- published: 13 Oct 2015
- views: 3136
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15 Most Amazing Predictions for Kali Yuga from the Bhagavata Purana-
The Bhavishya Purana (Sanskrit:Bhaviṣya Purāṇa is one of the eighteen major Hindu puranas. It is written in Sanskrit and attributed to Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a purana or "tales of ancient times", the work relates only a few legends. It is one of several puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). The text as it exists today is a composite of material ranging from very old to very recent. Portions of the extant text are drawn from the Manusmṛti, including its account of Creation. The Bhavishya Purana is classified as one of the ten Shaiva puranas in the classification system used in the Śivarahasya-khaṇḍa of the Śaṅkara Saṃhitā. In the traditional system of classification according to the three guṇas given in the Padma Purana,it is classified in the rajas category, which contains puranas whose central deity is Brahma.
Bhavishya Purana- https://en.wikipedia.org/wiki/Bhavishya_Purana
The Bhavishya Purana is an ancient text authored by Sri Vyasa Muni, the compiler of the Vedic texts. It is listed among the eighteen major Puranas. Bhavishya means "future" and Purana means "history", so the text's name would translate literally as "The History of the Future". Though the text was written many thousands of years before the recorded events took place, by the power of his mystic vision, Sri Vyasa was able to accurately predict the happenings of the modern times. One of the text's poetic styles is to present the events as though they have already happened. This is a common practice in Sanskrit poetry, and does not indicate that the book was written in modern times. Modern scholars reject the contents of Bhavishya Purana mostly on the grounds that its information is too accurate. But we should ask ourselves: If there was an empowered saint, who knew past, present and future, and if he chose to write a book named "the History of the Future", shouldn't it contain accurate information about the modern times, as the title suggests? We cannot disqualify it simply because it speaks accurately of the British controlling India, Hitler fighting the world, and Max Mueller misrepresenting the Vedic teachings. "Veda" means knowledge, and the Vedic texts contain knowledge of everything - past, present and future.
Malecha means Low, Mean, Ignoble, Abject, Despicable. Dr Zakir Naik is telling a lie in Similarities between Hinduism & Islam when he gives a reference to Bhavishya Purana. The truth has been shown by Sant Rampal Ji Maharaj which shows that Zakir Naik is a manipulator who has twisted the meanings of some words and is telling false baseless stories and wrongly quoting the Vedas and Puranas.
http://www.jagatgururampalji.org/zakir-naik.php
- published: 07 Jul 2013
- views: 59810
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 17 Apr 2015
- views: 3771
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 1362
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 3038
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 518
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 1344
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 642
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 250
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 467
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 348
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future.
The text as it exists today is a composite of material ranging from very old to very recent. Portions of the extant text are drawn from the law book of Manu, including the account of Creation which it contains. The Bhavishya Purana is classified as one of the ten Shaiva puranas in the classification system used in the Śivarahasya-khaṇḍa of the Śaṅkara Saṃhitā. In the traditional system of classification according to the three gunas given in the Padma Purana, it is classified in the rajas category, which contains Puranas whose central deity is Brahma.
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Bhavishya_Purana
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Zakir Abdul Karim Naik (Urdu: ذاکر عبدالکریم نائیک; born 18 October 1965) is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of the Islamic Research Foundation (IRF), a non-profit organisation that owns the Peace TV channel based in Dubai, UAE. He is sometimes referred to as a televangelist. Before becoming a public speaker, he trained as a doctor. He has written two booklets on Islam and comparative religion. He is regarded as an exponent of the Salafi ideology; he places a strong emphasis on individual scholarship and the rejection of "blind Taqlid", which has led him to repudiate the relevance of sectarian or Madh'hab designations, all the while reaffirming their importance.
Zakir Abdul Karim Naik was born on 18 October 1965 in Mumbai, India. He attended St. Peter's High School in Mumbai. Later he enrolled at Kishinchand Chellaram College, before studying medicine at Topiwala National Medical College and Nair Hospital and later the University of Mumbai, where he obtained a Bachelor of Medicine and Surgery (MBBS). His wife, Farhat Naik, works for the women's section of the IRF.
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Zakir_Naik
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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6:0215 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.
15 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.15 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.
