Debian-Installer

Debian-Installer is an installation program designed for the Debian Linux distribution. It originally appeared in Debian release 3.1 (Sarge), released on June 6, 2005, although the first release of a Linux distribution it was used with was Skolelinux Venus (1.0). It is also one of two official installers available for Ubuntu; the other being called Ubiquity (itself based on parts of debian-installer) which was introduced in Ubuntu 6.06 (Dapper Drake).

It makes use of cdebconf (a reimplementation of debconf in C) to perform configuration at install time.

Originally, it only supported text-mode and ncurses. A graphical front-end (using GTK+-DirectFB) was first introduced in Debian 4.0 (Etch). Since Debian 6.0 (Squeeze), it uses Xorg instead of DirectFB.

debootstrap

debootstrap is a software which allows to install a Debian base system into a subdirectory of another, already installed operating system. It needs access to a Debian repository and doesn't require an installation CD. It can also be installed and run from another operating system or to create a "cross-debootstrapping", a rootfs for a machine of a different architecture, for instance, OpenRISC. There is also a largely equivalent version written in C – cdebootstrap, which is used in debian-installer.

Di

Di or DI may refer to:

People

Ethnography

Places

Abbreviation

Natural sciences

View (Buddhism)

View or position (Pali diṭṭhi, Sanskrit dṛṣṭi) is a central idea in Buddhism. In Buddhist thought, in contrast with the commonsense understanding, a view is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path.

Positions

Views are produced by and in turn produce mental conditioning. They are symptoms of conditioning, rather than neutral alternatives individuals can dispassionately choose. The Buddha, according to the discourses, having attained the state of unconditioned mind, is said to have "passed beyond the bondage, tie, greed, obsession, acceptance, attachment, and lust of view."

The Buddha of the early discourses often refers to the negative effect of attachment to speculative or fixed views, dogmatic opinions, or even correct views if not personally known to be true. In describing the highly diverse intellectual landscape of his day, he is said to have referred to "the wrangling of views, the jungle of views." He assumed an unsympathetic attitude toward speculative and religious thought in general. In a set of poems in the Sutta Nipata, the Buddha states that he himself has no viewpoint. According to Steven Collins, these poems distill the style of teaching that was concerned less with the content of views and theories than with the psychological state of those who hold them.