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Bhavachakra 01 Bhavachakra the Wheel of Becoming
Transcription - http://gnosticteachings.org/courses/bhavachakra-the-wheel-of-becoming.html Popularly called "the Wheel of Samsara," the Bhavachakra is one of...
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Bhavacakra: the Wheel of Being in Indian Buddhist Art
by Grover Donlon through Professor Rev. Dr. James Kenneth Powell II, opensourcebuddhism.org This second work on a fascinating topic - the many realms into wh...
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Bhavacakra - The Wheel of life, Gyantse
Wheel of life, Gyantse.
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Bhavacakra: la Ruota della Vita
SOMMARIO:
- Introduzione alla Ruota della Vita
- I 3 Veleni
- I 6 Regni o Mondi
- I 12 Quadri del Nesso Condizionale
- Riflessioni
- Sutra e Mantra del Cuore della Saggezza
----------------------------------
Realizzazione: Edoardo Pone.
http://www.ponesoft.it
Marzo 2014
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Bhavacakra - La Rueda de la Vida y de la muerte
Este es el taller completo sobre el Bhavacakra, dictado en Marzo 2012.
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Bhavacakra
Provided to YouTube by Believe SAS
Bhavacakra · Somma
℗ RareNoiseRecords
Released on: 2010-02-01
Author: RR
Composer: Eraldo Bernocchi
Composer: Bill Laswell
Composer: Hamid Drake
Composer: Nils Petter Molvaer
Composer: Faraualla
Composer: Lorenzo Esposito Fornasari
Composer: Rino Della Volpe
Music Publisher: RareNoisePublishing (PRS)
Auto-generated by YouTube.
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Bhavacakra
The bhavacakra is a symbolic representation of saṃsāra found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region. In the Mahayana Buddhism, it is believed that the drawing was designed by the Buddha himself in order to help ordinary people understand Buddhist teachings.
The bhavacakra is popularly referred to as the wheel of life, and may also be glossed as
-
Bhavacakra: Indian Art and the Wheel of Being
by Knier through Professor Rev. Dr. James Kenneth Powell II. This project explores the entire cosmology of Buddhism as the "Wheel of Being" with its six dest...
-
RUFUS! & Capcha - Bhavacakra
Collab from Rufus! and Capcha! Go check their pages and the Rubix Krew fan page!!
Rufus!: www.facebook.com/pages/Rufus/172309942825918
Capcha: www.facebook.com/capchadubstepuk
Rubix Krew: www.facebook.com/RubixKrewUK
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04 33rd Kalachakra at Leh Wheel of life, Vawa Chakra, Shivi khorlo
The bhavacakra (Sanskrit; Pali: bhavacakka; Tibetan: srid pa'i 'khor lo) is a symbolic representation of samsara (or cyclic existence) found on the outside w...
-
Бхавачакра. Колесо существования. Дорже Жамбо.
Бхавачакра, или Колесо Бытия (санскр. bhavacakra, пали bhavacakka, тиб. srid pa 'khor lo), изображает Сансару как непрекращающийся процесс самопорождения неведения и страданий. Другие переводы Бхавачакры – Колесо Существования, Колесо Жизни, Колесо Перевоплощений, Круговорот Перерождений.
Традиционно считается, что Колесо Бытия обхватывает Яма Дхармараджа (букв. Царь Дхармы Яма)*. Его также именую
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MOXA @ Johnny D's 10/04/2014
Moxa @ Johnny D's, Somerville, MA 10/04/2014
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Wheel of Becoming
Inspired by Tibetan Buddhist depictions of the Bhavacakra, or "wheel of life," this short animated film explores the five realms of existence in Buddhist cos...
-
captive shadows EP
captive shadows EP
0:00 Diakopoi
1:36 Datta Dayadhvam Damyata
3:19 Intrlde
4:57 Bhavacakra
7:07 bYdrAm SonHg
Found footage fun.
-
Meel Majas
Meel Majas, Bhavacakra ainetel.
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Trinity of bad Karma = Birth, Life and Death
http://en.wikipedia.org/wiki/Bhavacakra Notice that this fearsome creature is called "Great Time"=Mahakala or "Death"=Yama. Actually death & great time is on...
-
2014 Cosmic Wheel of Fortune
Fortune, good night, smile once more; turn thy wheel!
(Shakespeare, King Lear)
Welcome to my 2014 Cosmic Wheel of Fortune. Known in ancient and medieval times as the rota fortunae, the wheel of fortune is a metaphor of the turning world. It is often depicted by several wheels within wheels signifying the various celestial spheres. One layer of the wheel is made of the rotating signs of the zodiac
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Frank Zappa - 'I Have Seen the Pleated Gazelle', BBC Orchestra 2013
performance of the 'I Have Seen the Pleated Gazelle' suite from the 200 Motels score, written by Frank zappa & played by the BBC concert orchestra in November 2013.
the pictures included here are of a Tibetan thangka from this wikipedia article http://en.wikipedia.org/wiki/Sa%E1%B9%83s%C4%81ra, showing the bhavacakra & realms of samsara, which is the cycle of reincarnation & its metaphorical impl
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Karma and the Wheel of Life - Session 3
This third session of our class and study program is one of the most insightful, useful and, pertinent to date. The class focuses on the five steps to creati...
-
Shin Megami Tensei - Asura Lord (Ashura-oh / Asurinda) Battle
Law Path final Battle From wikipedia: http://en.wikipedia.org/wiki/Asura_(Buddhism) The leaders of the Asuras are called Asurendra (Pāli: Asurinda) "Asura-lo...
