- published: 31 May 2014
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Christian monasticism is the devotional practice of individuals who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e.g. the Rule of St Basil, the Rule of St Benedict, the Rule of Saint Augustine) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). In modern English, they are also known by the gender-neutral term "monastics." The word monk originated from the Greek monachos "monk", itself from monos meaning "alone". Monks did not live in monasteries at first, rather, they began by living alone, as the word monos might suggest. As more people took on the lives of monks, living alone in the wilderness, they started to come together and model themselves after the original monks nearby. Quickly the monks formed communities to further their ability to observe an ascetic life. Monastics generally dwell in a monastery, whether they live there in community (cenobites), or in seclusion (recluses).
Ryan M. Reeves (PhD Cambridge) is Assistant Professor of Historical Theology at Gordon-Conwell Theological Seminary. Twitter: https://twitter.com/RyanMReeves Instagram: https://instagram.com/ryreeves4/ Website: http://www.gordonconwell.edu/academics/view-faculty-member.cfm?faculty_id=15906&grp;_id=8947 For the entire course on 'Church History: Reformation to Modern', see the playlist: https://www.youtube.com/playlist?list=PLRgREWf4NFWY1ZaP-falnLFIR9texgvjR
Late '90s recordings on our times desert dwellers.
Filmed and edited by the monks themselves, From the Little Mountain takes you through a year at the hermitage of the Holy Cross in West Virginia. Herein is portrayed some of the beauty and struggle of monastic life using quotes from the Scriptures and the Holy Fathers of the Orthodox Church. Insights about monastic life from one of the senior monks at the monastery are given as you are visually taken through the Church liturgical year and the changing seasons in the mountains. This is a unique documentary of an Orthodox monastery in the 21st century, but the imagery and principles set forth are as ancient (and relevant) as those written by the 6th century instructor of monks, Abba Dorotheos. For more info, please visit: www.holycross-hermitage.com
The first of a four-part series about Early Christian Monasticism presented by the St. Ben's 2008 Church History class and done in the style of Monty Python and Sir Kenneth Clark's Civilization series.
by Justina Nelson through Professor Rev. Dr. James Kenneth Powell II, opensourcebuddhism.org This project investigates the interesting premise that the origin of Christian monasticism may lie with the Buddha. Who, after all, founded the first community of celibate monks and nuns taking vows of poverty and accepting a standardized discipline?
This lecture is part of the series given on Windstar's Wonders of Arabia cruise in Fall 2014, in preparation for visiting St. Catherine's Monastery and Mount Sinai.
Monks of Mount Angel Abbey talk about the development of monastic life since the early days of Christianity. http://www.mountangelabbey.org Mount Angel Abbey and Seminary 1 Abbey Drive St. Benedict, Oregon 97373 USA Abbey Telephone: 503-845-3030
The Benedictine monks of Conception Abbey proclaim the Gospel of Christ by welcoming guests and dedicating themselves to a life of prayer and work.
The word Copt is an english word taken from the Arabic word Gypt, which literally means Egyptian. However, in contemporary usage, Coptic refers to Egyptian Christians. Today, Copts form almost 13 to 15% of Egypt's population, even though they are not ethnically distinct from other Egyptians as they are fully integrated into the body of the Modern Egyptian Nation. In 451 CE, Anatolius, the Patriarch of Constantinople, convened the council of Chalcedon in an attempt to settle theological controversy about the nature of Jesus Christ. The council affirmed that Jesus was “fully human and fully divine”, two natures united in one person. Not all agreed, with the “oriental orthodox” bishops believing instead that Jesus is of one nature; one nature consisting of humanity and divinity. The differ...
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Eastern Christian monasticism developed for around a century and a half as a spontaneous religious movement, up to the time of the Council of Chalcedon, which took place in 451.At that Council, monasticism had become an acknowledged part of the life of the Christian Church, and it was specially legislated for. This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision. Article available under a Creative Commons license Image source in video
What Is the Christian View of Asceticism - Monasticism? Does God Desire for Christians to Be Ascetic - Monastic? Asceticism and monasticism are two religious disciplines designed to de-emphasize the pleasures of the world so the practitioner can concentrate on the spiritual life. Both asceticism and monasticism have been adopted by worshipers of various faiths. In general, asceticism is the practice of strict self-denial as a means of attaining a higher spiritual plane. Monasticism is the state of being secluded from the world in order to fulfill religious vows. While most monks are ascetic, ascetics do not have to be monks. Asceticism comes from the Greek word askesis, meaning "exercise, training, practice." Ascetics renounce worldly pleasures that distract from spiritual growth and enl...
