Notes from the Editors, December 2015
In this issue we feature two articles on the 1965–1966 mass killings and imprisonments in Indonesia. The army-led bloodbath was aimed at the near-total extermination of members of the Indonesian Communist Party (PKI), then a highly successful electoral party with a membership in the millions.… In all, an estimated 500,000 to a million (or more) people were murdered. Another 750,000 to a million-and-a-half people were imprisoned, many of whom were tortured. Untold thousands died in prison. Only around 800 people were given a trial—most brought before military tribunals that summarily condemned them to death.… The United States…was involved clandestinely in nearly every part of this mass extermination: compiling lists of individuals to be killed; dispatching military equipment specifically designated to aid the known perpetrators of the bloodletting; offering organizational and logistical help; sending covert operatives to aid in the “cleansing”; and providing political backing to the killers.… [T]he mass killings…[were carried out with the active] complicity of the U.S. media.
Marxism and Ecology
Common Fonts of a Great Transition
To link Marxism and ecological transition may seem at first like trying to bridge two entirely different movements and discourses, each with its own history and logic: one having mainly to do with class relations, the other with the relation between humans and the environment. However, historically socialism has influenced the development of ecological thought and practice, while ecology has informed socialist thought and practice. Since the nineteenth century, the relationship between the two has been complex, interdependent, and dialectical.… This essay unearths the deep ecological roots of Marx’s thought, showing how he brought an environmental perspective to bear on the overarching question of social transformation. From there it traces the evolution of Marxian ecology, illuminating its profound, formative link to modern ecological economics and systems ecology. It concludes with the wider project of building the broad and deep social movement required to halt and reverse ecological and social destruction.
No Reconciliation without Truth
An Interview with Tan Swie Ling on the 1965 Mass Killings in Indonesia
In the early morning of October 1, 1965, self-proclaimed left-wing troops raided the houses of seven top army generals in Jakarta. In the process, six of the generals were killed—three were shot during the kidnapping attempt, while the others were taken to Lubang Buaya, an air force base located in the south of Jakarta, and then killed. The seventh general, Nasution, managed to escape. The perpetrators announced on national radio that they were troops loyal to President Sukarno, and they aimed to protect the president from the danger posed by the right-wing “Council of Generals”—who, they said, were planning to launch a military coup d’état.… This movement was very short-lived. Within one day, it collapsed. Major General Suharto…took control of the army during the morning of October 1 and quickly crushed the movement.… [W]hat happened on October 1, 1965 marked the fall of Sukarno and the rise of Suharto, who was soon to rule Indonesia under his military dictatorship for more than three decades. The brutality of Suharto’s New Order is probably not news for people familiar with Indonesia. But there is “an episode the West would prefer to forget,” as journalist John Pilger put it, that accompanied Suharto’s rise to power: the destruction of Communism and the mass killings that followed—a phenomenon claimed by Time magazine in 1966 as “The West’s best news for years in Asia.”
The United States and the 1965–1966 Mass Murders in Indonesia
On October 1, 1965, the teletype in the White House relayed the account of a supposed “coup” by a group of Indonesian army officers calling themselves the September 30th Movement. In Jakarta the movement, which had begun the night before under the alleged leadership of Lieutenant Colonel Untung with the kidnapping and killing of six generals of the Indonesian Army High Command, was already unraveling. The September 30th Movement was a relatively small-scale affair. It was poorly planned and so clumsily executed that it seemed almost preordained to fail. Major General Suharto…took control of the army, and blamed what he labeled a “coup attempt” entirely on the Indonesian Communist Party (PKI). Within two weeks, a much more momentous army-led and U.S.-backed movement to exterminate the PKI and its supporters was under way. Working with Muslim organizations, student groups, and other anti-Communist organizations, the army proceeded over the next five months to murder hundreds of thousands of unarmed, alleged PKI members. The slaughter paved the way for the army’s ouster of Sukarno in March 1966, its ascension to power, and the reconfiguration of Indonesian politics and foreign policy.… The liquidation of the PKI in Indonesia was “perhaps the greatest setback for Communism in the Third World in the 1960s” and an event with enormous implications for each of the Great Powers.
Laudato Si—The Pope’s Anti-Systemic Encyclical
Pope Francis’s “ecological encyclical” is an event which—whether taken from a religious, ethical, social, or political point of view—is of planetary importance. Considering the enormous influence of the Catholic Church worldwide, it is a crucial contribution towards the development of a critical ecological consciousness. It was received with enthusiasm by the true defenders of the environment; however it aroused uneasiness and rejection among religious conservatives, representatives of capital, and ideologues of “market ecology.” It is a document with a great richness and complexity, one that proposes a new interpretation of the Judeo-Christian tradition, a rupture with the “promethean dream of dominion over the world,” and a profoundly radical reflection on the causes of the ecological crisis. Many aspects of liberation theology…can be seen as a source of inspiration here, particularly the inseparable.… In the following brief notes, I am interested in emphasizing the aspect of the encyclical that explains the resistance it has found in the economic and media establishment: its anti-systemic character.