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Evil element
Evil is believed to be a destructive spirit. If you are destroying mother earth, life habitat of your next generation you are stupid and evil. If you are des...
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Susumu Hirasawa - Rubedo (remix)
Lyrics : (credits to hirasawalyrics dot tumblr dot com)
ルベド (赤化) / Rubedo (Sekka) / Rubedo (Reddening) (1)
—-
見よ赤色 果てない夕日の色合いで
OH見よ赤色 止まない花の輪唱で
沈黙は荒涼の庭を守る番人のよう
遠くから聞こえた難関に泣く声に
花は咲いて庭に惜しみなく
黄金の伝言を万全なほどにキミに見せて
饒舌に豊饒の庭で眠る老夫の夢に
生まれたあの日の完全な歌聞こえ
花は枯れて庭に淀みなく
黄金の旋律を 旋風のように吹き上げて
見よ赤色 果てない夕日の色合いで
※ OH 見よ赤色 止まない花の輪唱で
OH 見よ赤色 果てなく回る輪の上で
OH見よ赤色 朽ちない園の色合いで
悠々とたなびく草はキミを象るよう
遠くから届いた断崖に立つ影に
花はそよぎ雨の潤い呼ぶ
黄金
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Fred Go's to Hell as a Hungry Ghost!
Hungry ghost is a Western translation of Chinese 餓鬼 (èguǐ), a concept in Chinese Buddhism and Chinese traditional religion representing beings who are driven by intense emotional needs in an animalistic way.
The Chinese concept is related to the preta in Buddhism more generally.
These beings are "ghosts" only in the sense of not being fully alive; not fully capable of living and appreciating what
Bhavachakra 01 Bhavachakra the Wheel of Becoming
Transcription - http://gnosticteachings.org/courses/bhavachakra-the-wheel-of-becoming.html Popularly called "the Wheel of Samsara," the Bhavachakra is one of......
Transcription - http://gnosticteachings.org/courses/bhavachakra-the-wheel-of-becoming.html Popularly called "the Wheel of Samsara," the Bhavachakra is one of...
wn.com/Bhavachakra 01 Bhavachakra The Wheel Of Becoming
Transcription - http://gnosticteachings.org/courses/bhavachakra-the-wheel-of-becoming.html Popularly called "the Wheel of Samsara," the Bhavachakra is one of...
Bhavacakra: the Wheel of Being in Indian Buddhist Art
by Grover Donlon through Professor Rev. Dr. James Kenneth Powell II, opensourcebuddhism.org This second work on a fascinating topic - the many realms into wh......
by Grover Donlon through Professor Rev. Dr. James Kenneth Powell II, opensourcebuddhism.org This second work on a fascinating topic - the many realms into wh...
wn.com/Bhavacakra The Wheel Of Being In Indian Buddhist Art
by Grover Donlon through Professor Rev. Dr. James Kenneth Powell II, opensourcebuddhism.org This second work on a fascinating topic - the many realms into wh...
Bhavacakra: la Ruota della Vita
SOMMARIO:
- Introduzione alla Ruota della Vita
- I 3 Veleni
- I 6 Regni o Mondi
- I 12 Quadri del Nesso Condizionale
- Riflessioni
- Sutra e Mantra del Cuore de...
SOMMARIO:
- Introduzione alla Ruota della Vita
- I 3 Veleni
- I 6 Regni o Mondi
- I 12 Quadri del Nesso Condizionale
- Riflessioni
- Sutra e Mantra del Cuore della Saggezza
----------------------------------
Realizzazione: Edoardo Pone.
http://www.ponesoft.it
Marzo 2014
wn.com/Bhavacakra La Ruota Della Vita
SOMMARIO:
- Introduzione alla Ruota della Vita
- I 3 Veleni
- I 6 Regni o Mondi
- I 12 Quadri del Nesso Condizionale
- Riflessioni
- Sutra e Mantra del Cuore della Saggezza
----------------------------------
Realizzazione: Edoardo Pone.
http://www.ponesoft.it
Marzo 2014
- published: 14 Mar 2014
- views: 5
Bhavacakra - La Rueda de la Vida y de la muerte
Este es el taller completo sobre el Bhavacakra, dictado en Marzo 2012....
Este es el taller completo sobre el Bhavacakra, dictado en Marzo 2012.
wn.com/Bhavacakra La Rueda De La Vida Y De La Muerte
Este es el taller completo sobre el Bhavacakra, dictado en Marzo 2012.
Bhavacakra
Provided to YouTube by Believe SAS
Bhavacakra · Somma
℗ RareNoiseRecords
Released on: 2010-02-01
Author: RR
Composer: Eraldo Bernocchi
Composer: Bill Laswel...
Provided to YouTube by Believe SAS
Bhavacakra · Somma
℗ RareNoiseRecords
Released on: 2010-02-01
Author: RR
Composer: Eraldo Bernocchi
Composer: Bill Laswell
Composer: Hamid Drake
Composer: Nils Petter Molvaer
Composer: Faraualla
Composer: Lorenzo Esposito Fornasari
Composer: Rino Della Volpe
Music Publisher: RareNoisePublishing (PRS)
Auto-generated by YouTube.
wn.com/Bhavacakra
Provided to YouTube by Believe SAS
Bhavacakra · Somma
℗ RareNoiseRecords
Released on: 2010-02-01
Author: RR
Composer: Eraldo Bernocchi
Composer: Bill Laswell
Composer: Hamid Drake
Composer: Nils Petter Molvaer
Composer: Faraualla
Composer: Lorenzo Esposito Fornasari
Composer: Rino Della Volpe
Music Publisher: RareNoisePublishing (PRS)
Auto-generated by YouTube.
