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The Rise & Fall of Arab Nationalism (Making of the Modern Arab World #2)
*** Egyptian author Tarek Osman traces the ideas that have shaped the modern Arab world, focussing on Egypt and Syria. Today, he explores the rise and fall of Arab nationalism. ***
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Modern Arab World, Arab Nationalism, Egypt, Syria, Egyptian Nationalism, Pan-Arab, Pan-
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A Question of Arab unity- Why Unity?- 28 Jan 08- Ep 1- Part 1
A nine-part series tackling issues of Arab identity, nationalism and unity.
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Milton Viorst: Arab Nationalism
Is there such thing as nationalism in the Arab world and is it compatible with democracy? Jere Van Dyk interviews Milton Viorst on the Arab World and its rel...
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IsraelPalestine For Critical Thinkers: #5 The Rise of Arab & Jewish Nationalism
In this episode, Richard Bass explains how the 19th century saw the rise of both Jewish and Arab nationalist movements. We describe the inception of Zionism and how it grew out of a need to address growing anti-semitism. We’ll also explain how Arab intellectuals were imagining a powerful political union between all Arab states, and how these two political movements would eventually meet in Israel-
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WWI Arab Revolt: Unification usurped - Ottoman collapse - Arab nationalism
[select a following time index to skip to that time in the video]
00:00 & 09:09 & 14:37 -see this video @Promises and Betrayals - Middle East - History Channel Documentary
http://youtu.be/JW2sm0iR0E8
[select the **show more** control to display additional info]
05:36 -see this video @Palestine - War and Diplomacy 1/2
http://youtu.be/nzkzplQbQhI
12:20 -see this video @Palestine - War and Diplo
-
The Rise & Fall of Arab Liberalism (Making of the Modern Arab World #1)
*** Egyptian author Tarek Osman uncovers the history of the modern Arab world by tracing some of the great political dreams that have shaped it, from the 19th Century to the Arab Spring. Throughout the series, he focuses on two countries that are currently high on the news agenda: Egypt and Syria. As Tarek discovers, these are also the states from which many of the crucial characters and ideas in
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ARAB Nationalism
Arab Nationalism.
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3.2 Arab Nationalism
Help us caption & translate this video!
http://amara.org/v/GTxz/
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Pan-Arab Nationalism
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Colonel Muammar Al-Gaddafi foretold the End of Arab nationalism & Unity
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Nationalism: The driving force for Gamal Abdel-Nasser
Gamal Abdel-Nasser was the most powerful leader among all the Arab nations, he called for Arab nationalism and demanded unification with Arab nations.
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Arab National Anthem - al-Watan al-Arabiyya
Unofficial anthem of the arabs. Please leave a comment!
-
Shakespeare's Hamlet and the Anxieties of Arab Nationalism
Margaret Litvin discusses Arab interpretations of Hamlet and what they reveal about political culture.
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MU-WWI Ethiopia & The End of the Ottoman Empire Arab Nationalism P XVII
MU-WWI Ethiopia & The End of the Ottoman Empire Arab Nationalism
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------ Arab ------ Al-Qaeda ----- Arab Nationalism or Global Jihad
Al-Qaeda (Arab Nationalism or Global Jihad)
-
Forget Arab Nationalism, We Want Dollars
www.mpcmena.org
Mukameleen TV Channel leaked an audio clip of the President of Egypt Abdulfattah Al-Sisi talking about dealing with Gulf States.
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Arab Nationalism and the Left: the Legacy of Revolutions Betrayed - Introduction - Mohamed Tonsi
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Betrayed Mohamed Tunsi 28th...
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Thando Allyssa Tshegofatso disect Arab Nationalism
Arab Nationalism,Arab Nationalism disected fully by 3 students from St.Catherines
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Arab Nationalism Rise in Egypt
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the rise of arab nationalism
coleman history project
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Arab Nationalism and the Left: The Legacy of Revolutions Betrayed - Mohamed Tunsi - discussion
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Betrayed Mohamed Tunsi 28th...
-
Promises and Betrayals - Middle East - History Channel Documentary
documentary on how British double-dealing during the First World War ignited the conflict between Arab and Jew in the Middle East.
This is a story of intrigue among rival empires; of misguided strategies; and of how conflicting promises to Arab and Jew created a legacy of bloodshed which determined the fate of the Middle East.
Please give us your thoughts on this and subscribe to our channel we
-
Nasser and the failure of Arab nationalism - Anne Alexander - Marxism 2011
The Rise & Fall of Arab Nationalism (Making of the Modern Arab World #2)
*** Egyptian author Tarek Osman traces the ideas that have shaped the modern Arab world, focussing on Egypt and Syria. Today, he explores the rise and fall of A...
*** Egyptian author Tarek Osman traces the ideas that have shaped the modern Arab world, focussing on Egypt and Syria. Today, he explores the rise and fall of Arab nationalism. ***
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Modern Arab World, Arab Nationalism, Egypt, Syria, Egyptian Nationalism, Pan-Arab, Pan-Arabism, Gamal Abdel Nasser, Egyptian, 1952 Free Officers, Military Coup, Fawaz Gerges, Eugene Rogan, Adeed Dawish, Arab Nation, Arab Awakening, Six Day War, 1967 War, Israel, Palestinians, Baathism, Syria, Michel Aflaq, Iraq, Hafez Al-Assad, Ahdaf Soueif, Samia Jahin, Salih Jahin, United Arab Republic, Heba Handoussa, Suez Canal, 1956 Crisis, Muslim Brotherhood, Youssef M. Choueiri, Cafe Riche, Origins of Arab Nationalism, Rashid Khalidi,
wn.com/The Rise Fall Of Arab Nationalism (Making Of The Modern Arab World 2)
*** Egyptian author Tarek Osman traces the ideas that have shaped the modern Arab world, focussing on Egypt and Syria. Today, he explores the rise and fall of Arab nationalism. ***
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Modern Arab World, Arab Nationalism, Egypt, Syria, Egyptian Nationalism, Pan-Arab, Pan-Arabism, Gamal Abdel Nasser, Egyptian, 1952 Free Officers, Military Coup, Fawaz Gerges, Eugene Rogan, Adeed Dawish, Arab Nation, Arab Awakening, Six Day War, 1967 War, Israel, Palestinians, Baathism, Syria, Michel Aflaq, Iraq, Hafez Al-Assad, Ahdaf Soueif, Samia Jahin, Salih Jahin, United Arab Republic, Heba Handoussa, Suez Canal, 1956 Crisis, Muslim Brotherhood, Youssef M. Choueiri, Cafe Riche, Origins of Arab Nationalism, Rashid Khalidi,
- published: 23 Sep 2014
- views: 7
A Question of Arab unity- Why Unity?- 28 Jan 08- Ep 1- Part 1
A nine-part series tackling issues of Arab identity, nationalism and unity....
A nine-part series tackling issues of Arab identity, nationalism and unity.
wn.com/A Question Of Arab Unity Why Unity 28 Jan 08 Ep 1 Part 1
A nine-part series tackling issues of Arab identity, nationalism and unity.
Milton Viorst: Arab Nationalism
Is there such thing as nationalism in the Arab world and is it compatible with democracy? Jere Van Dyk interviews Milton Viorst on the Arab World and its rel......
Is there such thing as nationalism in the Arab world and is it compatible with democracy? Jere Van Dyk interviews Milton Viorst on the Arab World and its rel...
wn.com/Milton Viorst Arab Nationalism
Is there such thing as nationalism in the Arab world and is it compatible with democracy? Jere Van Dyk interviews Milton Viorst on the Arab World and its rel...
IsraelPalestine For Critical Thinkers: #5 The Rise of Arab & Jewish Nationalism
In this episode, Richard Bass explains how the 19th century saw the rise of both Jewish and Arab nationalist movements. We describe the inception of Zionism and...
In this episode, Richard Bass explains how the 19th century saw the rise of both Jewish and Arab nationalist movements. We describe the inception of Zionism and how it grew out of a need to address growing anti-semitism. We’ll also explain how Arab intellectuals were imagining a powerful political union between all Arab states, and how these two political movements would eventually meet in Israel-Palestine.
Hashtags:
#israelpalestine
Host:
Richard Bass
Animated by:
Thought Café
http://thoughtcafe.ca
Music Composition & Sound Design:
Allan Levy
Written by:
Richard Bass & Thought Café
Images by:
Wikimedia Commons
Additional Images by:
Laszlo, Philip Alexius de (1869-1937) - Arthur James Balfour, 1st Earl of Balfour (National Portrait Gallery, London, UK) http://www.npg.org.uk/collections/search/portrait/mw00300/Arthur-James-Balfour-1st-Earl-of-Balfour
wn.com/Israelpalestine For Critical Thinkers 5 The Rise Of Arab Jewish Nationalism
In this episode, Richard Bass explains how the 19th century saw the rise of both Jewish and Arab nationalist movements. We describe the inception of Zionism and how it grew out of a need to address growing anti-semitism. We’ll also explain how Arab intellectuals were imagining a powerful political union between all Arab states, and how these two political movements would eventually meet in Israel-Palestine.
Hashtags:
#israelpalestine
Host:
Richard Bass
Animated by:
Thought Café
http://thoughtcafe.ca
Music Composition & Sound Design:
Allan Levy
Written by:
Richard Bass & Thought Café
Images by:
Wikimedia Commons
Additional Images by:
Laszlo, Philip Alexius de (1869-1937) - Arthur James Balfour, 1st Earl of Balfour (National Portrait Gallery, London, UK) http://www.npg.org.uk/collections/search/portrait/mw00300/Arthur-James-Balfour-1st-Earl-of-Balfour
- published: 19 Feb 2015
- views: 557
WWI Arab Revolt: Unification usurped - Ottoman collapse - Arab nationalism
[select a following time index to skip to that time in the video]
00:00 & 09:09 & 14:37 -see this video @Promises and Betrayals - Middle East - History Chann...
