Naguib Mahfouz (
December 11,
1911 -- August 30,
2006) was an
Egyptian writer who won the
1988 Nobel Prize for Literature. He is regarded as one of the first contemporary writers of
Arabic literature, along with
Tawfiq el-Hakim, to explore themes of existentialism.[ He published over 50 novels, over 350 short stories, dozens of movie scripts, and five plays over a 70-year career. Many of his works have been made into Egyptian and foreign films.
Mahfouz was
Born into a lower middle-class Muslim family in the Gamaleyya quarter of
Cairo, Mahfouz was named after
Professor Naguib Pasha Mahfouz (1882--1974), the renowned
Coptic physician who delivered him. Mahfouz was the seventh and the youngest child in a family that had five boys and two girls. The family lived in two popular districts of the town, in el-Gamaleyya, from where they moved in 1924 to el-Abbaseyya, then a new Cairo suburb; both provided the backdrop for many of Mahfouz's writings. His father, whom Mahfouz described as having been "old-fashioned", was a civil servant, and Mahfouz eventually followed in his footsteps. In his childhood Mahfouz read extensively. His mother often took him to museums and
Egyptian history later became a major theme in many of his books.
Most of Mahfouz's early works were set in el-Gamaleyya. Abath Al-Aqdar (
Mockery of the
Fates) (
1939), Rhadopis (1943), and Kifah Tibah (
The Struggle of Thebes) (
1944), were historical novels, written as part of a larger unfulfilled project of 30 novels.
Inspired by
Sir Walter Scott (1771--1832) Mahfouz planned to cover the whole history of
Egypt in a series of books. However, following the third volume, Mahfouz shifted his interest to the present, the psychological impact of the social change
on ordinary people.
Mahfouz's central work in the
1950s was the
Cairo Trilogy, an immense monumental work of 1,
500 pages, which the author completed before the
July Revolution. The novels were titled with the street names
Palace Walk,
Palace of Desire, and
Sugar Street. Mahfouz set the story in the parts of Cairo where he grew up. They depict the life of the patriarch el-Sayyed
Ahmed Abdel Gawad and his family over three generations, from
World War I to the 1950s, when
King Farouk Iwas overthrown. With its rich variety of characters and psychological understanding, the work connected Mahfouz to such authors as
Balzac,
Dickens,
Tolstoy, and
Galsworthy. Mahfouz ceased to write for some years after finishing the trilogy.
Disappointed in the
Nasser régime, which had overthrown the monarchy in
1952, he started publishing again in
1959, now prolifically pouring out novels, short stories, journalism, memoirs, essays, and screenplays.
Tharthara Fawq Al-Nīl ("
Chatter on the
Nile"; 1966) is one of his most popular novels. It was later made into a film featuring a cast of top actors during the time of president
Anwar al-Sadat. The film/story criticizes the decadence of Egyptian society during the
Nasser era. It was banned by Sadat to avoid provocation of
Egyptians who still loved former president Nasser. Copies were hard to find prior to the late
1990s. In the 1960s and
1970s Mahfouz began to construct his novels more freely and to use interior monologues. In
Miramar (1967) he developed a form of multiple first-person narration. Four narrators, among them a Socialist and a Nasserite opportunist, represent different political views. In the center of the story is an attractive servant girl.
In Arabian Nights and
Days (
1981) and in
The Journey of Ibn Fatouma (
1983) Mahfouz drew on traditional
Arabic narratives as subtexts.
Akhenaten, Dweller in Truth (
1985) is about conflict between old and new religious truths.
Many of his novels were first published in serialized form, including
Children of Gebelawi and
Midaq Alley which was adapted into a
Mexican film starring
Salma Hayek (
El callejón de los milagros).
Most of Mahfouz's writings mainly dealt with politics, a fact which he himself once emphasized: "In all my writings, you will find politics. You may find a story which ignores love or any other subject, but not politics; it is the very axis of our thinking". He greatly espoused
Egyptian nationalism in many of his works, and expressed sympathies for the post-World-War era
Wafd Party. He was also attracted to socialist and democratic ideals early on in his youth. The influence of socialist ideals is strongly reflected in his first two novels, Al-Khalili and
New Cairo, and also in many of his latter works. However, in spite of his firm belief in socialism, Mahfouz was never a Marxist in any sense of the word.
- published: 19 Sep 2012
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