- published: 02 Jul 2015
- views: 1
Bhavacakra
The bhavacakra is a symbolic representation of saṃsāra found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region. In the...
The bhavacakra is a symbolic representation of saṃsāra found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region. In the Mahayana Buddhism, it is believed that the drawing was designed by the Buddha himself in order to help ordinary people understand Buddhist teachings.
The bhavacakra is popularly referred to as the wheel of life, and may also be glossed as wheel of cyclic existence or wheel of becoming.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
wn.com/Bhavacakra
The bhavacakra is a symbolic representation of saṃsāra found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region. In the Mahayana Buddhism, it is believed that the drawing was designed by the Buddha himself in order to help ordinary people understand Buddhist teachings.
The bhavacakra is popularly referred to as the wheel of life, and may also be glossed as wheel of cyclic existence or wheel of becoming.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
- published: 28 Oct 2015
- views: 0
Bhavacakra: Indian Art and the Wheel of Being
by Knier through Professor Rev. Dr. James Kenneth Powell II. This project explores the entire cosmology of Buddhism as the "Wheel of Being" with its six dest......
by Knier through Professor Rev. Dr. James Kenneth Powell II. This project explores the entire cosmology of Buddhism as the "Wheel of Being" with its six dest...
wn.com/Bhavacakra Indian Art And The Wheel Of Being
by Knier through Professor Rev. Dr. James Kenneth Powell II. This project explores the entire cosmology of Buddhism as the "Wheel of Being" with its six dest...
RUFUS! & Capcha - Bhavacakra
Collab from Rufus! and Capcha! Go check their pages and the Rubix Krew fan page!!
Rufus!: www.facebook.com/pages/Rufus/172309942825918
Capcha: www.facebook.com...
Collab from Rufus! and Capcha! Go check their pages and the Rubix Krew fan page!!
Rufus!: www.facebook.com/pages/Rufus/172309942825918
Capcha: www.facebook.com/capchadubstepuk
Rubix Krew: www.facebook.com/RubixKrewUK
wn.com/Rufus Capcha Bhavacakra
Collab from Rufus! and Capcha! Go check their pages and the Rubix Krew fan page!!
Rufus!: www.facebook.com/pages/Rufus/172309942825918
Capcha: www.facebook.com/capchadubstepuk
Rubix Krew: www.facebook.com/RubixKrewUK
- published: 01 Sep 2013
- views: 34
04 33rd Kalachakra at Leh Wheel of life, Vawa Chakra, Shivi khorlo
The bhavacakra (Sanskrit; Pali: bhavacakka; Tibetan: srid pa'i 'khor lo) is a symbolic representation of samsara (or cyclic existence) found on the outside w......
The bhavacakra (Sanskrit; Pali: bhavacakka; Tibetan: srid pa'i 'khor lo) is a symbolic representation of samsara (or cyclic existence) found on the outside w...
wn.com/04 33Rd Kalachakra At Leh Wheel Of Life, Vawa Chakra, Shivi Khorlo
The bhavacakra (Sanskrit; Pali: bhavacakka; Tibetan: srid pa'i 'khor lo) is a symbolic representation of samsara (or cyclic existence) found on the outside w...
Бхавачакра. Колесо существования. Дорже Жамбо.
Бхавачакра, или Колесо Бытия (санскр. bhavacakra, пали bhavacakka, тиб. srid pa 'khor lo), изображает Сансару как непрекращающийся процесс самопорождения неведе...
Бхавачакра, или Колесо Бытия (санскр. bhavacakra, пали bhavacakka, тиб. srid pa 'khor lo), изображает Сансару как непрекращающийся процесс самопорождения неведения и страданий. Другие переводы Бхавачакры – Колесо Существования, Колесо Жизни, Колесо Перевоплощений, Круговорот Перерождений.
Традиционно считается, что Колесо Бытия обхватывает Яма Дхармараджа (букв. Царь Дхармы Яма)*. Его также именуют "Владыка мёртвых". Существам нелегко вырваться из круговорота рождений и смерти, – цепляясь за своё бытиё, все они порождают карму, в соответствии с которой движутся к новому циклу существования в одном из шести уделов: в Аду, в Мире Голодных Духов, в Мире Животных, в Мире Людей, в Мире Асуров, в Мире Дэвов.
wn.com/Бхавачакра. Колесо Существования. Дорже Жамбо.
Бхавачакра, или Колесо Бытия (санскр. bhavacakra, пали bhavacakka, тиб. srid pa 'khor lo), изображает Сансару как непрекращающийся процесс самопорождения неведения и страданий. Другие переводы Бхавачакры – Колесо Существования, Колесо Жизни, Колесо Перевоплощений, Круговорот Перерождений.
Традиционно считается, что Колесо Бытия обхватывает Яма Дхармараджа (букв. Царь Дхармы Яма)*. Его также именуют "Владыка мёртвых". Существам нелегко вырваться из круговорота рождений и смерти, – цепляясь за своё бытиё, все они порождают карму, в соответствии с которой движутся к новому циклу существования в одном из шести уделов: в Аду, в Мире Голодных Духов, в Мире Животных, в Мире Людей, в Мире Асуров, в Мире Дэвов.
- published: 13 Aug 2015
- views: 1
MOXA @ Johnny D's 10/04/2014
Moxa @ Johnny D's, Somerville, MA 10/04/2014...
