime geeignet, die am Anfang ihrer Wissenssuche stehen.
Link : http://www.islamhouse.com/p/185521
wn.com/Al Qaul Al Mufid 'Ala Kitab At Tauhid
Kurzbeschreibung: Dies ist die Erklärung des Buchs Kitab at-Tauhid in die deutsche Sprache. Kitab at-Tauhid ist eines der bekanntesten Werke des Scheikhs Muhammad ibn Abdilwahhab. Die Erklärung zu diesem Buch ist vom Scheikh Muhammad ibn Salih al-Utheimin und eine der besten Erklärungen der Gelehrten unserer Zeit. Dieses Buch ist besonders gut für Muslime geeignet, die am Anfang ihrer Wissenssuche stehen.
Link : http://www.islamhouse.com/p/185521
- published: 19 Aug 2011
- views: 178
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Al-Qawl Al-Moufid القول المفيد cours 1 (arabophone) charh, Cheikh Muhammad Al-Wassabi
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Al Qaulul Mufid 'Ala Kitabut Tauhid | Bab Kufur Nikmat | Ustadz Abu Haidar As Sundawy
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كلمة دينية - مجلس وفاة الشيخ مفيد الفقيه (رض) - الشيخ علي عيديبي
كلمة دينية لسماحة السيخ علي عيديبي في رثاء آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني1437 An Islamic Lecture By Sheikh Ali Aideebi in commemorating the death of Ayatollah Sheikh Mufid Al Faqeeh (ra) in the Imam Hussain Fundation on the 29th of Jamadi Al Thani 1437 -
المعاجز العلمية في كلام اهل البيت (ع) - مجلس عزاء عن روح الشيخ الفقيه (رض) - 29 جمادي الثاني 1437
مجلس عزاء للشيخ همام ناصر الدين عن روح آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني1437 A Hussaini Majlis by Sheikh Hamam Naseredine in commemorating the death of Ayatollah Sheikh Mufid Al Faqeeh (ra) in the Imam Hussain Fundation on the 29th of Jamadi Al Thani 1437 -
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 1/31 - Youssef Abou Anas
Leçons de Tawhid Leçon 1 : Le sens de "Lâ ilâha illa Allah" Leçon 2 : Les conditions de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (lâ ilâha illallah) Première condition de "Lâ ilâha illa Allah" : Al 'ilm (la connaissance) du sens de cette attestation avec la négation et l'affirmation qu'elle comprend, qui exclut l'ignorance. Deuxième condition de "Lâ ilâha illa Allah" : Al-Yaqîn (la certitude) qui exclut le doute. -
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 3/31 - Youssef Abou Anas
Leçon 3 : Les implications de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (Lâ ilâha illa Allah) Leçon 4 : Le sens de l'attestation que Muhammad est le Messager d'Allah (Muhammad Rasûl Allah) Leçon 5 : Les conditions de l'attestation que Muhammad est le Messager d'Allah (Muhammad Rasûl Allah) -
Les Dangers de l'usure "Ar-Riba" !!! Shaykh Saleh Al Fawzan
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al qawl mufid (la ilaha illa allah).
Lecture tiré du livre al qawl mufid ( leçon de tawhyd ) de cheykh mohamad ibn abdwahab al wasabi. La ilaha illa allah sont sens , ses conditions et ses implications . -
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Disputed Wafat Dates: Cultural Inconsistency or Historical Inaccuracies? - Maulana Syed Rizvi
- Cultural differences in commemorating and celebrating the births and deaths of the Ahlul Bayt. - None of the cultures are wrong, it is a matter of principal. - Geographic and etho-cultural influences - Historical sources are not unanimous - Ulema have differences of opinion - Shias in the West face a new related problem - Examples of conflicting dates include the 4th Imam wiladat and wafat, 6th Imam wafat, 8th Imam wafat, Bibi Zainab wafat - The Wafat of Bibi Fatima is also a date that is commemorated on different days, depending on how the hadith from the 6th Imam is interpreted. - Sheikh Kulayni goes with 13th Jumadi al-Awwal. Sheikh Mufid goes with 3rd Jumadi ath-Thani.The hadith does not give the actual day; it only says "75 days after Rasul".The problem comes from how the hadith wa... -
Episode 01 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE. For a brief account of his life, see: http://www.al-islam.org/amali/2.htm Video courtesy of ShiaTV.net -
Episode 05 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE. For a brief account of his life, see: http://www.al-islam.org/amali/2.htm Video courtesy of ShiaTV.net -
Episode 06 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE. For a brief account of his life, see: http://www.al-islam.org/amali/2.htm Video courtesy of ShiaTV.net -
Episode 15 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE. For a brief account of his life, see: http://www.al-islam.org/amali/2.htm Video courtesy of ShiaTV.net -
3ïd Al-Adha 1434 (2013) à La Mecque: Salat Al 3id (Complète) par Shaykh Sudais
Takbir/Salat et Khutba -
Ilyas Bulut selefilik esaslari Abu AbdulHaq AbduLLatif al kurdi 30.03.2015
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Friday Sermon - Sheikh Ahmad Al-Moayyad
Recorded on 2014-04-18 at the IECOC -
Al-Qawl Al-Moufid القول المفيد cours 1 (arabophone) charh, Cheikh Muhammad Al-Wassabi
- Order: Reorder
- Duration: 81:10
- Updated: 11 Feb 2015
- views: 235
- published: 11 Feb 2015
- views: 235
Al Qaulul Mufid 'Ala Kitabut Tauhid | Bab Kufur Nikmat | Ustadz Abu Haidar As Sundawy
- Order: Reorder
- Duration: 85:02
- Updated: 23 Mar 2016
- views: 154
- published: 23 Mar 2016
- views: 154
كلمة دينية - مجلس وفاة الشيخ مفيد الفقيه (رض) - الشيخ علي عيديبي
- Order: Reorder
- Duration: 22:20
- Updated: 08 Apr 2016
- views: 92
كلمة دينية لسماحة السيخ علي عيديبي في رثاء آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني143...
