- published: 26 Aug 2014
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The Transjordan Tribes
32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
Transjordan Settlements
32 The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock. 2 So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: 3 “The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,[a] Nebo, and Beon, 4 which the Lord struck down before the community of Israel, is good land for livestock, and your servants own livestock.” 5 They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Don’t make us cross the Jordan.”
6 But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here? 7 Why are you discouraging[b] the Israelites from crossing into the land the Lord has given them? 8 That’s what your fathers did when I sent them from Kadesh-barnea to see the land. 9 After they went up as far as Eshcol Valley and saw the land, they discouraged the Israelites from entering the land the Lord had given them. 10 So the Lord’s anger burned that day, and He swore an oath: 11 ‘Because they did not follow Me completely, none of the men 20 years old or more who came up from Egypt will see the land I swore to give Abraham, Isaac, and Jacob— 12 none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they did follow the Lord completely.’ 13 The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone. 14 And here you, a brood of sinners, stand in your fathers’ place adding even more to the Lord’s burning anger against Israel. 15 If you turn back from following Him, He will once again leave this people in the wilderness, and you will destroy all of them.”
16 Then they approached him and said, “We want to build sheepfolds here for our livestock and cities for our dependents. 17 But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has taken possession of his inheritance. 19 Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.”
20 Moses replied to them, “If you do this—if you arm yourselves for battle before the Lord, 21 and every one of your armed men crosses the Jordan before the Lord until He has driven His enemies from His presence, 22 and the land is subdued before the Lord—afterward you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord. 23 But if you don’t do this, you will certainly sin against the Lord; be sure your sin will catch up with you. 24 Build cities for your dependents and folds for your flocks, but do what you have promised.”
- published: 25 Jun 2016
- views: 4
"32:1-42 - The Settlement in Transjordan: The conquest of the kings of Transjordan----Sihon and Og----was described in ch. 21. The high hills (2,500 feet [762 m]) of Transjordan made for excellent cattle grazing, so it must have seemed a good idea for some of the Israelites to settle there. The tribes of Reuben and Gad put their bid in first. However, since Transjordan south of the Sea of Galilee is outside the Promised Land, Moses is shocked by the request. He accuses the tribes of making the same mistake as the spies by rejecting God's promises (32:6-15). The tribes of Reuben and Gad insist that they fully support the conquest of Canaan: their fighting men will head the invasion force and not return to Transjordan until Canaan is won (vv. 16-27). Moses accepts this compromise (vv. 28-32). The subsequent settlement of Reuben and Gad is summarized. Part of the tribe of Manasseh also settled in northern Transjordan."
ESV Study Bible, ©2008 Crossway Bibles
- published: 05 Apr 2013
- views: 11
What Should We Learn from the Tribe of Manasseh? What Does the Bible Say About the Tribe of Manasseh?
Israel’s twelve tribes were named for Jacob’s children or, in the case of Manasseh (and Ephraim), his grandchildren. After Jacob wrestled with Him all night, God renamed Jacob “Israel,” which means “you have struggled with God and men and have overcome” (Genesis 32:22–30). The name Israel represents not only the modern-day country but also, originally, Jacob’s offspring to whom God promised a great nation whose “descendants will be like dust of the earth . . . spread out to the west and to the east, to the north and to the south” (Genesis 28:14).
Jacob’s grandson, for whom the tribe was named, was born in Egypt to Joseph and his wife, Asenath, daughter of the priest Potiphera. Joseph named his firstborn “Manasseh” because God had made him “forget all my trouble and all my father’s household” (Genesis 41:51).
This tribe provides us with many lessons; chief among them are messages about free will, obedience, faith, and the nature of God.
Early on, we learn that Manasseh is frequently referred to as the “half-tribe” of Manasseh. This designation highlights the choice made by some of the tribe to reside east of the River Jordan (Numbers 32:33; Joshua 13: 29–31). They believed the Transjordan was the more suitable land to raise their flocks. The rest of the tribe settled west of the Jordan, in Canaan, following Joshua’s command to enter and possess the Promised Land. As is evident throughout Scripture, God endows His children with the freedom to choose.
Exercising free will can lead to undesirable or even disastrous results, especially if we disobey God or make selfish choices. Manasseh learned this lesson—painfully—when they failed to obey God’s command to destroy the Canaanites. Part of this failure was due to a lack of faith that God would give them strength to overcome a seemingly unconquerable foe. Manasseh illustrates other human failings as well, such as greed and covetousness. The (half) tribe of Manasseh desired more land because they were “a numerous people.” They may have had the numbers, but they were unwilling to follow Joshua’s exhortation to clear “the land of the Perizzites and Rephaites” (Joshua 17:12-18).
On the other hand, the tribe of Manasseh at times exhibits faithfulness to God. Gideon, who would later become one of Israel’s best judges, questioned God when called to “save Israel out of Midian’s hand.” One of Gideon’s objections was that his “clan is the weakest in Manasseh, and I am the least in my family” (Judges 6:15). Gideon required proof from God—twice—before he acted (Judges 6:36–40). Once convinced of God’s will, Gideon moved forward with 32,000 troops to conquer the Midianites. But then God told Gideon that he had too many troops for the job, and God reduced his corps to a mere 300 men. Following God’s lead, this paltry force routed the enemy. The battle proved God was with Gideon and the half-tribe of Manasseh.
Other interesting lessons emerge. One is that God is just. Zelophehad, great-great-grandson of Manasseh, had no sons and died in the desert before entering the Promised Land. His daughters petitioned Moses, asking that the practice of male inheritance be changed so they could receive their deceased father’s property. After consulting with the Lord, Moses agreed and developed rules designed to keep property within a family (Numbers 27:1–11).
--
Source: http://www.gotquestions.org
- published: 19 May 2016
- views: 39
Moses' story begins with his preservation as a child in the reeds by the river Nile. Moses was brought up in Pharaoh's court in Egypt. As an adult Moses was angered by the oppression of the Hebrew people. Seeing an Egyptian task master beating a Hebrew, Moses killed the Egyptian and fled to Midian. While Moses was a shepherd in Midian, God spoke from a burning bush and called him. His task was to go back to Egypt to bring about the deliverance of God's people, Israel. God also disclosed that the divine name was "I Am." When Moses hesitated, God told him that his brother Aaron could be his spokesman. The plagues, the crossing of the Red Sea, the gifts of manna, quails, and water in the desert were signs that God was leading his people. Moses brought the law from Mt. Sinai. Moses was unique in that he spoke with God "face to face." While in the wilderness, Moses failed to honor God for providing water from a rock. Because of this God did not allow Moses to enter the promised land, but only to look at it from Mount Nebo in the land of Moab. He died in Transjordan.
- published: 05 Sep 2008
- views: 605730
Rev. Roy Whitman is one of the first Evangelical missionaries in Transjordan during the early 20th Century. He speaks of the Great Revival in Amman and how it spread to other Arab world
- published: 28 Jan 2014
- views: 518
Numbers 32 (New International Version)
Numbers 32
The Transjordan Tribes
1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon- 4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes," they said, "let this land be given to your servants as our possession. Do not make us cross the Jordan."
6 Moses said to the Gadites and Reubenites, "Shall your countrymen go to war while you sit here? 7 Why do you discourage the Israelites from going over into the land the LORD has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshcol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them. 10 The LORD's anger was aroused that day and he swore this oath: 11 'Because they have not followed me wholeheartedly, not one of the men twenty years old or more who came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob- 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.' 13 The LORD's anger burned against Israel and he made them wander in the desert forty years, until the whole generation of those who had done evil in his sight was gone.
14 "And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the desert, and you will be the cause of their destruction."
16 Then they came up to him and said, "We would like to build pens here for our livestock and cities for our women and children. 17 But we are ready to arm ourselves and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until every Israelite has received his inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan."
20 Then Moses said to them, "If you will do this—if you will arm yourselves before the LORD for battle, 21 and if all of you will go armed over the Jordan before the LORD until he has driven his enemies out before him- 22 then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD.
23 "But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised."
25 The Gadites and Reubenites said to Moses, "We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man armed for battle, will cross over to fight before the LORD, just as our lord says."
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, "If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan."
31 The Gadites and Reubenites answered, "Your servants will do what the LORD has said. 32 We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan."
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
For more text press: http://www.biblegateway.com/passage/?book_id=4&chapter;=32&version;=31
- published: 17 Jun 2009
- views: 1685
Defeat of Og of Bashan
3 “Then we turned and went up the road to Bashan, and Og king of Bashan came out against us with his whole army to do battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.’ 3 So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left. 4 We captured all his cities at that time. There wasn’t a city that we didn’t take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan. 5 All these were fortified with high walls, gates, and bars, besides a large number of rural villages. 6 We completely destroyed them, as we had done to Sihon king of Heshbon, destroying the men, women, and children of every city. 7 But we took all the livestock and the spoil from the cities as plunder for ourselves.
The Land of the Transjordan Tribes
8 “At that time we took the land from the two Amorite kings across the Jordan, from the Arnon Valley as far as Mount Hermon, 9 which the Sidonians call Sirion, but the Amorites call Senir, 10 all the cities of the plateau, Gilead, and Bashan as far as Salecah and Edrei, cities of Og’s kingdom in Bashan. 11 (Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron.[a] Isn’t it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.[b])
12 “At that time we took possession of this land. I gave to the Reubenites and Gadites the area extending from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. 13 I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. 14 Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair’s Villages,[c] as it is today. 15 I gave Gilead to Machir, 16 and I gave to the Reubenites and Gadites the area extending from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. 17 The Arabah and Jordan are also borders from Chinnereth[d] as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
18 “I commanded you at that time: The Lord your God has given you this land to possess. All your fighting men will cross over in battle formation ahead of your brothers the Israelites. 19 But your wives, young children, and livestock—I know that you have a lot of livestock—will remain in the cities I have given you 20 until the Lord gives rest to your brothers as He has to you, and they also take possession of the land the Lord your God is giving them across the Jordan. Then each of you may return to his possession that I have given you.
The Transfer of Israel’s Leadership
21 “I commanded Joshua at that time: Your own eyes have seen everything the Lord your God has done to these two kings. The Lord will do the same to all the kingdoms you are about to enter. 22 Don’t be afraid of them, for the Lord your God fights for you.
23 “At that time I begged the Lord: 24 Lord God, You have begun to show Your greatness and power to Your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like Yours? 25 Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon.
26 “But the Lord was angry with me on account of you and would not listen to me. The Lord said to me, ‘That’s enough! Do not speak to Me again about this matter. 27 Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross this Jordan. 28 But commission Joshua and encourage and strengthen him, for he will cross over ahead of the people and enable them to inherit this land that you will see.’ 29 So we stayed in the valley facing Beth-peor.
- published: 03 Jul 2016
- views: 6
Transjordan
Transjordan may refer to:
- The modern Hashemite Kingdom of Jordan, initially known 1946–49 as Transjordan
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Transjordan
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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5:17Numbers 32 - New International Version (NIV) Dramatized Audio Bible
Numbers 32 - New International Version (NIV) Dramatized Audio BibleNumbers 32 - New International Version (NIV) Dramatized Audio Bible
The Transjordan Tribes 32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.” 6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone. 14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.” 16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.” 20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord. 23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.” 25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.” -
5:35Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]
Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]
Transjordan Settlements 32 The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock. 2 So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: 3 “The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,[a] Nebo, and Beon, 4 which the Lord struck down before the community of Israel, is good land for livestock, and your servants own livestock.” 5 They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Don’t make us cross the Jordan.” 6 But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here? 7 Why are you discouraging[b] the Israelites from crossing into the land the Lord has given them? 8 That’s what your fathers did when I sent them from Kadesh-barnea to see the land. 9 After they went up as far as Eshcol Valley and saw the land, they discouraged the Israelites from entering the land the Lord had given them. 10 So the Lord’s anger burned that day, and He swore an oath: 11 ‘Because they did not follow Me completely, none of the men 20 years old or more who came up from Egypt will see the land I swore to give Abraham, Isaac, and Jacob— 12 none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they did follow the Lord completely.’ 13 The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone. 14 And here you, a brood of sinners, stand in your fathers’ place adding even more to the Lord’s burning anger against Israel. 15 If you turn back from following Him, He will once again leave this people in the wilderness, and you will destroy all of them.” 16 Then they approached him and said, “We want to build sheepfolds here for our livestock and cities for our dependents. 17 But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has taken possession of his inheritance. 19 Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.” 20 Moses replied to them, “If you do this—if you arm yourselves for battle before the Lord, 21 and every one of your armed men crosses the Jordan before the Lord until He has driven His enemies from His presence, 22 and the land is subdued before the Lord—afterward you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord. 23 But if you don’t do this, you will certainly sin against the Lord; be sure your sin will catch up with you. 24 Build cities for your dependents and folds for your flocks, but do what you have promised.” -
5:12"Budget Evangelism": Numbers 32
"Budget Evangelism": Numbers 32"Budget Evangelism": Numbers 32
"32:1-42 - The Settlement in Transjordan: The conquest of the kings of Transjordan----Sihon and Og----was described in ch. 21. The high hills (2,500 feet [762 m]) of Transjordan made for excellent cattle grazing, so it must have seemed a good idea for some of the Israelites to settle there. The tribes of Reuben and Gad put their bid in first. However, since Transjordan south of the Sea of Galilee is outside the Promised Land, Moses is shocked by the request. He accuses the tribes of making the same mistake as the spies by rejecting God's promises (32:6-15). The tribes of Reuben and Gad insist that they fully support the conquest of Canaan: their fighting men will head the invasion force and not return to Transjordan until Canaan is won (vv. 16-27). Moses accepts this compromise (vv. 28-32). The subsequent settlement of Reuben and Gad is summarized. Part of the tribe of Manasseh also settled in northern Transjordan." ESV Study Bible, ©2008 Crossway Bibles -
1:132D East Table Short
2D East Table Short2D East Table Short
Introduction short to Transjordan -
3:55What Should We Learn from the Tribe of Manasseh?