Moxa @ Johnny D's, Somerville, MA 10/04/2014
wn.com/Moxa Johnny D's 10 04 2014
Moxa @ Johnny D's, Somerville, MA 10/04/2014
- published: 05 Nov 2014
- views: 1
Wheel of Becoming
Inspired by Tibetan Buddhist depictions of the Bhavacakra, or "wheel of life," this short animated film explores the five realms of existence in Buddhist cos......
Inspired by Tibetan Buddhist depictions of the Bhavacakra, or "wheel of life," this short animated film explores the five realms of existence in Buddhist cos...
wn.com/Wheel Of Becoming
Inspired by Tibetan Buddhist depictions of the Bhavacakra, or "wheel of life," this short animated film explores the five realms of existence in Buddhist cos...
captive shadows EP
captive shadows EP
0:00 Diakopoi
1:36 Datta Dayadhvam Damyata
3:19 Intrlde
4:57 Bhavacakra
7:07 bYdrAm SonHg
Found footage fun....
captive shadows EP
0:00 Diakopoi
1:36 Datta Dayadhvam Damyata
3:19 Intrlde
4:57 Bhavacakra
7:07 bYdrAm SonHg
Found footage fun.
wn.com/Captive Shadows Ep
captive shadows EP
0:00 Diakopoi
1:36 Datta Dayadhvam Damyata
3:19 Intrlde
4:57 Bhavacakra
7:07 bYdrAm SonHg
Found footage fun.
- published: 17 Jul 2014
- views: 5
Meel Majas
Meel Majas, Bhavacakra ainetel....
Meel Majas, Bhavacakra ainetel.
wn.com/Meel Majas
Meel Majas, Bhavacakra ainetel.
- published: 05 Oct 2011
- views: 28
-
author: The Crey
Trinity of bad Karma = Birth, Life and Death
http://en.wikipedia.org/wiki/Bhavacakra Notice that this fearsome creature is called "Great Time"=Mahakala or "Death"=Yama. Actually death & great time is on......
http://en.wikipedia.org/wiki/Bhavacakra Notice that this fearsome creature is called "Great Time"=Mahakala or "Death"=Yama. Actually death & great time is on...
wn.com/Trinity Of Bad Karma Birth, Life And Death
http://en.wikipedia.org/wiki/Bhavacakra Notice that this fearsome creature is called "Great Time"=Mahakala or "Death"=Yama. Actually death & great time is on...
- published: 03 Jan 2011
- views: 286
-
author: HotZetiGer
2014 Cosmic Wheel of Fortune
Fortune, good night, smile once more; turn thy wheel!
(Shakespeare, King Lear)
Welcome to my 2014 Cosmic Wheel of Fortune. Known in ancient and medieval times ...
Fortune, good night, smile once more; turn thy wheel!
(Shakespeare, King Lear)
Welcome to my 2014 Cosmic Wheel of Fortune. Known in ancient and medieval times as the rota fortunae, the wheel of fortune is a metaphor of the turning world. It is often depicted by several wheels within wheels signifying the various celestial spheres. One layer of the wheel is made of the rotating signs of the zodiac which are believed to reflect the fortune and fate of the world.
A similar concept is found in the East Indian and Buddhist bhavacakra, the symbolic wheel of cyclic existence known as samsara or the wheel of illusion. Bhavacakra is also the Vedic name for the sidereal zodiac.
From the geocentric perspective of the earth, the luminaries - Sun and Moon - along with the planets and lunar nodes, are continuously moving around the ecliptic, the apparent path of the Sun that follows the zodiacal wheel. In astrology, these celestial movements are known as transits. As you can see here, the transiting heavenly bodies continuously move and morph into a never-ending array of geometric shapes signifying their shifting relationships with one other.
The transiting bodies are almost always moving except for brief segments of time when the planets appear to station (stop) before their apparent change of direction, whether retrograde or direct. The transiting aspects can be dramatic and intense, sometimes harmonious, and at other times, quite inharmonious. As above, so below; as within, so without, and thus the heavens mirror our world.
I made this video with the Solar Fire Gold astrology software program, and Ezvid video recording software. My video reveals the daily changes of the heavenly bodies throughout the year 2014. I created this as a mini-moving yantra, a meditative device.
As an expression of the phantasmagorical play of consciousness in which we exist, the cosmic wheel of fortune never stops turning. The secret to living in alignment with our full divine power and highest purpose is to stay centered within the true Self which underlies the ephemeral flux...at the center.
We can train ourselves to be centered in this way by using meditative devices like this moving yantra. As the wheel rotates, focus your attention on the center. At the same time, with your peripheral vision, observe the constant motion of the changing celestial shapes around the center.
If you want to see the transits for a particular day, you can just pause the play button. In addition, please note that these transits are not following the tropical zodiac in use by most western astrologers. Instead, they are calculated for the sidereal zodiac which is aligned with the starry sky. Nonetheless, the geometric relationships between the transiting bodies remain the same no matter which zodiac backdrop is in use.
I hope you enjoy it!
~Juliana
www.astralharmony.com
wn.com/2014 Cosmic Wheel Of Fortune
Fortune, good night, smile once more; turn thy wheel!
(Shakespeare, King Lear)
Welcome to my 2014 Cosmic Wheel of Fortune. Known in ancient and medieval times as the rota fortunae, the wheel of fortune is a metaphor of the turning world. It is often depicted by several wheels within wheels signifying the various celestial spheres. One layer of the wheel is made of the rotating signs of the zodiac which are believed to reflect the fortune and fate of the world.
