- published: 23 Jan 2016
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The Polish diaspora refers to people of Polish origin who live outside Poland. The Polish diaspora is also known in modern Polish language as Polonia, which is the name for Poland in Latin and in many other Romance languages.
There are roughly 20 million people of Polish ancestry living outside Poland, making the Polish diaspora one of the largest in the world, as well as one of the most widely dispersed. Reasons for this displacement vary from border shifts, forced expulsions and resettlement, to political and economic emigration. Major populations of Polish ancestry can be found in Germany, Ukraine, Belarus, Lithuania, Russia, France, the United Kingdom, Sweden, Ireland and many other European countries, the United States, Canada, Brazil and elsewhere in the Americas and Australasia, particularly Australia and New Zealand. Polish communities are present in most Asian and African countries.
Poles participated in the creation of first European settlements in the Americas. In the 17th-century Polish missionaries arrived for the first time in Japan. Great number of Poles left the country in the course of foreign Partitions of Poland due to economic exploitation activities and political as well as ethnic persecution by Russia, Prussia and Austria.
The Jewish diaspora (Hebrew: Tfutza, תפוצה) or Exile (Hebrew: Galut, גלות; Yiddish: Golus) refers to the dispersion of Israelites, Judahites, and later Jews out of their ancestral homeland (the Land of Israel) and the communities built by them across the world.
In terms of the Hebrew Bible, the term "Exile" denotes the fate of the Israelites who were taken into exile from the Kingdom of Israel during the 8th century BCE, and the Judahites from the Kingdom of Judah who were taken into exile during the 6th century BCE. While in exile, the Judahites became known as "Jews" (יְהוּדִים, or Yehudim) - "Mordecai the Jew" from the Book of Esther being the first biblical mention of the term.
The first exile was the Assyrian exile, the expulsion from the Kingdom of Israel (Samaria) by Tiglath-Pileser III of Assyria in 733 BCE, and its completion by Sargon II with the destruction of the kingdom in 722 BCE, after the end of the three-year siege that Shalmaneser V started in Samaria.
It continued with the exile of a portion of the population of the Kingdom of Judah in 597 BCE with the Babylonian exile. The Babylonian exile ended after 70 years with Cyrus' declaration that the exiled Jews would be allowed to return to Jerusalem and build the Second Temple in Yehud Medinata, an autonomous province of the Achaemenid Empire.