15 Most Amazing Predictions for Kali Yuga from the Bhagavata Purana- The Bhavishya Purana (Sanskrit:Bhaviṣya Purāṇa is one of the eighteen major Hindu puranas. It is written in Sanskrit and attributed to Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a purana or "tales of ancient times", the work relates only a few legends. It is one of several puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). The text as it exists today is a composite of material ranging from very old to very recent. Portions of the extant text are drawn from the Manusmṛti, including its account of Creation. The Bhavishya Purana is classified as one of the ten Shaiva puranas in the classification system used in the Śivarahasya-khaṇḍa of the Śaṅkara Saṃhitā. In the traditional system of classification according to the three guṇas given in the Padma Purana,it is classified in the rajas category, which contains puranas whose central deity is Brahma. Bhavishya Purana- https://en.wikipedia.org/wiki/Bhavishya_Purana The Bhavishya Purana is an ancient text authored by Sri Vyasa Muni, the compiler of the Vedic texts. It is listed among the eighteen major Puranas. Bhavishya means "future" and Purana means "history", so the text's name would translate literally as "The History of the Future". Though the text was written many thousands of years before the recorded events took place, by the power of his mystic vision, Sri Vyasa was able to accurately predict the happenings of the modern times. One of the text's poetic styles is to present the events as though they have already happened. This is a common practice in Sanskrit poetry, and does not indicate that the book was written in modern times. Modern scholars reject the contents of Bhavishya Purana mostly on the grounds that its information is too accurate. But we should ask ourselves: If there was an empowered saint, who knew past, present and future, and if he chose to write a book named "the History of the Future", shouldn't it contain accurate information about the modern times, as the title suggests? We cannot disqualify it simply because it speaks accurately of the British controlling India, Hitler fighting the world, and Max Mueller misrepresenting the Vedic teachings. "Veda" means knowledge, and the Vedic texts contain knowledge of everything - past, present and future. -
47:33"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji
"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji
Malecha means Low, Mean, Ignoble, Abject, Despicable. Dr Zakir Naik is telling a lie in Similarities between Hinduism & Islam when he gives a reference to Bhavishya Purana. The truth has been shown by Sant Rampal Ji Maharaj which shows that Zakir Naik is a manipulator who has twisted the meanings of some words and is telling false baseless stories and wrongly quoting the Vedas and Puranas. http://www.jagatgururampalji.org/zakir-naik.php -
4:20Bhavishya Purana part-1 | भविष्य पुराण अध्याय १
Bhavishya Purana part-1 | भविष्य पुराण अध्याय १Bhavishya Purana part-1 | भविष्य पुराण अध्याय १
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
8:25Bhavishya Purana part-2 | भविष्य पुराण अध्याय २
Bhavishya Purana part-2 | भविष्य पुराण अध्याय २Bhavishya Purana part-2 | भविष्य पुराण अध्याय २
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
50:02Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३
Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
2:05Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४
Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
27:19Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५
Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
12:50Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६
Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
9:06Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३
Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
14:19Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१
Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
5:04Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३
Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis. The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating. Brāhmaparvan The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia. Madhyamaparvan Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements." Pratisargaparvan The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century. The First Khanda (7 chapters) It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire). The Second Khanda (35 chapters) It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva. The Third Khanda (32 chapters) The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda. The Fourth Khanda (26 chapters) It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India. Uttaraparvan The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view. -
6:36Bhavishya Purana Conversation Between Jesus & Indian King Shalivahana
Bhavishya Purana Conversation Between Jesus & Indian King ShalivahanaBhavishya Purana Conversation Between Jesus & Indian King Shalivahana
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6:17What hindu Scripture says about Muhammad
What hindu Scripture says about MuhammadWhat hindu Scripture says about Muhammad
http://bhavishyapuran.blogspot.in/2007/07/bhavishya-purana-prediction-of.html This video is made just for informative purpose and not insulting anyone. It has valid data and contents from Bhavishya Puran and it existed even hundreds of years before advent of Muhammed. I am repeating this again and again just because any one if they think with their intellect can understand its significance as it was not anything compiled after muhammed and quran. And thus it lays its divinity.... Hope it helps you. http://agniveer.com/479/prophet-puran/ http://bhavishyapuran.blogspot.com/ -
10:53Bhavishya Purana
Bhavishya PuranaBhavishya Purana
- Adam
- Agni Purana
- Aitareya Upanishad
- Akbar
- Aranyaka
- Artha Shastra
- Atharvaveda
- Bhagavad Gita
- Bhagavata Purana
- Bhavishya Purana
- Brahma
- Brahma Purana
- Brahmana
- Brahmanda Purana
- Brahmin
- Brahmānda Purana
- Brihaddharma Purana
- Category Hindu texts
- Chandogya Upanishad
- Christ
- Dharmashastra
- Dharmaśāstra
- Divya Prabandha
- Ganesha
- Ganesha Purana
- Garuda Purana
- Gunas
- Hindu scripture
- Hinduism and Islam
- Ibid.
- Idem
- Isha Upanishad
- Itihasa
- Jyotisha
- Kalika Purana
- Kalki Purana
- Kalpa (Vedanga)
- Kapila Purana
- Katha Upanishad
- Kena Upanishad
- Kurma Purana
- Linga Purana
- Loc. cit.
- Mahabharata
- Mandukya Upanishad
- Manu Smriti
- Markandeya Purana
- Matsya Purana
- Mohammed
- Moriz Winternitz
- Moses
- Mudgala Purana
- Mundaka Upanishad
- Murugan
- Mārkandeya Purana
- Nadir Shah
- Naradiya Purana
- Narasimha Purana
- Nirukta
- Noah
- Nāradeya Purana
- Padma Purana
- Prashna Upanishad
- Purana
- Puranas
- Queen Victoria
- Ramayana
- Ramcharitmanas
- Rigveda
- Samaveda
- Samba Purana
- Samhitapatha
- Sanskrit
- Sanskrit language
- Saura Purana
- Scythia
- Shiksha
- Shiva
- Shiva Purana
- Shivarahasya Purana
- Skanda Purana
- Smriti
- Stotras
- Sūtra
- Taittiriya Upanishad
- Tamerlane
- Tantra
- Tantras
- Template Puranas
- Template Refref
- Tevaram
- Upanishads
- Upapurana
- Vamana Purana
- Varaha Purana
- Vayu Purana
- Vedanga
- Vedas
- Vedic meter
- Vishnu Purana
- Vyasa
- Vyākaraṇa
- Wendy Doniger
- Wikipedia Footnotes
- Yajurveda
- Yoga Vasistha
- Zarathushtra
- Āgama (Hinduism)
- Śruti
-
15 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.