A similar concept is found in the East Indian and Buddhist bhavacakra, the symbolic wheel of cyclic existence known as samsara or the wheel of illusion. Bhavacakra is also the Vedic name for the sidereal zodiac.
From the geocentric perspective of the earth, the luminaries - Sun and Moon - along with the planets and lunar nodes, are continuously moving around the ecliptic, the apparent path of the Sun that follows the zodiacal wheel. In astrology, these celestial movements are known as transits. As you can see here, the transiting heavenly bodies continuously move and morph into a never-ending array of geometric shapes signifying their shifting relationships with one other.
The transiting bodies are almost always moving except for brief segments of time when the planets appear to station (stop) before their apparent change of direction, whether retrograde or direct. The transiting aspects can be dramatic and intense, sometimes harmonious, and at other times, quite inharmonious. As above, so below; as within, so without, and thus the heavens mirror our world.
I made this video with the Solar Fire Gold astrology software program, and Ezvid video recording software. My video reveals the daily changes of the heavenly bodies throughout the year 2014. I created this as a mini-moving yantra, a meditative device.
As an expression of the phantasmagorical play of consciousness in which we exist, the cosmic wheel of fortune never stops turning. The secret to living in alignment with our full divine power and highest purpose is to stay centered within the true Self which underlies the ephemeral flux...at the center.
We can train ourselves to be centered in this way by using meditative devices like this moving yantra. As the wheel rotates, focus your attention on the center. At the same time, with your peripheral vision, observe the constant motion of the changing celestial shapes around the center.
If you want to see the transits for a particular day, you can just pause the play button. In addition, please note that these transits are not following the tropical zodiac in use by most western astrologers. Instead, they are calculated for the sidereal zodiac which is aligned with the starry sky. Nonetheless, the geometric relationships between the transiting bodies remain the same no matter which zodiac backdrop is in use.
I hope you enjoy it!
~Juliana
www.astralharmony.com
- published: 25 Apr 2014
- views: 80
Frank Zappa - 'I Have Seen the Pleated Gazelle', BBC Orchestra 2013
performance of the 'I Have Seen the Pleated Gazelle' suite from the 200 Motels score, written by Frank zappa & played by the BBC concert orchestra in November 2...
performance of the 'I Have Seen the Pleated Gazelle' suite from the 200 Motels score, written by Frank zappa & played by the BBC concert orchestra in November 2013.
the pictures included here are of a Tibetan thangka from this wikipedia article http://en.wikipedia.org/wiki/Sa%E1%B9%83s%C4%81ra, showing the bhavacakra & realms of samsara, which is the cycle of reincarnation & its metaphorical implications in our current life as understood in Hinduism, Buddhism, & other east Asian religions.
wn.com/Frank Zappa 'I Have Seen The Pleated Gazelle', BBC Orchestra 2013
performance of the 'I Have Seen the Pleated Gazelle' suite from the 200 Motels score, written by Frank zappa & played by the BBC concert orchestra in November 2013.
the pictures included here are of a Tibetan thangka from this wikipedia article http://en.wikipedia.org/wiki/Sa%E1%B9%83s%C4%81ra, showing the bhavacakra & realms of samsara, which is the cycle of reincarnation & its metaphorical implications in our current life as understood in Hinduism, Buddhism, & other east Asian religions.
- published: 01 May 2015
- views: 55
Karma and the Wheel of Life - Session 3
This third session of our class and study program is one of the most insightful, useful and, pertinent to date. The class focuses on the five steps to creati......
This third session of our class and study program is one of the most insightful, useful and, pertinent to date. The class focuses on the five steps to creati...
wn.com/Karma And The Wheel Of Life Session 3
This third session of our class and study program is one of the most insightful, useful and, pertinent to date. The class focuses on the five steps to creati...
- published: 06 May 2013
- views: 774
-
author: scott
Shin Megami Tensei - Asura Lord (Ashura-oh / Asurinda) Battle
Law Path final Battle From wikipedia: http://en.wikipedia.org/wiki/Asura_(Buddhism) The leaders of the Asuras are called Asurendra (Pāli: Asurinda) "Asura-lo......
Law Path final Battle From wikipedia: http://en.wikipedia.org/wiki/Asura_(Buddhism) The leaders of the Asuras are called Asurendra (Pāli: Asurinda) "Asura-lo...
wn.com/Shin Megami Tensei Asura Lord (Ashura Oh Asurinda) Battle
Law Path final Battle From wikipedia: http://en.wikipedia.org/wiki/Asura_(Buddhism) The leaders of the Asuras are called Asurendra (Pāli: Asurinda) "Asura-lo...
Evil element
Evil is believed to be a destructive spirit. If you are destroying mother earth, life habitat of your next generation you are stupid and evil. If you are des......
Evil is believed to be a destructive spirit. If you are destroying mother earth, life habitat of your next generation you are stupid and evil. If you are des...
wn.com/Evil Element
Evil is believed to be a destructive spirit. If you are destroying mother earth, life habitat of your next generation you are stupid and evil. If you are des...
- published: 15 May 2011
- views: 531
-
author: HotZetiGer
Susumu Hirasawa - Rubedo (remix)
Lyrics : (credits to hirasawalyrics dot tumblr dot com)
ルベド (赤化) / Rubedo (Sekka) / Rubedo (Reddening) (1)
—-
見よ赤色 果てない夕日の色合いで
OH見よ赤色 止まない花の輪唱で
沈黙は荒涼の庭を守る番人...