[select a following time index to skip to that time in the video]
00:00 & 09:09 & 14:37 -see this video @Promises and Betrayals - Middle East - History Channel Documentary
http://youtu.be/JW2sm0iR0E8
[select the **show more** control to display additional info]
05:36 -see this video @Palestine - War and Diplomacy 1/2
http://youtu.be/nzkzplQbQhI
12:20 -see this video @Palestine - War and Diplomacy 2/2
http://youtu.be/dkbbbnJr-KQ
17:10 -see this video @British and French Betrayal of the Arabs after WWI
http://youtu.be/4UBoh81boUU
The Suez Canal is an artificial sea-level waterway in Egypt. It was opened in 1869 after 10 years of construction. It enables ship transport between Europe and Asia via the Mediterranean Sea and the Red Sea. Britain viewed the Suez Canal as the "Lifeline of the Empire" because it allowed quicker access to its colonies in Asia and Africa.
In 1911, Muslim intellectuals and politicians from throughout the Levant formed al-Fatat ("the Young Arab Society"), a small Arab nationalist club, in Paris. Its stated aim was "raising the level of the Arab nation to the level of modern nations." In the first few years of its existence, al-Fatat called for greater autonomy within a unified Ottoman state rather than Arab independence from the empire. Al-Fatat hosted the Arab Congress of 1913 in Paris, the purpose of which was to discuss desired reforms with other dissenting individuals from the Arab world. They also requested that Arab conscripts to the Ottoman army not be required to serve in non-Arab regions except in time of war. However, as the Ottoman authorities cracked down on the organization's activities and members, al-Fatat went underground and demanded the complete independence and unity of the Arab provinces. Nationalist individuals became more prominent during the waning years of Ottoman authority, but the idea of Arab nationalism had virtually no impact on the majority of Arabs as they considered themselves loyal subjects of the Ottoman Empire.
The Sykes-Picot Agreement, officially known as the Asia Minor Agreement, was a secret agreement between the governments of the United Kingdom and France, with the assent of Russia, defining their proposed spheres of influence and control in the Middle East should the Triple Entente succeed in defeating the Ottoman Empire during World War I. The negotiation of the treaty occurred between November 1915 and March 1916. The agreement was concluded on 16 May 1916. The agreement effectively divided the Arab provinces of the Ottoman Empire outside the Arabian peninsula into areas of future British and French control or influence. The terms were negotiated by the French diplomat François Georges-Picot and British Sir Mark Sykes.
wn.com/Wwi Arab Revolt Unification Usurped Ottoman Collapse Arab Nationalism
[select a following time index to skip to that time in the video]
00:00 & 09:09 & 14:37 -see this video @Promises and Betrayals - Middle East - History Channel Documentary
http://youtu.be/JW2sm0iR0E8
[select the **show more** control to display additional info]
05:36 -see this video @Palestine - War and Diplomacy 1/2
http://youtu.be/nzkzplQbQhI
12:20 -see this video @Palestine - War and Diplomacy 2/2
http://youtu.be/dkbbbnJr-KQ
17:10 -see this video @British and French Betrayal of the Arabs after WWI
http://youtu.be/4UBoh81boUU
The Suez Canal is an artificial sea-level waterway in Egypt. It was opened in 1869 after 10 years of construction. It enables ship transport between Europe and Asia via the Mediterranean Sea and the Red Sea. Britain viewed the Suez Canal as the "Lifeline of the Empire" because it allowed quicker access to its colonies in Asia and Africa.
In 1911, Muslim intellectuals and politicians from throughout the Levant formed al-Fatat ("the Young Arab Society"), a small Arab nationalist club, in Paris. Its stated aim was "raising the level of the Arab nation to the level of modern nations." In the first few years of its existence, al-Fatat called for greater autonomy within a unified Ottoman state rather than Arab independence from the empire. Al-Fatat hosted the Arab Congress of 1913 in Paris, the purpose of which was to discuss desired reforms with other dissenting individuals from the Arab world. They also requested that Arab conscripts to the Ottoman army not be required to serve in non-Arab regions except in time of war. However, as the Ottoman authorities cracked down on the organization's activities and members, al-Fatat went underground and demanded the complete independence and unity of the Arab provinces. Nationalist individuals became more prominent during the waning years of Ottoman authority, but the idea of Arab nationalism had virtually no impact on the majority of Arabs as they considered themselves loyal subjects of the Ottoman Empire.
The Sykes-Picot Agreement, officially known as the Asia Minor Agreement, was a secret agreement between the governments of the United Kingdom and France, with the assent of Russia, defining their proposed spheres of influence and control in the Middle East should the Triple Entente succeed in defeating the Ottoman Empire during World War I. The negotiation of the treaty occurred between November 1915 and March 1916. The agreement was concluded on 16 May 1916. The agreement effectively divided the Arab provinces of the Ottoman Empire outside the Arabian peninsula into areas of future British and French control or influence. The terms were negotiated by the French diplomat François Georges-Picot and British Sir Mark Sykes.
- published: 25 Jan 2014
- views: 5659
The Rise & Fall of Arab Liberalism (Making of the Modern Arab World #1)
*** Egyptian author Tarek Osman uncovers the history of the modern Arab world by tracing some of the great political dreams that have shaped it, from the 19th C...
*** Egyptian author Tarek Osman uncovers the history of the modern Arab world by tracing some of the great political dreams that have shaped it, from the 19th Century to the Arab Spring. Throughout the series, he focuses on two countries that are currently high on the news agenda: Egypt and Syria. As Tarek discovers, these are also the states from which many of the crucial characters and ideas in this story emerged. In the first episode, Tarek takes us back to Egypt's early 19th Century encounters with Europe and the flowering of Arab Liberalism. He traces the journey of the Islamic scholar al-Tahtawi, who spent several years in Paris in the 1820s and who became part of a burgeoning push to modernise his home country on his return to Egypt. Tarek explores how, in the early 20th Century, even as the Ottoman, British and French Empires asserted their power in the Arab world, a cultural renaissance or what was known as the Nahda, was spreading. This movement brought an explosion in literacy, campaigns for women's rights, and a flowering of artistic creativity. But then the First World War saw Britain and France cut a secret deal to divide parts of the Arab world between them. ***
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Modern Arab World, Arab World, Arab Liberalism, Arab Nationalism, Islamism, Colonialism, Imperialism, Napoleon Egypt, Syria, Egypt, Syria France, Egypt Britain, Rifa'a al-Tahtawi, Al-Azhar, Cairo, Nahda, Al-Nahda, Renaissance, Saad Zaghloul, Egyptian Nationalism, Adeed Dawisha, Eugene Rogan, Arab History, Fawaz Gerges, Sykes-Picot, Ottoman, Albert Hourani, Huda Sha'arawi, Marilyn Booth, Kabbani, Muhammad Abduh, Muslim Brotherhood, Hassan Al-Banna, Michel Aflaq, Arabic Thought in a Liberal Age,
wn.com/The Rise Fall Of Arab Liberalism (Making Of The Modern Arab World 1)
*** Egyptian author Tarek Osman uncovers the history of the modern Arab world by tracing some of the great political dreams that have shaped it, from the 19th Century to the Arab Spring. Throughout the series, he focuses on two countries that are currently high on the news agenda: Egypt and Syria. As Tarek discovers, these are also the states from which many of the crucial characters and ideas in this story emerged. In the first episode, Tarek takes us back to Egypt's early 19th Century encounters with Europe and the flowering of Arab Liberalism. He traces the journey of the Islamic scholar al-Tahtawi, who spent several years in Paris in the 1820s and who became part of a burgeoning push to modernise his home country on his return to Egypt. Tarek explores how, in the early 20th Century, even as the Ottoman, British and French Empires asserted their power in the Arab world, a cultural renaissance or what was known as the Nahda, was spreading. This movement brought an explosion in literacy, campaigns for women's rights, and a flowering of artistic creativity. But then the First World War saw Britain and France cut a secret deal to divide parts of the Arab world between them. ***
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Modern Arab World, Arab World, Arab Liberalism, Arab Nationalism, Islamism, Colonialism, Imperialism, Napoleon Egypt, Syria, Egypt, Syria France, Egypt Britain, Rifa'a al-Tahtawi, Al-Azhar, Cairo, Nahda, Al-Nahda, Renaissance, Saad Zaghloul, Egyptian Nationalism, Adeed Dawisha, Eugene Rogan, Arab History, Fawaz Gerges, Sykes-Picot, Ottoman, Albert Hourani, Huda Sha'arawi, Marilyn Booth, Kabbani, Muhammad Abduh, Muslim Brotherhood, Hassan Al-Banna, Michel Aflaq, Arabic Thought in a Liberal Age,
- published: 23 Sep 2014
- views: 5
3.2 Arab Nationalism
Help us caption & translate this video!
http://amara.org/v/GTxz/...
Help us caption & translate this video!
http://amara.org/v/GTxz/
wn.com/3.2 Arab Nationalism
Help us caption & translate this video!
http://amara.org/v/GTxz/
- published: 24 Mar 2015
- views: 1
Nationalism: The driving force for Gamal Abdel-Nasser
Gamal Abdel-Nasser was the most powerful leader among all the Arab nations, he called for Arab nationalism and demanded unification with Arab nations....