15 Most Amazing Predictions for Kali Yuga from the Bhagavata Purana- The Bhavishya Purana (Sanskrit:Bhaviṣya Purāṇa is one of the eighteen major Hindu puranas. It is written in Sanskrit and attributed to Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a purana or "tales of ancient times", the work relates only a few legends. It is one of several puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). The text as it exists today is a composite of material ranging from very old to very recent. Portions of the ex... -
"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji
Malecha means Low, Mean, Ignoble, Abject, Despicable. Dr Zakir Naik is telling a lie in Similarities between Hinduism & Islam when he gives a reference to Bhavishya Purana. The truth has been shown by Sant Rampal Ji Maharaj which shows that Zakir Naik is a manipulator who has twisted the meanings of some words and is telling false baseless stories and wrongly quoting the Vedas and Puranas. http://www.jagatgururampalji.org/zakir-naik.php -
Bhavishya Purana part-1 | भविष्य पुराण अध्याय १
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-2 | भविष्य पुराण अध्याय २
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). Dating and texts In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puran... -
Bhavishya Purana Conversation Between Jesus & Indian King Shalivahana
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What hindu Scripture says about Muhammad
http://bhavishyapuran.blogspot.in/2007/07/bhavishya-purana-prediction-of.html This video is made just for informative purpose and not insulting anyone. It has valid data and contents from Bhavishya Puran and it existed even hundreds of years before advent of Muhammed. I am repeating this again and again just because any one if they think with their intellect can understand its significance as it was not anything compiled after muhammed and quran. And thus it lays its divinity.... Hope it helps you. http://agniveer.com/479/prophet-puran/ http://bhavishyapuran.blogspot.com/ -
Bhavishya Purana
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Muslim & Christian Tamper Bhavishya Puran
A speech by Swami Chidananda Puri on the tampering, insertions and interpolations in Bhavishya purana by Muslims and Christians for vested interests -
Bhavisya Purana and the "Prophet" -"Maha-mada"-reincarnated demon Tripura
From Kartik Prabhu's notes, we learn that the central shrine of Islam is the Kabba, which is a cube-shaped, one-room stone structure in Mecca, Saudi Arabia. In pre-Muslim Arabia it already attracted pilgrims as the most important sanctuary. The traditional belief is that it was built by Abraham and Ishmael (to whom the Arabs trace their descent). This is confirmed in the Qur'an (Koran). A black stone is worshiped in the shrine. This kaaba stone is also called as Sange-Aswad, which is corruption of Sanskrit linga-asveta which literally means the Black (asveta=not white) Shiva Linga. Near this shrine there is a sacred well called Zamzam, a name that sounds remarkably like "ganga. " The Zamzam well was holy even before the rise of Islam in Arabia, and it remains holy to the Muslims. It appe... -
Bhavishya Purana Muhammad & His Religion
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bhavishya puran me sanppo ka rehsay
bhavishya puran me sanppo ka rehsay -
Muhammad Saw in Bhavishya Purana - Br. Nizam A. Khan
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Muhammad prophesied in Bhavishya Puran Part 2.wmv
a film that critically analyses the false claim of Dr. Zakir Naik about a prophesy of Muhammad in Bhavishaya Purana -
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Jesus In The Vedic Scriptures
A Presentation Of A Portion Of The Vedic Scripture Entitled The "The Bhavishya Purana" Meaning 'The Future Scripture'. Here A Conversation Between A King And Jesus Christ Takes Place. -
FAQ261 to Zakir Naik: Muhammad (pbuh) Prophesised in Bhavishya Purana!
Zakir Abdul Karim Naik (born 18 October 1965) is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of the Islamic Research Foundation (IRF), a non-profit organisation that owns the Peace TV channel based in Dubai, UAE. He is sometimes referred to as a televangelist. Before becoming a public speaker, he trained as a medical doctor. He has written two booklets on Islam and comparative religion. He is regarded as an exponent of the Salafi ideology
15 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.
- Order: Reorder
- Duration: 6:02
- Updated: 13 Oct 2015
- views: 3136
15 Most Amazing Predictions for Kali Yuga from the Bhagavata Purana-
The Bhavishya Purana (Sanskrit:Bhaviṣya Purāṇa is one of the eighteen major Hindu puranas. ...
15 Most Amazing Predictions for Kali Yuga from the Bhagavata Purana-
The Bhavishya Purana (Sanskrit:Bhaviṣya Purāṇa is one of the eighteen major Hindu puranas. It is written in Sanskrit and attributed to Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a purana or "tales of ancient times", the work relates only a few legends. It is one of several puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). The text as it exists today is a composite of material ranging from very old to very recent. Portions of the extant text are drawn from the Manusmṛti, including its account of Creation. The Bhavishya Purana is classified as one of the ten Shaiva puranas in the classification system used in the Śivarahasya-khaṇḍa of the Śaṅkara Saṃhitā. In the traditional system of classification according to the three guṇas given in the Padma Purana,it is classified in the rajas category, which contains puranas whose central deity is Brahma.
Bhavishya Purana- https://en.wikipedia.org/wiki/Bhavishya_Purana
The Bhavishya Purana is an ancient text authored by Sri Vyasa Muni, the compiler of the Vedic texts. It is listed among the eighteen major Puranas. Bhavishya means "future" and Purana means "history", so the text's name would translate literally as "The History of the Future". Though the text was written many thousands of years before the recorded events took place, by the power of his mystic vision, Sri Vyasa was able to accurately predict the happenings of the modern times. One of the text's poetic styles is to present the events as though they have already happened. This is a common practice in Sanskrit poetry, and does not indicate that the book was written in modern times. Modern scholars reject the contents of Bhavishya Purana mostly on the grounds that its information is too accurate. But we should ask ourselves: If there was an empowered saint, who knew past, present and future, and if he chose to write a book named "the History of the Future", shouldn't it contain accurate information about the modern times, as the title suggests? We cannot disqualify it simply because it speaks accurately of the British controlling India, Hitler fighting the world, and Max Mueller misrepresenting the Vedic teachings. "Veda" means knowledge, and the Vedic texts contain knowledge of everything - past, present and future.
wn.com/15 Mysterious Predictions For Kali Yuga(The Dark Age) From Bhagavata Purana.
