CONFIRMATION FROM FAMOUS SCHOLARS AND FURTHER EVIDENCE FROM QUR'AN AND HADITH: Aisha (RA) Was Not 6 When She Got Married To Prophet (SA) Lecture By Sheikh Imran Nazar Hosein Dr. Zakir Naik Sheikh Yusuf Estes Sheikh Hamza Yusuf Sheikh Yasir Qadhi Dr. Bilal Philips This Video is dedicated to Prophet (صلى الله عليه وسلم) The greatest Human being of all time Even if it is known to be Sahih, can we accept a Hadith which contradicts with the Qur'an? "This is the Book about which there is no doubt, a guidance for those conscious of Allah" [Al Qur'an, Surat Al-Baqarah (The Cow) - سورة البقرة 2:2] "And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." [Surat Yūnus (Jonah) - سورة يونس 10:15] Only Allah knows best. May He forgive us if we are wrong. May Allah forgive us, guide us and protect us all from this age of Fitna. Ameen.... ***************************************************************************** REFERENCES:(Courtesy DiscoverIslam100) [1]Malik ibn Anas objected on those narratives of Hisham which were reported through people in Iraq: "I have been told that Malik objected on those narratives of Hisham which were reported through people of Iraq" (Tehzi'b u'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, Vol.11, p. 50). [2] Tehzibu'l-Tehzib, one of the most well known books on the life and reliability of the narrators of the traditions of the Prophet, reports that according to Yaqub ibn Shaibah: "He [Hisham] is highly reliable, his narratives are acceptable, except what he narrated after moving over to Iraq" (Tehzi'bu'l-tehzi'b, Ibn Hajar Al-`asqala'ni, Dar Ihya al-turath al-Islami, 15th century. Vol 11, p. 50). [3] Mizanu'l-ai`tidal, another book on the life sketches of the narrators of the traditions of the Prophet reports: "When he was old, Hisham's memory suffered quite badly" (Mizanu'l-ai`tidal, Al-Zahbi, Al-Maktabatu'l-athriyyah, Sheikhupura, Pakistan, Vol. 4, p. 301). [4] Visit the following website: http://www.understanding-islam.com/discussions/sources-of-islam/mr-silas-resp... When you are there, scroll down to the middle of the page, till you see the below uppercase sentences: ANSWER _______________________________________ I SHALL TRY TO PRESENT MY POINT OF VIEW REGARDING MR. SILAS' RESPONSE. [5](Sahih Bukhari, kitabu'l-tafsir, Arabic, Bab Qaulihi Bal al-sa`atu Maw`iduhum wa'l-sa`atu adha' wa amarr) [6] ."(Tarikhu'l-umam wa'l-mamlu'k, Al-Tabari, Vol 4, Pg 50, Arabic, Dara'l-fikr, Beirut, 1979) [7] Muslim (Kitabu'l-jihad wa'l-siyar, Bab karahiyati'l-isti`anah fi'l-ghazwi bikafir). Bukhari (Kitabu'l-jihad wa'l-siyar, Bab Ghazwi'l-nisa' wa qitalihinna ma`a'lrijal): [8] Bukhari, Kitabu'l-maghazi, Bab ghazwati'l-khandaq wa hiya'l-ahza'b, Arabic. [9] Tehqiq e umar e Siddiqah e Ka'inat, Habib ur Rahman Kandhalwi, Urdu, Pg 38, Anjuman Uswa e hasanah, Karachi, Pakistan [10] (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 227 - 234, Arabic, Maktabah al-Riyadh al-hadithah, Al-Riyadh) (Al-Sirah al-Nabawiyyah, Ibn Hisham, Vol 1, Pg 295, Arabic, Maktabah al-Riyadh al-hadithah, Al- Riyadh). [11] Nawawi, Kitab Tahdhib al-asmaa wal-lughaat: Chap. Biography of Aisha Mother of the Believers, Publ. Dar al-kutub al-`ilmiyya, Lebanon, vol. 2, pg. 351 [12] (Musnad Ahmad ibn Hanbal, Vol. 6, p. .210, Arabic, Dar Ihya al-turath al-`arabi, Beirut). [13] (Siyar A`la'ma'l-nubala', Al-Zahabi, Vol. 2, p. 289, Arabic, Mu'assasatu'l-risalah, Beirut, 1992). (Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 371, Dar al-fikr al-`arabi, Al-jizah, 1933). [14](Taqribu'l-tehzib, Ibn Hajar Al-Asqalani, p. 654, Arabic, Bab fi'l-nisa', al-harfu'l-alif, Lucknow). [15] (Al-Bidayah wa'l-nihayah, Ibn Kathir, Vol. 8, p. 372, Dar al-fikr al-`arabi, Al-jizah, 1933). [16] Authenticated by Al-Haakim (1/111), Ad-Diyaa' (C.f. Jaami-ul-Ahaadeeth, 7/145/27664), Al-Al-Albaanee (As-Saheehah, 1753; Saheeh-ul-Jaami`, 2684), Shu`aib Al-Arna'oot (Mushkil-ul-Aathaar, 413, 414; Musnad Ahmad, 22538), Al-Judai` (Tahreer `Uloom-il-Hadeeth, vol.1/f.n.340, vol.2/f.n.921), Ash-Shahree (Misbaah-uz-Zujaajah, 15), Husayn Asad (Musnad-ud-Daarimee, 243) and others. It is also supported by another hadeeth narrated from Ibn `Abbaas (radiyallaahu `anhumaa) with a similar meaning, which was authenticated by At-Tirmidhee (2951), Al-Ishbeelee (Al-Ahkaam, 4/339), Ibn-ul-Qattaan (Al-Bayaan, 5/253), Ibn Hajar (Al-`Ujaab, 1/197-199) and As- Suyootee (C.f. Fayd-ul-Qadeer, 133), and Al-Ghumaaree alluded to its authenticity (Al- Mudaawee, 1/162). See also: Al-Muqtarib fee Bayaan-il-Mudtarib (p.62).

• published: 16 Mar 2012
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