12:20
11. Ashari and Maturidi Aqeeda explanation
11. Ashari and Maturidi Aqeeda explanation
Seeker's Quest Series: Episode 11 Ashari and Maturidi Aqeeda explanation By Sheikh ul hadith Mufti Abu Nauman Abdur Raheem Click here for the series playlist: www.youtube.com Click here to download the mp3 of this lecture: www.4shared.com Feel free to re-upload this lecture, with the condition of nothing being changed. Brought to you by the Hanafi fiqh channel. Our facebook page: www.facebook.com Our twitter page: www.twitter.com Second channel: www.youtube.com
10:48
The Asharis and Maturidis - Defenders of Ahle-Sunnah pt.1 by Mufti Abdur Rahman ibn Yusuf
The Asharis and Maturidis - Defenders of Ahle-Sunnah pt.1 by Mufti Abdur Rahman ibn Yusuf
The Asharis and Maturidis - Defenders of Ahle-Sunnah by Mufti Abdur Rahman. Both Imam Ashari (descendant of the sahabi, Abu Musa al-Ashari) and Imam Maturidi (descendant of the sahabi, Abu Ayyub al-Ansari) were from the Salaf (first three Centuries after the Prophetic age). They simply defended and upheld the transmitted beliefs of the Qur'an and Sunna, as upheld by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism and excessive rationalism. Their teachings and methodology were accepted as the standard of mainstream Sunni Islam by clear general consensus of the scholarly community in their own times and in every generation. IN OTHERSWORDS TO BE A SUNNI YOU HAVE TO FOLLOW MATURIDI OR ASHARI OR ELSE YOUR ARE NOT A SUNI & A INNOVATOR. UNDERSTAND? Imam Maturidi studied under the student of Imam Abu Hanifa and Imam Ashari studied under the student of Imam Shafi. Maturidi refuted the heretics in Central Asia and written books against them, and Ashari did the same in Iraq. Till this day most of the Muslim follows these two. The Prophet (s) said, "The Ash`aris among people are like a precious parcel containing musk." [Hadith of the Prophet narrated from Hasan al-Basri in the mode of mursal (missing the Companion link) in Ibn Sa`d's Tabaqat. Among those who explained the Ash`aris mentioned in the hadith to include reference to latter-day Ash`aris are Imam al-Qushayri, al-Subki, and Ibn Asakir] "The best of men are the men of the Yemen <b>...</b>
1:43
The Asharis & Maturidis - Defenders of Ahle-Sunnah by Sheikh Hamza Yusuf
The Asharis & Maturidis - Defenders of Ahle-Sunnah by Sheikh Hamza Yusuf
The Asharis and Maturidis - Defenders of Ahle-Sunnah by Sheikh Hamza Yusuf. Both Imam Ashari (descendant of the sahabi, Abu Musa al-Ashari) and Imam Maturidi (descendant of the sahabi, Abu Ayyub al-Ansari) were from the Salaf (first three Centuries after the Prophetic age). They simply defended and upheld the transmitted beliefs of the Qur'an and Sunna, as upheld by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism and excessive rationalism. Their teachings and methodology were accepted as the standard of mainstream Sunni Islam by clear general consensus of the scholarly community in their own times and in every generation. IN OTHERSWORDS TO BE A SUNNI YOU HAVE TO FOLLOW MATURIDI OR ASHARI OR ELSE YOUR ARE NOT A SUNI & A INNOVATOR. UNDERSTAND? Imam Maturidi studied under the student of Imam Abu Hanifa and Imam Ashari studied under the student of Imam Shafi. Maturidi refuted the heretics in Central Asia and written books against them, and Ashari did the same in Iraq. Till this day most of the Muslim follows these two. The Prophet (s) said, "The Ash`aris among people are like a precious parcel containing musk." [Hadith of the Prophet narrated from Hasan al-Basri in the mode of mursal (missing the Companion link) in Ibn Sa`d's Tabaqat. Among those who explained the Ash`aris mentioned in the hadith to include reference to latter-day Ash`aris are Imam al-Qushayri, al-Subki, and Ibn Asakir] "The best of men are the men of the Yemen <b>...</b>
9:19
The Ashari & Maturidi VS The Salafi-Wahabi by Dr. Umar Abdullah al-Maliki
The Ashari & Maturidi VS The Salafi-Wahabi by Dr. Umar Abdullah al-Maliki