15 Most Amazing Predictions for Kali Yuga from the Bhagavata Purana-
The Bhavishya Purana (Sanskrit:Bhaviṣya Purāṇa is one of the eighteen major Hindu puranas. It is written in Sanskrit and attributed to Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a purana or "tales of ancient times", the work relates only a few legends. It is one of several puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion). The text as it exists today is a composite of material ranging from very old to very recent. Portions of the extant text are drawn from the Manusmṛti, including its account of Creation. The Bhavishya Purana is classified as one of the ten Shaiva puranas in the classification system used in the Śivarahasya-khaṇḍa of the Śaṅkara Saṃhitā. In the traditional system of classification according to the three guṇas given in the Padma Purana,it is classified in the rajas category, which contains puranas whose central deity is Brahma.
Bhavishya Purana- https://en.wikipedia.org/wiki/Bhavishya_Purana
The Bhavishya Purana is an ancient text authored by Sri Vyasa Muni, the compiler of the Vedic texts. It is listed among the eighteen major Puranas. Bhavishya means "future" and Purana means "history", so the text's name would translate literally as "The History of the Future". Though the text was written many thousands of years before the recorded events took place, by the power of his mystic vision, Sri Vyasa was able to accurately predict the happenings of the modern times. One of the text's poetic styles is to present the events as though they have already happened. This is a common practice in Sanskrit poetry, and does not indicate that the book was written in modern times. Modern scholars reject the contents of Bhavishya Purana mostly on the grounds that its information is too accurate. But we should ask ourselves: If there was an empowered saint, who knew past, present and future, and if he chose to write a book named "the History of the Future", shouldn't it contain accurate information about the modern times, as the title suggests? We cannot disqualify it simply because it speaks accurately of the British controlling India, Hitler fighting the world, and Max Mueller misrepresenting the Vedic teachings. "Veda" means knowledge, and the Vedic texts contain knowledge of everything - past, present and future.
- published: 13 Oct 2015
- views: 3136
"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji
- Order: Reorder
- Duration: 47:33
- Updated: 07 Jul 2013
- views: 59810
Malecha means Low, Mean, Ignoble, Abject, Despicable. Dr Zakir Naik is telling a lie in Similarities between Hinduism & Islam when he gives a reference to Bhavi...
Malecha means Low, Mean, Ignoble, Abject, Despicable. Dr Zakir Naik is telling a lie in Similarities between Hinduism & Islam when he gives a reference to Bhavishya Purana. The truth has been shown by Sant Rampal Ji Maharaj which shows that Zakir Naik is a manipulator who has twisted the meanings of some words and is telling false baseless stories and wrongly quoting the Vedas and Puranas.
http://www.jagatgururampalji.org/zakir-naik.php
wn.com/Malecha Prophet Muhammad In Bhavishya Purana Zakir Naik Exposed By Sant Rampal Ji
Malecha means Low, Mean, Ignoble, Abject, Despicable. Dr Zakir Naik is telling a lie in Similarities between Hinduism & Islam when he gives a reference to Bhavishya Purana. The truth has been shown by Sant Rampal Ji Maharaj which shows that Zakir Naik is a manipulator who has twisted the meanings of some words and is telling false baseless stories and wrongly quoting the Vedas and Puranas.
http://www.jagatgururampalji.org/zakir-naik.php
- published: 07 Jul 2013
- views: 59810
Bhavishya Purana part-1 | भविष्य पुराण अध्याय १
- Order: Reorder
- Duration: 4:20
- Updated: 17 Apr 2015
- views: 3771
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 1 | भविष्य पुराण अध्याय १
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 17 Apr 2015
- views: 3771
Bhavishya Purana part-2 | भविष्य पुराण अध्याय २
- Order: Reorder
- Duration: 8:25
- Updated: 22 Apr 2015
- views: 1362
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 2 | भविष्य पुराण अध्याय २
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 1362
Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३
- Order: Reorder
- Duration: 50:02
- Updated: 22 Apr 2015
- views: 3038
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 3 | भविष्य पुराण अध्याय ३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 3038
Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४
- Order: Reorder
- Duration: 2:05
- Updated: 22 Apr 2015
- views: 518
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 4 | भविष्य पुराण अध्याय ४
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 518
Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५
- Order: Reorder
- Duration: 27:19
- Updated: 22 Apr 2015
- views: 1344
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 5 | भविष्य पुराण अध्याय ५
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 1344
Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६
- Order: Reorder
- Duration: 12:50
- Updated: 22 Apr 2015
- views: 642
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 6 | भविष्य पुराण अध्याय ६
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 642
Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३
- Order: Reorder
- Duration: 9:06
- Updated: 22 Apr 2015
- views: 250
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 13 | भविष्य पुराण अध्याय १३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 250
Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१
- Order: Reorder
- Duration: 14:19
- Updated: 22 Apr 2015
- views: 467
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 21 | भविष्य पुराण अध्याय २१
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 467
Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३
- Order: Reorder
- Duration: 5:04
- Updated: 22 Apr 2015
- views: 348
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyas...
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
wn.com/Bhavishya Purana Part 23 | भविष्य पुराण अध्याय २३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major Hindu Puranas. It is written in Sanskrit and attributed to Rishi Vyasa, the compiler of the Vedas. The title Bhavishya Purana signifies a work that contains prophecies regarding the future (Sanskrit: bhaviṣya). Despite being labelled a Purana, purāṇa meaning "tales of ancient times", the work relates only a few legends. It is one of several Puranas in which a list of royal dynasties of the "past" are followed by lists of kings predicted to rule in the future. The Padma Purana categorizes Bhavishya Purana as a Rajas Purana (Purana which represents passion).