What Should We Learn from the Tribe of Manasseh?What Should We Learn from the Tribe of Manasseh?
What Should We Learn from the Tribe of Manasseh? What Does the Bible Say About the Tribe of Manasseh? Israel’s twelve tribes were named for Jacob’s children or, in the case of Manasseh (and Ephraim), his grandchildren. After Jacob wrestled with Him all night, God renamed Jacob “Israel,” which means “you have struggled with God and men and have overcome” (Genesis 32:22–30). The name Israel represents not only the modern-day country but also, originally, Jacob’s offspring to whom God promised a great nation whose “descendants will be like dust of the earth . . . spread out to the west and to the east, to the north and to the south” (Genesis 28:14). Jacob’s grandson, for whom the tribe was named, was born in Egypt to Joseph and his wife, Asenath, daughter of the priest Potiphera. Joseph named his firstborn “Manasseh” because God had made him “forget all my trouble and all my father’s household” (Genesis 41:51). This tribe provides us with many lessons; chief among them are messages about free will, obedience, faith, and the nature of God. Early on, we learn that Manasseh is frequently referred to as the “half-tribe” of Manasseh. This designation highlights the choice made by some of the tribe to reside east of the River Jordan (Numbers 32:33; Joshua 13: 29–31). They believed the Transjordan was the more suitable land to raise their flocks. The rest of the tribe settled west of the Jordan, in Canaan, following Joshua’s command to enter and possess the Promised Land. As is evident throughout Scripture, God endows His children with the freedom to choose. Exercising free will can lead to undesirable or even disastrous results, especially if we disobey God or make selfish choices. Manasseh learned this lesson—painfully—when they failed to obey God’s command to destroy the Canaanites. Part of this failure was due to a lack of faith that God would give them strength to overcome a seemingly unconquerable foe. Manasseh illustrates other human failings as well, such as greed and covetousness. The (half) tribe of Manasseh desired more land because they were “a numerous people.” They may have had the numbers, but they were unwilling to follow Joshua’s exhortation to clear “the land of the Perizzites and Rephaites” (Joshua 17:12-18). On the other hand, the tribe of Manasseh at times exhibits faithfulness to God. Gideon, who would later become one of Israel’s best judges, questioned God when called to “save Israel out of Midian’s hand.” One of Gideon’s objections was that his “clan is the weakest in Manasseh, and I am the least in my family” (Judges 6:15). Gideon required proof from God—twice—before he acted (Judges 6:36–40). Once convinced of God’s will, Gideon moved forward with 32,000 troops to conquer the Midianites. But then God told Gideon that he had too many troops for the job, and God reduced his corps to a mere 300 men. Following God’s lead, this paltry force routed the enemy. The battle proved God was with Gideon and the half-tribe of Manasseh. Other interesting lessons emerge. One is that God is just. Zelophehad, great-great-grandson of Manasseh, had no sons and died in the desert before entering the Promised Land. His daughters petitioned Moses, asking that the practice of male inheritance be changed so they could receive their deceased father’s property. After consulting with the Lord, Moses agreed and developed rules designed to keep property within a family (Numbers 27:1–11). -- Source: http://www.gotquestions.org -
3:39The Story of Moses,
The Story of Moses,The Story of Moses,
Moses' story begins with his preservation as a child in the reeds by the river Nile. Moses was brought up in Pharaoh's court in Egypt. As an adult Moses was angered by the oppression of the Hebrew people. Seeing an Egyptian task master beating a Hebrew, Moses killed the Egyptian and fled to Midian. While Moses was a shepherd in Midian, God spoke from a burning bush and called him. His task was to go back to Egypt to bring about the deliverance of God's people, Israel. God also disclosed that the divine name was "I Am." When Moses hesitated, God told him that his brother Aaron could be his spokesman. The plagues, the crossing of the Red Sea, the gifts of manna, quails, and water in the desert were signs that God was leading his people. Moses brought the law from Mt. Sinai. Moses was unique in that he spoke with God "face to face." While in the wilderness, Moses failed to honor God for providing water from a rock. Because of this God did not allow Moses to enter the promised land, but only to look at it from Mount Nebo in the land of Moab. He died in Transjordan. -
15:33Rev. Roy Whitman and the great 1933 revival in Transjordan
Rev. Roy Whitman and the great 1933 revival in TransjordanRev. Roy Whitman and the great 1933 revival in Transjordan
Rev. Roy Whitman is one of the first Evangelical missionaries in Transjordan during the early 20th Century. He speaks of the Great Revival in Amman and how it spread to other Arab world -
56:53GB 102 Southern Transjordan Geography
GB 102 Southern Transjordan Geography -
6:24Numbers 32 (with text - press on more info. of video on the side)
Numbers 32 (with text - press on more info. of video on the side)Numbers 32 (with text - press on more info. of video on the side)
Numbers 32 (New International Version) Numbers 32 The Transjordan Tribes 1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon- 4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes," they said, "let this land be given to your servants as our possession. Do not make us cross the Jordan." 6 Moses said to the Gadites and Reubenites, "Shall your countrymen go to war while you sit here? 7 Why do you discourage the Israelites from going over into the land the LORD has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshcol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them. 10 The LORD's anger was aroused that day and he swore this oath: 11 'Because they have not followed me wholeheartedly, not one of the men twenty years old or more who came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob- 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.' 13 The LORD's anger burned against Israel and he made them wander in the desert forty years, until the whole generation of those who had done evil in his sight was gone. 14 "And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the desert, and you will be the cause of their destruction." 16 Then they came up to him and said, "We would like to build pens here for our livestock and cities for our women and children. 17 But we are ready to arm ourselves and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until every Israelite has received his inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan." 20 Then Moses said to them, "If you will do this—if you will arm yourselves before the LORD for battle, 21 and if all of you will go armed over the Jordan before the LORD until he has driven his enemies out before him- 22 then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD. 23 "But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised." 25 The Gadites and Reubenites said to Moses, "We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man armed for battle, will cross over to fight before the LORD, just as our lord says." 28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, "If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan." 31 The Gadites and Reubenites answered, "Your servants will do what the LORD has said. 32 We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan." 33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them. 34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt. For more text press: http://www.biblegateway.com/passage/?book_id=4&chapter;=32&version;=31 -
4:34Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]
Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]
Defeat of Og of Bashan 3 “Then we turned and went up the road to Bashan, and Og king of Bashan came out against us with his whole army to do battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.’ 3 So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left. 4 We captured all his cities at that time. There wasn’t a city that we didn’t take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan. 5 All these were fortified with high walls, gates, and bars, besides a large number of rural villages. 6 We completely destroyed them, as we had done to Sihon king of Heshbon, destroying the men, women, and children of every city. 7 But we took all the livestock and the spoil from the cities as plunder for ourselves. The Land of the Transjordan Tribes 8 “At that time we took the land from the two Amorite kings across the Jordan, from the Arnon Valley as far as Mount Hermon, 9 which the Sidonians call Sirion, but the Amorites call Senir, 10 all the cities of the plateau, Gilead, and Bashan as far as Salecah and Edrei, cities of Og’s kingdom in Bashan. 11 (Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron.[a] Isn’t it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.[b]) 12 “At that time we took possession of this land. I gave to the Reubenites and Gadites the area extending from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. 13 I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. 14 Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair’s Villages,[c] as it is today. 15 I gave Gilead to Machir, 16 and I gave to the Reubenites and Gadites the area extending from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. 17 The Arabah and Jordan are also borders from Chinnereth[d] as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east. 18 “I commanded you at that time: The Lord your God has given you this land to possess. All your fighting men will cross over in battle formation ahead of your brothers the Israelites. 19 But your wives, young children, and livestock—I know that you have a lot of livestock—will remain in the cities I have given you 20 until the Lord gives rest to your brothers as He has to you, and they also take possession of the land the Lord your God is giving them across the Jordan. Then each of you may return to his possession that I have given you. The Transfer of Israel’s Leadership 21 “I commanded Joshua at that time: Your own eyes have seen everything the Lord your God has done to these two kings. The Lord will do the same to all the kingdoms you are about to enter. 22 Don’t be afraid of them, for the Lord your God fights for you. 23 “At that time I begged the Lord: 24 Lord God, You have begun to show Your greatness and power to Your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like Yours? 25 Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon. 26 “But the Lord was angry with me on account of you and would not listen to me. The Lord said to me, ‘That’s enough! Do not speak to Me again about this matter. 27 Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross this Jordan. 28 But commission Joshua and encourage and strengthen him, for he will cross over ahead of the people and enable them to inherit this land that you will see.’ 29 So we stayed in the valley facing Beth-peor.
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Numbers 32 - New International Version (NIV) Dramatized Audio Bible
The Transjordan Tribes 32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.” 6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This...
published: 26 Aug 2014 -
Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]
Transjordan Settlements 32 The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock. 2 So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: 3 “The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,[a] Nebo, and Beon, 4 which the Lord struck down before the community of Israel, is good land for livestock, and your servants own livestock.” 5 They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Don’t make us cross the Jordan.” 6 But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here? 7 Why are you discouraging[b] the...
published: 25 Jun 2016 -
"Budget Evangelism": Numbers 32
"32:1-42 - The Settlement in Transjordan: The conquest of the kings of Transjordan----Sihon and Og----was described in ch. 21. The high hills (2,500 feet [762 m]) of Transjordan made for excellent cattle grazing, so it must have seemed a good idea for some of the Israelites to settle there. The tribes of Reuben and Gad put their bid in first. However, since Transjordan south of the Sea of Galilee is outside the Promised Land, Moses is shocked by the request. He accuses the tribes of making the same mistake as the spies by rejecting God's promises (32:6-15). The tribes of Reuben and Gad insist that they fully support the conquest of Canaan: their fighting men will head the invasion force and not return to Transjordan until Canaan is won (vv. 16-27). Moses accepts this compromise (vv. ...
published: 05 Apr 2013 -
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What Should We Learn from the Tribe of Manasseh?