كلمة دينية لسماحة السيخ علي عيديبي في رثاء آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني1437
An Islamic Lecture By Sheikh Ali Aideebi in commemorating the death of Ayatollah Sheikh Mufid Al Faqeeh (ra) in the Imam Hussain Fundation on the 29th of Jamadi Al Thani 1437
wn.com/كلمة دينية مجلس وفاة الشيخ مفيد الفقيه (رض) الشيخ علي عيديبي
كلمة دينية لسماحة السيخ علي عيديبي في رثاء آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني1437
An Islamic Lecture By Sheikh Ali Aideebi in commemorating the death of Ayatollah Sheikh Mufid Al Faqeeh (ra) in the Imam Hussain Fundation on the 29th of Jamadi Al Thani 1437
- published: 08 Apr 2016
- views: 92
المعاجز العلمية في كلام اهل البيت (ع) - مجلس عزاء عن روح الشيخ الفقيه (رض) - 29 جمادي الثاني 1437
- Order: Reorder
- Duration: 40:23
- Updated: 09 Apr 2016
- views: 2
مجلس عزاء للشيخ همام ناصر الدين عن روح آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني1437
A...
مجلس عزاء للشيخ همام ناصر الدين عن روح آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني1437
A Hussaini Majlis by Sheikh Hamam Naseredine in commemorating the death of Ayatollah Sheikh Mufid Al Faqeeh (ra) in the Imam Hussain Fundation on the 29th of Jamadi Al Thani 1437
wn.com/المعاجز العلمية في كلام اهل البيت (ع) مجلس عزاء عن روح الشيخ الفقيه (رض) 29 جمادي الثاني 1437
مجلس عزاء للشيخ همام ناصر الدين عن روح آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم عن روحه طاهره في مؤسسة الامام الحسين (ع) بتأريخ 29 جمادي الثاني1437
A Hussaini Majlis by Sheikh Hamam Naseredine in commemorating the death of Ayatollah Sheikh Mufid Al Faqeeh (ra) in the Imam Hussain Fundation on the 29th of Jamadi Al Thani 1437
- published: 09 Apr 2016
- views: 2
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 1/31 - Youssef Abou Anas
- Order: Reorder
- Duration: 63:00
- Updated: 13 Oct 2013
- views: 12562
Leçons de Tawhid
Leçon 1 : Le sens de "Lâ ilâha illa Allah"
Leçon 2 : Les conditions de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (lâ ilâ...
Leçons de Tawhid
Leçon 1 : Le sens de "Lâ ilâha illa Allah"
Leçon 2 : Les conditions de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (lâ ilâha illallah)
Première condition de "Lâ ilâha illa Allah" : Al 'ilm (la connaissance) du sens de cette attestation avec la négation et l'affirmation qu'elle comprend, qui exclut l'ignorance.
Deuxième condition de "Lâ ilâha illa Allah" : Al-Yaqîn (la certitude) qui exclut le doute.
wn.com/Leçons De Tawhîd De Shaykh Muhammad Al Wusâbî 1 31 Youssef Abou Anas
Leçons de Tawhid
Leçon 1 : Le sens de "Lâ ilâha illa Allah"
Leçon 2 : Les conditions de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (lâ ilâha illallah)
Première condition de "Lâ ilâha illa Allah" : Al 'ilm (la connaissance) du sens de cette attestation avec la négation et l'affirmation qu'elle comprend, qui exclut l'ignorance.
Deuxième condition de "Lâ ilâha illa Allah" : Al-Yaqîn (la certitude) qui exclut le doute.