Dating and texts
In records of land grants of the fifth century BCE verses are quoted which occur only in the Padma, Bhavishya, and Brahma Puranas, and on this basis Pargiter in 1912 assigned these particular Puranas to an even earlier period. Maurice Winternitz considers it more probable that these verses, both in the inscriptions and in the puranas, were taken as quotations from earlier Dharmashastras, and thus argues that chronological deductions cannot be made on that basis.
The Bhavishya Purana itself tells us that it consists of five parts (Sanskrit: parvans), but the extant printed edition of the work contains only four parts (Brāhma, Madhyama, Pratisarga, and Uttara). These four parts have distinctive content and dating.
Brāhmaparvan
The greater part of the work deals with brahmanical ceremonies and feasts, the duties of castes, some accounts of snake myths, and other matters. It also covers the duties of women, good and bad signs of people, and methods of worshipping Brahma, Ganesha, Skanda, and the Nāga. A considerable section deals with Sun worship in a place called "Śākadvīpa" which may be a reference to Scythia.
Madhyamaparvan
Of the four existing parts of the text, the Madhyamaparvan, which is not mentioned anywhere else as having formed a part of the Bhavishya Purana, is characterized by Rajendra Hazra as "a late appendage abounding in Tantric elements."
Pratisargaparvan
The Pratisarga parvan deals with the genealogy of the kings and sages. It is written as a universal history with the first and the second parts (called Khandas) deal with old time, the third part with the medieval, while the fourth deals with the new age. Alf Hiltebeitel (2009) considers that 1739 marks the terminus a quo for the text's history of the Mughals and the same terminus a quo would apply to Pratisargaparvan's first khanda Genesis-Exodus sequence, and the diptych in the section concerning "Isha Putra" (Jesus Christ) and Muhammad in its third khanda - the Krsnamsacarita. Mention of Queen Victoria's Calcutta places the terminus ad quem at mid to late 19th Century.
The First Khanda (7 chapters)
It deals shortly with all the kings of the solar and the lunar family, their period of reign and their great works. Next it deals with the kings of Maurya dynasty and without dealing with the Sungas, the Guptas, the Kanvas, the Yavanas, the Sakas and the Kushanas, it straightaway jumps to the origin of the four Rajputs (Pramaras, Chauhans, Tomaras and Chalukyas) born of the fire on the mount Abu. Hence, they are called Agnivamsis (of the family of Agni, the fire).
The Second Khanda (35 chapters)
It consists of the fables narrated by Vetâla to the king Vikramaditya of the family of Pramaras. In the last sections of Khanda mention is made of sage Satyanarâyana, grammarian Pânini, and other well-known personalities like Patanjali and Bopadeva.
The Third Khanda (32 chapters)
The Mahoba, Kanauj ând Delhi Kingdoms which were the centre of political activities in the medieval times, act as a pivot for events mentioned in this Khanda.
The Fourth Khanda (26 chapters)
It deals with some mleccha rulers like Qutubuddin and Timur and acharyas like Krishnachaitanya, Sankara, Nanak and Kabir. It then proceeds to the matters of the Mughals, especially Akbar the Great and Aurangzeb. It then describes the rise of Shivaji and the invasion of Nadir Shah. Last of all it deals with the British (called Gurundas) and their occupation of India.
Uttaraparvan
The Uttaraparvan, though nominally attached to the Bhavishya Purana, is usually considered to be an independent work, also known as the Bhaviṣyottara Purāṇa, and as such is included among the Upapuranas (Lesser Puranas). The Bhaviṣyottara Purana is primarily a handbook of religious rites with a few legends and myths. Rajendra Hazra characterizes it as "a loose collection of materials taken from various sources" that is lacking in many of the traditional five characteristics of a purana, but which offers an interesting study of vows, festivals, and donations from sociological and religious point of view.
- published: 22 Apr 2015
- views: 348
Bhavishya Purana Conversation Between Jesus & Indian King Shalivahana
- Order: Reorder
- Duration: 6:36
- Updated: 04 Oct 2014
- views: 4562
- published: 04 Oct 2014
- views: 4562
What hindu Scripture says about Muhammad
- Order: Reorder
- Duration: 6:17
- Updated: 11 Apr 2012
- views: 79349
http://bhavishyapuran.blogspot.in/2007/07/bhavishya-purana-prediction-of.html
This video is made just for informative purpose and not insulting anyone. It has ...
http://bhavishyapuran.blogspot.in/2007/07/bhavishya-purana-prediction-of.html
This video is made just for informative purpose and not insulting anyone. It has valid data and contents from Bhavishya Puran and it existed even hundreds of years before advent of Muhammed.
I am repeating this again and again just because any one if they think with their intellect can understand its significance as it was not anything compiled after muhammed and quran. And thus it lays its divinity.... Hope it helps you.
http://agniveer.com/479/prophet-puran/
http://bhavishyapuran.blogspot.com/
wn.com/What Hindu Scripture Says About Muhammad
http://bhavishyapuran.blogspot.in/2007/07/bhavishya-purana-prediction-of.html
This video is made just for informative purpose and not insulting anyone. It has valid data and contents from Bhavishya Puran and it existed even hundreds of years before advent of Muhammed.