Imam Ashari (descendant of the sahabi, Abu Musa al-Ashari) and Imam Maturidi (descendant of the sahabi, Abu Ayyub al-Ansari) were from the Salaf (first three Centuries after the Prophetic age). They simply defended and upheld the transmitted beliefs of the Qur'an and Sunna, as upheld by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism and excessive rationalism. Their teachings and methodology were accepted as the standard of mainstream Sunni Islam by clear general consensus of the scholarly community in their own times and in every generation. IN OTHERSWORDS TO BE A SUNNI YOU HAVE TO FOLLOW MATURIDI OR ASHARI OR ELSE YOUR ARE NOT A SUNI & A INNOVATOR. UNDERSTAND? Imam Maturidi studied under the student of Imam Abu Hanifa and Imam Ashari studied under the student of Imam Shafi. Maturidi refuted the heretics in Central Asia and written books against them, and Ashari did the same in Iraq. Till this day most of the Muslim follows these two. The Prophet (s) said, "The Ash`aris among people are like a precious parcel containing musk." [Hadith of the Prophet narrated from Hasan al-Basri in the mode of mursal (missing the Companion link) in Ibn Sa`d's Tabaqat. Among those who explained the Ash`aris mentioned in the hadith to include reference to latter-day Ash`aris are Imam al-Qushayri, al-Subki, and Ibn Asakir] "The best of men are the men of the Yemen. Faith is Yemen." (Ahmad & Tabarani, by sound narrators by Haythami,) The <b>...</b>
7:17
Ashari vs. Maturidi Aqeeda
Ashari vs. Maturidi Aqeeda
Clip from SunniPath Answers Live event. This answer addresses the issue of Ashari vs. the Maturidi tenets of belief. Answered by Shaykh Hamza Karamali. www.SunniPath.com
3:10
Why contemporary scholars do not make Takfeer of the Asharis and Maturidis
Why contemporary scholars do not make Takfeer of the Asharis and Maturidis
When the Salaf as-Saliheen clearly called as Kaafir, those who deny Istawa, or sifaat like Hands and face of Allah, etc. Then why is it that today the scholars have some hesitation or are not clear about the matter. Is it right to make takfir of Ashariyyah and Maturidiyyah?
3:52
The Asharis and Maturidis - Defenders of Ahle Sunnah by Mufti Muhammad ibn Adam al Kawthari
The Asharis and Maturidis - Defenders of Ahle Sunnah by Mufti Muhammad ibn Adam al Kawthari
Both Imam Ashari (descendant of the sahabi, Abu Musa al-Ashari) and Imam Maturidi (descendant of the sahabi, Abu Ayyub al-Ansari) were from the Salaf (first three Centuries after the Prophetic age). They simply defended and upheld the transmitted beliefs of the Qur'an and Sunna, as upheld by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism and excessive rationalism. Their teachings and methodology were accepted as the standard of mainstream Sunni Islam by clear general consensus of the scholarly community in their own times and in every generation. IN OTHERSWORDS TO BE A SUNNI YOU HAVE TO FOLLOW MATURIDI OR ASHARI OR ELSE YOUR ARE NOT A SUNI & A INNOVATOR. UNDERSTAND? Imam Maturidi studied under the student of Imam Abu Hanifa and Imam Ashari studied under the student of Imam Shafi. Maturidi refuted the heretics in Central Asia and written books against them, and Ashari did the same in Iraq. Till this day most of the Muslim follows these two. The Prophet (s) said, "The Ash`aris among people are like a precious parcel containing musk." [Hadith of the Prophet narrated from Hasan al-Basri in the mode of mursal (missing the Companion link) in Ibn Sa`d's Tabaqat. Among those who explained the Ash`aris mentioned in the hadith to include reference to latter-day Ash`aris are Imam al-Qushayri, al-Subki, and Ibn Asakir] "The best of men are the men of the Yemen. Faith is Yemen." (Ahmad & Tabarani, by sound narrators by Haythami,) The <b>...</b>
3:39
Imam Maturidi by Dr. Umar Abdullah
Imam Maturidi by Dr. Umar Abdullah
Imam Maturidi was born on 238AH/853AD and died on 333AH/944AD in Samarqand. He was the descendant of the great companion Abu Ayyub al-Ansari who is buried in Istanbul in Turkey. The Maturidis, they are referred to in the narration of the Prophet (s) from Bishr al-Khath`ami or al-Ghanawi with a sound (sahîh) chain according to al-Hakim, al-Dhahabi, al-Suyuti, and al-Haythami: "Truly you shall conquer Constantinople and truly what a wonderful leader will her leader be [Mehmet Fatih Sultan ra] and truly what a wonderful army will that army be!" Both the leader and his army were classic Hanafi-Maturidis and it is known that Mehmet Fatih loved and respected Sufis, practiced tawassul, and followed a Shaykh. Moreover, enmity against Ash`aris, Maturidis, and Sufis, is nifâq and enmity against the Umma of Islam as most of the Ulema of Islam are thus described. (Dr. GF Haddad). sunnah.org