What Should We Learn from the Tribe of Manasseh? What Does the Bible Say About the Tribe of Manasseh? Israel’s twelve tribes were named for Jacob’s children or, in the case of Manasseh (and Ephraim), his grandchildren. After Jacob wrestled with Him all night, God renamed Jacob “Israel,” which means “you have struggled with God and men and have overcome” (Genesis 32:22–30). The name Israel represents not only the modern-day country but also, originally, Jacob’s offspring to whom God promised a great nation whose “descendants will be like dust of the earth . . . spread out to the west and to the east, to the north and to the south” (Genesis 28:14). Jacob’s grandson, for whom the tribe was named, was born in Egypt to Joseph and his wife, Asenath, daughter of the priest Potiphera. Joseph nam...
published: 19 May 2016 -
The Story of Moses,
Moses' story begins with his preservation as a child in the reeds by the river Nile. Moses was brought up in Pharaoh's court in Egypt. As an adult Moses was angered by the oppression of the Hebrew people. Seeing an Egyptian task master beating a Hebrew, Moses killed the Egyptian and fled to Midian. While Moses was a shepherd in Midian, God spoke from a burning bush and called him. His task was to go back to Egypt to bring about the deliverance of God's people, Israel. God also disclosed that the divine name was "I Am." When Moses hesitated, God told him that his brother Aaron could be his spokesman. The plagues, the crossing of the Red Sea, the gifts of manna, quails, and water in the desert were signs that God was leading his people. Moses brought the law from Mt. Sinai. Moses was un...
published: 05 Sep 2008 -
Rev. Roy Whitman and the great 1933 revival in Transjordan
Rev. Roy Whitman is one of the first Evangelical missionaries in Transjordan during the early 20th Century. He speaks of the Great Revival in Amman and how it spread to other Arab world
published: 28 Jan 2014 -
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Numbers 32 (with text - press on more info. of video on the side)
Numbers 32 (New International Version) Numbers 32 The Transjordan Tribes 1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon- 4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes," they said, "let this land be given to your servants as our possession. Do not make us cross the Jordan." 6 Moses said to the Gadites and Reubenites, "Shall your countrymen go to war while you sit here? 7 Why do you discourage the Israelites from going over into...
published: 17 Jun 2009 -
Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]
Defeat of Og of Bashan 3 “Then we turned and went up the road to Bashan, and Og king of Bashan came out against us with his whole army to do battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.’ 3 So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left. 4 We captured all his cities at that time. There wasn’t a city that we didn’t take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan. 5 All these were fortified with high walls, gates, and bars, besides a large number of rural villages. 6 We completely destroyed them, as we had done to Si...
published: 03 Jul 2016
Numbers 32 - New International Version (NIV) Dramatized Audio Bible
- Order: Reorder
- Duration: 5:17
- Updated: 26 Aug 2014
- views: 243
The Transjordan Tribes
32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. ...
The Transjordan Tribes
32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
wn.com/Numbers 32 New International Version (Niv) Dramatized Audio Bible
The Transjordan Tribes
32 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
- published: 26 Aug 2014
- views: 243
Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]
- Order: Reorder
- Duration: 5:35
- Updated: 25 Jun 2016
- views: 4
Transjordan Settlements
32 The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the ...
Transjordan Settlements
32 The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock. 2 So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: 3 “The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,[a] Nebo, and Beon, 4 which the Lord struck down before the community of Israel, is good land for livestock, and your servants own livestock.” 5 They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Don’t make us cross the Jordan.”
6 But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here? 7 Why are you discouraging[b] the Israelites from crossing into the land the Lord has given them? 8 That’s what your fathers did when I sent them from Kadesh-barnea to see the land. 9 After they went up as far as Eshcol Valley and saw the land, they discouraged the Israelites from entering the land the Lord had given them. 10 So the Lord’s anger burned that day, and He swore an oath: 11 ‘Because they did not follow Me completely, none of the men 20 years old or more who came up from Egypt will see the land I swore to give Abraham, Isaac, and Jacob— 12 none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they did follow the Lord completely.’ 13 The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone. 14 And here you, a brood of sinners, stand in your fathers’ place adding even more to the Lord’s burning anger against Israel. 15 If you turn back from following Him, He will once again leave this people in the wilderness, and you will destroy all of them.”
16 Then they approached him and said, “We want to build sheepfolds here for our livestock and cities for our dependents. 17 But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has taken possession of his inheritance. 19 Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.”
20 Moses replied to them, “If you do this—if you arm yourselves for battle before the Lord, 21 and every one of your armed men crosses the Jordan before the Lord until He has driven His enemies from His presence, 22 and the land is subdued before the Lord—afterward you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord. 23 But if you don’t do this, you will certainly sin against the Lord; be sure your sin will catch up with you. 24 Build cities for your dependents and folds for your flocks, but do what you have promised.”
wn.com/Holman Christian Standard Bible Numbers Chapter 32 Audio Bible
Transjordan Settlements
32 The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock. 2 So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: 3 “The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,[a] Nebo, and Beon, 4 which the Lord struck down before the community of Israel, is good land for livestock, and your servants own livestock.” 5 They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Don’t make us cross the Jordan.”
6 But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here? 7 Why are you discouraging[b] the Israelites from crossing into the land the Lord has given them? 8 That’s what your fathers did when I sent them from Kadesh-barnea to see the land. 9 After they went up as far as Eshcol Valley and saw the land, they discouraged the Israelites from entering the land the Lord had given them. 10 So the Lord’s anger burned that day, and He swore an oath: 11 ‘Because they did not follow Me completely, none of the men 20 years old or more who came up from Egypt will see the land I swore to give Abraham, Isaac, and Jacob— 12 none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, because they did follow the Lord completely.’ 13 The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone. 14 And here you, a brood of sinners, stand in your fathers’ place adding even more to the Lord’s burning anger against Israel. 15 If you turn back from following Him, He will once again leave this people in the wilderness, and you will destroy all of them.”
16 Then they approached him and said, “We want to build sheepfolds here for our livestock and cities for our dependents. 17 But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has taken possession of his inheritance. 19 Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.”
20 Moses replied to them, “If you do this—if you arm yourselves for battle before the Lord, 21 and every one of your armed men crosses the Jordan before the Lord until He has driven His enemies from His presence, 22 and the land is subdued before the Lord—afterward you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord. 23 But if you don’t do this, you will certainly sin against the Lord; be sure your sin will catch up with you. 24 Build cities for your dependents and folds for your flocks, but do what you have promised.”
- published: 25 Jun 2016
- views: 4
"Budget Evangelism": Numbers 32
- Order: Reorder
- Duration: 5:12
- Updated: 05 Apr 2013
- views: 11
"32:1-42 - The Settlement in Transjordan: The conquest of the kings of Transjordan----Sihon and Og----was described in ch. 21. The high hills (2,500 feet [762 ...
"32:1-42 - The Settlement in Transjordan: The conquest of the kings of Transjordan----Sihon and Og----was described in ch. 21. The high hills (2,500 feet [762 m]) of Transjordan made for excellent cattle grazing, so it must have seemed a good idea for some of the Israelites to settle there. The tribes of Reuben and Gad put their bid in first. However, since Transjordan south of the Sea of Galilee is outside the Promised Land, Moses is shocked by the request. He accuses the tribes of making the same mistake as the spies by rejecting God's promises (32:6-15). The tribes of Reuben and Gad insist that they fully support the conquest of Canaan: their fighting men will head the invasion force and not return to Transjordan until Canaan is won (vv. 16-27). Moses accepts this compromise (vv. 28-32). The subsequent settlement of Reuben and Gad is summarized. Part of the tribe of Manasseh also settled in northern Transjordan."
ESV Study Bible, ©2008 Crossway Bibles
wn.com/Budget Evangelism Numbers 32
"32:1-42 - The Settlement in Transjordan: The conquest of the kings of Transjordan----Sihon and Og----was described in ch. 21. The high hills (2,500 feet [762 m]) of Transjordan made for excellent cattle grazing, so it must have seemed a good idea for some of the Israelites to settle there. The tribes of Reuben and Gad put their bid in first. However, since Transjordan south of the Sea of Galilee is outside the Promised Land, Moses is shocked by the request. He accuses the tribes of making the same mistake as the spies by rejecting God's promises (32:6-15). The tribes of Reuben and Gad insist that they fully support the conquest of Canaan: their fighting men will head the invasion force and not return to Transjordan until Canaan is won (vv. 16-27). Moses accepts this compromise (vv. 28-32). The subsequent settlement of Reuben and Gad is summarized. Part of the tribe of Manasseh also settled in northern Transjordan."
ESV Study Bible, ©2008 Crossway Bibles
- published: 05 Apr 2013
- views: 11
2D East Table Short
- Order: Reorder
- Duration: 1:13
- Updated: 10 Jun 2016
- views: 52
Introduction short to Transjordan
Introduction short to Transjordan
wn.com/2D East Table Short
What Should We Learn from the Tribe of Manasseh?
- Order: Reorder
- Duration: 3:55
- Updated: 19 May 2016
- views: 39
What Should We Learn from the Tribe of Manasseh? What Does the Bible Say About the Tribe of Manasseh?
Israel’s twelve tribes were named for Jacob’s children or...
What Should We Learn from the Tribe of Manasseh? What Does the Bible Say About the Tribe of Manasseh?
Israel’s twelve tribes were named for Jacob’s children or, in the case of Manasseh (and Ephraim), his grandchildren. After Jacob wrestled with Him all night, God renamed Jacob “Israel,” which means “you have struggled with God and men and have overcome” (Genesis 32:22–30). The name Israel represents not only the modern-day country but also, originally, Jacob’s offspring to whom God promised a great nation whose “descendants will be like dust of the earth . . . spread out to the west and to the east, to the north and to the south” (Genesis 28:14).
Jacob’s grandson, for whom the tribe was named, was born in Egypt to Joseph and his wife, Asenath, daughter of the priest Potiphera. Joseph named his firstborn “Manasseh” because God had made him “forget all my trouble and all my father’s household” (Genesis 41:51).
This tribe provides us with many lessons; chief among them are messages about free will, obedience, faith, and the nature of God.
Early on, we learn that Manasseh is frequently referred to as the “half-tribe” of Manasseh. This designation highlights the choice made by some of the tribe to reside east of the River Jordan (Numbers 32:33; Joshua 13: 29–31). They believed the Transjordan was the more suitable land to raise their flocks. The rest of the tribe settled west of the Jordan, in Canaan, following Joshua’s command to enter and possess the Promised Land. As is evident throughout Scripture, God endows His children with the freedom to choose.
Exercising free will can lead to undesirable or even disastrous results, especially if we disobey God or make selfish choices. Manasseh learned this lesson—painfully—when they failed to obey God’s command to destroy the Canaanites. Part of this failure was due to a lack of faith that God would give them strength to overcome a seemingly unconquerable foe. Manasseh illustrates other human failings as well, such as greed and covetousness. The (half) tribe of Manasseh desired more land because they were “a numerous people.” They may have had the numbers, but they were unwilling to follow Joshua’s exhortation to clear “the land of the Perizzites and Rephaites” (Joshua 17:12-18).
On the other hand, the tribe of Manasseh at times exhibits faithfulness to God. Gideon, who would later become one of Israel’s best judges, questioned God when called to “save Israel out of Midian’s hand.” One of Gideon’s objections was that his “clan is the weakest in Manasseh, and I am the least in my family” (Judges 6:15). Gideon required proof from God—twice—before he acted (Judges 6:36–40). Once convinced of God’s will, Gideon moved forward with 32,000 troops to conquer the Midianites. But then God told Gideon that he had too many troops for the job, and God reduced his corps to a mere 300 men. Following God’s lead, this paltry force routed the enemy. The battle proved God was with Gideon and the half-tribe of Manasseh.
Other interesting lessons emerge. One is that God is just. Zelophehad, great-great-grandson of Manasseh, had no sons and died in the desert before entering the Promised Land. His daughters petitioned Moses, asking that the practice of male inheritance be changed so they could receive their deceased father’s property. After consulting with the Lord, Moses agreed and developed rules designed to keep property within a family (Numbers 27:1–11).
--
Source: http://www.gotquestions.org
wn.com/What Should We Learn From The Tribe Of Manasseh
What Should We Learn from the Tribe of Manasseh? What Does the Bible Say About the Tribe of Manasseh?
Israel’s twelve tribes were named for Jacob’s children or, in the case of Manasseh (and Ephraim), his grandchildren. After Jacob wrestled with Him all night, God renamed Jacob “Israel,” which means “you have struggled with God and men and have overcome” (Genesis 32:22–30). The name Israel represents not only the modern-day country but also, originally, Jacob’s offspring to whom God promised a great nation whose “descendants will be like dust of the earth . . . spread out to the west and to the east, to the north and to the south” (Genesis 28:14).
Jacob’s grandson, for whom the tribe was named, was born in Egypt to Joseph and his wife, Asenath, daughter of the priest Potiphera. Joseph named his firstborn “Manasseh” because God had made him “forget all my trouble and all my father’s household” (Genesis 41:51).
This tribe provides us with many lessons; chief among them are messages about free will, obedience, faith, and the nature of God.
Early on, we learn that Manasseh is frequently referred to as the “half-tribe” of Manasseh. This designation highlights the choice made by some of the tribe to reside east of the River Jordan (Numbers 32:33; Joshua 13: 29–31). They believed the Transjordan was the more suitable land to raise their flocks. The rest of the tribe settled west of the Jordan, in Canaan, following Joshua’s command to enter and possess the Promised Land. As is evident throughout Scripture, God endows His children with the freedom to choose.
