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A Closer Look To The Persianization Of The Middle East
Persianization or Persianisation is a sociological process of cultural change in which something non-Persian becomes Persianate. It is a specific form of cultural assimilation that often includes language assimilation. The term applies not only to cultures, but also to individuals, as they acclimate to the Persian culture.
Historically, the term was commonly applied to changes in the culture of no
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Persianization Top # 7 Facts
Persianization Top # 7 Facts
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Persianized American BFF
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Wolf of Wall Street Parody
A scene from the Wolf of Wall Street, Persianized to the max. Do you even Wolf of Persian Street bero?
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National Anthem of Pakistan
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist...
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National Anthem of Pakistan
Shortly before independence, an interim anthem hastily written by Jagnnath Azad, a Hindu, was put into use at the time of Pakistan’s independence in August, 1947. Then in December, 1948, a committee to select a national anthem for Pakistan was formed. A member of the committee, Ahmed Ghulamali Chagla, was asked to produce a composition. Mr. Chagla’s background in music involves study in both weste
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♫ Pakistan National Anthem ♫
The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakistani national anthem...
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Pakistan National Anthem HD
" لا وطن إلا باكستان , إيمان وتقوى جہاد في سبيل الله " The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally transl...
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Samia, a victim of Pashtun mentality-Pashtun Culture 6
Samia, a victim of Pashtun mentality and savage and backward life-style. Even in Ghazni where it thought Pashtuns are persianized and domesticated, they stil...
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Kuch Khaas: Shehnaz Aijazuddin introduces her translation of the Tilism-e Hoshruba
Shahnaz Aijazuddin, an accomplished writer who lives in Lahore, took on the task of translating a personal childhood favourite epic tale of magic. Her brilli...
-
Historical Buildings In Iranian Capital.
Visit three beautiful historical buildings dating back to the Qajar era in Tehran, northern parts of Iran and the Golestan Palace which is an historical complex.
The Qajar dynasty; also romanised as Ghajar, Kadjar, Qachar etc.; was a Persianized native Iranian royal family of Turkicorigin, which ruled Persia (Iran) from 1785 to 1925. TheQajar family took full control of Iran in 1794, deposing Lot
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PakiStaNi NatioNal AntHum.wmv
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist...
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A Closer Look To The Origins of the Azerbaijanis
The Azerbaijani are of mixed ethnic origin, the oldest element deriving from the indigenous population of eastern Transcaucasia and possibly from the Medians of northern Persia. This population was Persianized during the period of the Sassanian dynasty of Iran (3rd–7th century CE). Turkification of the population can be dated from the region’s conquest by the Seljuq Turks in the 11th century and t
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Alim Qasimov - Bardasht
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran
Azeri Turks, the nation ruled Iran for centuries now have to live in two different regions: South Azerbaijan which is now under Iranian rule and North Azerbaijan that is an independent state got its independence from Russians in 1991 like many other members of USSR.
Unfortunately, Iran's Azeri Turks aren'
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Azeri Folk Music, Ensemble Kür - Arası Ayırdılar
A song titled "They seperated Aras", which I dedicate to Azeri-Turkish nation that was divided by an agreement signed by two states which were not really rep...
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Shahrukh Mirza Grave Afghanistan
One of the popular family's graves in Afghanistan Shahrukh Mirza Shahrukh Mirza ( - Šahrukh Mirza) (August 20 1377 - March 12 1447), was the ruler of the eas...
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No justice for Ahwazi prisoners
Four New Arrests In Arabistan Amid Complicit Silence From Persian Human Rights Organisations http://euahwazi.blogspot.com/2012/02/four-new-arrests-in-arabist...
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Souh Azerbaijan Demenstration againts İran Facizim
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran Azeri Turks, the nation ruled Iran for centuries now have to live in ...
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Amnesty International:Iran killed Ahwazis
Amnesty International: Two Ahwazis Aged 19 and 35 Died in Ministry of Intelligence Detention Facilities. http://euahwazi.blogspot.com/2012/02/amnesty-interna...
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Execution of five Ahwazi detainees
Iran Prepares Public Execution of five Ahwazi detainees http://euahwazi.blogspot.com/2012/03/iran-prepares-public-execution-of-five.html#more The Iranian jud...