I am repeating this again and again just because any one if they think with their intellect can understand its significance as it was not anything compiled after muhammed and quran. And thus it lays its divinity.... Hope it helps you.
http://agniveer.com/479/prophet-puran/
http://bhavishyapuran.blogspot.com/
- published: 11 Apr 2012
- views: 79349
Bhavishya Purana
- Order: Reorder
- Duration: 10:53
- Updated: 22 Nov 2014
- views: 1574
- published: 22 Nov 2014
- views: 1574
Muslim & Christian Tamper Bhavishya Puran
- Order: Reorder
- Duration: 13:56
- Updated: 12 Jun 2013
- views: 18601
A speech by Swami Chidananda Puri on the tampering, insertions and interpolations in Bhavishya purana by Muslims and Christians for vested interests
A speech by Swami Chidananda Puri on the tampering, insertions and interpolations in Bhavishya purana by Muslims and Christians for vested interests
wn.com/Muslim Christian Tamper Bhavishya Puran
A speech by Swami Chidananda Puri on the tampering, insertions and interpolations in Bhavishya purana by Muslims and Christians for vested interests
- published: 12 Jun 2013
- views: 18601
Bhavisya Purana and the "Prophet" -"Maha-mada"-reincarnated demon Tripura
- Order: Reorder
- Duration: 10:36
- Updated: 07 Feb 2009
- views: 49544
From Kartik Prabhu's notes, we learn that the central shrine of Islam is the Kabba, which is a cube-shaped, one-room stone structure in Mecca, Saudi Arabia. In ...
From Kartik Prabhu's notes, we learn that the central shrine of Islam is the Kabba, which is a cube-shaped, one-room stone structure in Mecca, Saudi Arabia. In pre-Muslim Arabia it already attracted pilgrims as the most important sanctuary. The traditional belief is that it was built by Abraham and Ishmael (to whom the Arabs trace their descent). This is confirmed in the Qur'an (Koran). A black stone is worshiped in the shrine. This kaaba stone is also called as Sange-Aswad, which is corruption of Sanskrit linga-asveta which literally means the Black (asveta=not white) Shiva Linga.
Near this shrine there is a sacred well called Zamzam, a name that sounds remarkably like "ganga. " The Zamzam well was holy even before the rise of Islam in Arabia, and it remains holy to the Muslims. It appears that Bhoja Raja bathed the Shivalinga with water from this well, which is non-different from the Ganges. That a well far from the Ganges river yields Ganges water is not remarkable. There is such a well at Ramesvaram in South India.
For persons in darkness and ignorance, Mahadeva Lord Shiva is God. He is known as Bhutanatha, the lord of ghostly entities like pishachas, yakshas, and rakshashas. And he is the lord of destruction. Direct or indirect worship of Shiva is seen in many guises all around the world. His linga (symbol) is a type of stone. Ganga-devi lives in his matted locks; thus wherever Shiva appears, the water of the Ganges appears also.
===========================
At that time a mleccha acarya, famous by the name Mahamad (Mohammad), dwelt there accompanied by his followers.
Mohammad secretly came to meet Bhoja Raja, as the Bhavisya Purana now describes. It appears that this meeting took place before Mohammed had achieved prominence in Arabia.
At night, he (Mohammad) of angelic disposition, this shrewd man in the guise of a Pishacha [a desert spirit or jinn], spoke to Bhoja Raja.
O Raja! Your Arya Dharma has been considered to be the best of all religions, but according to the commandments of the Supreme Controler, I shall enforce the strong creed of the Pishachas.
My followers will see to it that men are circumcised and that they wear no shikha on their heads. Instead they will wear beards and behave against brahminical principles. They will call out loudly in their prayers. They will eat all things.
According to my teachings, they will eat all animals except swine. They will not seek purification by sitting on Kusha grass, rather their purification will come by warfare. (Musal).
They shall be known as Musal because of their battles with "irreligious" nations, and I shall be known as the originator of this pisaca-dharma.
wn.com/Bhavisya Purana And The Prophet Maha Mada Reincarnated Demon Tripura
From Kartik Prabhu's notes, we learn that the central shrine of Islam is the Kabba, which is a cube-shaped, one-room stone structure in Mecca, Saudi Arabia. In pre-Muslim Arabia it already attracted pilgrims as the most important sanctuary. The traditional belief is that it was built by Abraham and Ishmael (to whom the Arabs trace their descent). This is confirmed in the Qur'an (Koran). A black stone is worshiped in the shrine. This kaaba stone is also called as Sange-Aswad, which is corruption of Sanskrit linga-asveta which literally means the Black (asveta=not white) Shiva Linga.
Near this shrine there is a sacred well called Zamzam, a name that sounds remarkably like "ganga. " The Zamzam well was holy even before the rise of Islam in Arabia, and it remains holy to the Muslims. It appears that Bhoja Raja bathed the Shivalinga with water from this well, which is non-different from the Ganges. That a well far from the Ganges river yields Ganges water is not remarkable. There is such a well at Ramesvaram in South India.
For persons in darkness and ignorance, Mahadeva Lord Shiva is God. He is known as Bhutanatha, the lord of ghostly entities like pishachas, yakshas, and rakshashas. And he is the lord of destruction. Direct or indirect worship of Shiva is seen in many guises all around the world. His linga (symbol) is a type of stone. Ganga-devi lives in his matted locks; thus wherever Shiva appears, the water of the Ganges appears also.
===========================
At that time a mleccha acarya, famous by the name Mahamad (Mohammad), dwelt there accompanied by his followers.
Mohammad secretly came to meet Bhoja Raja, as the Bhavisya Purana now describes. It appears that this meeting took place before Mohammed had achieved prominence in Arabia.
At night, he (Mohammad) of angelic disposition, this shrewd man in the guise of a Pishacha [a desert spirit or jinn], spoke to Bhoja Raja.
O Raja! Your Arya Dharma has been considered to be the best of all religions, but according to the commandments of the Supreme Controler, I shall enforce the strong creed of the Pishachas.
My followers will see to it that men are circumcised and that they wear no shikha on their heads. Instead they will wear beards and behave against brahminical principles. They will call out loudly in their prayers. They will eat all things.
According to my teachings, they will eat all animals except swine. They will not seek purification by sitting on Kusha grass, rather their purification will come by warfare. (Musal).
They shall be known as Musal because of their battles with "irreligious" nations, and I shall be known as the originator of this pisaca-dharma.