- published: 13 Oct 2013
- views: 12562
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 3/31 - Youssef Abou Anas
- Order: Reorder
- Duration: 59:23
- Updated: 13 Oct 2013
- views: 1347
Leçon 3 : Les implications de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (Lâ ilâha illa Allah)
Leçon 4 : Le sens de l'attestation que Muha...
Leçon 3 : Les implications de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (Lâ ilâha illa Allah)
Leçon 4 : Le sens de l'attestation que Muhammad est le Messager d'Allah (Muhammad Rasûl Allah)
Leçon 5 : Les conditions de l'attestation que Muhammad est le Messager d'Allah (Muhammad Rasûl Allah)
wn.com/Leçons De Tawhîd De Shaykh Muhammad Al Wusâbî 3 31 Youssef Abou Anas
Leçon 3 : Les implications de l'attestation qu'il n'y a de divinité digne d'adoration qu'Allah (Lâ ilâha illa Allah)
Leçon 4 : Le sens de l'attestation que Muhammad est le Messager d'Allah (Muhammad Rasûl Allah)
Leçon 5 : Les conditions de l'attestation que Muhammad est le Messager d'Allah (Muhammad Rasûl Allah)
- published: 13 Oct 2013
- views: 1347
Les Dangers de l'usure "Ar-Riba" !!! Shaykh Saleh Al Fawzan
- Order: Reorder
- Duration: 25:23
- Updated: 15 Nov 2013
- views: 1514
- published: 15 Nov 2013
- views: 1514
La vie du Shaykh Muhammed Ibn Saleh Al-Utheymine-RahimuALLAH- témoignages de ses proches
- Order: Reorder
- Duration: 55:23
- Updated: 27 Nov 2012
- views: 2507
al qawl mufid (la ilaha illa allah).
- Order: Reorder
- Duration: 22:50
- Updated: 14 Nov 2011
- views: 319
Lecture tiré du livre al qawl mufid ( leçon de tawhyd ) de cheykh mohamad ibn abdwahab al wasabi.
La ilaha illa allah sont sens , ses conditions et ses implic...
Lecture tiré du livre al qawl mufid ( leçon de tawhyd ) de cheykh mohamad ibn abdwahab al wasabi.
La ilaha illa allah sont sens , ses conditions et ses implications .
wn.com/Al Qawl Mufid (La Ilaha Illa Allah).
Lecture tiré du livre al qawl mufid ( leçon de tawhyd ) de cheykh mohamad ibn abdwahab al wasabi.
La ilaha illa allah sont sens , ses conditions et ses implications .
- published: 14 Nov 2011
- views: 319
leçons de Tawhid (1/..) : L.Al-Khattab
- Order: Reorder
- Duration: 41:34
- Updated: 26 Mar 2013
- views: 754
Explication Du livre Qawl Al Mufid ( Leçons de tawhid) N°1
La suite sera prochainement In sha ALLAH ...
Explication Du livre Qawl Al Mufid ( Leçons de tawhid) N°1
La suite sera prochainement In sha ALLAH ...
wn.com/Leçons De Tawhid (1 ..) L.Al Khattab
Disputed Wafat Dates: Cultural Inconsistency or Historical Inaccuracies? - Maulana Syed Rizvi
- Order: Reorder
- Duration: 30:50
- Updated: 14 Mar 2014
- views: 611
- Cultural differences in commemorating and celebrating the births and deaths of the Ahlul Bayt.
- None of the cultures are wrong, it is a matter of principal....
- Cultural differences in commemorating and celebrating the births and deaths of the Ahlul Bayt.
- None of the cultures are wrong, it is a matter of principal.
- Geographic and etho-cultural influences
- Historical sources are not unanimous
- Ulema have differences of opinion
- Shias in the West face a new related problem
- Examples of conflicting dates include the 4th Imam wiladat and wafat, 6th Imam wafat, 8th Imam wafat, Bibi Zainab wafat
- The Wafat of Bibi Fatima is also a date that is commemorated on different days, depending on how the hadith from the 6th Imam is interpreted.
- Sheikh Kulayni goes with 13th Jumadi al-Awwal. Sheikh Mufid goes with 3rd Jumadi ath-Thani.The hadith does not give the actual day; it only says "75 days after Rasul".The problem comes from how the hadith was copied and transcribed by the scribes in later generations: Arabic was written those days in Kufic script + that script did not have dots.
- Grand Ayatullah Wahid Khurasani has put emphasis in observing both dates among the Shi'a community in general
MP3: https://s3.amazonaws.com/JCC/Thursdays/ThursNight_Rizvi_2014-03-13_204825514.mp3
Thursday Night Majlis
Recited By: Maulana Syed Muhammad Rizvi
Date: March 13th, 2014
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
wn.com/Disputed Wafat Dates Cultural Inconsistency Or Historical Inaccuracies Maulana Syed Rizvi
- Cultural differences in commemorating and celebrating the births and deaths of the Ahlul Bayt.
- None of the cultures are wrong, it is a matter of principal.