A Question of Place
On February 29, 2000, a first-grader in the Buell Elementary School in Flint took a semi-automatic rifle to school and fatally shot his classmate, six-year-old Kayla Rolland. Since then, there have been countless stories about the tragedy in the media. Those I have read or heard have focused on the chaos in the boy’s family and/or guns in the home and community. All have avoided saying that Buell School is in Flint. Instead they have located it in “Mt. Morris Township, somewhere near Flint.”… Buell Elementary School is in the Flint Beecher school district, and has a Flint address and a Flint phone number. But Flint officials, in collusion with GM, deny that Buell is in Flint, which has been known as Buick City. They want to dissociate GM from the devastation and violence that have overtaken the city since the Buick plant closed down.… I was in Flint a couple of weeks before the Buell shooting and GM’s responsibility for the city’s disintegration is as plain as day. A generation ago, Flint was a thriving working-class town. Now the abandoned Buick plant, spread out over an area as large as Detroit’s downtown, sits like a ghostly monster in the midst of empty parking lots, surrounded by block after block of tiny houses, little more than shacks, which once housed GM workers. No wonder Flint suffers from one of the highest per capita rates of murder, rape, and theft in the country.
Reconstructing Marx’s Critique of Political Economy from His London Notebooks
Lucia Pradella, Globalization and the Critique of Political Economy: New Insights from Marx’s Writings (London: Routledge, 2015), 218 pages, $160, hardback.
In 2012, the second section of the new historical-critical edition of Marx and Engels’s complete writings, the Marx-Engels-Gesamtausgabe (MEGA), was finally completed, and all the editions and manuscripts of Capital became available in order to trace Marx’s own theoretical development and Engels’s editorial works. The remaining three sections are, however, only halfway completed, and it will likely take at least another twenty years before all the work is finished.… What is more, a great number of them are Marx’s journal fragments and excerpts, which have not yet been published in any language. In this sense, the distinct importance of continuing the MEGA project is the further publication of these unknown notebooks, which promise to reveal Marx’s unfinished undertaking, the critique of political economy.… It is therefore no coincidence that a new trend has emerged in the last few years of scholars studying Marx’s notebooks. Works like Kevin Anderson’s Marx at the Margins, Heather Brown’s Marx on Gender, and my own article on Liebig in Monthly Review have shown the underestimated theoretical dimensions of anti-colonialism, gender, and ecology in Marx’s thought.
Notes from the Editors, November 2015
To understand why the Middle East is now in shambles, with the United States currently involved simultaneously in wars against both the Assad government in Syria and the Islamic State in Iraq, generating the greatest refugee crisis in Europe since the Second World War, it is necessary to go back almost a quarter-century to the 1991 Persian Gulf War. The Gulf War, unleashed by the United States in response to Iraq’s invasion of Kuwait, was made possible by the growing disorder in the USSR followed by its demise later that same year. The USSR’s disappearance from the world stage allowed the United States to shift to a naked imperialist stance—though justified in the manner of the colonial empires of old as “anti-terrorism” and “humanitarian intervention”—not only in the Middle East, but also along the entire great arc that had constituted the perimeter of the former Soviet Union.
The Great Capitalist Climacteric
Marxism and "System Change Not Climate Change"
Humanity today is confronted with what might be called the Great Capitalist Climacteric. In the standard definition, a climacteric (from the Greek klimaktēr or rung on the ladder) is a period of critical transition or a turning point in the life of an individual or a whole society. From a social standpoint, it raises issues of historical transformation in the face of changing conditions. In the 1980s environmental geographers Ian Burton and Robert Kates referred to “the Great Climacteric” to address what they saw as the developing global ecological problem of the limits to growth…. I will use the term the Great Capitalist Climacteric here to refer to the necessary epochal social transition associated with the current planetary emergency. It refers both to the objective necessity of a shift to a sustainable society and to the threat to the existence of Homo sapiens (as well as numerous other species) if the logic of capital accumulation is allowed to continue dictating to society as a whole. The current world of business as usual is marked by rapid climate change, but also by the crossing or impending crossing of numerous other planetary boundaries that define “a safe operating space for humanity.”
Whither Japan? Seven Decades After Defeat
The hard-won lessons of Japan’s wartime defeat are enshrined in its National Constitution and Article 9 in particular.… For the past seventy years, Article 9 remained a fundamental principle of Japanese diplomacy, undergirded by memories of the Asia-Pacific War and the U.S. occupation, buttressed by important revisionist histories of Japanese imperialism. A politically recovered, economically restored Japanese populace still appreciates the Constitution and the relevance of Article 9. But conservative politicians who never believed in the Constitution’s ideals repeatedly challenged and worked around Article 9 despite the majority’s support for it.… Today, once again, Article 9 stands in danger of abandonment by interpretation rather than revision by constitutional processes.