- published: 07 Feb 2009
- views: 49544
Bhavishya Purana Muhammad & His Religion
- Order: Reorder
- Duration: 2:48
- Updated: 04 Oct 2014
- views: 1321
- published: 04 Oct 2014
- views: 1321
bhavishya puran me sanppo ka rehsay
- Order: Reorder
- Duration: 2:46
- Updated: 30 Jun 2015
- views: 129
bhavishya puran me sanppo ka rehsay
bhavishya puran me sanppo ka rehsay
wn.com/Bhavishya Puran Me Sanppo Ka Rehsay
bhavishya puran me sanppo ka rehsay
- published: 30 Jun 2015
- views: 129
Muhammad Saw in Bhavishya Purana - Br. Nizam A. Khan
- Order: Reorder
- Duration: 1:23
- Updated: 28 May 2015
- views: 618
- published: 28 May 2015
- views: 618
Muhammad prophesied in Bhavishya Puran Part 2.wmv
- Order: Reorder
- Duration: 8:19
- Updated: 12 Nov 2011
- views: 5426
a film that critically analyses the false claim of Dr. Zakir Naik about a prophesy of Muhammad in Bhavishaya Purana
a film that critically analyses the false claim of Dr. Zakir Naik about a prophesy of Muhammad in Bhavishaya Purana
wn.com/Muhammad Prophesied In Bhavishya Puran Part 2.Wmv
a film that critically analyses the false claim of Dr. Zakir Naik about a prophesy of Muhammad in Bhavishaya Purana
- published: 12 Nov 2011
- views: 5426
ZAKEER PURANA OR BHAVISHYA PURANA?
- Order: Reorder
- Duration: 3:14
- Updated: 30 Oct 2012
- views: 2235
Thanks to Dr.Zakeer Naik for inspiring me to go through my scrptures-Vedhas,Upanishads,Vedangas,Aranyakas,Brahmanas..etc ..and his favourite BHAVISHYA PURANA.I ...
Thanks to Dr.Zakeer Naik for inspiring me to go through my scrptures-Vedhas,Upanishads,Vedangas,Aranyakas,Brahmanas..etc ..and his favourite BHAVISHYA PURANA.I have become a perfect Hindu ,today
wn.com/Zakeer Purana Or Bhavishya Purana
Jesus In The Vedic Scriptures
- Order: Reorder
- Duration: 1:35
- Updated: 21 Feb 2010
- views: 30427
A Presentation Of A Portion Of The Vedic Scripture Entitled The "The Bhavishya Purana" Meaning 'The Future Scripture'. Here A Conversation Between A King And Je...
A Presentation Of A Portion Of The Vedic Scripture Entitled The "The Bhavishya Purana" Meaning 'The Future Scripture'. Here A Conversation Between A King And Jesus Christ Takes Place.
wn.com/Jesus In The Vedic Scriptures
A Presentation Of A Portion Of The Vedic Scripture Entitled The "The Bhavishya Purana" Meaning 'The Future Scripture'. Here A Conversation Between A King And Jesus Christ Takes Place.
- published: 21 Feb 2010
- views: 30427
FAQ261 to Zakir Naik: Muhammad (pbuh) Prophesised in Bhavishya Purana!
- Order: Reorder
- Duration: 7:34
- Updated: 21 Feb 2014
- views: 1879
Zakir Abdul Karim Naik (born 18 October 1965) is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of t...
Zakir Abdul Karim Naik (born 18 October 1965) is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of the Islamic Research Foundation (IRF), a non-profit organisation that owns the Peace TV channel based in Dubai, UAE. He is sometimes referred to as a televangelist. Before becoming a public speaker, he trained as a medical doctor. He has written two booklets on Islam and comparative religion. He is regarded as an exponent of the Salafi ideology
wn.com/Faq261 To Zakir Naik Muhammad (Pbuh) Prophesised In Bhavishya Purana
Zakir Abdul Karim Naik (born 18 October 1965) is an Indian public speaker on the subject of Islam and comparative religion. He is the founder and president of the Islamic Research Foundation (IRF), a non-profit organisation that owns the Peace TV channel based in Dubai, UAE. He is sometimes referred to as a televangelist. Before becoming a public speaker, he trained as a medical doctor. He has written two booklets on Islam and comparative religion. He is regarded as an exponent of the Salafi ideology
- published: 21 Feb 2014
- views: 1879
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6:02
15 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.
15 Most Amazing Predictions for Kali Yuga from the Bhagavata Purana-
The Bhavishya Purana ...
published: 13 Oct 2015
15 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.
15 Mysterious Predictions for Kali Yuga(The Dark Age) From Bhagavata Purana.
- Report rights infringement
- published: 13 Oct 2015
- views: 3136
47:33
"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji
Malecha means Low, Mean, Ignoble, Abject, Despicable. Dr Zakir Naik is telling a lie in Si...
published: 07 Jul 2013
"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji
"Malecha" - Prophet Muhammad in Bhavishya Purana - Zakir Naik Exposed by Sant Rampal Ji
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- published: 07 Jul 2013
- views: 59810
4:20
Bhavishya Purana part-1 | भविष्य पुराण अध्याय १
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 17 Apr 2015
Bhavishya Purana part-1 | भविष्य पुराण अध्याय १
Bhavishya Purana part-1 | भविष्य पुराण अध्याय १
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- published: 17 Apr 2015
- views: 3771
8:25
Bhavishya Purana part-2 | भविष्य पुराण अध्याय २
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-2 | भविष्य पुराण अध्याय २
Bhavishya Purana part-2 | भविष्य पुराण अध्याय २
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- published: 22 Apr 2015
- views: 1362
50:02
Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३
Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३
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- published: 22 Apr 2015
- views: 3038
2:05
Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४
Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४
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- published: 22 Apr 2015
- views: 518
27:19
Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५
Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५
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- published: 22 Apr 2015
- views: 1344
12:50
Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६
Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६
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- published: 22 Apr 2015
- views: 642
9:06
Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३
Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३
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- published: 22 Apr 2015
- views: 250
14:19
Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१
Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१
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- published: 22 Apr 2015
- views: 467
5:04
Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३
The Bhavishya Purana (Sanskrit: भविष्य पुराण Bhaviṣya Purāṇa) is one of the eighteen major...
