- published: 17 Sep 2013
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Institutions are "stable, valued, recurring patterns of behavior." As structures or mechanisms of social order, they govern the behaviour of a set of individuals within a given community. Institutions are identified with a social purpose, transcending individuals and intentions by mediating the rules that govern living behavior.
The term "institution" commonly applies to a custom or behavior pattern important to a society, and to particular formal organizations of the government and public services. As structures and mechanisms of social order, institutions are a principal object of study in social sciences such as political science, anthropology, economics, and sociology (the latter described by Émile Durkheim as the "science of institutions, their genesis and their functioning"). Institutions are also a central concern for law, the formal mechanism for political rule-making and enforcement.
Khan Academy is a non-profit educational organization created in 2006 by educator Salman Khan with the aim of providing a free, world-class education for anyone, anywhere. The organization produces short lectures in the form of YouTube videos. In addition to micro lectures, the organization's website features practice exercises and tools for educators. All resources are available for free to anyone around the world. The main language of the website is English, but the content is also available in other languages.
The founder of the organization, Salman Khan, was born in New Orleans, Louisiana, United States to immigrant parents from Bangladesh and India. After earning three degrees from the Massachusetts Institute of Technology (a BS in mathematics, a BS in electrical engineering and computer science, and an MEng in electrical engineering and computer science), he pursued an MBA from Harvard Business School.
In late 2004, Khan began tutoring his cousin Nadia who needed help with math using Yahoo!'s Doodle notepad.When other relatives and friends sought similar help, he decided that it would be more practical to distribute the tutorials on YouTube. The videos' popularity and the testimonials of appreciative students prompted Khan to quit his job in finance as a hedge fund analyst at Connective Capital Management in 2009, and focus on the tutorials (then released under the moniker "Khan Academy") full-time.
Alan Wilson Watts (6 January 1915 – 16 November 1973) was a British-born American philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies.
Watts gained a large following in the San Francisco Bay Area while working as a volunteer programmer at KPFA, a Pacifica Radio station in Berkeley. Watts wrote more than 25 books and articles on subjects important to Eastern and Western religion, introducing the then-burgeoning youth culture to The Way of Zen (1957), one of the first bestselling books on Buddhism. In Psychotherapy East and West (1961), Watts proposed that Buddhism could be thought of as a form of psychotherapy and not a religion. He considered "Nature, Man, and Woman" (1958) to be, "from a literary point of view - the best book I have ever written." He also explored human consciousness, in the essay "The New Alchemy" (1958), and in the book The Joyous Cosmology (1962).
The term social refers to a characteristic of living organisms as applied to populations of humans and other animals. It always refers to the interaction of organisms with other organisms and to their collective co-existence, irrespective of whether they are aware of it or not, and irrespective of whether the interaction is voluntary or involuntary.
The word "Social" derives from the Latin word socii ("allies"). It is particularly derived from the Italian Socii states, historical allies of the Roman Republic (although they rebelled against Rome in the Social War of 91-88 BC).
In the absence of agreement about its meaning, the term "social" is used in many different senses and regarded as a fuzzy concept, referring among other things to:
Attitudes, orientations, or behaviors which take the interests, intentions, or needs of other people into account (in contrast to anti-social behaviour) has played some role in defining the idea or the principle. For instance terms like social realism, social justice, social constructivism, social psychology, social anarchism and social capital imply that there is some social process involved or considered, a process that is not there in regular, "non-social" realism, justice, constructivism, psychology, anarchism, or capital.
Social institutions | Society and Culture | MCAT | Khan Academy
Social Institutions
Social Institutions
Social institutions - education, family, and religion | Society and Culture | MCAT | Khan Academy
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Institutions are structures of society that fulfill the needs of the society. Not only are they essential to the society's needs, they also help to build the society itself. By Sydney Brown.. Created by Sydney Brown. Watch the next lesson: https://www.khanacademy.org/test-prep/mcat/society-and-culture/social-structures/v/institutions-education-family-religion?utm_source=YT&utm;_medium=Desc&utm;_campaign=mcat Missed the previous lesson? https://www.khanacademy.org/test-prep/mcat/society-and-culture/social-structures/v/macrosociology-vs-microsociology?utm_source=YT&utm;_medium=Desc&utm;_campaign=mcat MCAT on Khan Academy: Go ahead and practice some passage-based questions! About Khan Academy: Khan Academy offers practice exercises, instructional videos, and a personalized learning dashboard ...
My great slideshow.
What are social institutions and where do they come from? How do structural funcitionalsist and realists differ from individualists?
Created by Sydney Brown. Watch the next lesson: https://www.khanacademy.org/test-prep/mcat/society-and-culture/social-structures/v/institutions-government-economy-and-health-and-medicine?utm_source=YT&utm;_medium=Desc&utm;_campaign=mcat Missed the previous lesson? https://www.khanacademy.org/test-prep/mcat/society-and-culture/social-structures/v/institutions?utm_source=YT&utm;_medium=Desc&utm;_campaign=mcat MCAT on Khan Academy: Go ahead and practice some passage-based questions! About Khan Academy: Khan Academy offers practice exercises, instructional videos, and a personalized learning dashboard that empower learners to study at their own pace in and outside of the classroom. We tackle math, science, computer programming, history, art history, economics, and more. Our math missions guide...
Institution (a.k.a. social institution) - a social structure that has a social role, performs a social function, and socializes those within it; an idea embedded in a social structure.
Exploring Society: Introduction to Sociology Social Institutions: Religion, Family, and Economics Discusses the functions of social institutions in terms of meeting society's needs. 28 minutes Dallas Community College District educational
"The Social Institution" segment from "The Joker" lecture Here Watts discusses that archetypical character also known as "The Jester" or "The Fool". The role of this personage is to say what none dare say, to laugh at kings, sneer at nobles, break taboos, and offend polite society. Who would want such a person around? Nobody -- and everybody! So he persists, from Shakespeare, clear through to the Comedy Channel. Because without someone to parody them, our societies become parodies of themselves, freezing into some kind of brittle ice sculpture which we must all circle on tiptoe. The Joker smashes this fragile edifice. Thus he proves, by our laughter, tears, or outrage, that we are still genuine people, not merely automatons. The Joker mocks all, and defers to no one. The rules and ro...
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"You must belong" : jester's and monk's approach to Life and Society ~ continue to the " How to Play the Game" : https://www.youtube.com/watch?v=B6wz2gkHE4Q ~ Many more lectures on the Philosophy and Metaphysics playlist: https://www.youtube.com/playlist?list=PLDrE8eovyz8DQHrs2BXdVIYgRdRMVsjOb
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Subject : Commerce Paper : Business Environment
Time as a social institution ~ Many more lectures on the Philosophy and Metaphysics playlist: https://www.youtube.com/playlist?list=PLDrE8eovyz8DQHrs2BXdVIYgRdRMVsjOb
SOC103: Introduction to Sociology Rachelle Chaykin Pennsylvania Institute of Technology
Time is a social institution and not a physical reality. There is, in other words, no such thing as time, in the natural world, the world of stars and waters and mountains and cows and living organisms. There is such a thing as rhythm. Rhythm of tides, rhythm of biological processes but time as such as a social institution in the same way that language is, that number is, that concepts are and all measurements: inches, meters, line of altitude and longitude, all those things are social institutions or conventions....