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Which Languages Did The Safavid Speak?
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid court and military establishment was Azerbaijani. But the official language of the empire as well as the administrative language, language of correspondence, literature and historiography was Persian. The inscriptions on Safavid currency we
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The Safavid languages of the court, military, administration and culture
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid court and military establishment was Azerbaijani. But the official language of the empire as well as the administrative language, language of correspondence, literature and historiography was Persian. The inscriptions on Safavid currency we
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The Chicken (Gallus gallus domesticus)
Video for all video 150000 views on YT. The chicken (Gallus gallus, sometimes G. gallus domesticus) is a domesticated fowl. Recent evidence suggests that do...
A Closer Look To The Persianization Of The Middle East
Persianization or Persianisation is a sociological process of cultural change in which something non-Persian becomes Persianate. It is a specific form of cultur...
Persianization or Persianisation is a sociological process of cultural change in which something non-Persian becomes Persianate. It is a specific form of cultural assimilation that often includes language assimilation. The term applies not only to cultures, but also to individuals, as they acclimate to the Persian culture.
Historically, the term was commonly applied to changes in the culture of non-Iranian peoples living within the Iranian cultural sphere, especially during the early- and middle-Islamic periods such as Arabs, and various Caucasian (such as Georgian, Armenian, and Dagestani), and Turkic peoples including the Seljuqs, Ottomans, and Ghaznavids. The term has also been applied to the transmission of aspects of Persian culture, including language, to the non-Persian peoples in area surrounding Persia (modern-day Iran), such as Turkey and Central Asia.
Unlike the Ancient Greeks or the Roman Empire, the ancient Persian Achaemenid Empire was not concerned with spreading its culture to the many peoples it conquered. Arguably the first recorded episode of persianization dates back to Alexander the Great, who after conquering the Persian Empire in the 4th century BCE adopted Persian dress, customs, court mannerisms, married a Persian princess, Stateira II, and made subjects cast themselves on their faces when approaching him, in Persian-style, known to Greeks as the custom of proskynesis (a symbolic kissing of the hand that Persians paid to their social superiors). Persian dress and practices were also observed by one Peucestas, who was later made satrap of Persis, where he conciliated the favour of the Persians to his rule, in exchange for those of Macedonians
After the fall of Sasanian dynasty in 651, the Umayyad Arabs adopted many of the Persian customs especially the administrative and the court mannerisms. Arab provincial governors were undoubtedly either Persianized Arameans or ethnic Persians; certainly Persian remained the language of official business of the caliphate until the adoption of Arabic toward the end of the 7th century, when in 692 minting began at the caliphal capital, Damascus. The new Islamic coins evolved from imitations of Sasanian coins (as well as Byzantine), and the Pahlavi script on the coinage was replaced with Arabic.
The Abbasids (after 750) established their capital in Iraq, eventually at Baghdad. A shift in orientation toward the east is discernible, encouraged by increased receptiveness to Persian cultural influence and the roots of the Abbasid revolution in Khorasan/ modern-day Afghanistan
16th century till 18th Century
This period saw the rise of two major powers in West Asia, namely that of the Persian Safavids and Ottoman Turks. The Safavids reasserted the Persian culture and hegemony over the entire Caucasus, Eastern Anatolia, Mesopotamia, and other regions. Many khans, begs and other rulers adopted Persian customs, clothing and patronied Persian culture. The in antiquity founded Persian city of Derbent in the North Caucasus (modern day Dagestan) became a bastion of all of this. Many of the ethnic peoples in the region found themselves to take many aspects of Persian culture, themselves contributing to the Persianization of their peoples.
At the same time, the Ottomans and their predecessors (the various Beylerbergs and the Sultanate of Rum were heavy patronizers of Persian culture, becoming fully Persianate themselves. The Ottomans for example, adopted Persian names, made Persian an official and high esteemed language, adopted Persian titles, adopted Persian cuisine, dances, and literature, and made their own state language become heavily filled with words taken from Persian vocabulary.
wn.com/A Closer Look To The Persianization Of The Middle East
Persianization or Persianisation is a sociological process of cultural change in which something non-Persian becomes Persianate. It is a specific form of cultural assimilation that often includes language assimilation. The term applies not only to cultures, but also to individuals, as they acclimate to the Persian culture.