Lyrics : (credits to hirasawalyrics dot tumblr dot com)
ルベド (赤化) / Rubedo (Sekka) / Rubedo (Reddening) (1)
—-
見よ赤色 果てない夕日の色合いで
OH見よ赤色 止まない花の輪唱で
沈黙は荒涼の庭を守る番人のよう
遠くから聞こえた難関に泣く声に
花は咲いて庭に惜しみなく
黄金の伝言を万全なほどにキミに見せて
饒舌に豊饒の庭で眠る老夫の夢に
生まれたあの日の完全な歌聞こえ
花は枯れて庭に淀みなく
黄金の旋律を 旋風のように吹き上げて
見よ赤色 果てない夕日の色合いで
※ OH 見よ赤色 止まない花の輪唱で
OH 見よ赤色 果てなく回る輪の上で
OH見よ赤色 朽ちない園の色合いで
悠々とたなびく草はキミを象るよう
遠くから届いた断崖に立つ影に
花はそよぎ雨の潤い呼ぶ
黄金の時は来て
万全なほどにキミに降る
見よ赤色 果てない夕日の色合いで
※ Repeat
—-
miyo akairo hatenai yuuhi no iroai de
oh miyo akairo yamanai hana no rinshou de
chinmoku wa kouryou no niwa wo mamoru bannin no you
tooku kara kikoeta nankan ni naku koe ni
hana wa saite niwa ni oshimi naku
ougon no dengon wo banzen na hodo ni kimi ni misete
jouzetsu ni houjou no niwa de nemuru roufuu no yume ni
umareta ano hi no kanzen na uta kikoe
hana wa karete niwa ni yodomi naku
ougon no senritsu wo senpuu no you ni fukiagete
miyo akairo hatenai yuuhi no iroai de
※ oh miyo akairo yamanai hana no rinshou de
oh miyo akairo hatenaku mawaru wa no ue de
oh miyo akairo kuchinai sono no iroai de
yuuyuu to tanabiku kusa wa kimi wo katadoru you
tooku kara todoita dangai ni tatsu kage ni
hana wa soyogi ame no uruoi yobu
ougon no toki wa kite
banzen na hodo ni kimi ni furu
miyo akairo hatenai yuuhi no iroai de
※ Repeat
—-
Behold the red color in the infinite hues of the evening sun
Oh, behold the red color in the eternal round the flowers sing
The silence seems like a guardian watching over the desolate garden
From afar comes the sound of a voice weeping at the barrier
For them the flowers bloom freely in the garden,
flawlessly revealing to you the message of Gold
An old man slumbers in the loquaciously fertile garden (2)
In his dreams one hears the perfect song from the day of your birth
Flowers in the garden die without decaying,
sending up into the air, like a cyclone, the melody of Gold
Behold the red color in the infinite hues of the evening sun
※ Oh, behold the red color in the eternal round the flowers sing
Oh, behold the red color above the endlessly spinning wheel (3)
Oh, behold the red color within the hues of the unfading garden
The softly rustling grass seems to take your shape
From afar came a shadow that now stands on the cliff
For them the flowers, swaying, summon the moisture of the rain
The time of Gold arrives
and rains down flawlessly upon you
Behold the red color in the infinite hues of the evening sun
※ Repeat
—-
Notes:
(1) “Rubedo is a Latin word meaning "redness” that was adopted by alchemists to define the fourth and final major stage in the Magnum Opus. Both gold and the philosopher’s stone were associated with the color red, as rubedo signalled alchemical success, and the end of the great work. Rubedo can be interpreted as achieving enlightened consciousness and the total fusion of spirit and matter…In the framework of psychological development (especially followers of Jungian psychology) these four alchemical steps are be taken as analogous to the process of attaining individuation: In an archetypal schema, rubedo would represent the Self archetype, and would be the culmination of the four stages. The Self manifests itself in “wholeness,” a point in which a person discovers his or her true nature…“
[…]
"For Jung, the self is symbolized by the circle (especially when divided into four quadrants), the square, or the mandala.”
(2) “[The process of creating the philosopher’s stone] originally had four stages…After the 15th century, many writers tended to compress [the stage] citrinitas ("yellowing”) into rubedo and consider only three stages…“
[…]
"Psychologist Carl Jung is credited with interpreting the pseudo-scientific alchemical process as analogous to modern-day psychoanalysis. In the Jungian archetypal schema…citrinitas is the wise old man (or woman) archetype, and rubedo is the Self archetype which has achieved wholeness.”
(3) Perhaps a reference to the moon above the bhavacakra.