- Geographic and etho-cultural influences
- Historical sources are not unanimous
- Ulema have differences of opinion
- Shias in the West face a new related problem
- Examples of conflicting dates include the 4th Imam wiladat and wafat, 6th Imam wafat, 8th Imam wafat, Bibi Zainab wafat
- The Wafat of Bibi Fatima is also a date that is commemorated on different days, depending on how the hadith from the 6th Imam is interpreted.
- Sheikh Kulayni goes with 13th Jumadi al-Awwal. Sheikh Mufid goes with 3rd Jumadi ath-Thani.The hadith does not give the actual day; it only says "75 days after Rasul".The problem comes from how the hadith was copied and transcribed by the scribes in later generations: Arabic was written those days in Kufic script + that script did not have dots.
- Grand Ayatullah Wahid Khurasani has put emphasis in observing both dates among the Shi'a community in general
MP3: https://s3.amazonaws.com/JCC/Thursdays/ThursNight_Rizvi_2014-03-13_204825514.mp3
Thursday Night Majlis
Recited By: Maulana Syed Muhammad Rizvi
Date: March 13th, 2014
www.facebook.com/IslamiCentre.org
www.twitter.com/sayyidmrizvi
www.islamicentre.org
- published: 14 Mar 2014
- views: 611
Episode 01 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
- Order: Reorder
- Duration: 51:38
- Updated: 24 Apr 2013
- views: 5331
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his li...
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his life, see: http://www.al-islam.org/amali/2.htm
Video courtesy of ShiaTV.net
wn.com/Episode 01 | Serial The Night Sun | سریال خورشید شب | Farsi W English Sub
Episode 05 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
- Order: Reorder
- Duration: 54:05
- Updated: 24 Apr 2013
- views: 932
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his ...
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his life, see: http://www.al-islam.org/amali/2.htm
Video courtesy of ShiaTV.net
wn.com/Episode 05 | Serial The Night Sun | سریال خورشید شب | Farsi W English Sub
Episode 06 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
- Order: Reorder
- Duration: 49:10
- Updated: 24 Apr 2013
- views: 925
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his ...
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his life, see: http://www.al-islam.org/amali/2.htm
Video courtesy of ShiaTV.net
wn.com/Episode 06 | Serial The Night Sun | سریال خورشید شب | Farsi W English Sub
Episode 15 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
- Order: Reorder
- Duration: 53:03
- Updated: 24 Apr 2013
- views: 763
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his li...
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and scholar who lived during the 10th century CE.
For a brief account of his life, see: http://www.al-islam.org/amali/2.htm
Video courtesy of ShiaTV.net
wn.com/Episode 15 | Serial The Night Sun | سریال خورشید شب | Farsi W English Sub
3ïd Al-Adha 1434 (2013) à La Mecque: Salat Al 3id (Complète) par Shaykh Sudais
- Order: Reorder
- Duration: 82:20
- Updated: 23 Nov 2013
- views: 6420
Takbir/Salat et Khutba
Takbir/Salat et Khutba
wn.com/3Ïd Al Adha 1434 (2013) À La Mecque Salat Al 3Id (Complète) Par Shaykh Sudais
Ilyas Bulut selefilik esaslari Abu AbdulHaq AbduLLatif al kurdi 30.03.2015
- Order: Reorder
- Duration: 59:41
- Updated: 02 Apr 2015
- views: 703
- published: 02 Apr 2015
- views: 703
Friday Sermon - Sheikh Ahmad Al-Moayyad
- Order: Reorder
- Duration: 32:11
- Updated: 21 Apr 2014
- views: 102
Recorded on 2014-04-18 at the IECOC
Recorded on 2014-04-18 at the IECOC
wn.com/Friday Sermon Sheikh Ahmad Al Moayyad
Recorded on 2014-04-18 at the IECOC
- published: 21 Apr 2014
- views: 102
"Les 4 Imams et leur Manhaj face à la divergence" du Shaykh M.Bazmoul !!! Suleymane Al Hayiti
- Order: Reorder
- Duration: 70:21
- Updated: 06 Jun 2013
- views: 1409
Le Cours en Mp3 (tout en bas): http://www.salafidemontreal.com/old/index.php/component/content/article/10-conferences--sujets-divers-/192-seminaires-en-france-a...