Historically, the term was commonly applied to changes in the culture of non-Iranian peoples living within the Iranian cultural sphere, especially during the early- and middle-Islamic periods such as Arabs, and various Caucasian (such as Georgian, Armenian, and Dagestani), and Turkic peoples including the Seljuqs, Ottomans, and Ghaznavids. The term has also been applied to the transmission of aspects of Persian culture, including language, to the non-Persian peoples in area surrounding Persia (modern-day Iran), such as Turkey and Central Asia.
Unlike the Ancient Greeks or the Roman Empire, the ancient Persian Achaemenid Empire was not concerned with spreading its culture to the many peoples it conquered. Arguably the first recorded episode of persianization dates back to Alexander the Great, who after conquering the Persian Empire in the 4th century BCE adopted Persian dress, customs, court mannerisms, married a Persian princess, Stateira II, and made subjects cast themselves on their faces when approaching him, in Persian-style, known to Greeks as the custom of proskynesis (a symbolic kissing of the hand that Persians paid to their social superiors). Persian dress and practices were also observed by one Peucestas, who was later made satrap of Persis, where he conciliated the favour of the Persians to his rule, in exchange for those of Macedonians
After the fall of Sasanian dynasty in 651, the Umayyad Arabs adopted many of the Persian customs especially the administrative and the court mannerisms. Arab provincial governors were undoubtedly either Persianized Arameans or ethnic Persians; certainly Persian remained the language of official business of the caliphate until the adoption of Arabic toward the end of the 7th century, when in 692 minting began at the caliphal capital, Damascus. The new Islamic coins evolved from imitations of Sasanian coins (as well as Byzantine), and the Pahlavi script on the coinage was replaced with Arabic.
The Abbasids (after 750) established their capital in Iraq, eventually at Baghdad. A shift in orientation toward the east is discernible, encouraged by increased receptiveness to Persian cultural influence and the roots of the Abbasid revolution in Khorasan/ modern-day Afghanistan
16th century till 18th Century
This period saw the rise of two major powers in West Asia, namely that of the Persian Safavids and Ottoman Turks. The Safavids reasserted the Persian culture and hegemony over the entire Caucasus, Eastern Anatolia, Mesopotamia, and other regions. Many khans, begs and other rulers adopted Persian customs, clothing and patronied Persian culture. The in antiquity founded Persian city of Derbent in the North Caucasus (modern day Dagestan) became a bastion of all of this. Many of the ethnic peoples in the region found themselves to take many aspects of Persian culture, themselves contributing to the Persianization of their peoples.
At the same time, the Ottomans and their predecessors (the various Beylerbergs and the Sultanate of Rum were heavy patronizers of Persian culture, becoming fully Persianate themselves. The Ottomans for example, adopted Persian names, made Persian an official and high esteemed language, adopted Persian titles, adopted Persian cuisine, dances, and literature, and made their own state language become heavily filled with words taken from Persian vocabulary.
- published: 01 May 2015
- views: 0
Persianization Top # 7 Facts
Persianization Top # 7 Facts...
Persianization Top # 7 Facts
wn.com/Persianization Top 7 Facts
Persianization Top # 7 Facts
- published: 30 Oct 2015
- views: 0
Wolf of Wall Street Parody
A scene from the Wolf of Wall Street, Persianized to the max. Do you even Wolf of Persian Street bero?...
A scene from the Wolf of Wall Street, Persianized to the max. Do you even Wolf of Persian Street bero?
wn.com/Wolf Of Wall Street Parody
A scene from the Wolf of Wall Street, Persianized to the max. Do you even Wolf of Persian Street bero?
- published: 07 Aug 2015
- views: 26
National Anthem of Pakistan
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist......
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist...
wn.com/National Anthem Of Pakistan
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist...
- published: 10 Jun 2009
- views: 17098
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author: YrsTube
National Anthem of Pakistan
Shortly before independence, an interim anthem hastily written by Jagnnath Azad, a Hindu, was put into use at the time of Pakistan’s independence in August, 194...