published: 22 Apr 2015
Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३
Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३
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- published: 22 Apr 2015
- views: 348
6:36
Bhavishya Purana Conversation Between Jesus & Indian King Shalivahana
published: 04 Oct 2014
Bhavishya Purana Conversation Between Jesus & Indian King Shalivahana
Bhavishya Purana Conversation Between Jesus & Indian King Shalivahana
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- published: 04 Oct 2014
- views: 4562
6:17
What hindu Scripture says about Muhammad
http://bhavishyapuran.blogspot.in/2007/07/bhavishya-purana-prediction-of.html
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published: 11 Apr 2012
What hindu Scripture says about Muhammad
What hindu Scripture says about Muhammad
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- published: 11 Apr 2012
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10:53
Bhavishya Purana
published: 22 Nov 2014
Bhavishya Purana
Bhavishya Purana
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- published: 22 Nov 2014
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15 Mysterious Predictions for Kali Yuga(The Dark A...
"Malecha" - Prophet Muhammad in Bhavishya Purana -...
Bhavishya Purana part-1 | भविष्य पुराण अध्याय १...
Bhavishya Purana part-2 | भविष्य पुराण अध्याय २...
Bhavishya Purana part-3 | भविष्य पुराण अध्याय ३...
Bhavishya Purana part-4 | भविष्य पुराण अध्याय ४...
Bhavishya Purana part-5 | भविष्य पुराण अध्याय ५...
Bhavishya Purana part-6 | भविष्य पुराण अध्याय ६...
Bhavishya Purana part-13 | भविष्य पुराण अध्याय १३...
Bhavishya Purana part-21 | भविष्य पुराण अध्याय २१...
Bhavishya Purana part-23 | भविष्य पुराण अध्याय २३...
Bhavishya Purana Conversation Between Jesus & Ind...
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Kim Kardashian, Emily Ratajkowski post topless bathroom pic
Edit New York Daily News 30 Mar 2016
Kim Kardashian has added a friend to her set of scandalous selfies ... ....
photo: WN / Ahmed Deeb
Archaeologists Find Rare Etruscan Stone From 2,500 years Ago in Florence
Edit WorldNews.com 30 Mar 2016
Archaeologists have unearthed a massive stone tablet outside of Florence they believe will lead to a greater understanding of the ancient Etruscan civilization, an advanced civilization whose cities ranged up and down the west coast of Italy between 2800 and 2400 years ago, an Ars Technica report said Wednesday ... The 500-lb. stone is 4 feet high, called a stele, contains 70 legible letters and punctuation marks....
photo: AP / Andrew Harnik
Trump 'flip-flops' his position on women and abortions in the same day
Edit The Examiner 31 Mar 2016
After having first called for the punishment of women who have abortions, Donald Trump reversed his position in the same day. According to ABC News on Wednesday, Trump, who was being interviewed by MSNBC's Chris Matthews, issued a statement later in the day that described women who have abortions as "victims" and instead called for punishing the doctors who perform the abortions ... … ... Shameful. ....
photo: AP / Petros Karadjias
Hijack 'selfie' Briton returns to face wrath of his mother
Edit The Guardian 31 Mar 2016
‘I don’t know why you did it,’ says Ben Innes’s mother, while maintaining the ‘stupid’ photograph was not a selfie. The mother of a British hostage photographed with an Egyptian plane hijacker who was wearing a fake suicide vest has branded her son’s actions “stupid” ... His decision to pose for the snap, which was printed on newspaper front pages, has attracted criticism. Related ... “I don’t know why you did it,” according to the Sun ... ....
photo: AP / Bikas Das
At least 14 killed, 70 injured as flyover collapses in Kolkata, India
Edit Dawn 31 Mar 2016
KOLKATA. At least 14 people were killed and dozens more injured when a flyover collapsed in Kolkata on Thursday, an official said, as emergency workers battled to rescue people trapped under the rubble. The flyover was under construction when it collapsed onto a crowded street around lunchtime, crushing pedestrians, cars and other vehicles under concrete slabs and metal. "Fourteen people are confirmed dead ... "Monumental tragedy ... ....
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Mahamrityunjaya Mantra - Power to Overcome All Odds
Edit Yahoo Daily News 25 Jul 2015
Om Trayambakam Yajamahe,. Sugandhim Pushtivardhanam,. Urva Rukamiva Bandhanan,. Mrityor Mokshiye Maamritat. Shiva is the truth and he is Parameshwara (The Transcendent Lord). The followers of Shiva believe he is Swayambho (Self Created). It is believed that Lord Shiva is easy to please and often grants boons to his devotees ... Even the Bhavishya Puranas have mentioned about the significance of chanting mantras for happiness and peace of mind....
Capturing the essence of ‘18 Puranangal’ in murals
Edit The Hindu 01 Aug 2014
The ‘Padma Purana’ has been depicted by a painting of ‘Ananthashayanam’ and the ‘Koorma Purana’ by ‘Sagara Madhanam.’ While ‘Krishna Leela’ represents ‘Brahmavaivartha Purana,’ ‘Skanda Mahatmayam’ represents ‘Skanda Puranam’ and ‘Sooryopasana’ represents ‘Bhavishya Purana.’....
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