9:27
Ashari and Maturidi - Mufti Abdur Rahman bin Yusuf
Ashari and Maturidi - Mufti Abdur Rahman bin Yusuf
Mufti Abdur Rahman bin Yusuf talks about the aqeedah of the salaf and the development of aqeedah. I think this addresses many of the confusions and misconceptions about the ashari and maturidi schools which are made to look 'deviant' by certain individuals. He also addresses the way salaf, the true salaf interpretated such matters and how some project thier views on the salaf. Extracted from the 'legacy of imam Abu Hanifa conference'
10:55
The Asharis and Maturidis - Defenders of Ahle-Sunnah pt.2 by Mufti Abdur Rahman ibn Yusuf
The Asharis and Maturidis - Defenders of Ahle-Sunnah pt.2 by Mufti Abdur Rahman ibn Yusuf
The Asharis and Maturidis - Defenders of Ahle-Sunnah by Mufti Abdur Rahman. Both Imam Ashari (descendant of the sahabi, Abu Musa al-Ashari) and Imam Maturidi (descendant of the sahabi, Abu Ayyub al-Ansari) were from the Salaf (first three Centuries after the Prophetic age). They simply defended and upheld the transmitted beliefs of the Qur'an and Sunna, as upheld by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism and excessive rationalism. Their teachings and methodology were accepted as the standard of mainstream Sunni Islam by clear general consensus of the scholarly community in their own times and in every generation. IN OTHERSWORDS TO BE A SUNNI YOU HAVE TO FOLLOW MATURIDI OR ASHARI OR ELSE YOUR ARE NOT A SUNI & A INNOVATOR. UNDERSTAND? Imam Maturidi studied under the student of Imam Abu Hanifa and Imam Ashari studied under the student of Imam Shafi. Maturidi refuted the heretics in Central Asia and written books against them, and Ashari did the same in Iraq. Till this day most of the Muslim follows these two. The Prophet (s) said, "The Ash`aris among people are like a precious parcel containing musk." [Hadith of the Prophet narrated from Hasan al-Basri in the mode of mursal (missing the Companion link) in Ibn Sa`d's Tabaqat. Among those who explained the Ash`aris mentioned in the hadith to include reference to latter-day Ash`aris are Imam al-Qushayri, al-Subki, and Ibn Asakir] "The best of men are the men of the Yemen <b>...</b>
10:24
Sunni Mulims follow Maturidiyyah theological traditions of Abu Mansur al-Maturidi !
Sunni Mulims follow Maturidiyyah theological traditions of Abu Mansur al-Maturidi !
2:19
The Asharis and Maturidis - Defenders of Ahle Sunnah by Sheikh Nuh Ha Mim Keller
The Asharis and Maturidis - Defenders of Ahle Sunnah by Sheikh Nuh Ha Mim Keller
Both Imam Ashari (descendant of the sahabi, Abu Musa al-Ashari) and Imam Maturidi (descendant of the sahabi, Abu Ayyub al-Ansari) were from the Salaf (first three Centuries after the Prophetic age). They simply defended and upheld the transmitted beliefs of the Qur'an and Sunna, as upheld by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism and excessive rationalism. Their teachings and methodology were accepted as the standard of mainstream Sunni Islam by clear general consensus of the scholarly community in their own times and in every generation. IN OTHERSWORDS TO BE A SUNNI YOU HAVE TO FOLLOW MATURIDI OR ASHARI OR ELSE YOUR ARE NOT A SUNI & A INNOVATOR. UNDERSTAND? Imam Maturidi studied under the student of Imam Abu Hanifa and Imam Ashari studied under the student of Imam Shafi. Maturidi refuted the heretics in Central Asia and written books against them, and Ashari did the same in Iraq. Till this day most of the Muslim follows these two. The Prophet (s) said, "The Ash`aris among people are like a precious parcel containing musk." [Hadith of the Prophet narrated from Hasan al-Basri in the mode of mursal (missing the Companion link) in Ibn Sa`d's Tabaqat. Among those who explained the Ash`aris mentioned in the hadith to include reference to latter-day Ash`aris are Imam al-Qushayri, al-Subki, and Ibn Asakir] "The best of men are the men of the Yemen. Faith is Yemen." (Ahmad & Tabarani, by sound narrators by Haythami,) The <b>...</b>