wn.com/Susumu Hirasawa Rubedo (Remix)
Lyrics : (credits to hirasawalyrics dot tumblr dot com)
ルベド (赤化) / Rubedo (Sekka) / Rubedo (Reddening) (1)
—-
見よ赤色 果てない夕日の色合いで
OH見よ赤色 止まない花の輪唱で
沈黙は荒涼の庭を守る番人のよう
遠くから聞こえた難関に泣く声に
花は咲いて庭に惜しみなく
黄金の伝言を万全なほどにキミに見せて
饒舌に豊饒の庭で眠る老夫の夢に
生まれたあの日の完全な歌聞こえ
花は枯れて庭に淀みなく
黄金の旋律を 旋風のように吹き上げて
見よ赤色 果てない夕日の色合いで
※ OH 見よ赤色 止まない花の輪唱で
OH 見よ赤色 果てなく回る輪の上で
OH見よ赤色 朽ちない園の色合いで
悠々とたなびく草はキミを象るよう
遠くから届いた断崖に立つ影に
花はそよぎ雨の潤い呼ぶ
黄金の時は来て
万全なほどにキミに降る
見よ赤色 果てない夕日の色合いで
※ Repeat
—-
miyo akairo hatenai yuuhi no iroai de
oh miyo akairo yamanai hana no rinshou de
chinmoku wa kouryou no niwa wo mamoru bannin no you
tooku kara kikoeta nankan ni naku koe ni
hana wa saite niwa ni oshimi naku
ougon no dengon wo banzen na hodo ni kimi ni misete
jouzetsu ni houjou no niwa de nemuru roufuu no yume ni
umareta ano hi no kanzen na uta kikoe
hana wa karete niwa ni yodomi naku
ougon no senritsu wo senpuu no you ni fukiagete
miyo akairo hatenai yuuhi no iroai de
※ oh miyo akairo yamanai hana no rinshou de
oh miyo akairo hatenaku mawaru wa no ue de
oh miyo akairo kuchinai sono no iroai de
yuuyuu to tanabiku kusa wa kimi wo katadoru you
tooku kara todoita dangai ni tatsu kage ni
hana wa soyogi ame no uruoi yobu
ougon no toki wa kite
banzen na hodo ni kimi ni furu
miyo akairo hatenai yuuhi no iroai de
※ Repeat
—-
Behold the red color in the infinite hues of the evening sun
Oh, behold the red color in the eternal round the flowers sing
The silence seems like a guardian watching over the desolate garden
From afar comes the sound of a voice weeping at the barrier
For them the flowers bloom freely in the garden,
flawlessly revealing to you the message of Gold
An old man slumbers in the loquaciously fertile garden (2)
In his dreams one hears the perfect song from the day of your birth
Flowers in the garden die without decaying,
sending up into the air, like a cyclone, the melody of Gold
Behold the red color in the infinite hues of the evening sun
※ Oh, behold the red color in the eternal round the flowers sing
Oh, behold the red color above the endlessly spinning wheel (3)
Oh, behold the red color within the hues of the unfading garden
The softly rustling grass seems to take your shape
From afar came a shadow that now stands on the cliff
For them the flowers, swaying, summon the moisture of the rain
The time of Gold arrives
and rains down flawlessly upon you
Behold the red color in the infinite hues of the evening sun
※ Repeat
—-
Notes:
(1) “Rubedo is a Latin word meaning "redness” that was adopted by alchemists to define the fourth and final major stage in the Magnum Opus. Both gold and the philosopher’s stone were associated with the color red, as rubedo signalled alchemical success, and the end of the great work. Rubedo can be interpreted as achieving enlightened consciousness and the total fusion of spirit and matter…In the framework of psychological development (especially followers of Jungian psychology) these four alchemical steps are be taken as analogous to the process of attaining individuation: In an archetypal schema, rubedo would represent the Self archetype, and would be the culmination of the four stages. The Self manifests itself in “wholeness,” a point in which a person discovers his or her true nature…“
[…]
"For Jung, the self is symbolized by the circle (especially when divided into four quadrants), the square, or the mandala.”
(2) “[The process of creating the philosopher’s stone] originally had four stages…After the 15th century, many writers tended to compress [the stage] citrinitas ("yellowing”) into rubedo and consider only three stages…“
[…]
"Psychologist Carl Jung is credited with interpreting the pseudo-scientific alchemical process as analogous to modern-day psychoanalysis. In the Jungian archetypal schema…citrinitas is the wise old man (or woman) archetype, and rubedo is the Self archetype which has achieved wholeness.”
(3) Perhaps a reference to the moon above the bhavacakra.
- published: 03 Oct 2015
- views: 25
Fred Go's to Hell as a Hungry Ghost!
Hungry ghost is a Western translation of Chinese 餓鬼 (èguǐ), a concept in Chinese Buddhism and Chinese traditional religion representing beings who are driven b...
Hungry ghost is a Western translation of Chinese 餓鬼 (èguǐ), a concept in Chinese Buddhism and Chinese traditional religion representing beings who are driven by intense emotional needs in an animalistic way.
The Chinese concept is related to the preta in Buddhism more generally.
These beings are "ghosts" only in the sense of not being fully alive; not fully capable of living and appreciating what the moment has to offer.
The English term has often been used metaphorically to describe the insatiable craving of an addict.[1] Hungry ghosts also appear in Chinese ancestor worship. 鬼法界, 鬼界 is "the realm of hungry ghosts".[2] Some Chinese believe[who?] that the ghosts of their ancestors return to their houses at a certain time of the year, hungry and ready to eat. A festival called the Hungry Ghost Festival (TC: 盂蘭盆, SC: 盂兰盆 Yúlánpén) is held to honor the hungry ancestor ghosts and food and drink is put out to satisfy their needs.
When Buddhism entered China, it encountered stiff opposition from the Confucian adherents to ancestor worship. Under these pressures, ancestor worship was combined with the Hindu/Buddhist concept of the hungry ghost. Eventually, the Hungry Ghost Festival became an important part of Chinese Buddhist life.[citation needed]
According to transcribed oral tradition, some Chinese villagers believe that spirits may be granted permission to return to the world of the living, and to take what they can from there, if these spirits had not been given sufficient offerings by their living relatives.[3] In Tibetan Buddhism Hungry Ghosts (Tib. ཡི་དྭགས་, Wyl. yi dwags, Sanskrit: pretas) have their own realm depicted on the Bhavacakra and are represented as teardrop or paisley-shaped with bloated stomachs and necks too thin to pass food such that attempting to eat is also incredibly painful. Some are described as having "mouths the size of a needle's eye and a stomach the size of a mountain". This is a metaphor for people futilely attempting to fulfill their illusory physical desires.