Gamal Abdel-Nasser was the most powerful leader among all the Arab nations, he called for Arab nationalism and demanded unification with Arab nations.
wn.com/Nationalism The Driving Force For Gamal Abdel Nasser
Gamal Abdel-Nasser was the most powerful leader among all the Arab nations, he called for Arab nationalism and demanded unification with Arab nations.
Arab National Anthem - al-Watan al-Arabiyya
Unofficial anthem of the arabs. Please leave a comment!...
Unofficial anthem of the arabs. Please leave a comment!
wn.com/Arab National Anthem Al Watan Al Arabiyya
Unofficial anthem of the arabs. Please leave a comment!
- published: 29 May 2008
- views: 51134
-
author: Jaskono
Shakespeare's Hamlet and the Anxieties of Arab Nationalism
Margaret Litvin discusses Arab interpretations of Hamlet and what they reveal about political culture....
Margaret Litvin discusses Arab interpretations of Hamlet and what they reveal about political culture.
wn.com/Shakespeare's Hamlet And The Anxieties Of Arab Nationalism
Margaret Litvin discusses Arab interpretations of Hamlet and what they reveal about political culture.
------ Arab ------ Al-Qaeda ----- Arab Nationalism or Global Jihad
Al-Qaeda (Arab Nationalism or Global Jihad)...
Al-Qaeda (Arab Nationalism or Global Jihad)
wn.com/Arab Al Qaeda Arab Nationalism Or Global Jihad
Al-Qaeda (Arab Nationalism or Global Jihad)
- published: 25 Jan 2010
- views: 160
-
author: alijk81
Forget Arab Nationalism, We Want Dollars
www.mpcmena.org
Mukameleen TV Channel leaked an audio clip of the President of Egypt Abdulfattah Al-Sisi talking about dealing with Gulf States....
www.mpcmena.org
Mukameleen TV Channel leaked an audio clip of the President of Egypt Abdulfattah Al-Sisi talking about dealing with Gulf States.
wn.com/Forget Arab Nationalism, We Want Dollars
www.mpcmena.org
Mukameleen TV Channel leaked an audio clip of the President of Egypt Abdulfattah Al-Sisi talking about dealing with Gulf States.
- published: 16 Feb 2015
- views: 14
Arab Nationalism and the Left: the Legacy of Revolutions Betrayed - Introduction - Mohamed Tonsi
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Be...
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Betrayed Mohamed Tunsi 28th...
wn.com/Arab Nationalism And The Left The Legacy Of Revolutions Betrayed Introduction Mohamed Tonsi
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Betrayed Mohamed Tunsi 28th...
- published: 30 Nov 2011
- views: 281
-
author: swpTvUk
Thando Allyssa Tshegofatso disect Arab Nationalism
Arab Nationalism,Arab Nationalism disected fully by 3 students from St.Catherines...
Arab Nationalism,Arab Nationalism disected fully by 3 students from St.Catherines
wn.com/Thando Allyssa Tshegofatso Disect Arab Nationalism
Arab Nationalism,Arab Nationalism disected fully by 3 students from St.Catherines
- published: 09 Jun 2014
- views: 18
Arab Nationalism Rise in Egypt
If you enjoyed this video, give it a like. Share it with your friends! Subscribe for more!
Leave a comment below with your thoughts.
Want more? http://gpnlive...
If you enjoyed this video, give it a like. Share it with your friends! Subscribe for more!
Leave a comment below with your thoughts.
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Check Out Our Channel:
https://www.youtube.com/channel/UCqG9Gmpmd7RuuTwVugPmRog
Stay Upto date
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wn.com/Arab Nationalism Rise In Egypt
If you enjoyed this video, give it a like. Share it with your friends! Subscribe for more!
Leave a comment below with your thoughts.
Want more? http://gpnlive
Check Out Our Channel:
https://www.youtube.com/channel/UCqG9Gmpmd7RuuTwVugPmRog
Stay Upto date
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https://twitter.com/gpnlive
- published: 16 Oct 2015
- views: 2
Arab Nationalism and the Left: The Legacy of Revolutions Betrayed - Mohamed Tunsi - discussion
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Be...
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Betrayed Mohamed Tunsi 28th...
wn.com/Arab Nationalism And The Left The Legacy Of Revolutions Betrayed Mohamed Tunsi Discussion
Making Revolution in the Middle East A Socialist Worker Forum (www.socialistworker.co.uk) 4 (of 7) - Arab Nationalism and the Left: the Legacy of Revolutions Betrayed Mohamed Tunsi 28th...
- published: 01 Dec 2011
- views: 302
-
author: swpTvUk
Promises and Betrayals - Middle East - History Channel Documentary
documentary on how British double-dealing during the First World War ignited the conflict between Arab and Jew in the Middle East.
This is a story of intrigue ...
documentary on how British double-dealing during the First World War ignited the conflict between Arab and Jew in the Middle East.
This is a story of intrigue among rival empires; of misguided strategies; and of how conflicting promises to Arab and Jew created a legacy of bloodshed which determined the fate of the Middle East.
Please give us your thoughts on this and subscribe to our channel we would love to have you join our discussions...
wn.com/Promises And Betrayals Middle East History Channel Documentary
documentary on how British double-dealing during the First World War ignited the conflict between Arab and Jew in the Middle East.
This is a story of intrigue among rival empires; of misguided strategies; and of how conflicting promises to Arab and Jew created a legacy of bloodshed which determined the fate of the Middle East.
Please give us your thoughts on this and subscribe to our channel we would love to have you join our discussions...
- published: 05 Aug 2013
- views: 333632
-
From Arab Nationalism to OPEC: Eisenhower, King Sa'ud, and the Making of U.S.-Saudi Relations (Indi
http://j.mp/1Sr0R6c
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Period 6 Arab Nationalism in the Middle East Victor B, Daryl DeL, Patrick F, Ethan M
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Countering Secular Nationalism in the Arab World
Provided to YouTube by The Orchard Enterprises
Countering Secular Nationalism in the Arab World · Noam Chomsky
The Threat of Democracy
℗ 2013 Alternative Radio
Released on: 2015-10-27
Music Publisher: Noam Chomsky
Auto-generated by YouTube.
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M. Brett Wilson: "Translating the Qur’an in an Age of Nationalism" (NBIS, 6/4/15)
*** Muslim debates regarding the translation of the Qur'an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with
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By way of Kurdish nationalism PKK wants to form a barrier to prevent the Turkish Islamic Union
By way of Kurdish nationalism PKK wants to form a barrier to prevent the Turkish Islamic Union
ADNAN OKTAR: Kurdish nationalism is so widespread in the region. We also observed that the region is surrounded by Arab nationalism, they have gone mad. And the PKK is also holding onto Kurdish nationalism, but it is a hysterical kind of Kurdish nationalism. Everywhere will be Kurdish. Air, land, sea,
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Anti Semitism, Zionism Palestinian Nationalism in the Arab Israeli Conflicts
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WWI Arab Revolt- Unification usurped - Ottoman collapse - Arab nationalism
pre WWI Arab Revolt and during ww1
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The Middle East Conflict
The Arab–Israeli conflict refers to the political tension and military conflicts between certain Arab countries and Israel. The roots of the modern Arab–Isra...
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Middle East Crisis: Arab Nations, Egypt, Lebanon, Iraq, King Hussein of Jordan, Oil for Dollars 1958
Mid East Crisis 1958 - 'Arab Nationalism will sweep the Middle East' - After assassination of King Faisal of Jordan, King Hussain calls for help. Iraqi war, ...
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Syrian News-Syria: Not Democracy but Regime Change New HD 720p
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba...
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The Disease of Nationalism (Patriotism)
It is narrated by Abu Dawud that the Messenger of Allah (Sallallahu 'Alayhi Wa Sallam) said, "He is not one of us who calls for 'Asabiyyah (Nationalism & Tri...
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WWI Arab Revolt: Al Hashem (1of2) - King of the Hejaz, Hashemite Sharif of Mecca - Hussein bin Ali
Part-2 of this video is @ http://youtu.be/qzzaypUHLXs [select the **show more** control to display additional info] see full video @ Promises and Betrayals -...
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Strength & Victory In Unity | Hypocrisy of Nationalism in Muslims
Mankind was one nation, believing in Tawheed, then they differed. Some of them believed and some disbelieved. So Allah sent the Prophets with glad tidings an...
Countering Secular Nationalism in the Arab World
Provided to YouTube by The Orchard Enterprises
Countering Secular Nationalism in the Arab World · Noam Chomsky
The Threat of Democracy
℗ 2013 Alternative Rad...
Provided to YouTube by The Orchard Enterprises
Countering Secular Nationalism in the Arab World · Noam Chomsky
The Threat of Democracy
℗ 2013 Alternative Radio
Released on: 2015-10-27
Music Publisher: Noam Chomsky
Auto-generated by YouTube.
wn.com/Countering Secular Nationalism In The Arab World
Provided to YouTube by The Orchard Enterprises
Countering Secular Nationalism in the Arab World · Noam Chomsky
The Threat of Democracy
℗ 2013 Alternative Radio
Released on: 2015-10-27
Music Publisher: Noam Chomsky
Auto-generated by YouTube.
- published: 28 Oct 2015
- views: 2
M. Brett Wilson: "Translating the Qur’an in an Age of Nationalism" (NBIS, 6/4/15)
*** Muslim debates regarding the translation of the Qur'an are very old. However, during the modern period they became heated because local communities around t...
*** Muslim debates regarding the translation of the Qur'an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur'an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur'an's translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations.
Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur'an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship, and arguments about the Qur'an's translatability. ***
wn.com/M. Brett Wilson Translating The Qur’An In An Age Of Nationalism (Nbis, 6 4 15)
*** Muslim debates regarding the translation of the Qur'an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur'an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur'an's translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations.
Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur'an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship, and arguments about the Qur'an's translatability. ***
- published: 01 Aug 2015
- views: 6
By way of Kurdish nationalism PKK wants to form a barrier to prevent the Turkish Islamic Union
By way of Kurdish nationalism PKK wants to form a barrier to prevent the Turkish Islamic Union
ADNAN OKTAR: Kurdish nationalism is so widespread in the region...
By way of Kurdish nationalism PKK wants to form a barrier to prevent the Turkish Islamic Union
ADNAN OKTAR: Kurdish nationalism is so widespread in the region. We also observed that the region is surrounded by Arab nationalism, they have gone mad. And the PKK is also holding onto Kurdish nationalism, but it is a hysterical kind of Kurdish nationalism. Everywhere will be Kurdish. Air, land, sea, streets, everywhere Kurdish… Are you mad? Laz are also very nice people. They speak in their own accent. It is a different color. For example, Albanians are very beautiful people. Why are you annoyed with them? Why are you uncomfortable, you rascal? They are very nice people. Turkmens are also very nice. Circassian people are also very nice. They are all different colors. Love and respect each one of them. For example, a Circassian governor is assigned in Samsun and all people there are very pleased. They are very pleased. The Gendarme commander was Kurdish and we were very proud. [Turkey’s 8th President] Ozal was also a Kurd and we took pride in that. He became the President. Ziya Gokalp, the protector of Turkism, was originally a Kurd. Ziya Gokalp. How nice! They want to divide us and establish a large barrier to prevent the Turkish Islamic Union in the Southeast region. We will not let this. They will forget it.
AYLİN KOCAMAN: Mr. Oktar, that kind of Kurdish nationalism also exists in Iraq. Arabs don’t want to go to the Kurdish side when they escape from Iraq because they are not so welcome there.
ADNAN OKTAR: This is a terrible thing. Kurds are such decent people. They are such beautiful people. Let’s have Kurdish managers everywhere. We’d be very proud. Let’s have a Kurdish Prime Minister and a Kurdish President. Let’s have Kurdish governors. They are very honest people. Racism doesn’t even cross my mind. They will abandon this immoral attitude. The Ottoman used to have Turkish racism around the Nihal Atsiz group; a genetic racism but this is not so anymore. Turkism of the Nationalist Movement Party (MHP) is our culture. Everyone who says, “I am Turkish” is Turkish. That’s it. Ataturk was telling the truth.
You can watch live interviews of Adnan Oktar from A9 TV http://en.harunyahya.tv (english simultaneous interpretation) or from http://fr.a9.com.tr/ (french simultaneous interpretation)
You can reach to Adnan Oktar's works from http://www.harunyahya.com and http://www.harunyahya.fr/
Some sites based on Harun Yahya's works;
http://unionoffaiths.com
http://www.awaitedmahdi.com
http://www.darwinistsdefeated.com/index.php
http://www.darwinistpanic.com
http://www.darwinistsinpain.com
http://www.famousdarwinistdeceptions.com
http://www.evolutionisnotscientific.com
http://www.naturalselectionanddarwinism.com
http://darwinistsdilemma.com
http://www.living-fossils.com
http://www.darwinslostcause.com
http://www.jesuswillreturn.com
http://www.atlasofcreation.com/index.php
http://www.womaninthequran.com
http://www.callforanislamicunion.com
http://www.psychologicalwarfaremethods.com
http://www.fascismandcommunism.com
http://www.secretbeyondmatter.com
http://www.askdarwinists.com
wn.com/By Way Of Kurdish Nationalism Pkk Wants To Form A Barrier To Prevent The Turkish Islamic Union
By way of Kurdish nationalism PKK wants to form a barrier to prevent the Turkish Islamic Union
ADNAN OKTAR: Kurdish nationalism is so widespread in the region. We also observed that the region is surrounded by Arab nationalism, they have gone mad. And the PKK is also holding onto Kurdish nationalism, but it is a hysterical kind of Kurdish nationalism. Everywhere will be Kurdish. Air, land, sea, streets, everywhere Kurdish… Are you mad? Laz are also very nice people. They speak in their own accent. It is a different color. For example, Albanians are very beautiful people. Why are you annoyed with them? Why are you uncomfortable, you rascal? They are very nice people. Turkmens are also very nice. Circassian people are also very nice. They are all different colors. Love and respect each one of them. For example, a Circassian governor is assigned in Samsun and all people there are very pleased. They are very pleased. The Gendarme commander was Kurdish and we were very proud. [Turkey’s 8th President] Ozal was also a Kurd and we took pride in that. He became the President. Ziya Gokalp, the protector of Turkism, was originally a Kurd. Ziya Gokalp. How nice! They want to divide us and establish a large barrier to prevent the Turkish Islamic Union in the Southeast region. We will not let this. They will forget it.
AYLİN KOCAMAN: Mr. Oktar, that kind of Kurdish nationalism also exists in Iraq. Arabs don’t want to go to the Kurdish side when they escape from Iraq because they are not so welcome there.
ADNAN OKTAR: This is a terrible thing. Kurds are such decent people. They are such beautiful people. Let’s have Kurdish managers everywhere. We’d be very proud. Let’s have a Kurdish Prime Minister and a Kurdish President. Let’s have Kurdish governors. They are very honest people. Racism doesn’t even cross my mind. They will abandon this immoral attitude. The Ottoman used to have Turkish racism around the Nihal Atsiz group; a genetic racism but this is not so anymore. Turkism of the Nationalist Movement Party (MHP) is our culture. Everyone who says, “I am Turkish” is Turkish. That’s it. Ataturk was telling the truth.
You can watch live interviews of Adnan Oktar from A9 TV http://en.harunyahya.tv (english simultaneous interpretation) or from http://fr.a9.com.tr/ (french simultaneous interpretation)
You can reach to Adnan Oktar's works from http://www.harunyahya.com and http://www.harunyahya.fr/
Some sites based on Harun Yahya's works;
http://unionoffaiths.com
http://www.awaitedmahdi.com
http://www.darwinistsdefeated.com/index.php
http://www.darwinistpanic.com
http://www.darwinistsinpain.com
http://www.famousdarwinistdeceptions.com
http://www.evolutionisnotscientific.com
http://www.naturalselectionanddarwinism.com
http://darwinistsdilemma.com
http://www.living-fossils.com
http://www.darwinslostcause.com
http://www.jesuswillreturn.com
http://www.atlasofcreation.com/index.php
http://www.womaninthequran.com
http://www.callforanislamicunion.com
http://www.psychologicalwarfaremethods.com
http://www.fascismandcommunism.com
http://www.secretbeyondmatter.com
http://www.askdarwinists.com
- published: 24 Jul 2015
- views: 7
The Middle East Conflict
The Arab–Israeli conflict refers to the political tension and military conflicts between certain Arab countries and Israel. The roots of the modern Arab–Isra......
The Arab–Israeli conflict refers to the political tension and military conflicts between certain Arab countries and Israel. The roots of the modern Arab–Isra...
wn.com/The Middle East Conflict
The Arab–Israeli conflict refers to the political tension and military conflicts between certain Arab countries and Israel. The roots of the modern Arab–Isra...
- published: 30 Jul 2014
- views: 22
-
author: Aaron JC
Middle East Crisis: Arab Nations, Egypt, Lebanon, Iraq, King Hussein of Jordan, Oil for Dollars 1958
Mid East Crisis 1958 - 'Arab Nationalism will sweep the Middle East' - After assassination of King Faisal of Jordan, King Hussain calls for help. Iraqi war, ......
Mid East Crisis 1958 - 'Arab Nationalism will sweep the Middle East' - After assassination of King Faisal of Jordan, King Hussain calls for help. Iraqi war, ...
wn.com/Middle East Crisis Arab Nations, Egypt, Lebanon, Iraq, King Hussein Of Jordan, Oil For Dollars 1958
Mid East Crisis 1958 - 'Arab Nationalism will sweep the Middle East' - After assassination of King Faisal of Jordan, King Hussain calls for help. Iraqi war, ...
Syrian News-Syria: Not Democracy but Regime Change New HD 720p
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba......
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba...
wn.com/Syrian News Syria Not Democracy But Regime Change New Hd 720P
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba...
The Disease of Nationalism (Patriotism)
It is narrated by Abu Dawud that the Messenger of Allah (Sallallahu 'Alayhi Wa Sallam) said, "He is not one of us who calls for 'Asabiyyah (Nationalism & Tri......
It is narrated by Abu Dawud that the Messenger of Allah (Sallallahu 'Alayhi Wa Sallam) said, "He is not one of us who calls for 'Asabiyyah (Nationalism & Tri...
wn.com/The Disease Of Nationalism (Patriotism)
It is narrated by Abu Dawud that the Messenger of Allah (Sallallahu 'Alayhi Wa Sallam) said, "He is not one of us who calls for 'Asabiyyah (Nationalism & Tri...
- published: 29 Nov 2013
- views: 726
-
author: Javed Khan
WWI Arab Revolt: Al Hashem (1of2) - King of the Hejaz, Hashemite Sharif of Mecca - Hussein bin Ali
Part-2 of this video is @ http://youtu.be/qzzaypUHLXs [select the **show more** control to display additional info] see full video @ Promises and Betrayals -......
