History of Islam in Urdu Part 1

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• published: 06 Feb 2016
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History of Islam in Urdu Part 1 A lecture in Urdu that recalls the days from the Islamic History's Golden Period when Muslims were a beacon for all other nations.The history of Islam concerns the political, economic, social, and cultural developments in the territories ruled by Muslims or otherwise substantially influenced by the religion of Islam. History of Islam in Urdu Part 4.The history of Islam concerns the political, economic, social, and cultural developments in the territories ruled by Muslims or otherwise substantially influenced by the religion of Islam. islamic movies in urdu full,islamic videos,origin of islam,how islam started,islamic cartoons for children in urdu,islamic guidance,islamic state,islamic cartoon,islamic,history of islam,history of islam in urdu,history of islam documentary,history of islam documentary in urdu,history of islam by tariq jameel,history of islam in hindi language,history of islam in india,history of islam in india in urdu,history of islam part 1,history of islam in urdu full hd,history of islam part 5,history of islam history channel Islam originated in Mecca and Medina at the start of the 7th century. A century later, the Islamic empire extended from Iberia in the west to the Indus river in the east. Polities such as those ruled by the Umayyads (in the Middle East and later in Iberia), Abbasids, Fatimids, and Mamluks were among the most influential powers in the world. The Islamic civilization gave rise to many centers of culture and science and produced notable astronomers, mathematicians, doctors and philosophers during the Golden Age of Islam. Technology flourished; there was investment in economic infrastructure, such as irrigation systems and canals; and the importance of reading the Qur'an produced a comparatively high level of literacy in the general populace. In the 13th and 14th centuries, destructive Mongol invasions from the East, along with the loss of population in the Black Death, greatly weakened the traditional centers of the Islamic world, stretching from Persia to Egypt, but in the Early Modern period, the Ottomans, the Safavids, and the Mughals were able to create new world powers again. During the modern era most parts of the Muslim world fell under influence or direct control of European Great Powers. Their efforts to win independence and build modern nation states over the course of the last two centuries continue to reverberate to the present day.The following timeline can serve as a rough visual guide to the most important polities in the Islamic world prior to the First World War. It covers major historical centers of power and culture, including Arabia, Mesopotamia (modern Iraq), Persia (modern Iran), Levant (modern Syria, Lebanon, Jordan and Israel/Palestine), Egypt, Maghreb (north-west Africa), al-Andalus (Iberia), Transoxania (Central Asia), Hindustan (modern Pakistan and north India), and Anatolia (modern Turkey). It is necessarily an approximation, since rule over some regions was sometimes divided among different centers of power, and authority in larger polities was often distributed among several dynasties. For example, during the later stages of the Abbasid Caliphate, even the capital city of Baghdad was effectively ruled by other dynasties such as the Buyyids and the Seljuks, while the Ottomans commonly delegated executive authority over outlying provinces to local potentates, such as the Deys of Algiers, the Beys of Tunis, and the Mamluks of Iraq.Islam arose within the context of Late Antiquity. The second half of the sixth century was a period of political disorder in Arabia and communication routes were no longer secure. Religious divisions were an important cause of the crisis. Judaism became the dominant religion in Yemen while Christianity took root in the Persian Gulf. While much of Arabia remained polytheistic, in line with broader trends of the age there was yearning for a more spiritual form of religion. Many were reluctant to convert to a foreign faith, but those faiths provided intellectual and spiritual reference points, and the old pagan vocabulary of Arabic began to be replaced by Jewish and Christian loanwords from Aramaic throughout the peninsula. On the eve of the Islamic era, Quraysh was the chief tribe of Mecca and a dominant force in western Arabia. To counter the effects of anarchy, they upheld the institution of "sacred months" when all violence was forbidden and travel was safe. The polytheistic Kaaba shrine in Mecca and the surrounding area was a popular pilgrimage destination, which had significant economic consequences for the city.saqib zia