Le Cours en Mp3 (tout en bas): http://www.salafidemontreal.com/old/index.php/component/content/article/10-conferences--sujets-divers-/192-seminaires-en-france-a-en-belgique-.html
wn.com/Les 4 Imams Et Leur Manhaj Face À La Divergence Du Shaykh M.Bazmoul Suleymane Al Hayiti
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2:58
Shaykh Al Mufid, savant chiite
Petite biographie de Shaykh Al Mufid (rah), l'un des plus grands savants chiites du 10/11è...
published: 30 Mar 2014
Shaykh Al Mufid, savant chiite
Shaykh Al Mufid, savant chiite
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- views: 1208
7:16
The 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar Razi
published: 28 Sep 2014
The 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar Razi
The 12th Imam (atf) and Sheikh al-Mufid -by Sheikh Safdar Razi
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- published: 28 Sep 2014
- views: 242
46:11
Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5
Noble Shaykh Abu ‘Abdul Haqq ‘Abdul Lateef al-Kurdi (May Allah Preserve him) is from the m...
published: 19 Dec 2015
Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5
Sharh Tajrid Tawhid al Mufid | Shaykh Abu AbdilHaqq al Kurdi - Lesson 5
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4:28
MUFID: La Science obligatoire à connaitre pour chaque Musulman!!! Shaykh Abdullah Al Bukhary
La Science est de 2 sortes....
published: 16 Nov 2013
MUFID: La Science obligatoire à connaitre pour chaque Musulman!!! Shaykh Abdullah Al Bukhary
MUFID: La Science obligatoire à connaitre pour chaque Musulman!!! Shaykh Abdullah Al Bukhary
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- published: 16 Nov 2013
- views: 1594
24:38
Sheikh Mufid Al Amali
published: 01 Dec 2013
Sheikh Mufid Al Amali
Sheikh Mufid Al Amali
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- published: 01 Dec 2013
- views: 41
9:05
30 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)
One Islamic book review per night of the holy month of Ramadan.
Night 12: Kitab al-Irshad...
published: 01 Jul 2015
30 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)
30 Nights 30 Books - Ramadan al-Mubarak 2015 (Night 13)
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- published: 01 Jul 2015
- views: 50
74:06
Al-Mufiid Fi Cilmi Tajwiid. Sheikh Cabdulrashiid Sheikh Cali Sufi
Al-Mufiid Fii Cilmi Tajwiid. Sheikh Cabdulrashiid Sheikh Cali Sufi.
www.albarawa.com
published: 23 Jan 2012
Al-Mufiid Fi Cilmi Tajwiid. Sheikh Cabdulrashiid Sheikh Cali Sufi
Al-Mufiid Fi Cilmi Tajwiid. Sheikh Cabdulrashiid Sheikh Cali Sufi
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- published: 23 Jan 2012
- views: 3156
8:15
MUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al Cheikh
La determination des Salafs dans la recherche de la Science!!!
published: 22 Apr 2014
MUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al Cheikh
MUFID: L'histoire de Baqîyou Ibn Makhlad avec l'Imam Ahmad!!! Shaykh Saleh Al Cheikh
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- published: 22 Apr 2014
- views: 623
2:00
La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-
Tawhid Al Asma Wa-s Sifat :
"C'est unifier ALLAH par les Noms avec lesquels Il s'est Lui-...
published: 01 Dec 2012
La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-
La Compréhension des Versets sur les Attributs d'ALLAH!!! Shaykh Al-Albany -RahimuALLAH-
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- published: 01 Dec 2012
- views: 411
9:47
salafytobat bukti wahabi salafi memalsukan kitab klasik islam
Bukti Wahabi Memalsukan Kitab Klasik Ulama Islam Sunni (Part 1: 4 dari 40 kitab yang dipal...
published: 22 Oct 2012
salafytobat bukti wahabi salafi memalsukan kitab klasik islam
salafytobat bukti wahabi salafi memalsukan kitab klasik islam
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- published: 22 Oct 2012
- views: 4680
9:57
shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15
One of the most troublesome points for the Shia faith is the fact that its central tenet, ...
published: 29 Jul 2010
shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15
shias / shia and tahreef quran / regarding tahreef in Quran -pt-13 / 15
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- published: 29 Jul 2010
- views: 708
10:53
they belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the Q...
published: 24 Oct 2010
they belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have today
they belive the QURAN with there mahdi aka dajjal in a cave -is not the same QURAN we have today
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- published: 24 Oct 2010
- views: 916
3:34
they belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have today
when the shias say they dont belive that the QURAN has been corrupted they dont mean the Q...
published: 25 Oct 2010
they belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have today
they belive the QURAN with there mahdi aka dajjal in a cave is not the same QURAN we have today
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- published: 25 Oct 2010
- views: 2376
2:00
Are the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis Shorrosh
The following excerpt is taken from the debate took place at Glasgow University, Scotland ...