Part-2 of this video is @ http://youtu.be/qzzaypUHLXs [select the **show more** control to display additional info] see full video @ Promises and Betrayals -...
wn.com/Wwi Arab Revolt Al Hashem (1Of2) King Of The Hejaz, Hashemite Sharif Of Mecca Hussein Bin Ali
Part-2 of this video is @ http://youtu.be/qzzaypUHLXs [select the **show more** control to display additional info] see full video @ Promises and Betrayals -...
- published: 27 Nov 2013
- views: 3877
-
author: dbzffff
Strength & Victory In Unity | Hypocrisy of Nationalism in Muslims
Mankind was one nation, believing in Tawheed, then they differed. Some of them believed and some disbelieved. So Allah sent the Prophets with glad tidings an......
Mankind was one nation, believing in Tawheed, then they differed. Some of them believed and some disbelieved. So Allah sent the Prophets with glad tidings an...
wn.com/Strength Victory In Unity | Hypocrisy Of Nationalism In Muslims
Mankind was one nation, believing in Tawheed, then they differed. Some of them believed and some disbelieved. So Allah sent the Prophets with glad tidings an...
- published: 30 Oct 2013
- views: 688
-
author: Javed Khan
-
Justin Dargin Harvard Lecture: Resource Nationalism: From Spanish Roots to an Arab Tree
A lecture by Justin Dargin at Harvard Kennedy School that discusses the myriad ways that oil and gas producing nations practice resource nationalism in the l...
-
Arab Political Thought 1870--1970
The Making of the Modern Arab World - Egyptian author Tarek Osman traces characters and ideas that have shaped the modern Arab world in 4 episodes @ https://www.youtube.com/playlist?list=PLBTWYXolVrXpucoP3j69T-P8pHuT52OIB
Dec 2013 - BBC Radio 4 @ http://www.bbc.co.uk/programmes/b03m359l/episodes/player
__Episode 1: The rise and fall of of Arab Liberalism.
__Episode 2: The rise and fall of Arab na
-
Al Jazeera World - Syria: The Reckoning - Episode 2
Since its independence from France in 1946, Syria has been rocked by periods of political instability.
As the colonial hold of the great powers began to fade and the region witnessed a wave of Arab nationalism, Syria shifted through a succession of military coups.
But in 1970, Hafez al-Assad, an ambitious minister of defense, seized control. Rising from a humble background in western Syria, he w
-
JLF-13 : Maps of Love and Hate: Nationalism and Arab Literature (D5_MT_154)
-
JLF-13 : Maps of Love and Hate: Nationalism and Arab Literature (D5_FL_154)
Ahdaf Soueif, Tahar Ben Jelloun and Selma Dabbagh in conversation with Jonathan Shainin, introduced by William Dalrymple (Presented by Edinburgh World Writer...
-
The Gellner Lecture 2013 - Nationalism and Religion: Collective Identity and Choice: David Martin
The 19th Annual Ernest Lecture Nationalism and Religion: Collective Identity and Choice This lecture covers the revolutions following 1989, the Evangelical r...
-
صدام
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;[1] 28 April 1937[2] -- 30 December 2006)[3] was the fifth President of Iraq, serving in this capacity from 16 July 1979 until 9 April 2003.[4][5] A leading member of the revolutionary Arab Socialist Ba'ath Party, and later, the Baghdad-based Ba'ath Party and its regional organisati
-
ASEN 2013: Sami Zubaida - Articulations of Religion and Nationalism in the Arab Transformations
Sami Zubaida - Articulations of Religion and Nationalism in the Arab Transformations Plenary 3 at the 2013 ASEN Conference on Nationalism and Revolution This...
-
1913 Seeds of Conflict
Breaking new ground and shattering old myths, 1913: SEEDS of CONFLICT, directed by award-winning filmmaker Ben Loeterman, explores the little-known history of Palestine during the latter part of the Ottoman Empire, a time of relative harmony between Arabs and Jews. Living side by side in the multi-lingual, cosmopolitan city of Jerusalem, Jews, Christians and Muslims intermingled with a cultural fl
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1913 Sseeds Conflict | PBS Documentary
Our story’s setting is multi-cultural, multi-lingual Ottoman Palestine, a colorful society being pulled between medieval and modern influences, with community alliances built on personal ties. The district of Jerusalem (later southern Palestine) is sensing growing nationalism and perceived threats to Ottoman sovereignty by European "foreigners." Zionism, the European-based movement for a Jewish ho
-
Syria: Not Democracy but Regime Change
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba...
-
After Nasser
Four decades after the death of Egyptian President Gamal Abdel Nasser, we examine how his death brought about the demise of pan-Arab nationalism and ushered in the rise of Islamism.
-
Saddam Hussein Abd al-Majid al-Tikriti صدام حسين عبد المجيد التكريتي Biography (Declassified)
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;28 April 1937 – 30 December 2006) was the fifth President of Iraq, serving in this capacity from 16 July 1979 until 9 April 2003. A leading member of the revolutionary Arab Socialist Ba'ath Party, and later, the Baghdad-based Ba'ath Party and its regional organization Ba'ath Party –
Justin Dargin Harvard Lecture: Resource Nationalism: From Spanish Roots to an Arab Tree
A lecture by Justin Dargin at Harvard Kennedy School that discusses the myriad ways that oil and gas producing nations practice resource nationalism in the l......
A lecture by Justin Dargin at Harvard Kennedy School that discusses the myriad ways that oil and gas producing nations practice resource nationalism in the l...
wn.com/Justin Dargin Harvard Lecture Resource Nationalism From Spanish Roots To An Arab Tree
A lecture by Justin Dargin at Harvard Kennedy School that discusses the myriad ways that oil and gas producing nations practice resource nationalism in the l...
Arab Political Thought 1870--1970
The Making of the Modern Arab World - Egyptian author Tarek Osman traces characters and ideas that have shaped the modern Arab world in 4 episodes @ https://www...
The Making of the Modern Arab World - Egyptian author Tarek Osman traces characters and ideas that have shaped the modern Arab world in 4 episodes @ https://www.youtube.com/playlist?list=PLBTWYXolVrXpucoP3j69T-P8pHuT52OIB
Dec 2013 - BBC Radio 4 @ http://www.bbc.co.uk/programmes/b03m359l/episodes/player
__Episode 1: The rise and fall of of Arab Liberalism.
__Episode 2: The rise and fall of Arab nationalism.
__Episode 3: The rise of Islamism from the 1970s to the 1990s.
__Episode 4: The build up to the Arab Spring, as two worlds collide.
0:17:07 - Suez Canal opened
0:31:45 - Episode 2
0:37:49 - Liberalism marginalized
1:08:44 - Nasser Dies
see Wikipedia
1830 Rifa'a al-Tahtawi @ https://en.wikipedia.org/wiki/Rifa%27a_al-Tahtawi
1890 Muhammad Abduh @ https://en.wikipedia.org/wiki/Muhammad_Abduh
1928 Hassan al-Banna @ https://en.wikipedia.org/wiki/Hassan_al-Banna
1947 Michel Aflaq @ https://en.wikipedia.org/wiki/Michel_Aflaq
1953 Gamal Abdel Nasser @ https://en.wikipedia.org/wiki/Gamal_Abdel_Nasser
Al-Nahda @ https://en.wikipedia.org/wiki/Al-Nahda
arabic for "awakening" or "renaissance", Al-Nahda was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.
In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as "autogenetic" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.
wn.com/Arab Political Thought 1870 1970
The Making of the Modern Arab World - Egyptian author Tarek Osman traces characters and ideas that have shaped the modern Arab world in 4 episodes @ https://www.youtube.com/playlist?list=PLBTWYXolVrXpucoP3j69T-P8pHuT52OIB
Dec 2013 - BBC Radio 4 @ http://www.bbc.co.uk/programmes/b03m359l/episodes/player
__Episode 1: The rise and fall of of Arab Liberalism.
__Episode 2: The rise and fall of Arab nationalism.
__Episode 3: The rise of Islamism from the 1970s to the 1990s.
__Episode 4: The build up to the Arab Spring, as two worlds collide.
0:17:07 - Suez Canal opened
0:31:45 - Episode 2
0:37:49 - Liberalism marginalized
1:08:44 - Nasser Dies
see Wikipedia
1830 Rifa'a al-Tahtawi @ https://en.wikipedia.org/wiki/Rifa%27a_al-Tahtawi
1890 Muhammad Abduh @ https://en.wikipedia.org/wiki/Muhammad_Abduh
1928 Hassan al-Banna @ https://en.wikipedia.org/wiki/Hassan_al-Banna
1947 Michel Aflaq @ https://en.wikipedia.org/wiki/Michel_Aflaq
1953 Gamal Abdel Nasser @ https://en.wikipedia.org/wiki/Gamal_Abdel_Nasser
Al-Nahda @ https://en.wikipedia.org/wiki/Al-Nahda
arabic for "awakening" or "renaissance", Al-Nahda was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.
In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as "autogenetic" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.
- published: 26 Oct 2015
- views: 13
Al Jazeera World - Syria: The Reckoning - Episode 2
Since its independence from France in 1946, Syria has been rocked by periods of political instability.
As the colonial hold of the great powers began to fade a...
Since its independence from France in 1946, Syria has been rocked by periods of political instability.
As the colonial hold of the great powers began to fade and the region witnessed a wave of Arab nationalism, Syria shifted through a succession of military coups.
But in 1970, Hafez al-Assad, an ambitious minister of defense, seized control. Rising from a humble background in western Syria, he was to rule the country for 30 years.
