あわのうた（あわの歌）／ユンイYungYi

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• published: 25 Jan 2014
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Scroll down to the bottom of the page. ユンイが歌う「あわのうた」 http://www.lifeact.jp/yungyi/ 『ホツマツタヱ』は、ヲシテ(神代文字のひとつとされる)を使い五七調の長歌体で記され、全40アヤ（章）で構成された日本の古文書。その成立時期は不詳だが、少なくとも江戸時代中期まで遡ると考えられている。 『ホツマツタヱ』は、アメツチの始まり（天地開闢）から、カミヨ（記紀にいう神代）、そして人皇初代のカンヤマトイハワレヒコ（神武天皇）を経て人皇12代のヲシロワケ（景行天皇）57年までを記述している。構成は、ほぼ記紀と同様である。が、漢字文への翻訳に際しておおよそ半分程度の漏れが生じている。 1アヤから28アヤまでが前編でクシミカタマの編集、29アヤから40アヤは後編でオオタタネコの編著による。 記紀との大きな違いは、カミヨ（神代）の出来事は、天上の出来事ではなく、日本列島の上に実在の人物が、実在の場所で行った出来事として記述していることである。また、『ホツマツタヱ』で固有の哲学を述べている箇所は、記紀には該当箇所がほとんどないという特徴がある。 『ホツマツタヱ』では、上記の歴史の他、ワカウタ（和歌）の成立、アワ歌という48音の基本音を表すウタ、皇室の成立と歴史、結婚の法、イミナの意味、ミソギの方法、正しい食事の法、マクラ言葉（枕詞）の意味、刑罰の法、国の乱れの原因、国の意味、統治理念、ヲシテという文字のなりたち、ミクサタカラ（三種の神器）の成立と意味、トのヲシテと呼ばれる当時の憲法、国号の変遷、乗馬の法、各地の馬の品種、トリヰ（鳥居）の意味、自然神の祭祀、大宇宙とヒトの関係、暦の法、ヤマトウチ（神武東遷）の背景、天皇即位の儀式の変遷、ツヅウタの意味、葬儀の法などが述べられている。 また、歴代の天皇のイミナ（実名）と陵墓、伊勢神宮他主要な神社の創建のいわれ、ヤマトコトバ（大和言葉）の語源なども述べられている。 真書であれば、日本の国の創建と古代日本の文明を明らかにする書物ということになる。 The Hotsuma Tsutae (also Hotuma Tsutaye, Japanese) is an elaborate epic poem of Japanese legendary history which differs substantially from the mainstream version as recorded in the Kojiki and the Nihon Shoki. Its antiquity is undetermined. Although many proponents allege that the Hotsuma predates the mainstream mythology, the first known manuscript was dedicated to a shrine by Waniko Yasutoshi (also known as Yunoshin Ibo) in 1775. Some excerpts were published and translated into modern Japanese in 1884, a printing which was noted by Hirata Atsutane in his work on jindai moji, a Japanese writing system developed prior to the use of Chinese characters, but which otherwise ignored the work. Atsutane's Kokugaku was principally concerned with the Kojiki and the Hotsuma Tsutae would have only muddled his theories. Yasutoshi's manuscript was almost lost, but was discovered and rescued in 1993 following the publication of some popular books on the subject in the mid-20th century by Yoshinosuke Matsumoto. The Hotsuma Tsutae is known for its text and rhythm. It was written in yamato-kotoba, which only uses a Japanese vocabulary which predates contact with China. Some of the yamato-kotoba used in Hotsuma Tsutae are unattested elsewhere in the Old Japanese corpus but have parallels to old words, meaning that if it is a late medieval hoax it is extremely elaborate. Among other things in its primarily historical and non-mythological record, the text discusses the births, lives, and deaths of kami from Japanese folk shrines and history; in this case, the word kami being used to mean something like royalty and not "gods". In the poem, Amaterasu, the sun kami of Shinto, is male, and not female as is written in the official records. Matsumoto theorizes that Amaterasu was feminized in the Kojiki and Nihon Shoki to provide a justification for the reign of Empress Suiko who reigned just before those documents were written. Although for the most part Japanese academics remain uninterested in this text, some scholars are of the opinion that it may have been written in the Edo period. This is due to claims that the text was written in an original Japanese alphabet - in academic circles, the existence of writing in Japan before the use of Chinese characters is denied. The general opinion is that it is a false document. However, no definitive conclusion has yet been reached. please be my facebook friend.http://is.gd/kYxGxw