When "Negroes" dominated "Arabs" part 2 (Zanj revolt)

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• published: 18 Jun 2009
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Sources: Even mistranslated, as Im pretty sure this is, a close look at it really makes the idea that the Zanj revolt was primarily a slave revolt seem less probable Al-Jahiz (776-869) born in Basra : Al-Fakhar al-Sudan min al-Abyadh (the prides of blacks over the whites) "The Blacks continue: coming from Abyssinia, we were Masters of the country of Arabia up to Mecca, and on all the country our law reigned. We put to rout Du Nuwas, killed by the 'Aqyal Himyarites. You, you never dominated our country.".... They say; If a Zanji and a Zanji women marry and their children remain after puberty in Iraq, they come to rule the roost thanks to their numbers, endurance, knowledge, and efficiency. On the other hand, the child of an Indian and an Indian woman, or of a Greek and a Greek woman, or of a Khurasani and a Khurasani women remain among you and in your country in the same condition as their fathers and mothers"..... "The Zanj also say : Among our good qualities are our good singers. As you can find among the slave girls from Sind. Also nobody is a better cook then the black slaves from Sind. Also moneychangers will never entrust their money then to those from Sind or their descendents as they are found to be better in those affairs, more alert and worthy of thrusting . One hardly ever finds a Greek or a Khorassan in a position of trust in a bank. When the bankers of Basra saw the excellent affairs that Faraj Abu Kub, a Sindi, had negotiated for his master, each of them took a Sindi assistant. They all wanted to make the profit his master had made. Caliph Sultan Abdelmalik ibn Mcrwan often said, "El Adgham is a master among all the Orientals." This El Adgham is also mentioned by Abdullar ibn Khnazim, who calls him, "An Ethiopian, a black son of Ethiopia." http://www.geocities.com/pieterderideaux/jahiz.html M. A. Shaban on the Zanj revolt "If more proof is needed that it was not a slave revolt, it is to be found in the fact that it had a highly organized army and navy which vigorously resisted the whole weight of the central government for almost fifteen years. Moreover, it must have had huge resources that allowed it to build no less than six impregnable towns in which there were arsenals for the manufacture of weapons and battleships. These towns also had in their mammoth markets prodigious wealth which was more than the salt marshes could conceivably produce. Even all the booty from Basra and the whole region could not account for such enormous wealth. Significantly the revolt had the backing of a certain group of merchants who preserved with their support until the very end. Tabari makes it very clear that the strength of the rebels was dependent on the support of these merchants." http://books.google.com/books?id=Wkqlp-lHllcC&pg;=PA101 Ibn Khaldun on Ethopians "From their country Yemen once had its kings. The king of the Abyssinians was entitled Al-Negashi, and the capital of his kingdom was the city of Kaber. The Abyssinians are Christians, but it is said that one of their kings embraced the true faith when Mohammed visited their country in the Hijra. They believe that they are destined to become masters of Yemen and all Arabia" http://books.google.com/books?id=380NAAAAQAAJ&pg;=PA117# "From Ethiopia To Yemen" By Richard Pankhurst "The result of such convergent investigations by scholars working in different fields was that Jacqueline Pirenne, basing herself on the areas material culture, as well as on linguistic and paleographic data, stood Conti Rossini thesis on its head. She argued that migration was not from Yemen to Ethiopia, but rather in the opposite direction: from Ethiopia to Yemen. http://www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/from-ethiopia-to-yemen/ Also Arabian origins of Aksum civilization also questioned here "Conceptualizing/re-conceptualizing Africa" page 41 "The Axumite kingdom is an excellent case in point. Being such an important example of African cultural development, a European myth of external (South Arabian) origins for this culture solidified in the eighteenth and nineteenth centuries and has taken on the quality of truth for most scholars today. In fact, there is little evidence for this other than the powerful pull of ideology, which states that Africa cannot produce culture, civilizations, or history." http://books.google.com/books?id=sd4gnqTZ8IUC&pg;=PA41#