His was an autocratic one-party state in which any dissent was ruthlessly suppressed. Following the death of Hafez in 2000, father was succeeded by son - Bashar al-Assad took the reigns and a dynasty was born.
In 2011, with the region in revolt, the al-Assad regime was challenged.
wn.com/Al Jazeera World Syria The Reckoning Episode 2
Since its independence from France in 1946, Syria has been rocked by periods of political instability.
As the colonial hold of the great powers began to fade and the region witnessed a wave of Arab nationalism, Syria shifted through a succession of military coups.
But in 1970, Hafez al-Assad, an ambitious minister of defense, seized control. Rising from a humble background in western Syria, he was to rule the country for 30 years.
His was an autocratic one-party state in which any dissent was ruthlessly suppressed. Following the death of Hafez in 2000, father was succeeded by son - Bashar al-Assad took the reigns and a dynasty was born.
In 2011, with the region in revolt, the al-Assad regime was challenged.
- published: 10 Mar 2015
- views: 25616
JLF-13 : Maps of Love and Hate: Nationalism and Arab Literature (D5_FL_154)
Ahdaf Soueif, Tahar Ben Jelloun and Selma Dabbagh in conversation with Jonathan Shainin, introduced by William Dalrymple (Presented by Edinburgh World Writer......
Ahdaf Soueif, Tahar Ben Jelloun and Selma Dabbagh in conversation with Jonathan Shainin, introduced by William Dalrymple (Presented by Edinburgh World Writer...
wn.com/Jlf 13 Maps Of Love And Hate Nationalism And Arab Literature (D5 Fl 154)
Ahdaf Soueif, Tahar Ben Jelloun and Selma Dabbagh in conversation with Jonathan Shainin, introduced by William Dalrymple (Presented by Edinburgh World Writer...
The Gellner Lecture 2013 - Nationalism and Religion: Collective Identity and Choice: David Martin
The 19th Annual Ernest Lecture Nationalism and Religion: Collective Identity and Choice This lecture covers the revolutions following 1989, the Evangelical r......
The 19th Annual Ernest Lecture Nationalism and Religion: Collective Identity and Choice This lecture covers the revolutions following 1989, the Evangelical r...
wn.com/The Gellner Lecture 2013 Nationalism And Religion Collective Identity And Choice David Martin
The 19th Annual Ernest Lecture Nationalism and Religion: Collective Identity and Choice This lecture covers the revolutions following 1989, the Evangelical r...
- published: 14 Apr 2013
- views: 1003
-
author: ASENevents
صدام
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;[1] 28 April 1937[2] -- 30 December 2006)[3...
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;[1] 28 April 1937[2] -- 30 December 2006)[3] was the fifth President of Iraq, serving in this capacity from 16 July 1979 until 9 April 2003.[4][5] A leading member of the revolutionary Arab Socialist Ba'ath Party, and later, the Baghdad-based Ba'ath Party and its regional organisation Ba'ath Party -- Iraq Region, which espoused ba'athism, a mix of Arab nationalism and Arab socialism, Saddam played a key role in the 1968 coup, later referred to as the 17 July Revolution, that brought the party to long-term power of Iraq.
Hafez al-Assad (Arabic: حافظ الأسد Ḥāfiẓ al-ʾAsad, Levantine pronunciation: [ˈħaːfezˤ elˈʔasad]; 6 October 1930 -- 10 June 2000) was a Syrian statesman, politician and general who served as Prime Minister of Syria between 1970 and 1971 and then President between 1971 and 2000. He also served as Secretary of the Syrian Regional Command of the Arab Socialist Ba'ath Party and Secretary General of the National Command of the Ba'ath Party from 1970 to 2000 and Minister of Defense from 1966 to 1972. Politically a Ba'athist, Assad adhered to the ideologies of Arab nationalism, Arab socialism and secularism. Under his administration the Syria saw increased stabilization, with a program of secularization and industrialization designed to modernize and strengthen the country as a regional power
ولد في مدينة القرداحة بمحافظة اللاذقية لأسرة من الطائفة العلوية كانت تعمل في فلاحة الأرض. أتم تعليمه الأساسي في مدرسة قريته التي أنشأها الفرنسيون عندما أدخلوا التعليم إلى القرى النائية وكان أول من نال تعليمًا رسميًا في عائلته، ثم انتقل إلى مدينة اللاذقية حيث أتم تعليمه الثانوي في مدرسة الشهيد جول جمال ونال شهادة الفرع العلمي، لكنه لم يتمكن من دخول كلية الطب في الجامعة اليسوعية في بيروت كما كان يتمنى لتردي أوضاعه المادية والاجتماعية لذا التحق بالأكاديمية العسكرية في حمص عام 1952، ومن ثم التحق بالكلية الجوية ليتخرج منها برتبة ملازم طيار عام 1955 ليشارك بعدها ببطولة الألعاب الجوية ويفوز بها.
صدام حسين عبد المجيد التكريتي (28 أبريل 1937[2] - 30 ديسمبر 2006)[3] رابع رئيس لجمهورية العراق في الفترة ما بين عام 1979م وحتى 9 أبريل عام 2003م [4], و خامس حاكم جمهوري للجمهورية العراقية . ونائب رئيس الجمهورية العراقية بين 1975 و1979.
سطع نجمه إبان الانقلاب الذي قام به حزب البعث - ثورة 17 تموز 1968 - والذي دعى لتبني الأفكار القومية العربية والتحضر الاقتصادي والاشتراكية. ولعب صدام دوراً رئيسياً في انقلاب عام 1968م والذي وضعه في هرم السلطة كنائب للرئيس اللواء أحمد حسن البكر وأمسك صدام بزمام الأمور في القطاعات الحكومية والقوات المسلحة المتصارعتين في الوقت الذي اعتبرت فيه العديد من المنظمات قادرة على الإطاحة بالحكومة. وقد نمى الاقتصاد العراقي بشكل سريع في السبعينات نتيجة سياسة تطوير ممنهجه للعراق بالإضافة للموارد الناتجة عن الطفرة الكبيرة في أسعار النفط في ذلك الوقت.[5] وصل صدام إلى رأس السلطة في العراق حيث أصبح رئيساً للعراق عام 1979م بعد أن قام بحملة لتصفية معارضيه وخصومه في داخل حزب البعث [6] وفي عام 1980م دخل صدام حرباً مع إيران استمرت 8 سنوات من 22 سبتمبر عام 1980م حتى 8 أغسطس عام 1988م.[7] وقبل أن تمر الذكرى الثانية لانتهاء الحرب مع إيران غزا صدام الكويت في 2 أغسطس عام 1990.[8] والتي أدت إلى نشوب حرب الخليج الثانية عام 1991م.[9]
http://en.wikipedia.org/wiki/Main_Page
I created this video with the YouTube Video Editor (http://www.youtube.com/editor)
wn.com/صدام
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;[1] 28 April 1937[2] -- 30 December 2006)[3] was the fifth President of Iraq, serving in this capacity from 16 July 1979 until 9 April 2003.[4][5] A leading member of the revolutionary Arab Socialist Ba'ath Party, and later, the Baghdad-based Ba'ath Party and its regional organisation Ba'ath Party -- Iraq Region, which espoused ba'athism, a mix of Arab nationalism and Arab socialism, Saddam played a key role in the 1968 coup, later referred to as the 17 July Revolution, that brought the party to long-term power of Iraq.
Hafez al-Assad (Arabic: حافظ الأسد Ḥāfiẓ al-ʾAsad, Levantine pronunciation: [ˈħaːfezˤ elˈʔasad]; 6 October 1930 -- 10 June 2000) was a Syrian statesman, politician and general who served as Prime Minister of Syria between 1970 and 1971 and then President between 1971 and 2000. He also served as Secretary of the Syrian Regional Command of the Arab Socialist Ba'ath Party and Secretary General of the National Command of the Ba'ath Party from 1970 to 2000 and Minister of Defense from 1966 to 1972. Politically a Ba'athist, Assad adhered to the ideologies of Arab nationalism, Arab socialism and secularism. Under his administration the Syria saw increased stabilization, with a program of secularization and industrialization designed to modernize and strengthen the country as a regional power
ولد في مدينة القرداحة بمحافظة اللاذقية لأسرة من الطائفة العلوية كانت تعمل في فلاحة الأرض. أتم تعليمه الأساسي في مدرسة قريته التي أنشأها الفرنسيون عندما أدخلوا التعليم إلى القرى النائية وكان أول من نال تعليمًا رسميًا في عائلته، ثم انتقل إلى مدينة اللاذقية حيث أتم تعليمه الثانوي في مدرسة الشهيد جول جمال ونال شهادة الفرع العلمي، لكنه لم يتمكن من دخول كلية الطب في الجامعة اليسوعية في بيروت كما كان يتمنى لتردي أوضاعه المادية والاجتماعية لذا التحق بالأكاديمية العسكرية في حمص عام 1952، ومن ثم التحق بالكلية الجوية ليتخرج منها برتبة ملازم طيار عام 1955 ليشارك بعدها ببطولة الألعاب الجوية ويفوز بها.
صدام حسين عبد المجيد التكريتي (28 أبريل 1937[2] - 30 ديسمبر 2006)[3] رابع رئيس لجمهورية العراق في الفترة ما بين عام 1979م وحتى 9 أبريل عام 2003م [4], و خامس حاكم جمهوري للجمهورية العراقية . ونائب رئيس الجمهورية العراقية بين 1975 و1979.
