St. Mary's Tomb - the Tomb of the Blessed Virgin Mary, Jerusalem Israel

• published: 25 Nov 2015
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Zahi Shaked A tour guide in Israel and his camera zahigo25@walla.com +972-54-6905522 tel סיור עם מורה הדרך ומדריך הטיולים צחי שקד 0546905522 My name is Zahi Shaked In 2000 I became a registered liscenced tourist guide. My dedication in life is to pass on the ancient history of the Holy Land. Following upon many years of travel around the world, which was highlighted by a very exciting emotional and soul-searching meeting with the Dalai Lama, I realized that I had a mission. To pass on the the history of the Holy Land, its religions, and in particular, the birth and development of Christianity. In order to fulfill this "calling" in the best way possible, I studied in depth, visited, and personally experienced each and every important site of the ancient Christians. I studied for and received my first bachelors degree in the ancient history of the Holy Land, and am presently completing my studies for my second degree.(Masters) Church of the Sepulchre of Saint Mary, also Tomb of the Virgin Mary, is a Christian tomb in the Kidron Valley – at the foot of Mount of Olives, in Jerusalem – believed by Eastern Christians to be the burial place of Mary, the mother of Jesus The Sacred Tradition of Eastern Christianity teaches that the Virgin Mary died a natural death (the Dormition of the Theotokos, the falling asleep), like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection. Her tomb, according to this teaching, was found empty on the third day. Roman Catholic teaching holds that Mary was "assumed" into heaven in bodily form, the Assumption; the question of whether or not Mary actually underwent physical death remains open in the Catholic view; however, most theologians believe that she did undergo death before her Assumption.[citation needed] A narrative known as the Euthymiaca Historia (written probably by Cyril of Scythopolis in the 5th century) relates how the Emperor Marcian and his wife, Pulcheria, requested the relics of the Virgin Mary from Juvenal, the Patriarch of Jerusalem, while he was attending the Council of Chalcedon (451). According to the account, Juvenal replied that, on the third day after her burial, Mary's tomb was discovered to be empty, only her shroud being preserved in the church of Gethsemane. According to another tradition it was the Cincture of the Virgin Mary which was left behind in the tomb.[ In 1972, Bellarmino Bagatti, a Franciscan friar and archaeologist, excavated the site and found evidence of an ancient cemetery dating to the 1st century; his findings have not yet been subject to peer review by the wider archaeological community, and the validity of his dating has not been fully assessed. Bagatti interpreted the remains to indicate that the cemetery's initial structure consisted of three chambers (the actual tomb being the inner chamber of the whole complex), was adjudged in accordance with the customs of that period. Later, the tomb interpreted by the local Christians to be that of Mary's was isolated from the rest of the necropolis, by cutting the surrounding rock face away from it. An edicule was built on the tomb.[3] The tomb of Mary on the east side of the church A small upper church on an octagonal footing was built by Patriarch Juvenal (during Marcian's rule) over the location in the 5th century, and was destroyed in the Persian invasion of 614. During the following centuries the church was destroyed and rebuilt many times, but the crypt was left untouched. As for the Muslims, it is the burial place of the mother of prophet Isa (Jesus). It was rebuilt then in 1130 by the Crusaders, who installed a walled Benedictine monastery, the Abbey of St. Mary of the Valley of Jehoshaphat. The monastic complex included early Gothic columns, red-on-green frescoes, and three towers for protection. The staircase and entrance were also part of the Crusaders' church. This church was destroyed by Saladin in 1187, but the crypt was still respected; all that was left was the south entrance and staircase, the masonry of the upper church being used to build the walls of Jerusalem. In the second half of the 14th century Franciscan friars rebuilt the church once more. The Greek Orthodox clergy launched a Palm Sunday takeover of various Holy Land sites, including this one, in 1757 and expelled the Franciscans.[4] The Ottomans supported this "status quo" in the courts.[5] Since then, the tomb has been owned by the Armenian Apostolical Church of Jerusalem and Greek Orthodox Church, while the grotto of Gethsemane has still been possessed by Franciscans.