published: 11 Oct 2012
Are the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis Shorrosh
Are the "Shia suras" ( al-Wilaya and al-Nurain ) genuine? Dr. Shabir Ally answers Anis Shorrosh
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- published: 11 Oct 2012
- views: 2540
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81:10
Al-Qawl Al-Moufid القول المفيد cours 1 (arabophone) charh, Cheikh Muhammad Al-Wassabi
published: 11 Feb 2015
Al-Qawl Al-Moufid القول المفيد cours 1 (arabophone) charh, Cheikh Muhammad Al-Wassabi
Al-Qawl Al-Moufid القول المفيد cours 1 (arabophone) charh, Cheikh Muhammad Al-Wassabi
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- published: 11 Feb 2015
- views: 235
85:02
Al Qaulul Mufid 'Ala Kitabut Tauhid | Bab Kufur Nikmat | Ustadz Abu Haidar As Sundawy
published: 23 Mar 2016
Al Qaulul Mufid 'Ala Kitabut Tauhid | Bab Kufur Nikmat | Ustadz Abu Haidar As Sundawy
Al Qaulul Mufid 'Ala Kitabut Tauhid | Bab Kufur Nikmat | Ustadz Abu Haidar As Sundawy
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- published: 23 Mar 2016
- views: 154
22:20
كلمة دينية - مجلس وفاة الشيخ مفيد الفقيه (رض) - الشيخ علي عيديبي
كلمة دينية لسماحة السيخ علي عيديبي في رثاء آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اق...
published: 08 Apr 2016
كلمة دينية - مجلس وفاة الشيخ مفيد الفقيه (رض) - الشيخ علي عيديبي
كلمة دينية - مجلس وفاة الشيخ مفيد الفقيه (رض) - الشيخ علي عيديبي
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- published: 08 Apr 2016
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40:23
المعاجز العلمية في كلام اهل البيت (ع) - مجلس عزاء عن روح الشيخ الفقيه (رض) - 29 جمادي الثاني 1437
مجلس عزاء للشيخ همام ناصر الدين عن روح آية الله الشيخ مفيد الفقيه (رض) في مجلس عزاء اقيم ع...
published: 09 Apr 2016
المعاجز العلمية في كلام اهل البيت (ع) - مجلس عزاء عن روح الشيخ الفقيه (رض) - 29 جمادي الثاني 1437
المعاجز العلمية في كلام اهل البيت (ع) - مجلس عزاء عن روح الشيخ الفقيه (رض) - 29 جمادي الثاني 1437
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63:00
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 1/31 - Youssef Abou Anas
Leçons de Tawhid
Leçon 1 : Le sens de "Lâ ilâha illa Allah"
Leçon 2 : Les conditions de l'...
published: 13 Oct 2013
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 1/31 - Youssef Abou Anas
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 1/31 - Youssef Abou Anas
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- published: 13 Oct 2013
- views: 12562
59:23
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 3/31 - Youssef Abou Anas
Leçon 3 : Les implications de l'attestation qu'il n'y a de divinité digne d'adoration qu'A...
published: 13 Oct 2013
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 3/31 - Youssef Abou Anas
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 3/31 - Youssef Abou Anas
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- published: 13 Oct 2013
- views: 1347
25:23
Les Dangers de l'usure "Ar-Riba" !!! Shaykh Saleh Al Fawzan
published: 15 Nov 2013
Les Dangers de l'usure "Ar-Riba" !!! Shaykh Saleh Al Fawzan
Les Dangers de l'usure "Ar-Riba" !!! Shaykh Saleh Al Fawzan
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- published: 15 Nov 2013
- views: 1514
55:23
La vie du Shaykh Muhammed Ibn Saleh Al-Utheymine-RahimuALLAH- témoignages de ses proches
Audio Arabe, Sous-Titres en Français!!!!
published: 27 Nov 2012
La vie du Shaykh Muhammed Ibn Saleh Al-Utheymine-RahimuALLAH- témoignages de ses proches
La vie du Shaykh Muhammed Ibn Saleh Al-Utheymine-RahimuALLAH- témoignages de ses proches
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- published: 27 Nov 2012
- views: 2507
22:50
al qawl mufid (la ilaha illa allah).
Lecture tiré du livre al qawl mufid ( leçon de tawhyd ) de cheykh mohamad ibn abdwahab al ...
published: 14 Nov 2011
al qawl mufid (la ilaha illa allah).
al qawl mufid (la ilaha illa allah).
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- views: 319
41:34
leçons de Tawhid (1/..) : L.Al-Khattab
Explication Du livre Qawl Al Mufid ( Leçons de tawhid) N°1
La suite sera prochainement In ...
published: 26 Mar 2013
leçons de Tawhid (1/..) : L.Al-Khattab
leçons de Tawhid (1/..) : L.Al-Khattab
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- published: 26 Mar 2013
- views: 754
30:50
Disputed Wafat Dates: Cultural Inconsistency or Historical Inaccuracies? - Maulana Syed Rizvi
- Cultural differences in commemorating and celebrating the births and deaths of the Ahlul...
published: 14 Mar 2014
Disputed Wafat Dates: Cultural Inconsistency or Historical Inaccuracies? - Maulana Syed Rizvi
Disputed Wafat Dates: Cultural Inconsistency or Historical Inaccuracies? - Maulana Syed Rizvi
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- published: 14 Mar 2014
- views: 611
51:38
Episode 01 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and schola...
published: 24 Apr 2013
Episode 01 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Episode 01 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
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- published: 24 Apr 2013
- views: 5331
54:05
Episode 05 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and schola...
published: 24 Apr 2013
Episode 05 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Episode 05 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
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- published: 24 Apr 2013
- views: 932
49:10
Episode 06 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Iranian serial on the life of Shaikh al-Mufid [ra], a prolific author, teacher, and schola...
published: 24 Apr 2013
Episode 06 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
Episode 06 | Serial: The Night Sun | سریال خورشید شب | Farsi w/English Sub
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- published: 24 Apr 2013
- views: 925
Al-Qawl Al-Moufid القول المفيد cours 1 (arabophone...