2:37
The Asharis and Maturidis - Defenders of Ahle Sunnah by Sheikh Haroon Hanif
The Asharis and Maturidis - Defenders of Ahle Sunnah by Sheikh Haroon Hanif
Both Imam Ashari (descendant of the sahabi, Abu Musa al-Ashari) and Imam Maturidi (descendant of the sahabi, Abu Ayyub al-Ansari) were from the Salaf (first three Centuries after the Prophetic age). They simply defended and upheld the transmitted beliefs of the Qur'an and Sunna, as upheld by mainstream Sunni Islam in each generation before them, from the extremes of excessive literalism and excessive rationalism. Their teachings and methodology were accepted as the standard of mainstream Sunni Islam by clear general consensus of the scholarly community in their own times and in every generation. IN OTHERSWORDS TO BE A SUNNI YOU HAVE TO FOLLOW MATURIDI OR ASHARI OR ELSE YOUR ARE NOT A SUNI & A INNOVATOR. UNDERSTAND? Imam Maturidi studied under the student of Imam Abu Hanifa and Imam Ashari studied under the student of Imam Shafi. Maturidi refuted the heretics in Central Asia and written books against them, and Ashari did the same in Iraq. Till this day most of the Muslim follows these two. The Prophet (s) said, "The Ash`aris among people are like a precious parcel containing musk." [Hadith of the Prophet narrated from Hasan al-Basri in the mode of mursal (missing the Companion link) in Ibn Sa`d's Tabaqat. Among those who explained the Ash`aris mentioned in the hadith to include reference to latter-day Ash`aris are Imam al-Qushayri, al-Subki, and Ibn Asakir] "The best of men are the men of the Yemen. Faith is Yemen." (Ahmad & Tabarani, by sound narrators by Haythami,) The <b>...</b>
10:12
Welche Aqida besaß M.Maturidi?1/11
Welche Aqida besaß M.Maturidi?1/11
Für Quran und Sunna nv der Salaf Salih und somit für die richtige Aqida und dem Tauhid und gegen die abgeirrten Sekten von Sufis,Ahbash,Shia,Asariyya etc.
7:22
Antwort auf Abu Anas Behauptung über die Maturidi
Antwort auf Abu Anas Behauptung über die Maturidi
Widerlegung von der Wahhabi Propaganda gegen die Hanafis unter den Ahlu Sunnah www.ahlu-sunnah.de
10:12
Ebu Hanife und Imam Maturidi 1 - Ebu Enes
Ebu Hanife und Imam Maturidi 1 - Ebu Enes
Im Namen Allahs, www.EinladungzumParadies.de http
5:32
İtikattaki maturidi ve eşari mezhepleri arasında bir fark var mıdır? Osman Ünlü Hocaefendi
İtikattaki maturidi ve eşari mezhepleri arasında bir fark var mıdır? Osman Ünlü Hocaefendi
İtikatta mezhepden bahseder misiniz? İtikadda hak mezhep : "Ehl-i sünnet ve cemaat" mezhebidir. Bu mezhep Peygamber Efendinmizin ve ashab-ı Kiramın itikad ve ameli üzerine olan mezheptir. Buna "Fırka-i naciye" kurtulan fırka denir. İtikattaki mezhep imamları ikidir. İmam Ebu Mansur Muhammed Matüridi ve İmam Ebü'l Hasani'l Eşari Hazretleridir. Bizim itikattaki mezhebimizin imamı Ebu Mansur Muhammed Matüridi Hazretleridir. Şafii, Maliki ve Hanbeli mezhebine mensup olanların itikatta imamları Ebü'l Hasani'l Eşari Hazretleridir. Amelde mezhepten bahseder misiniz? Amelde mezhep dörttür. Hanefi, Şafii, Maliki, Hanbeli mezhepleridir. Bir kimse, canı istediği zaman Hanefi mezhebine, canı istediği zaman diğer mezhebin hükümlerine göre hareket edemez.
14:36
Selefin akidesi ile imam Maturidi ile imam Eş'ari arasında bir fark var mı ? Alparslan Kuytul
Selefin akidesi ile imam Maturidi ile imam Eş'ari arasında bir fark var mı ? Alparslan Kuytul
www.Furkanvakfi.net
14:36
Alparslan Kyutul - Selefin akidesi ile imam Maturidi ile imam Eş'ari arasında bir fark var mı?
Alparslan Kyutul - Selefin akidesi ile imam Maturidi ile imam Eş'ari arasında bir fark var mı?
Selefin akidesi ile imam Maturidi ile imam Eş'ari arasında bir fark var mı? Biz hangi yolu takip etmelidir? www.furkanvakfi.net www.unserislam.de
1:42
Denkanstoß@Ascharis,Maturidis,Sufis,Habashis(Ahbash)...
Denkanstoß@Ascharis,Maturidis,Sufis,Habashis(Ahbash)...
Und sie haben Allah nicht richtig nach Seinem Wert eingeschätzt. Und am Tage der Auferstehung wird die ganze Erde in Seinem Griff sein, und die Himmel werden in Seiner Rechten zusammengerollt sein. Preis (sei) Ihm! Hoch Erhaben ist Er über das, was sie anbeten. (Az-Zumar vers 67)