Christian Monasticism is a practice which began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. Originally, all Christian monks were hermits seldom encountering other people (monos means alone in Greek). But because of the extreme difficulty of the solitary life, many monks failed, either returning to their previous lives, or becoming spiritually deluded. As more people took on the lives of monks they started to come together and eventually lived in Christian monasteries. 1. Meteora Metéora (“suspended in the air”) is one of the largest and most important complexes of Eastern Orthodox monasteries in Greece, second only to Mount Athos. The six Christian monasteries are built on natural sandstone roc...
From The Little Mountain : Reflections On Orthodox Christian Monastetism - Religion Documentary Film Christian monasticism is the devotional practice of individuals who live ascetic and typically cloistered life's that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament, but not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e.g. the Rule of St Basil, the Rule of St Benedict, the Rule of Saint Augustine) and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). In mod...
Malcom Choat Senior lecturer of ancient history, Macquarie University Choat talks about recent work that Macquarie University has been doing in Upper-Egypt as well as monasticism in upper-Egypt and the changing nature of the use of sacred-space in Egypt. 11/17/2011
The 2014 James M. and Margaret H. Costan Lecture in Early Christianity at Georgetown University: "What Has Athens to do with Jerusalem?" Inaugural Lecture by Peter Brown Philip and Beulah Rollins Professor of History, Emeritus Princeton University Title: "Alms, Work, and the Holy Poor: Early Christian Monasticism between Syria and Egypt" December 4, 2014
The Early Middle Ages, 284--1000 (HIST 210) Professor Freedman discusses some of the paradoxes of monasticism in the Early Middle Ages. To the modern mind, monks and learning make a natural pair. However, this combination is not an obvious outcome of early monasticism, which emphasized asceticism and renunciation of the world. As it moved west, monasticism shifted away from its eremetic beginnings in Egypt and Syria to more communal way of life under the Rule of St Benedict. In addition to communal life, the Rule emphasized prayer and labor; the latter of which was interpreted to include reading and eventually the copying of manuscripts. 00:00 - Chapter 1. Introduction to Monasticism 10:20 - Chapter 2. Renouncing the World 17:58 - Chapter 3. Monks and Hermits as Spiritual Patrons 25:1...
Age of cathedrals - Theatre of vocies. Paul Hillier. 1 Age of Cathedrals: Resonemus Hoc Natali with Anon. St. Martial, Paul Hillier 2 Age of Cathedrals: Natus Est Rex with Anonymous, Paul Hillier 3 Age of Cathedrals: In Hoc Anni Circulo with Anon. St. Martial, Paul Hillier 4 Age of Cathedrals: Congaudeant Catholici with Albertus Parisiensis, Paul Hillier 5 Age of Cathedrals: De Monte with Anonymous, Paul Hillier 6 Age of Cathedrals: Ve Mundo with Paul Hillier, Philip the Chancellor 7 Age of Cathedrals: Benedicamus Domino with Anon. St. Martial, Paul Hillier 8 Age of Cathedrals: In Natale with Adam of St. Victor, Paul Hillier 9 Age of Cathedrals: Lilium Floruit with Anonymous, Paul Hillier 10 Age of Cathedrals: Propter Veritatem with Leoninus, Paul Hillier 11 Age of...
This rare documentary takes you on a tour of Christian monasticism in Egypt. The first half of this documentary covers the various Coptic monasteries while the second half gives us a unique look at the Coptic monk. This documentary is a great source of spiritual edification and the Coptic monastic experience!
Hieromonk Seraphim speaks on Monastics, Monasticism and the Monastery of All Celtic Saints. Monastery of All Celtic Saints Website: http://mullmonastery.com/the-monastery/
Documentary on A Life of Christian Catholicism...A life of prayer, work, humility, love and obendience which is expected to be followed by members of the Church. A rule that these Roman Catholic Monks of France practice on a daily basis as part of their routine for the rest of their Christian lives which they have given up for God.