Doris Lessing on Walking in the Shade: Volume Two of My Autobiography, 1949 to 1962 (1997)
Doris May Lessing CH (née Tayler;
22 October 1919 --
17 November 2013) was a
British novelist, poet, playwright, librettist, biographer and short story writer. Her novels include
The Grass is Singing (
1950), the sequence of five novels collectively called
Children of Violence (1952--69),
The Golden Notebook (1962),
The Good Terrorist (
1985), and five novels collectively known as
Canopus in Argos:
Archives (1979--1983).
Lessing was awarded the
2007 Nobel Prize in Literature. In awarding the prize, the
Swedish Academy described her as "that epicist of the female experience, who with scepticism, fire and visionary power has subjected a divided civilisation to scrutiny". Lessing was the eleventh woman and the oldest person ever to receive the Nobel Prize in Literature.
In
2001, Lessing was awarded the
David Cohen Prize for a lifetime's achievement in
British literature. In 2008,
The Times ranked her fifth on a list of "The 50 greatest British writers since
1945".
Lessing's fiction is commonly divided into three distinct phases: the Communist theme (1944--56), when she was writing radically on social issues (to which she returned in The Good Terrorist [1985]); the psychological theme (1956--1969); and after that the
Sufi theme, which was explored in the Canopus in Argos sequence of science fiction (or as she preferred to put it "space fiction") novels and novellas.
Doris Lessing's first novel
The Grass Is Singing, the first four volumes of
The Children of Violence sequence, as well as the collection of short stories African
Stories are set in
Southern Rhodesia (now
Zimbabwe).
Lessing's
Canopus sequence was not popular with many mainstream literary critics. For example, in the
New York Times in
1982 John Leonard wrote in reference to The
Making of the
Representative for
Planet 8 that "[o]ne of the many sins for which the
20th century will be held accountable is that it has discouraged
Mrs. Lessing
... She now propagandises on behalf of our insignificance in the cosmic razzmatazz,"[40] to which Lessing replied: "What they didn't realise was that in science fiction is some of the best social fiction of our time. I also admire the classic sort of science fiction, like
Blood Music, by
Greg Bear. He's a great writer."[41] Unlike some authors primarily known for their mainstream work, she never hesitated to admit that she wrote science fiction and attended the
1987 World Science Fiction Convention as its
Writer Guest of Honor. Here she made a speech in which she described her dystopian novel
Memoirs of a Survivor as "an attempt at an autobiography."[42]
The Canopus in Argos novels present an advanced interstellar society's efforts to accelerate the evolution of other worlds, including
Earth. Using Sufi concepts, to which Lessing had been introduced in the mid-1960s by her "good friend and teacher"
Idries Shah,[39] the series of novels also utilises an approach similar to that employed by the early 20th century mystic
G. I. Gurdjieff in his work
All and Everything. Earlier works of "inner space" fiction like Briefing for a
Descent into Hell (
1971) and Memoirs of a Survivor (
1974) also connect to this theme. Lessing's interest had turned to Sufism after coming to the realisation that
Marxism ignored spiritual matters, leaving her disillusioned.[43]
Lessing's novel The Golden Notebook is considered a feminist classic by some scholars,[44] but notably not by the author herself, who later wrote that its theme of mental breakdowns as a means of healing and freeing one's self from illusions had been overlooked by critics. She also regretted that critics failed to appreciate the exceptional structure of the novel. She explained in
Walking in the
Shade that she modelled
Molly partly on her good friend
Joan Rodker, the daughter of the modernist poet and publisher
John Rodker.[45]
Lessing did not like being pigeonholed as a feminist author. When asked why, she explained:
What the feminists want of me is something they haven't examined because it comes from religion. They want me to bear witness. What they would really like me to say is, 'Ha, sisters, I stand with you side by side in your struggle toward the golden dawn where all those beastly men are no more.' Do they really want people to make oversimplified statements about men and women? In fact, they do.
I've come with great regret to this conclusion.
—Doris Lessing,
The New York Times, 25 July 1982
http://en.wikipedia.org/wiki/Doris_Lessing
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