Exercising free will can lead to undesirable or even disastrous results, especially if we disobey God or make selfish choices. Manasseh learned this lesson—painfully—when they failed to obey God’s command to destroy the Canaanites. Part of this failure was due to a lack of faith that God would give them strength to overcome a seemingly unconquerable foe. Manasseh illustrates other human failings as well, such as greed and covetousness. The (half) tribe of Manasseh desired more land because they were “a numerous people.” They may have had the numbers, but they were unwilling to follow Joshua’s exhortation to clear “the land of the Perizzites and Rephaites” (Joshua 17:12-18).
On the other hand, the tribe of Manasseh at times exhibits faithfulness to God. Gideon, who would later become one of Israel’s best judges, questioned God when called to “save Israel out of Midian’s hand.” One of Gideon’s objections was that his “clan is the weakest in Manasseh, and I am the least in my family” (Judges 6:15). Gideon required proof from God—twice—before he acted (Judges 6:36–40). Once convinced of God’s will, Gideon moved forward with 32,000 troops to conquer the Midianites. But then God told Gideon that he had too many troops for the job, and God reduced his corps to a mere 300 men. Following God’s lead, this paltry force routed the enemy. The battle proved God was with Gideon and the half-tribe of Manasseh.
Other interesting lessons emerge. One is that God is just. Zelophehad, great-great-grandson of Manasseh, had no sons and died in the desert before entering the Promised Land. His daughters petitioned Moses, asking that the practice of male inheritance be changed so they could receive their deceased father’s property. After consulting with the Lord, Moses agreed and developed rules designed to keep property within a family (Numbers 27:1–11).
--
Source: http://www.gotquestions.org
- published: 19 May 2016
- views: 39
The Story of Moses,
- Order: Reorder
- Duration: 3:39
- Updated: 05 Sep 2008
- views: 605730
Moses' story begins with his preservation as a child in the reeds by the river Nile. Moses was brought up in Pharaoh's court in Egypt. As an adult Moses was a...
Moses' story begins with his preservation as a child in the reeds by the river Nile. Moses was brought up in Pharaoh's court in Egypt. As an adult Moses was angered by the oppression of the Hebrew people. Seeing an Egyptian task master beating a Hebrew, Moses killed the Egyptian and fled to Midian. While Moses was a shepherd in Midian, God spoke from a burning bush and called him. His task was to go back to Egypt to bring about the deliverance of God's people, Israel. God also disclosed that the divine name was "I Am." When Moses hesitated, God told him that his brother Aaron could be his spokesman. The plagues, the crossing of the Red Sea, the gifts of manna, quails, and water in the desert were signs that God was leading his people. Moses brought the law from Mt. Sinai. Moses was unique in that he spoke with God "face to face." While in the wilderness, Moses failed to honor God for providing water from a rock. Because of this God did not allow Moses to enter the promised land, but only to look at it from Mount Nebo in the land of Moab. He died in Transjordan.
wn.com/The Story Of Moses,
Moses' story begins with his preservation as a child in the reeds by the river Nile. Moses was brought up in Pharaoh's court in Egypt. As an adult Moses was angered by the oppression of the Hebrew people. Seeing an Egyptian task master beating a Hebrew, Moses killed the Egyptian and fled to Midian. While Moses was a shepherd in Midian, God spoke from a burning bush and called him. His task was to go back to Egypt to bring about the deliverance of God's people, Israel. God also disclosed that the divine name was "I Am." When Moses hesitated, God told him that his brother Aaron could be his spokesman. The plagues, the crossing of the Red Sea, the gifts of manna, quails, and water in the desert were signs that God was leading his people. Moses brought the law from Mt. Sinai. Moses was unique in that he spoke with God "face to face." While in the wilderness, Moses failed to honor God for providing water from a rock. Because of this God did not allow Moses to enter the promised land, but only to look at it from Mount Nebo in the land of Moab. He died in Transjordan.
- published: 05 Sep 2008
- views: 605730
Rev. Roy Whitman and the great 1933 revival in Transjordan
- Order: Reorder
- Duration: 15:33
- Updated: 28 Jan 2014
- views: 518
Rev. Roy Whitman is one of the first Evangelical missionaries in Transjordan during the early 20th Century. He speaks of the Great Revival in Amman and how it ...
Rev. Roy Whitman is one of the first Evangelical missionaries in Transjordan during the early 20th Century. He speaks of the Great Revival in Amman and how it spread to other Arab world
wn.com/Rev. Roy Whitman And The Great 1933 Revival In Transjordan
Rev. Roy Whitman is one of the first Evangelical missionaries in Transjordan during the early 20th Century. He speaks of the Great Revival in Amman and how it spread to other Arab world
- published: 28 Jan 2014
- views: 518
GB 102 Southern Transjordan Geography
- Order: Reorder
- Duration: 56:53
- Updated: 12 Nov 2014
- views: 98
A lecture covering the geography of the lands of Ammon, Moab, and Edom, as well as an exegesis of Ruth chapter 1.
A lecture covering the geography of the lands of Ammon, Moab, and Edom, as well as an exegesis of Ruth chapter 1.
wn.com/GB 102 Southern Transjordan Geography
Numbers 32 (with text - press on more info. of video on the side)
- Order: Reorder
- Duration: 6:24
- Updated: 17 Jun 2009
- views: 1685
Numbers 32 (New International Version)
Numbers 32
The Transjordan Tribes
1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lan...
Numbers 32 (New International Version)
Numbers 32
The Transjordan Tribes
1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon- 4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes," they said, "let this land be given to your servants as our possession. Do not make us cross the Jordan."
6 Moses said to the Gadites and Reubenites, "Shall your countrymen go to war while you sit here? 7 Why do you discourage the Israelites from going over into the land the LORD has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshcol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them. 10 The LORD's anger was aroused that day and he swore this oath: 11 'Because they have not followed me wholeheartedly, not one of the men twenty years old or more who came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob- 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.' 13 The LORD's anger burned against Israel and he made them wander in the desert forty years, until the whole generation of those who had done evil in his sight was gone.
14 "And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the desert, and you will be the cause of their destruction."
16 Then they came up to him and said, "We would like to build pens here for our livestock and cities for our women and children. 17 But we are ready to arm ourselves and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until every Israelite has received his inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan."
20 Then Moses said to them, "If you will do this—if you will arm yourselves before the LORD for battle, 21 and if all of you will go armed over the Jordan before the LORD until he has driven his enemies out before him- 22 then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD.
23 "But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised."
25 The Gadites and Reubenites said to Moses, "We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man armed for battle, will cross over to fight before the LORD, just as our lord says."
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, "If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan."
31 The Gadites and Reubenites answered, "Your servants will do what the LORD has said. 32 We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan."
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
For more text press: http://www.biblegateway.com/passage/?book_id=4&chapter;=32&version;=31
wn.com/Numbers 32 (With Text Press On More Info. Of Video On The Side)
Numbers 32 (New International Version)
Numbers 32
The Transjordan Tribes
1 The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon- 4 the land the LORD subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes," they said, "let this land be given to your servants as our possession. Do not make us cross the Jordan."
6 Moses said to the Gadites and Reubenites, "Shall your countrymen go to war while you sit here? 7 Why do you discourage the Israelites from going over into the land the LORD has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshcol and viewed the land, they discouraged the Israelites from entering the land the LORD had given them. 10 The LORD's anger was aroused that day and he swore this oath: 11 'Because they have not followed me wholeheartedly, not one of the men twenty years old or more who came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob- 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the LORD wholeheartedly.' 13 The LORD's anger burned against Israel and he made them wander in the desert forty years, until the whole generation of those who had done evil in his sight was gone.
14 "And here you are, a brood of sinners, standing in the place of your fathers and making the LORD even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the desert, and you will be the cause of their destruction."
16 Then they came up to him and said, "We would like to build pens here for our livestock and cities for our women and children. 17 But we are ready to arm ourselves and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until every Israelite has received his inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan."
20 Then Moses said to them, "If you will do this—if you will arm yourselves before the LORD for battle, 21 and if all of you will go armed over the Jordan before the LORD until he has driven his enemies out before him- 22 then when the land is subdued before the LORD, you may return and be free from your obligation to the LORD and to Israel. And this land will be your possession before the LORD.
23 "But if you fail to do this, you will be sinning against the LORD; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised."
25 The Gadites and Reubenites said to Moses, "We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man armed for battle, will cross over to fight before the LORD, just as our lord says."
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, "If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the LORD, then when the land is subdued before you, give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan."
31 The Gadites and Reubenites answered, "Your servants will do what the LORD has said. 32 We will cross over before the LORD into Canaan armed, but the property we inherit will be on this side of the Jordan."
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
For more text press: http://www.biblegateway.com/passage/?book_id=4&chapter;=32&version;=31
- published: 17 Jun 2009
- views: 1685
Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]
- Order: Reorder
- Duration: 4:34
- Updated: 03 Jul 2016
- views: 6
Defeat of Og of Bashan
3 “Then we turned and went up the road to Bashan, and Og king of Bashan came out against us with his whole army to do battle at Edrei. 2 ...
Defeat of Og of Bashan
3 “Then we turned and went up the road to Bashan, and Og king of Bashan came out against us with his whole army to do battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.’ 3 So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left. 4 We captured all his cities at that time. There wasn’t a city that we didn’t take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan. 5 All these were fortified with high walls, gates, and bars, besides a large number of rural villages. 6 We completely destroyed them, as we had done to Sihon king of Heshbon, destroying the men, women, and children of every city. 7 But we took all the livestock and the spoil from the cities as plunder for ourselves.
The Land of the Transjordan Tribes
8 “At that time we took the land from the two Amorite kings across the Jordan, from the Arnon Valley as far as Mount Hermon, 9 which the Sidonians call Sirion, but the Amorites call Senir, 10 all the cities of the plateau, Gilead, and Bashan as far as Salecah and Edrei, cities of Og’s kingdom in Bashan. 11 (Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron.[a] Isn’t it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.[b])
12 “At that time we took possession of this land. I gave to the Reubenites and Gadites the area extending from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. 13 I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. 14 Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair’s Villages,[c] as it is today. 15 I gave Gilead to Machir, 16 and I gave to the Reubenites and Gadites the area extending from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. 17 The Arabah and Jordan are also borders from Chinnereth[d] as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
18 “I commanded you at that time: The Lord your God has given you this land to possess. All your fighting men will cross over in battle formation ahead of your brothers the Israelites. 19 But your wives, young children, and livestock—I know that you have a lot of livestock—will remain in the cities I have given you 20 until the Lord gives rest to your brothers as He has to you, and they also take possession of the land the Lord your God is giving them across the Jordan. Then each of you may return to his possession that I have given you.
The Transfer of Israel’s Leadership
21 “I commanded Joshua at that time: Your own eyes have seen everything the Lord your God has done to these two kings. The Lord will do the same to all the kingdoms you are about to enter. 22 Don’t be afraid of them, for the Lord your God fights for you.
23 “At that time I begged the Lord: 24 Lord God, You have begun to show Your greatness and power to Your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like Yours? 25 Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon.
26 “But the Lord was angry with me on account of you and would not listen to me. The Lord said to me, ‘That’s enough! Do not speak to Me again about this matter. 27 Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross this Jordan. 28 But commission Joshua and encourage and strengthen him, for he will cross over ahead of the people and enable them to inherit this land that you will see.’ 29 So we stayed in the valley facing Beth-peor.
wn.com/Holman Christian Standard Bible Deuteronomy Chapter 3 Audio Bible
Defeat of Og of Bashan
3 “Then we turned and went up the road to Bashan, and Og king of Bashan came out against us with his whole army to do battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.’ 3 So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left. 4 We captured all his cities at that time. There wasn’t a city that we didn’t take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan. 5 All these were fortified with high walls, gates, and bars, besides a large number of rural villages. 6 We completely destroyed them, as we had done to Sihon king of Heshbon, destroying the men, women, and children of every city. 7 But we took all the livestock and the spoil from the cities as plunder for ourselves.
The Land of the Transjordan Tribes
8 “At that time we took the land from the two Amorite kings across the Jordan, from the Arnon Valley as far as Mount Hermon, 9 which the Sidonians call Sirion, but the Amorites call Senir, 10 all the cities of the plateau, Gilead, and Bashan as far as Salecah and Edrei, cities of Og’s kingdom in Bashan. 11 (Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron.[a] Isn’t it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.[b])
12 “At that time we took possession of this land. I gave to the Reubenites and Gadites the area extending from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. 13 I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. 14 Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair’s Villages,[c] as it is today. 15 I gave Gilead to Machir, 16 and I gave to the Reubenites and Gadites the area extending from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. 17 The Arabah and Jordan are also borders from Chinnereth[d] as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.