Shortly before independence, an interim anthem hastily written by Jagnnath Azad, a Hindu, was put into use at the time of Pakistan’s independence in August, 1947. Then in December, 1948, a committee to select a national anthem for Pakistan was formed. A member of the committee, Ahmed Ghulamali Chagla, was asked to produce a composition. Mr. Chagla’s background in music involves study in both western and eastern music, and characteristics of eastern music can be found in the anthem.
After some “test runs” which included performances for the Prime Minister, for a visiting head of state, for the Prime Minister’s visit to the United States, and finally for the committee itself, it was then approved by the anthem committee in August 1950 and gained official recognition in December 1953. The words, written in a highly Persianized form of the national language, Urdu, were composed by another member of the committee and officially approved in August 1954. The anthem is sometimes referred to by its first line (“Pak sarzamin shad bad” (Blessed Be The Sacred Land))
wn.com/National Anthem Of Pakistan
Shortly before independence, an interim anthem hastily written by Jagnnath Azad, a Hindu, was put into use at the time of Pakistan’s independence in August, 1947. Then in December, 1948, a committee to select a national anthem for Pakistan was formed. A member of the committee, Ahmed Ghulamali Chagla, was asked to produce a composition. Mr. Chagla’s background in music involves study in both western and eastern music, and characteristics of eastern music can be found in the anthem.
After some “test runs” which included performances for the Prime Minister, for a visiting head of state, for the Prime Minister’s visit to the United States, and finally for the committee itself, it was then approved by the anthem committee in August 1950 and gained official recognition in December 1953. The words, written in a highly Persianized form of the national language, Urdu, were composed by another member of the committee and officially approved in August 1954. The anthem is sometimes referred to by its first line (“Pak sarzamin shad bad” (Blessed Be The Sacred Land))
- published: 29 Dec 2014
- views: 1
♫ Pakistan National Anthem ♫
The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakistani national anthem......
The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakistani national anthem...
wn.com/♫ Pakistan National Anthem ♫
The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakistani national anthem...
Pakistan National Anthem HD
" لا وطن إلا باكستان , إيمان وتقوى جہاد في سبيل الله " The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally transl......
" لا وطن إلا باكستان , إيمان وتقوى جہاد في سبيل الله " The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally transl...
wn.com/Pakistan National Anthem Hd
" لا وطن إلا باكستان , إيمان وتقوى جہاد في سبيل الله " The Qaumī Tarāna is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally transl...
Samia, a victim of Pashtun mentality-Pashtun Culture 6
Samia, a victim of Pashtun mentality and savage and backward life-style. Even in Ghazni where it thought Pashtuns are persianized and domesticated, they stil......
Samia, a victim of Pashtun mentality and savage and backward life-style. Even in Ghazni where it thought Pashtuns are persianized and domesticated, they stil...
wn.com/Samia, A Victim Of Pashtun Mentality Pashtun Culture 6
Samia, a victim of Pashtun mentality and savage and backward life-style. Even in Ghazni where it thought Pashtuns are persianized and domesticated, they stil...
Kuch Khaas: Shehnaz Aijazuddin introduces her translation of the Tilism-e Hoshruba
Shahnaz Aijazuddin, an accomplished writer who lives in Lahore, took on the task of translating a personal childhood favourite epic tale of magic. Her brilli......
Shahnaz Aijazuddin, an accomplished writer who lives in Lahore, took on the task of translating a personal childhood favourite epic tale of magic. Her brilli...
wn.com/Kuch Khaas Shehnaz Aijazuddin Introduces Her Translation Of The Tilism E Hoshruba
Shahnaz Aijazuddin, an accomplished writer who lives in Lahore, took on the task of translating a personal childhood favourite epic tale of magic. Her brilli...
Historical Buildings In Iranian Capital.
Visit three beautiful historical buildings dating back to the Qajar era in Tehran, northern parts of Iran and the Golestan Palace which is an historical complex...
Visit three beautiful historical buildings dating back to the Qajar era in Tehran, northern parts of Iran and the Golestan Palace which is an historical complex.