According to the History of Buddhism, as elements of Chinese Buddhism entered a dialogue with Indian Buddhism in the Tibetan Plateau, this synthesis is evident in the compassion rendered in the form of blessed remains of food, etc., offered to the pretas in rites such as Ganachakra.[citation needed] In Japanese Buddhism, two such creatures exist: the gaki and the jikininki. Gaki (餓鬼) are the spirits of jealous or greedy people who, as punishment for their mortal vices, have been cursed with an insatiable hunger for a particular substance or object. Traditionally, this is something repugnant or humiliating, such as human corpses or feces, though in more recent legends, it may be virtually anything, no matter how bizarre. Jikininki (食人鬼 "man-eating ghosts") are the spirits of greedy, selfish or impious individuals who are cursed after death to seek out and eat human corpses. They do this at night, scavenging for newly dead bodies and food offerings left for the dead. They sometimes also loot the corpses they eat for valuables. Nevertheless, jikininki lament their condition and hate their repugnant cravings for dead human flesh.[citation needed] The Book of Enoch (a pseudepigraphal book of the Bible) describes the fall of the Grigori and the demons who might be the Grigori themselves, or the offspring of the union of the Grigori and mankind. These creatures are said to wander the world in the form of evil spirit, endlessly yearning for food though they have no mouths to eat, endlessly thirsty though they cannot drink. Endlessly seeking these things from the living, the evil spirits seek to possess weak-willed men and women to dispossess their spirits and to take over their bodies so as to partake of food and drink.[citation needed] Well the rest of the WBCsays follow in sute in Reincarnation ?????????????!!!!!!!
wn.com/Fred Go's To Hell As A Hungry Ghost
Hungry ghost is a Western translation of Chinese 餓鬼 (èguǐ), a concept in Chinese Buddhism and Chinese traditional religion representing beings who are driven by intense emotional needs in an animalistic way.
The Chinese concept is related to the preta in Buddhism more generally.
These beings are "ghosts" only in the sense of not being fully alive; not fully capable of living and appreciating what the moment has to offer.
The English term has often been used metaphorically to describe the insatiable craving of an addict.[1] Hungry ghosts also appear in Chinese ancestor worship. 鬼法界, 鬼界 is "the realm of hungry ghosts".[2] Some Chinese believe[who?] that the ghosts of their ancestors return to their houses at a certain time of the year, hungry and ready to eat. A festival called the Hungry Ghost Festival (TC: 盂蘭盆, SC: 盂兰盆 Yúlánpén) is held to honor the hungry ancestor ghosts and food and drink is put out to satisfy their needs.
When Buddhism entered China, it encountered stiff opposition from the Confucian adherents to ancestor worship. Under these pressures, ancestor worship was combined with the Hindu/Buddhist concept of the hungry ghost. Eventually, the Hungry Ghost Festival became an important part of Chinese Buddhist life.[citation needed]
According to transcribed oral tradition, some Chinese villagers believe that spirits may be granted permission to return to the world of the living, and to take what they can from there, if these spirits had not been given sufficient offerings by their living relatives.[3] In Tibetan Buddhism Hungry Ghosts (Tib. ཡི་དྭགས་, Wyl. yi dwags, Sanskrit: pretas) have their own realm depicted on the Bhavacakra and are represented as teardrop or paisley-shaped with bloated stomachs and necks too thin to pass food such that attempting to eat is also incredibly painful. Some are described as having "mouths the size of a needle's eye and a stomach the size of a mountain". This is a metaphor for people futilely attempting to fulfill their illusory physical desires.
According to the History of Buddhism, as elements of Chinese Buddhism entered a dialogue with Indian Buddhism in the Tibetan Plateau, this synthesis is evident in the compassion rendered in the form of blessed remains of food, etc., offered to the pretas in rites such as Ganachakra.[citation needed] In Japanese Buddhism, two such creatures exist: the gaki and the jikininki. Gaki (餓鬼) are the spirits of jealous or greedy people who, as punishment for their mortal vices, have been cursed with an insatiable hunger for a particular substance or object. Traditionally, this is something repugnant or humiliating, such as human corpses or feces, though in more recent legends, it may be virtually anything, no matter how bizarre. Jikininki (食人鬼 "man-eating ghosts") are the spirits of greedy, selfish or impious individuals who are cursed after death to seek out and eat human corpses. They do this at night, scavenging for newly dead bodies and food offerings left for the dead. They sometimes also loot the corpses they eat for valuables. Nevertheless, jikininki lament their condition and hate their repugnant cravings for dead human flesh.[citation needed] The Book of Enoch (a pseudepigraphal book of the Bible) describes the fall of the Grigori and the demons who might be the Grigori themselves, or the offspring of the union of the Grigori and mankind. These creatures are said to wander the world in the form of evil spirit, endlessly yearning for food though they have no mouths to eat, endlessly thirsty though they cannot drink. Endlessly seeking these things from the living, the evil spirits seek to possess weak-willed men and women to dispossess their spirits and to take over their bodies so as to partake of food and drink.[citation needed] Well the rest of the WBCsays follow in sute in Reincarnation ?????????????!!!!!!!
- published: 28 Feb 2014
- views: 7