18 “I commanded you at that time: The Lord your God has given you this land to possess. All your fighting men will cross over in battle formation ahead of your brothers the Israelites. 19 But your wives, young children, and livestock—I know that you have a lot of livestock—will remain in the cities I have given you 20 until the Lord gives rest to your brothers as He has to you, and they also take possession of the land the Lord your God is giving them across the Jordan. Then each of you may return to his possession that I have given you.
The Transfer of Israel’s Leadership
21 “I commanded Joshua at that time: Your own eyes have seen everything the Lord your God has done to these two kings. The Lord will do the same to all the kingdoms you are about to enter. 22 Don’t be afraid of them, for the Lord your God fights for you.
23 “At that time I begged the Lord: 24 Lord God, You have begun to show Your greatness and power to Your servant, for what god is there in heaven or on earth who can perform deeds and mighty acts like Yours? 25 Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon.
26 “But the Lord was angry with me on account of you and would not listen to me. The Lord said to me, ‘That’s enough! Do not speak to Me again about this matter. 27 Go to the top of Pisgah and look to the west, north, south, and east, and see it with your own eyes, for you will not cross this Jordan. 28 But commission Joshua and encourage and strengthen him, for he will cross over ahead of the people and enable them to inherit this land that you will see.’ 29 So we stayed in the valley facing Beth-peor.
- published: 03 Jul 2016
- views: 6
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Download Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Isra [P.D.F]
http://j.mp/2cbNp71
published: 16 Sep 2016 -
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Transjordan
published: 09 Aug 2016 -
Transjordan?
published: 07 Apr 2016 -
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Download Pioneers Over Jordan: The Frontier Settlement in Transjordan, 1850-1914 PDF
http://j.mp/1S0zvEX
published: 14 Mar 2016 -
Emir Abdullah of Trans Jordan. Archive film 95193
The Emir Abdullah of Trans Jordan, later first King of TransJordan and later Jordan. Arab soldiers with rifles and riding on camels
published: 19 Feb 2016 -
Third Transjordan attack
Third Transjordan attack =======Image-Copyright-Info======= Image is in public domain Author-Info: Unknown Image Source: https://en.wikipedia.org/wiki/File:Major_General_Sir_Edward_Chaytor.jpg =======Image-Copyright-Info======== -Video is targeted to blind users Attribution: Article text available under CC-BY-SA image source in video
published: 08 Jan 2016 -
Trans-Jordan memorandum
Trans-Jordan memorandum ☆Video is targeted to blind users Attribution: Article text available under CC-BY-SA image source in video
published: 02 Jan 2016 -
Transjordan (region)
Transjordan (region) =======Image-Copyright-Info======== License: Creative Commons Attribution-Share Alike 3.0 (CC-BY-SA-3.0) LicenseLink: http://creativecommons.org/licenses/by-sa/3.0/ Author-Info: 12 tribus de Israel.svg: Translated by Kordas 12 staemme israels heb.svg: by user:יוסי 12 staemme israels.png: by user:Janz derivative work: Richardprins (talk) Image Source: https://en.wikipedia.org/wiki/File:12_Tribes_of_Israel_Map.svg =======Image-Copyright-Info======== ☆Video is targeted to blind users Attribution: Article text available under CC-BY-SA image source in video
published: 02 Jan 2016
Download Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Isra [P.D.F]
- Order: Reorder
- Duration: 0:31
- Updated: 16 Sep 2016
- views: 0
http://j.mp/2cbNp71
http://j.mp/2cbNp71
wn.com/Download Images Of Egypt In Early Biblical Literature Cisjordan Israelite, Transjordan Isra P.D.F
Cis-Jordan...or Trans-Jordan !!!
- Order: Reorder
- Duration: 1:59
- Updated: 23 Aug 2016
- views: 25
Wonder why they started calling people these labels on the news-shows ?...This is where it comes from...the knowledge of the ancient-world !
Wonder why they started calling people these labels on the news-shows ?...This is where it comes from...the knowledge of the ancient-world !
wn.com/Cis Jordan...Or Trans Jordan
Transjordan
- Order: Reorder
- Duration: 0:18
- Updated: 09 Aug 2016
- views: 1
- published: 09 Aug 2016
- views: 1
Transjordan?
- Order: Reorder
- Duration: 0:56
- Updated: 07 Apr 2016
- views: 0
- published: 07 Apr 2016
- views: 0
「塔」 "Tower" カニエ ナハ／Kanie Naha 訳／Trans. Jordan A. Y. Smith
- Order: Reorder
- Duration: 3:22
- Updated: 14 Jul 2016
- views: 3
Download Pioneers Over Jordan: The Frontier Settlement in Transjordan, 1850-1914 PDF
- Order: Reorder
- Duration: 0:32
- Updated: 14 Mar 2016
- views: 3
http://j.mp/1S0zvEX
http://j.mp/1S0zvEX
wn.com/Download Pioneers Over Jordan The Frontier Settlement In Transjordan, 1850 1914 Pdf
Emir Abdullah of Trans Jordan. Archive film 95193
- Order: Reorder
- Duration: 0:32
- Updated: 19 Feb 2016
- views: 25
The Emir Abdullah of Trans Jordan, later first King of TransJordan and later Jordan. Arab soldiers with rifles and riding on camels
The Emir Abdullah of Trans Jordan, later first King of TransJordan and later Jordan. Arab soldiers with rifles and riding on camels
wn.com/Emir Abdullah Of Trans Jordan. Archive Film 95193
The Emir Abdullah of Trans Jordan, later first King of TransJordan and later Jordan. Arab soldiers with rifles and riding on camels
- published: 19 Feb 2016
- views: 25
Third Transjordan attack
- Order: Reorder
- Duration: 20:42
- Updated: 08 Jan 2016
- views: 2
Third Transjordan attack
=======Image-Copyright-Info=======
Image is in public domain
Author-Info: Unknown
Image Source: https://en.wikipedia.org/wiki/File...
Third Transjordan attack
=======Image-Copyright-Info=======
Image is in public domain
Author-Info: Unknown
Image Source: https://en.wikipedia.org/wiki/File:Major_General_Sir_Edward_Chaytor.jpg
=======Image-Copyright-Info========
-Video is targeted to blind users
Attribution:
Article text available under CC-BY-SA
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wn.com/Third Transjordan Attack
Third Transjordan attack
=======Image-Copyright-Info=======
Image is in public domain
Author-Info: Unknown
Image Source: https://en.wikipedia.org/wiki/File:Major_General_Sir_Edward_Chaytor.jpg
=======Image-Copyright-Info========
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Attribution:
Article text available under CC-BY-SA
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- published: 08 Jan 2016
- views: 2
Trans-Jordan memorandum
- Order: Reorder
- Duration: 3:44
- Updated: 02 Jan 2016
- views: 5
Trans-Jordan memorandum
☆Video is targeted to blind users
Attribution:
Article text available under CC-BY-SA
image source in video
Trans-Jordan memorandum
☆Video is targeted to blind users
Attribution:
Article text available under CC-BY-SA
image source in video
wn.com/Trans Jordan Memorandum
Trans-Jordan memorandum
☆Video is targeted to blind users
Attribution:
Article text available under CC-BY-SA
image source in video
- published: 02 Jan 2016
- views: 5
Transjordan (region)
- Order: Reorder
- Duration: 2:02
- Updated: 02 Jan 2016
- views: 3
Transjordan (region)
=======Image-Copyright-Info========
License: Creative Commons Attribution-Share Alike 3.0 (CC-BY-SA-3.0)
LicenseLink: http://creativecom...
Transjordan (region)
=======Image-Copyright-Info========
License: Creative Commons Attribution-Share Alike 3.0 (CC-BY-SA-3.0)
LicenseLink: http://creativecommons.org/licenses/by-sa/3.0/
Author-Info: 12 tribus de Israel.svg: Translated by Kordas 12 staemme israels heb.svg: by user:יוסי 12 staemme israels.png: by user:Janz derivative work: Richardprins (talk)
Image Source: https://en.wikipedia.org/wiki/File:12_Tribes_of_Israel_Map.svg
=======Image-Copyright-Info========
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Article text available under CC-BY-SA
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wn.com/Transjordan (Region)
Transjordan (region)
=======Image-Copyright-Info========
License: Creative Commons Attribution-Share Alike 3.0 (CC-BY-SA-3.0)
LicenseLink: http://creativecommons.org/licenses/by-sa/3.0/
Author-Info: 12 tribus de Israel.svg: Translated by Kordas 12 staemme israels heb.svg: by user:יוסי 12 staemme israels.png: by user:Janz derivative work: Richardprins (talk)
Image Source: https://en.wikipedia.org/wiki/File:12_Tribes_of_Israel_Map.svg
=======Image-Copyright-Info========
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- published: 02 Jan 2016
- views: 3
-
Jordan Vacation Travel Video Guide
Travel video about destination Jordan. Jordan is known as The Pearl Of The Orient: a fascinating land with a culture that is thousands of years old, a land of colourful epochs and biblical history, all to be rediscovered in this Hasemite kingdom that was founded in 1946. Pharaohs, Assyrian kings and Persian monarchs once fought for this country. Nabateans, Greeks, Romans, Byzantines, Crusaders and Ottomans, each of them left their traces in Jordan.Amman is Jordan’s capital city in which, poverty and wealth live side by side. The King Abdullah Mosque is the largest and, due to its striking blue cupola, the most beautiful mosque in Amman. Although only completed in 1988 it is an important symbol of Islam and five times a day the Muezzin calls to the faithful from its Minaret. In 1900 the Ott...
published: 14 Aug 2013 -
Israelites
The Israelites were a Semitic-speaking people of the ancient Near East, who inhabited part of Canaan during the tribal and monarchic periods.The ancient Israelites are considered an outgrowth of the indigenous Canaanite populations that long inhabited the Southern Levant, Syria, ancient Israel and the Transjordan.In the Hebrew Bible, the term "Israelites" refers to the direct descendants of any of the sons of the patriarch Jacob, or of the people called Israel, and of a worshiper of the God of Israel, Yahweh.In the period of the divided monarchy it referred only to inhabitants of the northern kingdom, and is only extended to cover people of the southern kingdom in post-exilic usage. ---Image-Copyright-and-Permission--- About the author(s): Ori229 License: Public domain Author(s): Ori229 (...
published: 16 Sep 2016 -
YHWH the True name of God
Donald Tyson is a expert on the word, YHWH, the true name of God. He tells us how this word unlocks the meaning behind astrological symbolism, the Tarot, the kabbalah, the mysteries of the Old Testament and the Book of Revelation, how it relates to the I Ching, the Enochian Magic of John Dee, and how it is the blueprint of creation itself, the basis for DNA's double helix and even the binary language of computers. Then Linda talks to Jim Marrs with an explosive interview about what the 911 Commission DIDN'T tell us Yahweh (/ˈjɑːweɪ/ or /ˈjɑːhweɪ/; Hebrew: יהוה), was the national god of the Iron Age kingdoms of Israel and Judah. The name probably originated as an epithet of the god El, head of the Bronze Age Canaanite pantheon ("El who is present, who makes himself manifest"), and appears...
published: 04 Nov 2013 -
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The Bible Explained (In Arabic) by Dr. Ghassan Khalaf
How the Books of the Bible evolved from several manuscripts to one Bible in our days.
published: 30 Oct 2013 -
Jonah's Prophecy of Prosperity in Jeroboam II's Day
The Prophet Jonah (18): Jonah's Prophecy of Prosperity in Jeroboam II's Day (II Kings 14:23-29) by Rev. Angus Stewart I. Its Meaning in Israel's History II. Its Reason in Jehovah's Mercy III. Its Place in Jonah's Ministry Where in the Bible do we read of Jonah? What do we know about his ministry in the days of Jeroboam II? How does this compare with his preaching in Nineveh? John Bright: "By the mid-eighth century the dimensions of Israel and Judah together lacked but little of being as great as those of the empire of Solomon. Since full advantage seems to have been taken of the favorable position in which the country found itself, a prosperity unknown since Solomon ensued. The two states being at peace with each other, and the major trade routes—up and down Transjordan, into northern Arab...
published: 16 Mar 2014 -
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Torah Portion #42 Mattot (Numbers 30:2-32:42)
http://www.torahlife.tv In this Torah portion, the Scriptures talk about laws concerning vows and a vengeance on the Midianites. It ends with chapter 32 and the transjordan tribes.
published: 02 Jul 2013 -
Jordan Vacation Travel Video Guide
- Order: Reorder
- Duration: 51:35
- Updated: 14 Aug 2013
- views: 58256
Travel video about destination Jordan.
Jordan is known as The Pearl Of The Orient: a fascinating land with a culture that is thousands of years old, a land of c...