سطع نجمه إبان الانقلاب الذي قام به حزب البعث - ثورة 17 تموز 1968 - والذي دعى لتبني الأفكار القومية العربية والتحضر الاقتصادي والاشتراكية. ولعب صدام دوراً رئيسياً في انقلاب عام 1968م والذي وضعه في هرم السلطة كنائب للرئيس اللواء أحمد حسن البكر وأمسك صدام بزمام الأمور في القطاعات الحكومية والقوات المسلحة المتصارعتين في الوقت الذي اعتبرت فيه العديد من المنظمات قادرة على الإطاحة بالحكومة. وقد نمى الاقتصاد العراقي بشكل سريع في السبعينات نتيجة سياسة تطوير ممنهجه للعراق بالإضافة للموارد الناتجة عن الطفرة الكبيرة في أسعار النفط في ذلك الوقت.[5] وصل صدام إلى رأس السلطة في العراق حيث أصبح رئيساً للعراق عام 1979م بعد أن قام بحملة لتصفية معارضيه وخصومه في داخل حزب البعث [6] وفي عام 1980م دخل صدام حرباً مع إيران استمرت 8 سنوات من 22 سبتمبر عام 1980م حتى 8 أغسطس عام 1988م.[7] وقبل أن تمر الذكرى الثانية لانتهاء الحرب مع إيران غزا صدام الكويت في 2 أغسطس عام 1990.[8] والتي أدت إلى نشوب حرب الخليج الثانية عام 1991م.[9]
http://en.wikipedia.org/wiki/Main_Page
I created this video with the YouTube Video Editor (http://www.youtube.com/editor)
- published: 20 Nov 2012
- views: 31597
ASEN 2013: Sami Zubaida - Articulations of Religion and Nationalism in the Arab Transformations
Sami Zubaida - Articulations of Religion and Nationalism in the Arab Transformations Plenary 3 at the 2013 ASEN Conference on Nationalism and Revolution This......
Sami Zubaida - Articulations of Religion and Nationalism in the Arab Transformations Plenary 3 at the 2013 ASEN Conference on Nationalism and Revolution This...
wn.com/Asen 2013 Sami Zubaida Articulations Of Religion And Nationalism In The Arab Transformations
Sami Zubaida - Articulations of Religion and Nationalism in the Arab Transformations Plenary 3 at the 2013 ASEN Conference on Nationalism and Revolution This...
- published: 12 Apr 2013
- views: 150
-
author: ASENevents
1913 Seeds of Conflict
Breaking new ground and shattering old myths, 1913: SEEDS of CONFLICT, directed by award-winning filmmaker Ben Loeterman, explores the little-known history of P...
Breaking new ground and shattering old myths, 1913: SEEDS of CONFLICT, directed by award-winning filmmaker Ben Loeterman, explores the little-known history of Palestine during the latter part of the Ottoman Empire, a time of relative harmony between Arabs and Jews. Living side by side in the multi-lingual, cosmopolitan city of Jerusalem, Jews, Christians and Muslims intermingled with a cultural fluidity enjoyed by all. How did this land of milk and honey, so diverse and rich in culture, become the site of today’s bitter and seemingly intractable struggle? Was there a turning point, a moment in time when things could have been different? Weaving the raveled threads of Arab and Jewish narratives back together, 1913: SEEDS of CONFLICT provides new and fascinating insights into the dramatic events that took place in Palestine which set the stage for the coming century of unrest.
The film examines the divergent social forces growing in Palestine before the outbreak of World War I that caused the simultaneous rise in Jewish and Arab nationalism. Combining the perspectives of a wide range of Arab, Israeli and American scholars, the film includes information from documents previously unavailable from the Turkish Ottoman archives and largely untouched by historians. Shot on location in Beit Jamal, dramatized scenes bring many of the key figures of the era to life, with dialogue in five languages taken directly from the historical record — personal letters, government documents and newspaper accounts. 1913: SEEDS of CONFLICT offers a fresh look at the complex circumstances that transformed this once relatively peaceful outpost of the Ottoman Empire into a land perpetually torn by violence.
wn.com/1913 Seeds Of Conflict
Breaking new ground and shattering old myths, 1913: SEEDS of CONFLICT, directed by award-winning filmmaker Ben Loeterman, explores the little-known history of Palestine during the latter part of the Ottoman Empire, a time of relative harmony between Arabs and Jews. Living side by side in the multi-lingual, cosmopolitan city of Jerusalem, Jews, Christians and Muslims intermingled with a cultural fluidity enjoyed by all. How did this land of milk and honey, so diverse and rich in culture, become the site of today’s bitter and seemingly intractable struggle? Was there a turning point, a moment in time when things could have been different? Weaving the raveled threads of Arab and Jewish narratives back together, 1913: SEEDS of CONFLICT provides new and fascinating insights into the dramatic events that took place in Palestine which set the stage for the coming century of unrest.
The film examines the divergent social forces growing in Palestine before the outbreak of World War I that caused the simultaneous rise in Jewish and Arab nationalism. Combining the perspectives of a wide range of Arab, Israeli and American scholars, the film includes information from documents previously unavailable from the Turkish Ottoman archives and largely untouched by historians. Shot on location in Beit Jamal, dramatized scenes bring many of the key figures of the era to life, with dialogue in five languages taken directly from the historical record — personal letters, government documents and newspaper accounts. 1913: SEEDS of CONFLICT offers a fresh look at the complex circumstances that transformed this once relatively peaceful outpost of the Ottoman Empire into a land perpetually torn by violence.
- published: 01 Jul 2015
- views: 93
1913 Sseeds Conflict | PBS Documentary
Our story’s setting is multi-cultural, multi-lingual Ottoman Palestine, a colorful society being pulled between medieval and modern influences, with community a...
Our story’s setting is multi-cultural, multi-lingual Ottoman Palestine, a colorful society being pulled between medieval and modern influences, with community alliances built on personal ties. The district of Jerusalem (later southern Palestine) is sensing growing nationalism and perceived threats to Ottoman sovereignty by European "foreigners." Zionism, the European-based movement for a Jewish homeland, and Arab nationalism — still nascent — are the forces that propel our narrative.
We explore this seminal moment in history through the eyes of those who helped shape it first hand. By constantly shifting the story’s point of view, our audience will be drawn into the promises and challenges of the period.
Through the diaries of our characters and fresh scholarship on the period, we come to better understand and feel Palestine of the early 20th century. There’s a land boom afoot, as Jewish Zionists and Christian pilgrims eagerly buy up property. The outrageous prices they pay fuel absentee landowners’ willingness to sell. The result pulls the land out from under the feet of tenant farmers who work on it just as their ancestors have for generations. They are suddenly thrown off by Jewish Europeans who understand neither their language nor their culture. These fellahin (peasants) are the first Arabs to clash with the Zionist settlers. Their experiences promote a new Arab national consciousness.
Meanwhile, the prosperity of Ottoman Jews is a welcome contrast to the persecution, pogroms and anti-Semitic violence that is driving European Jews in growing numbers to seek refuge in Palestine. Devoted equally to his Ottoman citizenship and his Jewish identity, Albert Antebi is forced by 1913 to choose between the two. The overlapping identities Jews have comfortably held are becoming suddenly mutually exclusive.
1913 Sseeds Conflict
1913: Seeds of Conflict is an admittedly arbitrary glimpse that captures the Palestine of a hundred years ago. Scholars are looking at it as the key to understanding what has happened since, and to rethink issues that today seems so mired and intractable.
wn.com/1913 Sseeds Conflict | Pbs Documentary
Our story’s setting is multi-cultural, multi-lingual Ottoman Palestine, a colorful society being pulled between medieval and modern influences, with community alliances built on personal ties. The district of Jerusalem (later southern Palestine) is sensing growing nationalism and perceived threats to Ottoman sovereignty by European "foreigners." Zionism, the European-based movement for a Jewish homeland, and Arab nationalism — still nascent — are the forces that propel our narrative.
We explore this seminal moment in history through the eyes of those who helped shape it first hand. By constantly shifting the story’s point of view, our audience will be drawn into the promises and challenges of the period.
Through the diaries of our characters and fresh scholarship on the period, we come to better understand and feel Palestine of the early 20th century. There’s a land boom afoot, as Jewish Zionists and Christian pilgrims eagerly buy up property. The outrageous prices they pay fuel absentee landowners’ willingness to sell. The result pulls the land out from under the feet of tenant farmers who work on it just as their ancestors have for generations. They are suddenly thrown off by Jewish Europeans who understand neither their language nor their culture. These fellahin (peasants) are the first Arabs to clash with the Zionist settlers. Their experiences promote a new Arab national consciousness.
Meanwhile, the prosperity of Ottoman Jews is a welcome contrast to the persecution, pogroms and anti-Semitic violence that is driving European Jews in growing numbers to seek refuge in Palestine. Devoted equally to his Ottoman citizenship and his Jewish identity, Albert Antebi is forced by 1913 to choose between the two. The overlapping identities Jews have comfortably held are becoming suddenly mutually exclusive.
1913 Sseeds Conflict
1913: Seeds of Conflict is an admittedly arbitrary glimpse that captures the Palestine of a hundred years ago. Scholars are looking at it as the key to understanding what has happened since, and to rethink issues that today seems so mired and intractable.
- published: 21 Aug 2015
- views: 1
Syria: Not Democracy but Regime Change
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba......
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba...
wn.com/Syria Not Democracy But Regime Change
Aijaz Ahmad, the well-known commentator discusses with Newsclick the larger geo-strategic context of the current scenario in Syria. He explains that the emba...
After Nasser
Four decades after the death of Egyptian President Gamal Abdel Nasser, we examine how his death brought about the demise of pan-Arab nationalism and ushered in ...