Al Qaulul Mufid 'Ala Kitabut Tauhid | Bab Kufur Ni...
كلمة دينية - مجلس وفاة الشيخ مفيد الفقيه (رض) - ال...
المعاجز العلمية في كلام اهل البيت (ع) - مجلس عزاء ...
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 1/31...
Leçons de Tawhîd de Shaykh Muhammad Al-Wusâbî 3/31...
Les Dangers de l'usure "Ar-Riba" !!! Shaykh Saleh ...
La vie du Shaykh Muhammed Ibn Saleh Al-Utheymine-R...
al qawl mufid (la ilaha illa allah)....
leçons de Tawhid (1/..) : L.Al-Khattab...
Disputed Wafat Dates: Cultural Inconsistency or Hi...
Episode 01 | Serial: The Night Sun | سریال خورشید ...
Episode 05 | Serial: The Night Sun | سریال خورشید ...
Episode 06 | Serial: The Night Sun | سریال خورشید ...
Episode 15 | Serial: The Night Sun | سریال خورشید ...
3ïd Al-Adha 1434 (2013) à La Mecque: Salat Al 3id ...
Ilyas Bulut selefilik esaslari Abu AbdulHaq AbduLL...
Friday Sermon - Sheikh Ahmad Al-Moayyad...
"Les 4 Imams et leur Manhaj face à la divergence" ...
photo: AP / Gurinder Osan
Madeleine Albright: Putin a 'Smart, But Truly Evil Man'
Edit WorldNews.com 20 Apr 2016
The war of words between former U.S. Secretary of State Madeleine Albright and allies of Russian President Vladimir Putin’s allies continued late Wednesday after Albright called Putin a “smart, but truly evil man” in a newspaper interview, Newsweek reported.In an interview with Austrian newspaper Die Presse, Albright defended former President Bill Clinton’s foreign policy, in which she served during his first term ... “The U.S....
photo: AP/Max Nash
Victoria Wood dead: Comedian dies aged 62 from cancer
Edit The Independent 20 Apr 2016
She was 62 ... Notable deaths in 2016. 25 show all ....
photo: AP / Rahmat Gul
Death Toll In Kabul Suicide Bombing Rises Overnight to 64
Edit WorldNews.com 20 Apr 2016
The death toll from Tuesday’s Taliban attack in Kabul more than doubled overnight from 28 to 64 and most of the casualties were civilians – including women and children, The Associated Press quoting Afghan Interior Ministry officials said Wednesday.Gen. Abdul Rahman Rahimi, Kabul’s police chief, told a news conference Wednesday two investigative teams have been appointed to investigate the attack in Kabul ... Secret Service....
photo: AP / Frank Augstein
Mass killer Breivik’s human rights violated in prison
Edit The Irish Times 20 Apr 2016
Right-wing extremist Anders Behring Breivik’s human rights have been violated during his imprisonment for terrorism and mass murder, a Norwegian court has ruled ... Agencies. . . ....
photo: AP / David J. Phillip
Houston flooding: 7 dead, 1,200 rescued -- and more rain to come
Edit CNN 20 Apr 2016
Houston (CNN)While some parts of Houston are starting to recover from paralyzing flooding, some residents believe the worst is yet to come. The problem. Cypress Creek in northwest Houston keeps rising and still hasn't crested, officials say, and forecasters expect more rain Wednesday. In the town of Klein, John Martin stuffed his suitcase and bolted for a friend's house ... Read More ... That's more rain than Salt Lake City gets in a year ... 9 ... ....
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Security Council ISIL (Da’esh) and Al-Qaida Sanctions Committee Adds Five Entries to Its Sanctions List (UN - United Nations)
Edit Public Technologies 21 Apr 2016
Individuals associated with ISIL (Da'esh) and Al-Qaida ... AHMAD AL-BINALI ... Al Muharraq, Bahrain Good quality a.k.a.. a) Turki Mubarak Abdullah Al Binali b) Turki Mubarak al‑Binali c) Turki al-Benali d) Turki al-Binali Low quality a.k.a. ... Head of religious compliance police and a recruiter of foreign terrorist fighters for Islamic State in Iraq and the Levant (ISIL), listed as Al-Qaida in Iraq (QDe.115), as of mid-May 2015 ... al-Zahrani....