Travel video about destination Jordan.
Jordan is known as The Pearl Of The Orient: a fascinating land with a culture that is thousands of years old, a land of colourful epochs and biblical history, all to be rediscovered in this Hasemite kingdom that was founded in 1946. Pharaohs, Assyrian kings and Persian monarchs once fought for this country. Nabateans, Greeks, Romans, Byzantines, Crusaders and Ottomans, each of them left their traces in Jordan.Amman is Jordan’s capital city in which, poverty and wealth live side by side. The King Abdullah Mosque is the largest and, due to its striking blue cupola, the most beautiful mosque in Amman. Although only completed in 1988 it is an important symbol of Islam and five times a day the Muezzin calls to the faithful from its Minaret. In 1900 the Ottoman Sultan ordered the construction of the Hedjaz Railroad. It was designed to unite the Ottoman Empire that had begun to disintegrate as well as to transport Moslem pilgrims to Medina in the Hedjaz Mountains. Around thirty kilometres northwest of Amman is As-Salt that is situated between two mountain slopes. Up until the First World War this city that had a good supply of water and enjoyed a good climate, was the main metropolis of Trans-Jordan. Saladin had this fortress built on a twelve hundred metre high hill in 1184. Qal’at Ajlun was meant to be a defence against the approaching Crusaders and also to protect pilgrims on their way to Mecca. At an altitude of eight hundred metres is a place of great significance for the Jewish and Christian faiths, Nebo Mountain, where God revealed to Moses the Promised Land for the first time after his forty year journey from Egypt. Near Wadi Musa, The Valley Of Moses, is the fascinating and legendary rose red city of Petra. Its strategic location at the junction of six important caravan routes, including the famous Incense Road, brought much prosperity to the city. The most impressive route to Petra travels through the Siq, a narrow gorge with huge sandstone walls. Jordan is a priceless gem located in the Near East with all the magical romance of the Orient!
wn.com/Jordan Vacation Travel Video Guide
Travel video about destination Jordan.
Jordan is known as The Pearl Of The Orient: a fascinating land with a culture that is thousands of years old, a land of colourful epochs and biblical history, all to be rediscovered in this Hasemite kingdom that was founded in 1946. Pharaohs, Assyrian kings and Persian monarchs once fought for this country. Nabateans, Greeks, Romans, Byzantines, Crusaders and Ottomans, each of them left their traces in Jordan.Amman is Jordan’s capital city in which, poverty and wealth live side by side. The King Abdullah Mosque is the largest and, due to its striking blue cupola, the most beautiful mosque in Amman. Although only completed in 1988 it is an important symbol of Islam and five times a day the Muezzin calls to the faithful from its Minaret. In 1900 the Ottoman Sultan ordered the construction of the Hedjaz Railroad. It was designed to unite the Ottoman Empire that had begun to disintegrate as well as to transport Moslem pilgrims to Medina in the Hedjaz Mountains. Around thirty kilometres northwest of Amman is As-Salt that is situated between two mountain slopes. Up until the First World War this city that had a good supply of water and enjoyed a good climate, was the main metropolis of Trans-Jordan. Saladin had this fortress built on a twelve hundred metre high hill in 1184. Qal’at Ajlun was meant to be a defence against the approaching Crusaders and also to protect pilgrims on their way to Mecca. At an altitude of eight hundred metres is a place of great significance for the Jewish and Christian faiths, Nebo Mountain, where God revealed to Moses the Promised Land for the first time after his forty year journey from Egypt. Near Wadi Musa, The Valley Of Moses, is the fascinating and legendary rose red city of Petra. Its strategic location at the junction of six important caravan routes, including the famous Incense Road, brought much prosperity to the city. The most impressive route to Petra travels through the Siq, a narrow gorge with huge sandstone walls. Jordan is a priceless gem located in the Near East with all the magical romance of the Orient!
- published: 14 Aug 2013
- views: 58256
Israelites
- Order: Reorder
- Duration: 21:22
- Updated: 16 Sep 2016
- views: 6
The Israelites were a Semitic-speaking people of the ancient Near East, who inhabited part of Canaan during the tribal and monarchic periods.The ancient Israeli...
The Israelites were a Semitic-speaking people of the ancient Near East, who inhabited part of Canaan during the tribal and monarchic periods.The ancient Israelites are considered an outgrowth of the indigenous Canaanite populations that long inhabited the Southern Levant, Syria, ancient Israel and the Transjordan.In the Hebrew Bible, the term "Israelites" refers to the direct descendants of any of the sons of the patriarch Jacob, or of the people called Israel, and of a worshiper of the God of Israel, Yahweh.In the period of the divided monarchy it referred only to inhabitants of the northern kingdom, and is only extended to cover people of the southern kingdom in post-exilic usage.
---Image-Copyright-and-Permission---
About the author(s): Ori229
License: Public domain
Author(s): Ori229 (https://commons.wikimedia.org/wiki/User:Ori229)
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
wn.com/Israelites
The Israelites were a Semitic-speaking people of the ancient Near East, who inhabited part of Canaan during the tribal and monarchic periods.The ancient Israelites are considered an outgrowth of the indigenous Canaanite populations that long inhabited the Southern Levant, Syria, ancient Israel and the Transjordan.In the Hebrew Bible, the term "Israelites" refers to the direct descendants of any of the sons of the patriarch Jacob, or of the people called Israel, and of a worshiper of the God of Israel, Yahweh.In the period of the divided monarchy it referred only to inhabitants of the northern kingdom, and is only extended to cover people of the southern kingdom in post-exilic usage.
---Image-Copyright-and-Permission---
About the author(s): Ori229
License: Public domain
Author(s): Ori229 (https://commons.wikimedia.org/wiki/User:Ori229)
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
- published: 16 Sep 2016
- views: 6
YHWH the True name of God
- Order: Reorder
- Duration: 72:39
- Updated: 04 Nov 2013
- views: 5345
Donald Tyson is a expert on the word, YHWH, the true name of God. He tells us how this word unlocks the meaning behind astrological symbolism, the Tarot, the ka...
Donald Tyson is a expert on the word, YHWH, the true name of God. He tells us how this word unlocks the meaning behind astrological symbolism, the Tarot, the kabbalah, the mysteries of the Old Testament and the Book of Revelation, how it relates to the I Ching, the Enochian Magic of John Dee, and how it is the blueprint of creation itself, the basis for DNA's double helix and even the binary language of computers. Then Linda talks to Jim Marrs with an explosive interview about what the 911 Commission DIDN'T tell us
Yahweh (/ˈjɑːweɪ/ or /ˈjɑːhweɪ/; Hebrew: יהוה), was the national god of the Iron Age kingdoms of Israel and Judah. The name probably originated as an epithet of the god El, head of the Bronze Age Canaanite pantheon ("El who is present, who makes himself manifest"), and appears to have been unique to Israel and Judah, although a god Yahweh may have been worshiped south of the Dead Sea at least three centuries before the emergence of Israel (the Kenite hypothesis).
In the oldest biblical literature (12th--11th centuries BCE) Yahweh is a typical ancient Near Eastern "divine warrior" who leads the heavenly army against Israel's enemies; he and Israel are bound by a covenant (a feature unique in ancient Near Eastern religion) under which Yahweh will protect Israel, and Israel in turn will not worship other gods. At a later period Yahweh functioned as the dynastic cult (the god of the royal house), the royal courts promoting him as the supreme god over all others in the pantheon, notably Baal, El, and Asherah (the last of whom may have been his consort). Over time Yahwism became increasingly intolerant of rivals, and the royal court and temple promoted Yahweh as God of the entire cosmos, possessing all the positive qualities previously attributed to the other gods and goddesses. With the work of Second Isaiah (the theoretical author of the second part of the Book of Isaiah) towards the end of the Babylonian exile (6th century BCE), the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and true God of all the world.
By early post-biblical times the name of Yahweh had ceased to be pronounced. In modern Judaism it is replaced with the word Adonai, meaning Lord, and is understood to be God's proper name and to denote his mercy. Many Christian Bibles follow the Jewish custom and replace it with "the Lord"
The earliest putative reference to Yahweh in the historical record occurs in a list of Bedouin tribes of the Transjordan made by Amenhotep III. In it, mention is made of the Shasu of Yhw. In 1979, Michael Astour suggested that the hieroglyphic rendering of Yhw corresponded very well with what would be expected if the term signified Yahweh. Donald B. Redford thinks it reasonable to conclude that the demonym 'Israel' recorded on the Merneptah Stele refers to a Shasu enclave, and that, since later Biblical tradition portrays Yahweh "coming forth from Se'ir" the Shasu, originally from Moab and northern Edom, went on to form one major element in the amalgam that was to constitute the "Israel" which later established the Kingdom of Israel. Rainey has a similar view in his analysis of the el-Amarna letters.
A large body of scholars, following William Dever, argue that the archaeological evidence suggests that the Israelites arose peacefully and internally in the highlands of Canaan. In Dever's words, "most of those who came to call themselves Israelites ... were or had been indigenous Canaanites." In this view, what distinguished Israel from other emerging Iron Age Canaanite societies was the belief in Yahweh as the national god, rather than, for example, Chemosh, the god of Moab, or Milcom, the god of the Ammonites. This would require that the Transjordanian Yahweh worshipers not be identified with Israelites, but perhaps with Edomite tribes who introduced Yahweh to Israel. One longstanding theory is that Yahweh originated as a warrior-god in the region of Edom and Midian, south of Judah, and was introduced into the northern and central highlands by southern tribes such as the Kenites; Karel van der Toorn has suggested that his rise to prominence in Israel was due to the influence of Saul, Israel's first king, who was of Edomite background.
Several pieces of evidence have led scholars to the conclusion that El was the original "God of Israel"—for example, the word "Israel" is based on the name of El rather than on that of Yahweh. El was the head of the Canaanite pantheon, with Asherah as his consort and Baal and other deities making up the pantheon. With his rise, Yahweh became identified with El to such an extent that El's name became a generic word meaning simply "god"; Asherah became Yahweh's consort, and Yahweh and Baal at first co-existed and later competed within the popular religion. .
wn.com/Yhwh The True Name Of God
Donald Tyson is a expert on the word, YHWH, the true name of God. He tells us how this word unlocks the meaning behind astrological symbolism, the Tarot, the kabbalah, the mysteries of the Old Testament and the Book of Revelation, how it relates to the I Ching, the Enochian Magic of John Dee, and how it is the blueprint of creation itself, the basis for DNA's double helix and even the binary language of computers. Then Linda talks to Jim Marrs with an explosive interview about what the 911 Commission DIDN'T tell us
Yahweh (/ˈjɑːweɪ/ or /ˈjɑːhweɪ/; Hebrew: יהוה), was the national god of the Iron Age kingdoms of Israel and Judah. The name probably originated as an epithet of the god El, head of the Bronze Age Canaanite pantheon ("El who is present, who makes himself manifest"), and appears to have been unique to Israel and Judah, although a god Yahweh may have been worshiped south of the Dead Sea at least three centuries before the emergence of Israel (the Kenite hypothesis).
In the oldest biblical literature (12th--11th centuries BCE) Yahweh is a typical ancient Near Eastern "divine warrior" who leads the heavenly army against Israel's enemies; he and Israel are bound by a covenant (a feature unique in ancient Near Eastern religion) under which Yahweh will protect Israel, and Israel in turn will not worship other gods. At a later period Yahweh functioned as the dynastic cult (the god of the royal house), the royal courts promoting him as the supreme god over all others in the pantheon, notably Baal, El, and Asherah (the last of whom may have been his consort). Over time Yahwism became increasingly intolerant of rivals, and the royal court and temple promoted Yahweh as God of the entire cosmos, possessing all the positive qualities previously attributed to the other gods and goddesses. With the work of Second Isaiah (the theoretical author of the second part of the Book of Isaiah) towards the end of the Babylonian exile (6th century BCE), the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and true God of all the world.
By early post-biblical times the name of Yahweh had ceased to be pronounced. In modern Judaism it is replaced with the word Adonai, meaning Lord, and is understood to be God's proper name and to denote his mercy. Many Christian Bibles follow the Jewish custom and replace it with "the Lord"
The earliest putative reference to Yahweh in the historical record occurs in a list of Bedouin tribes of the Transjordan made by Amenhotep III. In it, mention is made of the Shasu of Yhw. In 1979, Michael Astour suggested that the hieroglyphic rendering of Yhw corresponded very well with what would be expected if the term signified Yahweh. Donald B. Redford thinks it reasonable to conclude that the demonym 'Israel' recorded on the Merneptah Stele refers to a Shasu enclave, and that, since later Biblical tradition portrays Yahweh "coming forth from Se'ir" the Shasu, originally from Moab and northern Edom, went on to form one major element in the amalgam that was to constitute the "Israel" which later established the Kingdom of Israel. Rainey has a similar view in his analysis of the el-Amarna letters.