Four decades after the death of Egyptian President Gamal Abdel Nasser, we examine how his death brought about the demise of pan-Arab nationalism and ushered in the rise of Islamism.
wn.com/After Nasser
Four decades after the death of Egyptian President Gamal Abdel Nasser, we examine how his death brought about the demise of pan-Arab nationalism and ushered in the rise of Islamism.
- published: 28 Sep 2010
- views: 1754
Saddam Hussein Abd al-Majid al-Tikriti صدام حسين عبد المجيد التكريتي Biography (Declassified)
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;28 April 1937 – 30 December 2006) was the f...
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;28 April 1937 – 30 December 2006) was the fifth President of Iraq, serving in this capacity from 16 July 1979 until 9 April 2003. A leading member of the revolutionary Arab Socialist Ba'ath Party, and later, the Baghdad-based Ba'ath Party and its regional organization Ba'ath Party – Iraq Region—which espoused ba'athism, a mix of Arab nationalism and Arab socialism—Saddam played a key role in the 1968 coup (later referred to as the 17 July Revolution) that brought the party to power in Iraq.
As vice president under the ailing General Ahmed Hassan al-Bakr, and at a time when many groups were considered capable of overthrowing the government, Saddam created security forces through which he tightly controlled conflict between the government and the armed forces. In the early 1970s, Saddam nationalized oil and other industries. The state-owned banks were put under his control, leaving the system eventually insolvent mostly due to the Iran–Iraq War, the Gulf War, and UN sanctions.Through the 1970s, Saddam cemented his authority over the apparatuses of government as oil money helped Iraq's economy to grow at a rapid pace. Positions of power in the country were mostly filled with Sunni Arabs, a minority that made up only a fifth of the population.
Saddam formally rose to power in 1979, although he had been the de facto head of Iraq for several years prior. He suppressed several movements, particularly Shi'a and Kurdish movements, seeking to overthrow the government or gain independence,and maintained power during the Iran–Iraq War and the Gulf War. Whereas some venerated Saddam for his opposition to Israel—which included the use of military force—he was widely condemned in the west for the brutality of his dictatorship.
In 2003, a coalition led by the U.S. invaded Iraq to depose Saddam, in which U.S. President George W. Bush and British Prime Minister Tony Blair accused him of possessing weapons of mass destruction and having ties to al-Qaeda. Saddam's Ba'ath party was disbanded and elections were held. Following his capture on 13 December 2003, the trial of Saddam took place under the Iraqi interim government. On 5 November 2006, Saddam was convicted of charges related to the 1982 killing of 148 Iraqi Shi'ites and was sentenced to death by hanging. His execution was carried out on 30 December 2006.
Saddam Hussein Abd al-Majid al-Tikriti was born in the town of Al-Awja, 13 km (8 mi) from the Iraqi town of Tikrit, to a family of shepherds from the al-Begat tribal group, a sub-group of the Al-Bu Nasir (البو ناصر) tribe. His mother, Subha Tulfah al-Mussallat, named her newborn son Saddam, which in Arabic means "One who confronts". He is always referred to by this personal name, which may be followed by the patronymic and other elements. He never knew his father, Hussein 'Abid al-Majid, who disappeared six months before Saddam was born. Shortly afterward, Saddam's 13-year-old brother died of cancer. The infant Saddam was sent to the family of his maternal uncle Khairallah Talfah until he was three.
His mother remarried, and Saddam gained three half-brothers through this marriage. His stepfather, Ibrahim al-Hassan, treated Saddam harshly after his return. At about age 10, Saddam fled the family and returned to live in Baghdad with his uncle Kharaillah Tulfah. Tulfah, the father of Saddam's future wife, was a devout Sunni Muslim and a veteran from the 1941 Anglo-Iraqi War between Iraqi nationalists and the United Kingdom, which remained a major colonial power in the region.
Later in his life relatives from his native Tikrit became some of his closest advisors and supporters. Under the guidance of his uncle he attended a nationalistic high school in Baghdad. After secondary school Saddam studied at an Iraqi law school for three years, dropping out in 1957 at the age of 20 to join the revolutionary pan-Arab Ba'ath Party, of which his uncle was a supporter. During this time, Saddam apparently supported himself as a secondary school teacher.
Revolutionary sentiment was characteristic of the era in Iraq and throughout the Middle East. In Iraq progressives and socialists assailed traditional political elites (colonial era bureaucrats and landowners, wealthy merchants and tribal chiefs, and monarchists). Moreover, the pan-Arab nationalism of Gamal Abdel Nasser in Egypt profoundly influenced young Ba'athists like Saddam. The rise of Nasser foreshadowed a wave of revolutions throughout the Middle East in the 1950s and 1960s, with the collapse of the monarchies of Iraq, Egypt, and Libya. Nasser inspired nationalists throughout the Middle East by fighting the British and the French during the Suez Crisis of 1956, modernizing Egypt, and uniting the Arab world politically.
wn.com/Saddam Hussein Abd Al Majid Al Tikriti صدام حسين عبد المجيد التكريتي Biography (Declassified)
Saddam Hussein Abd al-Majid al-Tikriti (Arabic: صدام حسين عبد المجيد التكريتي Ṣaddām Ḥusayn ʿAbd al-Maǧīd al-Tikrītī;28 April 1937 – 30 December 2006) was the fifth President of Iraq, serving in this capacity from 16 July 1979 until 9 April 2003. A leading member of the revolutionary Arab Socialist Ba'ath Party, and later, the Baghdad-based Ba'ath Party and its regional organization Ba'ath Party – Iraq Region—which espoused ba'athism, a mix of Arab nationalism and Arab socialism—Saddam played a key role in the 1968 coup (later referred to as the 17 July Revolution) that brought the party to power in Iraq.
As vice president under the ailing General Ahmed Hassan al-Bakr, and at a time when many groups were considered capable of overthrowing the government, Saddam created security forces through which he tightly controlled conflict between the government and the armed forces. In the early 1970s, Saddam nationalized oil and other industries. The state-owned banks were put under his control, leaving the system eventually insolvent mostly due to the Iran–Iraq War, the Gulf War, and UN sanctions.Through the 1970s, Saddam cemented his authority over the apparatuses of government as oil money helped Iraq's economy to grow at a rapid pace. Positions of power in the country were mostly filled with Sunni Arabs, a minority that made up only a fifth of the population.
Saddam formally rose to power in 1979, although he had been the de facto head of Iraq for several years prior. He suppressed several movements, particularly Shi'a and Kurdish movements, seeking to overthrow the government or gain independence,and maintained power during the Iran–Iraq War and the Gulf War. Whereas some venerated Saddam for his opposition to Israel—which included the use of military force—he was widely condemned in the west for the brutality of his dictatorship.
In 2003, a coalition led by the U.S. invaded Iraq to depose Saddam, in which U.S. President George W. Bush and British Prime Minister Tony Blair accused him of possessing weapons of mass destruction and having ties to al-Qaeda. Saddam's Ba'ath party was disbanded and elections were held. Following his capture on 13 December 2003, the trial of Saddam took place under the Iraqi interim government. On 5 November 2006, Saddam was convicted of charges related to the 1982 killing of 148 Iraqi Shi'ites and was sentenced to death by hanging. His execution was carried out on 30 December 2006.
Saddam Hussein Abd al-Majid al-Tikriti was born in the town of Al-Awja, 13 km (8 mi) from the Iraqi town of Tikrit, to a family of shepherds from the al-Begat tribal group, a sub-group of the Al-Bu Nasir (البو ناصر) tribe. His mother, Subha Tulfah al-Mussallat, named her newborn son Saddam, which in Arabic means "One who confronts". He is always referred to by this personal name, which may be followed by the patronymic and other elements. He never knew his father, Hussein 'Abid al-Majid, who disappeared six months before Saddam was born. Shortly afterward, Saddam's 13-year-old brother died of cancer. The infant Saddam was sent to the family of his maternal uncle Khairallah Talfah until he was three.
His mother remarried, and Saddam gained three half-brothers through this marriage. His stepfather, Ibrahim al-Hassan, treated Saddam harshly after his return. At about age 10, Saddam fled the family and returned to live in Baghdad with his uncle Kharaillah Tulfah. Tulfah, the father of Saddam's future wife, was a devout Sunni Muslim and a veteran from the 1941 Anglo-Iraqi War between Iraqi nationalists and the United Kingdom, which remained a major colonial power in the region.
Later in his life relatives from his native Tikrit became some of his closest advisors and supporters. Under the guidance of his uncle he attended a nationalistic high school in Baghdad. After secondary school Saddam studied at an Iraqi law school for three years, dropping out in 1957 at the age of 20 to join the revolutionary pan-Arab Ba'ath Party, of which his uncle was a supporter. During this time, Saddam apparently supported himself as a secondary school teacher.
Revolutionary sentiment was characteristic of the era in Iraq and throughout the Middle East. In Iraq progressives and socialists assailed traditional political elites (colonial era bureaucrats and landowners, wealthy merchants and tribal chiefs, and monarchists). Moreover, the pan-Arab nationalism of Gamal Abdel Nasser in Egypt profoundly influenced young Ba'athists like Saddam. The rise of Nasser foreshadowed a wave of revolutions throughout the Middle East in the 1950s and 1960s, with the collapse of the monarchies of Iraq, Egypt, and Libya. Nasser inspired nationalists throughout the Middle East by fighting the British and the French during the Suez Crisis of 1956, modernizing Egypt, and uniting the Arab world politically.
- published: 11 Jun 2015
- views: 0