more at http://quickfound.net/links/history_search_and_news.html "Documentary: Depicts traditional crafts in an Indian settlement in New Mexico. R.1. Visits the home of artist Georgia O'Keefe, examines her art and shows Navaho artists making pottery. Indians perform ritual rain dance. R.2. Men illustrate adobe construction. Scenes of the Rio Grande River. Modern irrigation methods insure a harvest of corn, peppers and wheat. R.3. Wheat is ground by water power. Scenes of family life in the settlement's Spanish enclave. Georgia O'Keefe returns to the desert, the inspiration for her work." NEW VERSION with improved video & sound: https://www.youtube.com/watch?v=cvAxPXSeVHE Public domain film from the National Archives, slightly cropped to remove uneven edges, with the aspect ratio corrected, and mild video noise reduction applied. The soundtrack was also processed with volume normalization, noise reduction, clipping reduction, and equalization (the resulting sound, though not perfect, is far less noisy than the original). http://en.wikipedia.org/wiki/Georgia_O'Keefe Georgia Totto O'Keeffe (November 15, 1887 -- March 6, 1986) was an American artist. Born near Sun Prairie, Wisconsin, O'Keeffe first came to the attention of the New York art community in 1916, several decades before women had gained access to art training in America's colleges and universities, and before any of its women artists were well known or highly celebrated. Within a decade, she had distinguished herself as one of America's most important modern artists, a position she maintained throughout her life. As a result, O'Keeffe not only carved out a significant place for women painters in an area of the American art community that had been exclusive to and is still dominated by men, but also she had become one of America's most celebrated cultural icons well before her death at age 98 in 1986. Her abstract imagery of the 1910s and early 1920s is among the most innovative of any work produced in the period by American artists. She revolutionized the tradition of flower painting in the 1920s by making large-format paintings of enlarged blossoms, presenting them close up as if seen through a magnifying lens. In addition to this, O'Keeffe's depictions of New York buildings, most of which date from the same decade, have been recognized as among the most compelling of any paintings of the modern city. Beginning in 1929, when she first began working part of the year in Northern New Mexico—which she made her permanent home in 1949—O'Keeffe depicted subjects specific to that area. Through paintings of its unique landscape configurations, adobe churches, cultural objects, and the bones and rocks she collected from the desert floor, she ultimately laid claim to this area of the American Southwest, which earlier had been celebrated primarily by male artists; the area around where she worked and lived has become known as "O'Keeffe Country..." http://en.wikipedia.org/wiki/Navajo_people The Navajo (Navajo: Diné or Naabeehó) of the Southwestern United States are the largest single federally recognized tribe of the United States of America. The Navajo Nation has 300,048 enrolled tribal members. The Navajo Nation constitutes an independent governmental body which manages the Navajo Indian reservation in the Four Corners area of the United States. The Navajo language is spoken throughout the region, although most Navajo speak English as well. Until they came into contact with the Spanish and Pueblos, the Navajo were hunters and gatherers. They adopted farming techniques and crops from the Pueblo people, growing mainly corn, beans, and squash. As a result of Spanish influence, they began herding sheep and goats, depending on them for food and trade. They spun and wove sheared wool into blankets and clothing which could be used for personal use or trading.[4] They also depended on their flocks of sheep for meat. Their lives depended on sheep so much that, to the Navajo, sheep were a kind of currency and the size of the herd was a mark of social status. The Navajo speak dialects of the language family referred to as Athabaskan. The Navajo and Apache are believed to have migrated from northwestern Canada and eastern Alaska, where the majority of Athabaskan speakers reside. The Dene First Nations, who live near from Tadoule Lake in Manitoba to the Great Slave Lake in Northwest Territories, also speak Athabaskan languages. Despite the time elapsed, these people reportedly can still understand the language of their distant cousins the Navajo. Archaeological and historical evidence suggests that the Athabaskan ancestors of the Navajo and Apache entered the Southwest by 1400 CE. Navajo oral traditions are said to retain references of this migration. Navajo oral history also seems to indicate a long relationship with Pueblo people and a willingness to adapt foreign ideas into their own culture...

• published: 05 Mar 2012
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