name | Association of Vineyard Churches |
---|---|
main classification | Protestant |
orientation | Charismatic |
area | Worldwide |
congregations | 1,500 |
website | www.vineyard.org |
footnotes | }} |
The Vineyard Movement is rooted in the charismatic renewal and historic evangelicalism. Instead of the mainstream charismatic label, however, the movement has preferred the term ''Empowered Evangelicals'' (a term coined by Rich Nathan and Ken Wilson in their book of the same name) to reflect their roots in traditional evangelicalism as opposed to classical Pentecostalism. Members also sometimes describe themselves as the "radical middle" between evangelicals and Pentecostals, which is a reference to the book ''The Quest for the Radical Middle,'' a historical survey of the Vineyard by Bill Jackson.
It has been associated with the "Signs and Wonders" movement, the Toronto blessing, the Kansas City Prophets and a particular style of Christian worship music.
The Vineyard operates a publishing house, Vineyard International Publishing.
In 1977, John Wimber, an evangelical pastor and teacher on church growth, founded a Calvary Chapel in Yorba Linda, California. Wimber's teaching on healing and the ministry of the Holy Spirit led to conflict with Calvary Chapel. In a meeting with Calvary Chapel leaders, it was suggested that Wimber's church stop using the Calvary name and affiliate with Gulliksen's Vineyard movement. In 1982, Wimber's church changed its name to the Anaheim Vineyard Christian Fellowship. Gulliksen turned over the churches in under his oversight to Wimber, beginning his leadership of the Vineyard movement.
Beginning in 1988, Wimber established relationships with prophetic figures such as Paul Cain, Bob Jones, and Mike Bickle who pastored Kansas City Fellowship, an independent church which would come under the Vineyard banner as Metro Vineyard (see Kansas City Prophets). For a time, these men had considerable influence on Wimber and the Vineyard—according to Jackson, Wimber's son was delivered from drug addiction through a prophetic word from Jones. However, there were those in the Vineyard who were skeptical, and Wimber himself became disillusioned over the restorationist teaching and failed prophecies of these men. Around 1991, Wimber began to distance himself from the prophetic movement, leading the Vineyard back to a church-planting direction, while Bickle's church withdrew and dropped the Vineyard label.
The Vineyard Movement suffered a visible leadership vacuum after Wimber's death on November 16, 1997. However, Todd Hunter, who served as National Coordinator since February 1994 and as acting Director of the Vineyard at the time of Wimber's death, became the National Director in January 1998 and served in that capacity until he resigned in May 2000. After Hunter's resignation, the National Board of Directors named Bert Waggoner of Sugar Land, Texas, as the new National Director. As of 2007, the Association of Vineyard Churches includes over 1,500 churches around the world, and this number continues to grow due to a strong priority placed on church-planting within the Vineyard mission.
According to text in the official Vineyard Statement of Faith released in 1994, an effort to create a common Statement of Faith had been underway since 1983, but took 10+ years to complete because: "On one hand, we felt obliged to set forth our biblical and historically orthodox beliefs, on the other hand, we wanted to describe the values and priorities that make the Vineyard unique within the context of Evangelicalism."
The Vineyard Statement of Faith is generally considered to be a biblically-based Evangelical Christian profession of faith, with no mention of any issues that are considered to be controversial or divisive. In addition to the Statement of Faith (released in 1994), the church released a statement of "Theological and Philosophical Statements" penned by Bert Waggoner in 2004 to clarify the church's position on some issues that had been unclear from the Statements of Faith, including the church's priorities as it relates to worship and Bible study. The church also has published a 10-point "Vineyard Genetic Code," taught to a session of senior leadership by John Wimber in 1992, that outlines the 10 areas of ministry considered essential to any Vineyard church. Rich Nathan has described the Vineyard movement as part of a "Third Wave of the Holy Spirit" in America.Vineyard philosophy has also played a key role in the development of the transformationalism school of Christian thought.
The unique nature of this contemporary worship music (especially unique in the 70s and 80s, when most mainstream denominations limited their worship to more traditional hymns) gained a lot of interest, and led to the formation of a special music ministry, later formed into a church-supported music recording and distribution company, Vineyard Music.
Many Vineyard Churches have no official membership procedures or membership records, and such a policy is not dictated by the national Vineyard Church. Instead, a community of believers is formed by those who attend Sunday or weekend services, weekday homegroups, and participate in various church ministries.
In February 2009, the Association launched a School of Ministry, in conjunction with Perth Bible College.
Vineyard Music is a record label created and used by the Association of Vineyard Churches. The organisation uses it to release worship albums. A UK branch of the record label exists, called Vineyard Records. Its musicians include Kathryn Scott, Nigel Briggs, Samuel Lane, Marc James, Nigel Hemming, Casey Corum, Carl Tuttle, Brenton Brown, Brian Doerksen, David Ruis, Andy Park, Jeremy Riddle, Scott Underwood, Johanna Blanding-Koskinen, Jeff Searles, Rita Springer, Kevin Prosch and Steve Southworth.
Vineyard Music has won some industry awards, such as an award from ASCAP. ''Breathe'' was recognized in 2002 as ASCAPs most recorded song of the year.
The Vineyard Bible Institute, a distance-learning Bible studies program, is based out of a Vineyard church in Cape Town, South Africa.
Wimber consistently emphasized that clear, accurate teaching and knowledge of the scripture is critical for every Vineyard church, without expressly stating the scriptures to be the final and supreme authority in all matters of faith. These items are included in the "Vineyard Genetic Code" paper he released in 1992.
Throughout the early years of the Vineyard (1970s to 1992), Wimber avoided publicly responding to his critics. Instead, he invited his critics to meet with him personally to talk through their charges in accordance with his understanding of Scripture (Mat 18:15–17, Gal 6:1, 1 Tim 5:1). However, as the influence of the Vineyard broadened and certain misunderstandings were repeated from different sources, both outside the church and within, Wimber made the decision to respond publicly. The decision is detailed in Vineyard Position Paper #1 entitled "Why I respond to criticism" authored by John Wimber.
This was followed by a number of other position papers from various sources within the national Vineyard leadership which sought to address the most serious and widespread of the criticisms leveled against the movement.
Category:Charismatic and Pentecostal Christianity Category:Evangelical denominations in North America Category:Christian new religious movements Category:Vineyard Churches
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