Security Council ISIL (Da’esh) and Al-Qaida Sanctions Committee Adds Five Entries to Its Sanctions List (ECOSOC - United Nations Economic and Social Council)
Edit Public Technologies 21 Apr 2016
Individuals associated with ISIL (Da'esh) and Al-Qaida ... AHMAD AL-BINALI ... Al Muharraq, Bahrain Good quality a.k.a.. a) Turki Mubarak Abdullah Al Binali b) Turki Mubarak al‑Binali c) Turki al-Benali d) Turki al-Binali Low quality a.k.a. ... Head of religious compliance police and a recruiter of foreign terrorist fighters for Islamic State in Iraq and the Levant (ISIL), listed as Al-Qaida in Iraq (QDe.115), as of mid-May 2015 ... al-Zahrani....
Holders go out as eight book early progression (FIFA - Fédération Internationale de Football Association)
Edit Public Technologies 21 Apr 2016
Former winners Pohang and Gamba Osaka, meanwhile, crashed out with losses and Iran's Sepahan were eliminated after losing 4-0 at Al Ittihad ... Al Hilal 0-2 Teraktor-Sazi. Group C's Al Hilal entered the match unbeaten in group play ... In the group's other game, Pakhtakor Tashkent defeated Al Jazira 3-1 as they kept pressure on Al Hilal in the race for the remaining qualifying spot ... Hot on their heels were Al Ahli, who won 4-1 at El Jaish....
Australian TV outlet to review role in Beirut kidnap case
Edit The Oklahoman 21 Apr 2016
The release of Faulkner and the TV crew came after Faulkner's estranged husband and the father of their two children, Ali al-Amin, announced he had dropped attempted kidnapping charges against the five because he "didn't want the kids to think I was keeping their mother in jail." ... The five Australians are implicated in the operation to seize the children from al-Amin two weeks ago....
Australian mother, TV crew released on bail in Lebanon
Edit Business Insider 21 Apr 2016
The release of Faulkner and the TV crew came after Faulkner's estranged husband and the father of their two children, Ali al-Amin, announced he had dropped attempted kidnapping charges against the five because he "didn't want the kids to think I was keeping their mother in jail." ... The five Australians are implicated in the operation to seize the children from al-Amin two weeks ago....
Guangzhou Evergrande out of Asian Champions League
Edit Tampa Bay Online 21 Apr 2016
In the western division, Lokomotiv Tashkent remained one point clear of Al Nasr at the top of Group A on nine points after a 1-1 draw between the top two clubs, and two-time continental champion Al-Ittihad trounced 2007 finalist Sepahan of Iran 4-0 on neutral soil to move to six points and stay in contention for the knockout stage....
Yemeni rebels agree to take part in peace talks
Edit Dawn 21 Apr 2016
A Saudi-led coalition launched air strikes in Yemen 13 months ago after the rebels, who had seized control of Sanaa in 2014, advanced in other parts of the country.The rebels’ Al-Masirah television quoted Houthi representative Saleh al-Sammad as saying they agreed to join the talks after receiving assurances from the UN envoy and ambassadors that loyalists would respect the ceasefire....
After 7-wkt haul, Bogar has to save match with bat
Edit DNA India 21 Apr 2016
Having taken seven wickets against Al Barkat (Kurla) in the MSSA Harris Shield final on Wednesday, Shreyansh Bogar from Rizvi Springfield might have felt he's played his part ... After dismissing Rizvi for 210 on the opening day, Al Barkat started at 28/1 with Rehan Khan and Asim Shaikh adding a 60-run partnership for the second wicket taking the score to 79/2....
Archaeological discovery inspires 2020 World Expo logo (UNE - University of New England)
Edit Public Technologies 21 Apr 2016
Professor Lloyd Weeks from the School of Humanities said the ring was discovered in the United Arab Emirates Rub' al-Khali desert ... Professor Weeks said the ancient site of Saruq al-Hadid, where the discovery was made, was once the centre of an international network of traders and entrepreneurs, as well as a possible place for ritual and pilgrimage....
Sadr Threatens More Protests; 165 Killed in Iraq
Edit Antiwar 21 Apr 2016
For the first time since operations against the Islamic State militants began, the U.S. military deployed a B-52 bomber, which launched a strike against a weapons facility in Qayara. Shi’ite cleric Muqtada al-Sadr called on his followers to continue peaceful protests, while he warned the government against interfering with the demonstrations ... A farmer was killed and two more were wounded when a bomb exploded in al-Had al-Akbar....
Iraqi Cleric Calls For Protests, Global Intervention To Force Reforms
Edit Radio Free Europe 21 Apr 2016
Iraq's influential Shi'ite cleric Muqtada al-Sadr called for renewed protests and international intervention after powerful factions in parliament once against blocked a government reform effort. Prime Minister Haider al-Abadi has been seeking to overhaul ......
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