A large body of scholars, following William Dever, argue that the archaeological evidence suggests that the Israelites arose peacefully and internally in the highlands of Canaan. In Dever's words, "most of those who came to call themselves Israelites ... were or had been indigenous Canaanites." In this view, what distinguished Israel from other emerging Iron Age Canaanite societies was the belief in Yahweh as the national god, rather than, for example, Chemosh, the god of Moab, or Milcom, the god of the Ammonites. This would require that the Transjordanian Yahweh worshipers not be identified with Israelites, but perhaps with Edomite tribes who introduced Yahweh to Israel. One longstanding theory is that Yahweh originated as a warrior-god in the region of Edom and Midian, south of Judah, and was introduced into the northern and central highlands by southern tribes such as the Kenites; Karel van der Toorn has suggested that his rise to prominence in Israel was due to the influence of Saul, Israel's first king, who was of Edomite background.
Several pieces of evidence have led scholars to the conclusion that El was the original "God of Israel"—for example, the word "Israel" is based on the name of El rather than on that of Yahweh. El was the head of the Canaanite pantheon, with Asherah as his consort and Baal and other deities making up the pantheon. With his rise, Yahweh became identified with El to such an extent that El's name became a generic word meaning simply "god"; Asherah became Yahweh's consort, and Yahweh and Baal at first co-existed and later competed within the popular religion. .
- published: 04 Nov 2013
- views: 5345
Lessons from Joshua's Charge to the Trans Jordan Tribes
- Order: Reorder
- Duration: 46:13
- Updated: 06 Oct 2013
- views: 41
Joshua's charge to the departing tribes is more of a sermon than a charge with points of instruction and application incredibly significant for the year 2013 or...
Joshua's charge to the departing tribes is more of a sermon than a charge with points of instruction and application incredibly significant for the year 2013 or any year for that matter.
wn.com/Lessons From Joshua's Charge To The Trans Jordan Tribes
The Bible Explained (In Arabic) by Dr. Ghassan Khalaf
- Order: Reorder
- Duration: 60:32
- Updated: 30 Oct 2013
- views: 550
How the Books of the Bible evolved from several manuscripts to one Bible in our days.
How the Books of the Bible evolved from several manuscripts to one Bible in our days.
wn.com/The Bible Explained (In Arabic) By Dr. Ghassan Khalaf
How the Books of the Bible evolved from several manuscripts to one Bible in our days.
- published: 30 Oct 2013
- views: 550
Jonah's Prophecy of Prosperity in Jeroboam II's Day
- Order: Reorder
- Duration: 48:07
- Updated: 16 Mar 2014
- views: 78
The Prophet Jonah (18): Jonah's Prophecy of Prosperity in Jeroboam II's Day (II Kings 14:23-29) by Rev. Angus Stewart
I. Its Meaning in Israel's History
II. Its...
The Prophet Jonah (18): Jonah's Prophecy of Prosperity in Jeroboam II's Day (II Kings 14:23-29) by Rev. Angus Stewart
I. Its Meaning in Israel's History
II. Its Reason in Jehovah's Mercy
III. Its Place in Jonah's Ministry
Where in the Bible do we read of Jonah? What do we know about his ministry in the days of Jeroboam II? How does this compare with his preaching in Nineveh?
John Bright: "By the mid-eighth century the dimensions of Israel and Judah together lacked but little of being as great as those of the empire of Solomon. Since full advantage seems to have been taken of the favorable position in which the country found itself, a prosperity unknown since Solomon ensued. The two states being at peace with each other, and the major trade routes—up and down Transjordan, into northern Arabia, along the coastal plain, into hinterland from the Phoenician ports—all once more passing through Israelite-held territory, tolls from caravans, together with the free interchange of goods, poured wealth into both countries. There was probably a revival of Red Sea trade, as there was of the copper industry of the Arabah. It is almost certain that Tyre—not yet at the end of her great period of commercial expansion—was again drawn into the program by treaty, as in the days of Solomon and of the Omrides" (A History of Israel, p. 255).
wn.com/Jonah's Prophecy Of Prosperity In Jeroboam Ii's Day
The Prophet Jonah (18): Jonah's Prophecy of Prosperity in Jeroboam II's Day (II Kings 14:23-29) by Rev. Angus Stewart
I. Its Meaning in Israel's History
II. Its Reason in Jehovah's Mercy
III. Its Place in Jonah's Ministry
Where in the Bible do we read of Jonah? What do we know about his ministry in the days of Jeroboam II? How does this compare with his preaching in Nineveh?
John Bright: "By the mid-eighth century the dimensions of Israel and Judah together lacked but little of being as great as those of the empire of Solomon. Since full advantage seems to have been taken of the favorable position in which the country found itself, a prosperity unknown since Solomon ensued. The two states being at peace with each other, and the major trade routes—up and down Transjordan, into northern Arabia, along the coastal plain, into hinterland from the Phoenician ports—all once more passing through Israelite-held territory, tolls from caravans, together with the free interchange of goods, poured wealth into both countries. There was probably a revival of Red Sea trade, as there was of the copper industry of the Arabah. It is almost certain that Tyre—not yet at the end of her great period of commercial expansion—was again drawn into the program by treaty, as in the days of Solomon and of the Omrides" (A History of Israel, p. 255).
- published: 16 Mar 2014
- views: 78
GB102 Module #2: The Problem of Distance
- Order: Reorder
- Duration: 41:35
- Updated: 04 Jun 2014
- views: 156
Module #2 of a Bible Backgrounds Course covering the issues of temporal, cultural, and geographical distance experienced by modern readers of the Bible.
Module #2 of a Bible Backgrounds Course covering the issues of temporal, cultural, and geographical distance experienced by modern readers of the Bible.
wn.com/Gb102 Module 2 The Problem Of Distance
Torah Portion #42 Mattot (Numbers 30:2-32:42)
- Order: Reorder
- Duration: 22:05
- Updated: 02 Jul 2013
- views: 1013
http://www.torahlife.tv In this Torah portion, the Scriptures talk about laws concerning vows and a vengeance on the Midianites. It ends with chapter 32 and the...
http://www.torahlife.tv In this Torah portion, the Scriptures talk about laws concerning vows and a vengeance on the Midianites. It ends with chapter 32 and the transjordan tribes.
wn.com/Torah Portion 42 Mattot (Numbers 30 2 32 42)
http://www.torahlife.tv In this Torah portion, the Scriptures talk about laws concerning vows and a vengeance on the Midianites. It ends with chapter 32 and the transjordan tribes.
- published: 02 Jul 2013
- views: 1013
Lot and His Daughters; Abraham and Abimelech (Genesis 19:30-20:18)
- Order: Reorder
- Duration: 27:31
- Updated: 01 Feb 2015
- views: 545
Today Pastor Craig Hines discusses the pitiful sequel to the story of the destruction of Sodom. We also see Abraham once again deceive a leader over Sarah.
Today Pastor Craig Hines discusses the pitiful sequel to the story of the destruction of Sodom. We also see Abraham once again deceive a leader over Sarah.
wn.com/Lot And His Daughters Abraham And Abimelech (Genesis 19 30 20 18)
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5:17
Numbers 32 - New International Version (NIV) Dramatized Audio Bible
The Transjordan Tribes
32 The Reubenites and Gadites, who had very large herds and flocks...
published: 26 Aug 2014
Numbers 32 - New International Version (NIV) Dramatized Audio Bible
Numbers 32 - New International Version (NIV) Dramatized Audio Bible
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- published: 26 Aug 2014
- views: 243
5:35
Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]
Transjordan Settlements
32 The Reubenites and Gadites had a very large number of livestock...
published: 25 Jun 2016
Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]
Holman Christian Standard Bible - Numbers Chapter 32 [ Audio Bible]
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- published: 25 Jun 2016
- views: 4
5:12
"Budget Evangelism": Numbers 32
"32:1-42 - The Settlement in Transjordan: The conquest of the kings of Transjordan----Siho...
published: 05 Apr 2013
"Budget Evangelism": Numbers 32
"Budget Evangelism": Numbers 32
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- published: 05 Apr 2013
- views: 11
1:13
2D East Table Short
Introduction short to Transjordan
published: 10 Jun 2016
2D East Table Short
2D East Table Short
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- published: 10 Jun 2016
- views: 52
3:55
What Should We Learn from the Tribe of Manasseh?
What Should We Learn from the Tribe of Manasseh? What Does the Bible Say About the Tribe o...
published: 19 May 2016
What Should We Learn from the Tribe of Manasseh?
What Should We Learn from the Tribe of Manasseh?
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- published: 19 May 2016
- views: 39
3:39
The Story of Moses,
Moses' story begins with his preservation as a child in the reeds by the river Nile. Mose...
published: 05 Sep 2008
The Story of Moses,
The Story of Moses,
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- published: 05 Sep 2008
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15:33
Rev. Roy Whitman and the great 1933 revival in Transjordan
Rev. Roy Whitman is one of the first Evangelical missionaries in Transjordan during the ea...
published: 28 Jan 2014
Rev. Roy Whitman and the great 1933 revival in Transjordan
Rev. Roy Whitman and the great 1933 revival in Transjordan
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- published: 28 Jan 2014
- views: 518
56:53
GB 102 Southern Transjordan Geography
A lecture covering the geography of the lands of Ammon, Moab, and Edom, as well as an exeg...
published: 12 Nov 2014
GB 102 Southern Transjordan Geography
GB 102 Southern Transjordan Geography
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- published: 12 Nov 2014
- views: 98
6:24
Numbers 32 (with text - press on more info. of video on the side)
Numbers 32 (New International Version)
Numbers 32
The Transjordan Tribes
1 The Reubeni...
published: 17 Jun 2009
Numbers 32 (with text - press on more info. of video on the side)
Numbers 32 (with text - press on more info. of video on the side)
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- published: 17 Jun 2009
- views: 1685
4:34
Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]
Defeat of Og of Bashan
3 “Then we turned and went up the road to Bashan, and Og king of Ba...
published: 03 Jul 2016
Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]
Holman Christian Standard Bible - Deuteronomy Chapter 3 [ Audio Bible]
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- published: 03 Jul 2016
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0:31
Download Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Isra [P.D.F]
http://j.mp/2cbNp71
published: 16 Sep 2016
Download Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Isra [P.D.F]
Download Images of Egypt in Early Biblical Literature: Cisjordan-Israelite, Transjordan-Isra [P.D.F]
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- published: 16 Sep 2016
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1:59
Cis-Jordan...or Trans-Jordan !!!
Wonder why they started calling people these labels on the news-shows ?...This is where it...
published: 23 Aug 2016
Cis-Jordan...or Trans-Jordan !!!
Cis-Jordan...or Trans-Jordan !!!
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- published: 23 Aug 2016
- views: 25
0:18
Transjordan
published: 09 Aug 2016
Transjordan
Transjordan
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- published: 09 Aug 2016
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0:56
Transjordan?
published: 07 Apr 2016
Transjordan?
Transjordan?
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- published: 07 Apr 2016
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3:22
「塔」 "Tower" カニエ ナハ／Kanie Naha 訳／Trans. Jordan A. Y. Smith
"Tattoo: Singing in Ink - a music+poetry soiree"
@南青山MANDALA／TOKYO JUN.2016
published: 14 Jul 2016
「塔」 "Tower" カニエ ナハ／Kanie Naha 訳／Trans. Jordan A. Y. Smith
「塔」 "Tower" カニエ ナハ／Kanie Naha 訳／Trans. Jordan A. Y. Smith
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- published: 14 Jul 2016
- views: 3
0:32
Download Pioneers Over Jordan: The Frontier Settlement in Transjordan, 1850-1914 PDF
http://j.mp/1S0zvEX
published: 14 Mar 2016
Download Pioneers Over Jordan: The Frontier Settlement in Transjordan, 1850-1914 PDF
Download Pioneers Over Jordan: The Frontier Settlement in Transjordan, 1850-1914 PDF
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- published: 14 Mar 2016
- views: 3
0:32
Emir Abdullah of Trans Jordan. Archive film 95193
The Emir Abdullah of Trans Jordan, later first King of TransJordan and later Jordan. Arab...
published: 19 Feb 2016
Emir Abdullah of Trans Jordan. Archive film 95193
Emir Abdullah of Trans Jordan. Archive film 95193
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- published: 19 Feb 2016
- views: 25
20:42
Third Transjordan attack
Third Transjordan attack
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Image is in public domain
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published: 08 Jan 2016
Third Transjordan attack
Third Transjordan attack
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- published: 08 Jan 2016
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3:44
Trans-Jordan memorandum
Trans-Jordan memorandum
☆Video is targeted to blind users
Attribution:
Article text ava...
published: 02 Jan 2016
Trans-Jordan memorandum
Trans-Jordan memorandum
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- published: 02 Jan 2016
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2:02
Transjordan (region)
Transjordan (region)
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License: Creative Commons Attri...
published: 02 Jan 2016
Transjordan (region)
Transjordan (region)
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- published: 02 Jan 2016
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51:35
Jordan Vacation Travel Video Guide
Travel video about destination Jordan.
