Strange Stories from a Chinese Studio

Strange Stories from a Chinese Studio or Liaozhai Zhiyi (also Strange Tales from a Chinese Studio or Strange Tales of Liaozhai) (simplified Chinese: 聊斋志异; traditional Chinese: 聊齋誌異; pinyin: Liáozhāi zhìyì; Wade–Giles: Liao²chai¹ chi⁴yi⁴) is a collection of nearly 500 mostly supernatural tales written by Pu Songling in Classical Chinese during the early Qing dynasty.

The stories differ broadly in length, with the shortest under a page long. Many are classified as Chuanqi, or Zhiguai, sometimes translated as "marvel tales", that is, stories written in classical Chinese starting in the Tang dynasty. Pu borrows from a tradition of oral storytelling where the boundary between reality and the odd or fantastic is blurred. The stories are filled with magical foxes, ghosts, scholars, jiangshi, court officials, Taoist exorcists and beasts.

Publication history

The compilation was first circulated in manuscript form before it was published posthumously. Sources differ in their account of the year of publication. One source claims the Strange Tales were published by Pu's grandson in 1740. However, the earliest surviving print version was printed in 1766 in Hangzhou.

Zhiyi

Zhiyi (Chinese: 智顗; pinyin: zhì yǐ; Wade–Giles: Chih-I; Japanese: Chigi) (538–597 CE) is traditionally listed as the fourth patriarch, but is generally considered the founder of the Tiantai tradition of Buddhism in China. His standard title was Śramaṇa Zhiyi (Ch. 沙門智顗), linking him to the broad tradition of Indian asceticism. Zhiyi is famous for being the first in the history of Chinese Buddhism to elaborate a complete, critical and systematic classification of the Buddhist teachings. He is also regarded as the first major figure to make a significant break from the Indian tradition, to form an indigenous Chinese system.

Biography

Born with the surname Chen (陳) in Huarong District, Jing Prefecture (荊州華容), Zhiyi left home to become a monk at eighteen, after the loss of his parents and his hometown Jiangling that fell to the Western Wei army when Zhiyi was seventeen. At 23, he received his most important influences from his first teacher, Nanyue Huisi (慧思) (515–577 CE), a meditation master who would later be listed as Zhiyi's predecessor in the Tiantai lineage. After a period of study with Huisi (560-567), he spent some time working in the southern capital of Jiankang (建康). Then in 575 he went to Tiantai mountain for intensive study and practice with a group of disciples. Here he worked on adapting the Indian meditation principles of śamatha and vipaśyanā (translated as "zhi" and "guan") into a complex system of self-cultivation practice that also incorporated devotional rituals and confession/repentance rites. Then in 585 he returned to Jinling, where he completed his monumental commentarial works on the Lotus Sutra, the Fahua wenzhu (587 CE), and the Fahua xuanyi (593 CE).