Wars Past and Wars to Come
With the collapse of the Soviet Union and the end of the Cold War, elements within the U.S. ruling class came to believe that their country was militarily invincible. Indeed, they believed this newfound military superiority over any potential rival was something new in human history. So great was its technological advantage, the United States could destroy its enemies with complete impunity. A long-heralded Revolution in Military Affairs was taking place, enabling the United States to reshape the world. New smart technologies would disperse the “fog of war,” making it possible for the United States to kill its enemies without their being able to strike back, and the “Vietnam syndrome” could be overcome once and for all.… Even so, at this point in time, the U.S. government proceeded with considerable caution. The then-secretary of defense, Dick Cheney no less, made clear that the United States did not invade and occupy Iraq at this time because of the danger of finding itself in a “quagmire” where it would be taking casualties while the Kurds, the Shia, and the Sunnis fought it out. The administration decided not to involve itself in “that civil war.” Such a commitment would have had to involve the use of “overwhelming force” for an extended period if it was to have any chance of success. This was in 1991. Ten years later such caution had been replaced by an overweening self-confidence, by a belief that the United States could completely reshape the Middle East, starting with Iraq, and then moving on to Syria and Iran. And, moreover, this could all be achieved with a comparatively small invading and occupying army.
Baran and Sweezy’s Monopoly Capital, Then and Now
An interview with John Bellamy Foster
Monopoly Capital was the principal Marxian, and indeed radical, political-economic work to be published in the 1960s, written by the two most prestigious Marxian economists in the United States and perhaps globally. It grew out of the critique of militarism and imperialism and economic waste as much as out of economic crisis. It was one of the first major works to focus on multinational corporations. Its final chapter emphasized the “irrational system” and was influenced by [Paul] Baran’s early background with the Institute for Social Research in Frankfurt. All of this made it extremely influential with the New Left in the United States, particularly its more radical, socialist wing. A good indication of this is Assar Lindbeck’s 1971 mainstream attack on what he called The Political Economy of the New Left, which focused almost entirely on Monopoly Capital.
From Incarceration to Decarceration
The Need to Abolish Prisons
Maya Schenwar, Locked Down, Locked Out (San Francisco: Barrett-Koehler Publishers, 2014), 228 pages, $18.95, softcover.
Prison justice issues are garnering more public exposure today than ever before. In June 2012, the United States Senate held its first hearing on solitary confinement, the second in February 2014. This past fall, the New York Times ran a series of prominent exposés on conditions on Rikers Island that resulted in substantive shifts in staffing and conditions. Even the immense success of the TV show Orange Is the New Black suggests that what happens to people locked up is no longer a fringe issue, but part of our public consciousness.… Yet there are so many contradictions bound up in the way we talk about prisons. Solitary confinement is torture for children, but not for terrorists; the death penalty is unjust, but locking people up for life is not; “inmates” are terrifying beings, except the ones who look or speak like us. Therefore, for many progressives, the question is not whether prisons “work”—but how to make them more humane for those who “deserve” time on the inside.
Cotton: The Fabric of Death
Sven Beckert, Empire of Cotton: A Global History (New York: Knopf, 2014), 640 pages, $35, hardback.
For four years following the 2008 mortgage crisis, I worked as a cotton merchant for one of the “big four” trading firms—ADM, Bunge, Cargill, and Louis Dreyfus. These shadowy giants, two of them privately held, maintain oligopoly control of agricultural commodity markets. From desks in Memphis, my colleagues and I purchased mountains of cotton in Asia, Africa, and the Americas, warehoused it, speculated on it, and sold it back to mills on those same continents.… We sat at the pinnacle of a web of political and economic forces that funneled cotton into facilities we owned and cash into our accounts, but nowhere in the office was there a visible sign of the violence that made it all possible.… Too often liberal histories focus on a single period, territory, or class perspective, and end up obscuring the truth, severing the threads that tie a moment to its historical roots. Sven Beckert’s Empire of Cotton is different. Although a liberal historian, Beckert refuses to limit his scope in the traditional way. Instead, he follows the movement of cotton across time, space, and class, bringing forward the threads that bind the objects of an otherwise distorted past.
“A Torture Machine”
The Violent Story of Slavery and the Beginning of American Capitalism
Edward E. Baptist, The Half Has Never Been Told: Slavery and the Making of American Capitalism (New York: Basic Books, 2014), 528 pages, $35, hardcover.
For an estimated hundreds of thousands of people, including some 60,000 workers who had served notice to their bosses, April 15, 2015, was strike day—reportedly the largest mobilization of low-wage workers since May Day of 1886, when a half million workers and their families (10 percent of the population at the time) struck for the eight-hour work day. Hundreds of us from here in Tennessee joined fast food workers, adjuncts, and home and child-care workers in the morning for strike actions, and many of us boarded buses to St. Louis and Ferguson, Missouri, for a Black Lives Matter protest that brought together strikers and supporters from all across the region. It was an intense and exact showcase of the irrevocable knot of violent and permanent racism in this country, and its broadening (and racialized) wealth and income gap and the deepening, permanent poverty of working-class life.… There is no legitimate history of this nation’s past and present that can deny the twin realities of extreme economic exploitation of people of color, especially African Americans, and the incredible violence perpetrated against them. Edward Baptist’s The Half Has Never Been Told draws these two realities together in his contribution to the new set of histories of U.S. capitalism, slavery, and cotton, which include Sven Beckert’s Empire of Cotton and Walter Johnson’s River of Dark Dreams.