Jordan is known as The Pearl Of The Orient: a fasci...
published: 14 Aug 2013
Jordan Vacation Travel Video Guide
Jordan Vacation Travel Video Guide
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- published: 14 Aug 2013
- views: 58256
21:22
Israelites
The Israelites were a Semitic-speaking people of the ancient Near East, who inhabited part...
published: 16 Sep 2016
Israelites
Israelites
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- published: 16 Sep 2016
- views: 6
72:39
YHWH the True name of God
Donald Tyson is a expert on the word, YHWH, the true name of God. He tells us how this wor...
published: 04 Nov 2013
YHWH the True name of God
YHWH the True name of God
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- published: 04 Nov 2013
- views: 5345
46:13
Lessons from Joshua's Charge to the Trans Jordan Tribes
Joshua's charge to the departing tribes is more of a sermon than a charge with points of i...
published: 06 Oct 2013
Lessons from Joshua's Charge to the Trans Jordan Tribes
Lessons from Joshua's Charge to the Trans Jordan Tribes
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- published: 06 Oct 2013
- views: 41
60:32
The Bible Explained (In Arabic) by Dr. Ghassan Khalaf
How the Books of the Bible evolved from several manuscripts to one Bible in our days.
published: 30 Oct 2013
The Bible Explained (In Arabic) by Dr. Ghassan Khalaf
The Bible Explained (In Arabic) by Dr. Ghassan Khalaf
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- published: 30 Oct 2013
- views: 550
48:07
Jonah's Prophecy of Prosperity in Jeroboam II's Day
The Prophet Jonah (18): Jonah's Prophecy of Prosperity in Jeroboam II's Day (II Kings 14:2...
published: 16 Mar 2014
Jonah's Prophecy of Prosperity in Jeroboam II's Day
Jonah's Prophecy of Prosperity in Jeroboam II's Day
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- published: 16 Mar 2014
- views: 78
41:35
GB102 Module #2: The Problem of Distance
Module #2 of a Bible Backgrounds Course covering the issues of temporal, cultural, and geo...
published: 04 Jun 2014
GB102 Module #2: The Problem of Distance
GB102 Module #2: The Problem of Distance
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- published: 04 Jun 2014
- views: 156
22:05
Torah Portion #42 Mattot (Numbers 30:2-32:42)
http://www.torahlife.tv In this Torah portion, the Scriptures talk about laws concerning v...
published: 02 Jul 2013
Torah Portion #42 Mattot (Numbers 30:2-32:42)
Torah Portion #42 Mattot (Numbers 30:2-32:42)
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- published: 02 Jul 2013
- views: 1013
27:31
Lot and His Daughters; Abraham and Abimelech (Genesis 19:30-20:18)
Today Pastor Craig Hines discusses the pitiful sequel to the story of the destruction of S...
published: 01 Feb 2015
Lot and His Daughters; Abraham and Abimelech (Genesis 19:30-20:18)
Jordan Vacation Travel Video Guide...
Israelites...
YHWH the True name of God...
Lessons from Joshua's Charge to the Trans Jordan T...
The Bible Explained (In Arabic) by Dr. Ghassan Kha...
Jonah's Prophecy of Prosperity in Jeroboam II's Da...
GB102 Module #2: The Problem of Distance...
Torah Portion #42 Mattot (Numbers 30:2-32:42)...
Lot and His Daughters; Abraham and Abimelech (Gene...
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First 'three person baby' born using new method
Edit BBC News 27 Sep 2016
The world's first baby born using a new "three person" fertility technique has been carried out by US scientists, New Scientist reveals ... Please refresh the page for the fullest version ... ....
photo: AP / Evan Vucci
Reaction around the world to first Trump-Clinton debate
Edit The News Tribune 27 Sep 2016
Views from around the world on Monday's first U.S. presidential debate between Democrat Hillary Clinton and Republican Donald Trump. --- AUSTRALIA MILTON GAN, a Sydney-based photographer, said it seemed like ... ....
photo: AP / Richard Shotwell
Jennifer Aniston's necklace sends a clear message amid Brangelina divorce
Edit AOL 26 Sep 2016
Jennifer Aniston is seemingly sending a message to the world amid the still-shocking news that her ex, Brad Pitt, is getting divorced from his wife of two years, Angelina Jolie. The actress stepped out on Monday in New York's West Village in a simple black tank, boyfriend jeans and on-trend Gucci loafers. The cute, but seemingly unremarkable, outfit had a major twist that got people talking, though. Her necklace. SEE ALSO ... 6 PHOTOS ... of ... of....
photo: WN / Yolanda Leyba
First-ever baby born using ‘three parent’ genetic engineering
Edit The Washington Post 27 Sep 2016photo: AP / Andrew Harnik
Poll: Hillary Clinton wins first presidential debate
Edit AOL 27 Sep 2016
Republican nominee Donald Trump and Democratic nominee Hillary Clinton took the stage on Monday night for the first presidential debate, and viewers were quick to weigh in with their thoughts on which candidate was winning. According to a poll conducted on AOL.com during the debate, Clinton was the winner. Of respondents who voted during the debate, 55.4 percent said Clinton won, while 44.6 named Trump ... 21 PHOTOS ... See Gallery ... 26, 2016 ... ....
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How Jordan's 'sheikh of sheikhs' negotiated with Zionists, founded a kingdom
Edit Topix 03 Sep 2016
On April 8, 1933, the "most powerful man" in Transjordan took a trip to the famous King David Hotel in Jerusalem. He was there to negotiate with the Zionist leadership over the sale of huge tracts of land on the east bank of the Jordan river ... ....
My Grandfather: Scapegoat for a Century of Middle East Madness
Edit The Daily Beast 06 Aug 2016
LONDON — My grandfather, Sir Mark Sykes, was only 36 years old when he signed one of the most controversial treaties of the 20th Century, the Sykes-Picot Agreement of 1916 ... The region north of this line—including modern-day Syria and Lebanon—was to be given to France; regions south of the line were to become zones of British influence, including the provinces of Basra, Baghdad, Transjordan (Jordan) and Palestine ... Thank You! ... ....
Dr. Burton MacDonald publishes 11th book, continues archaeological contributions (St Francis Xavier University)
Edit Public Technologies 14 Jun 2016
(Source. St Francis Xavier University) ... MacDonald says the objectives of the project were to discover, record, and interpret archaeological sites in an area between Shammakh in the north and Ayl in the south in the southern segment of the Transjordan/Edomite Plateau, as well as to determine the area's settlement patterns from the Lower Paleolithic to the end of the Late Islamic period (from around 1.4 million years ago until AD 1917)....
DG Azevêdo pays tribute to Prof. John Jackson and Amb. Julio Lacarte Muró (WTO - World Trade Organization)
Edit Public Technologies 10 Jun 2016
(Source. WTO - World Trade Organization). Remarks by DG Azevêdo. Excellencies,. Colleagues,. Ladies and gentlemen, ... Professor John Jackson; and Ambassador Julio Lacarte Muró ... I'll begin with Ambassador Lacarte ... countries which no longer exist in the same form, such as Cisjordan (or Transjordan), or countries which subsequently left the GATT, such as Syria, as well as others that may still one day join the WTO - such as Iran ... Thank you. 1....
Le DG Azevêdo rend hommage au Professeur John Jackson et à l’Ambassadeur Julio Lacarte Muró (WTO - World Trade Organization)
Edit Public Technologies 10 Jun 2016
(Source. WTO - World Trade Organization). Remarks by DG Azevêdo. Excellencies,. Colleagues,. Ladies and gentlemen, ... Professor John Jackson; and Ambassador Julio Lacarte Muró ... I'll begin with Ambassador Lacarte ... countries which no longer exist in the same form, such as Cisjordan (or Transjordan), or countries which subsequently left the GATT, such as Syria, as well as others that may still one day join the WTO - such as Iran ... Thank you. 1....
El Director General Roberto Azevêdo rinde homenaje al Profesor John Jackson y al Embajador Julio Lacarte Muró (WTO - World Trade Organization)
Edit Public Technologies 10 Jun 2016
(Source. WTO - World Trade Organization). Remarks by DG Azevêdo. Excellencies,. Colleagues,. Ladies and gentlemen, ... Professor John Jackson; and Ambassador Julio Lacarte Muró ... I'll begin with Ambassador Lacarte ... countries which no longer exist in the same form, such as Cisjordan (or Transjordan), or countries which subsequently left the GATT, such as Syria, as well as others that may still one day join the WTO - such as Iran ... Thank you. 1....
Sykes-Picot was not such a bitter pill for some
Edit The National 25 May 2016
The centenary of the Sykes-Picot agreement has launched many reassessments of what might have been in the Middle East had Britain and France not agreed in 1916 to carve up the Ottoman Empire for their own purposes ... In fact, it was the British who ultimately gave two of the sharif's sons, Faisal and Abdullah, kingdoms that would be closely tied to Britain, guaranteeing Hashemite rule in Iraq and Transjordan after 1921 ... On Twitter....
Israel can afford to be magnanimous
Edit The Miami Herald 20 May 2016
By annexation or through spheres of influence, Britain would be given southern Iraq, Transjordan, Palestine and parts of the Arab Peninsula. France would have Lebanon, Syria and southeastern Anatolia (in today’s Turkey) ... First of all, in drawing the map, Sykes and Picot paid little attention to ethnic, religious or tribal differences ... E ... No wonder that the Arabs felt betrayed ... ....
‘Dividing the bear’s skin while the bear is still… (The National Archives)
Edit Public Technologies 16 May 2016
(Source. The National Archives). 100 years ago, on 16 May 1916, Britain and France signed a secret agreement carving up the Ottoman Empire ... The first meeting, held on 23 November to 'examine French and British desiderata in the Asiatic dominions of Turkey' (CAB 42/11/9), wasn't overwhelmingly positive. Picot, it seems, wasn't very popular; 'M ... FO 141/734/1) ... FO 882/2) ... FO 371/2177) ... Zone B (covering the south of Syria and Transjordan)....
A Document With a Mission
Edit Antiwar 14 May 2016
When David Ben-Gurion read out Israel’s declaration of independence (officially. "Declaration of the Establishment of the State of Israel") on May 14, 1948, I was in Kibbutz Hulda ... I was not really interested ... Whether our state would survive or not would be decided on the battlefield ... Ben-Gurion was already in secret contact with King Abdullah of Jordan, who wanted to annex the West Bank to his Transjordan kingdom ... Hence....
the failure of nation states
Edit The National 12 May 2016
The Sykes-Picot Agreement, along with the 1915 promises to Sherif Hussein of Mecca and the 1917 Balfour Declaration, was one of three British promissory notes issued during the First World War which shaped the political geography of the modern Middle East ... Emir Feisal and Emir Abdullah were compensated with the crowns of the two British creations of Iraq and Transjordan ... Peter Mangold is the author of What the British Did ... ....
Arab Spring or Syrian Winter? 200,000 Estimated Dead, 8 Million Have Fled, and Exhausted Activists ...
Edit Alternet 22 Apr 2016
If the revolutionaries are exhausted, so is the government; more tired still are the country’s civilians, who have borne the brunt of the suffering. The following is an excerpt from the new book Syria Burning by Charles Glass (Verso, 2016). ... The project stalled further when the Arab governments launched a war for which their colonially created armies (with the exception of Transjordan’s) were unprepared ... Both failed ... Dr ... Ms ... “Stop the war....
Tony Warren obituary: creator of Coronation Street
Edit The Guardian 02 Mar 2016
Writer, child actor and creator of Coronation Street who was inspired by the indomitable women of his northern childhood ... Facebook. Twitter. Pinterest ... “I grew up in a matriarchal society,” recalled Warren ... His father, George, was a Manchester merchant who imported fruit, spoke seven languages fluently and, during the second world war, worked as deputy chief censor covering the Middle East, Iraq, Iran and Transjordan ... Twitter ... Facebook ... ....
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