The Qajar dynasty; also romanised as Ghajar, Kadjar, Qachar etc.; was a Persianized native Iranian royal family of Turkicorigin, which ruled Persia (Iran) from 1785 to 1925. TheQajar family took full control of Iran in 1794, deposing Lotf 'Ali Khan, the last of the Zand dynasty, and re-asserted Iranian sovereignty over large parts of the Caucasus and Central Asia. In 1796, Mohammad Khan Qajar seized Mashhad with ease, putting an end to the Afsharid dynasty, and Mohammad Khan was formally crowned as shah after his punitive campaign against Iran's Georgian subjects. In the North Caucasus, South Caucasus, and Central Asia the Qajar dynasty eventually permanently lost many of Iran's integral areas which had made part of the concept of Iran for three centuries to the Russians in the course of the 19th century, comprising modern-day Georgia, Dagestan, Azerbaijan, and Armenia.The Qajar rulers were members of the Karagöz or "Black-Eye" sept of the Qajars, who themselves were members of the Karapapak or "Black Hats" lineage of the Oghuz Turks. Qajars first settled during the Mongol period in the vicinity of Azerbaijan and were among the seven Qizilbash tribes that supported the Safavids.The Safavids "left Arran (present-day Republic of Azerbaijan) to local Turkic khans", and, "in 1554 Ganja was governed by Shahverdi Soltan Ziyadoglu Qajar, whose family came to govern Karabakh in southern Arran".Qajars filled a number of diplomatic missions and governorships in the 16–17th centuries for the Safavids. The Qajars were resettled by Shah Abbas throughout Iran. The great number of them also settled in Astarabad (present-day Gorgan, Iran) near the south-eastern corner of the Caspian Sea, and it would be this branch of Qajars that would rise to power. The immediate ancestor of the Qajar dynasty, Shah Qoli Khan of the Quvanlu of Ganja, married into the Quvanlu Qajars of Astarabad. His son, Fath Ali Khan (born c. 1685–1693) was a renowned military commander during the rule of the Safavid shahs Sultan Husayn and Tahmasp II. He was killed on the orders of Shah Nader Shah in 1726. Fath Ali Khan's son Mohammad Hasan Khan Qajar (1722–1758) was the father of Mohammad Khan Qajar and Hossein Qoli Khan (Jahansouz Shah), father of "Baba Khan," the futureFath-Ali Shah Qajar. Mohammad Hasan Khan was killed on the orders of Karim Khan of the Zand dynasty.Within 126 years between the demise of the Safavid state and the rise of Naser al-Din Shah Qajar, the Qajars had evolved from a shepherd-warrior tribe with strongholds in northern Persia into a Persian dynasty with all the trappings of a Perso-Islamic monarchy.
wn.com/Historical Buildings In Iranian Capital.
Visit three beautiful historical buildings dating back to the Qajar era in Tehran, northern parts of Iran and the Golestan Palace which is an historical complex.
The Qajar dynasty; also romanised as Ghajar, Kadjar, Qachar etc.; was a Persianized native Iranian royal family of Turkicorigin, which ruled Persia (Iran) from 1785 to 1925. TheQajar family took full control of Iran in 1794, deposing Lotf 'Ali Khan, the last of the Zand dynasty, and re-asserted Iranian sovereignty over large parts of the Caucasus and Central Asia. In 1796, Mohammad Khan Qajar seized Mashhad with ease, putting an end to the Afsharid dynasty, and Mohammad Khan was formally crowned as shah after his punitive campaign against Iran's Georgian subjects. In the North Caucasus, South Caucasus, and Central Asia the Qajar dynasty eventually permanently lost many of Iran's integral areas which had made part of the concept of Iran for three centuries to the Russians in the course of the 19th century, comprising modern-day Georgia, Dagestan, Azerbaijan, and Armenia.The Qajar rulers were members of the Karagöz or "Black-Eye" sept of the Qajars, who themselves were members of the Karapapak or "Black Hats" lineage of the Oghuz Turks. Qajars first settled during the Mongol period in the vicinity of Azerbaijan and were among the seven Qizilbash tribes that supported the Safavids.The Safavids "left Arran (present-day Republic of Azerbaijan) to local Turkic khans", and, "in 1554 Ganja was governed by Shahverdi Soltan Ziyadoglu Qajar, whose family came to govern Karabakh in southern Arran".Qajars filled a number of diplomatic missions and governorships in the 16–17th centuries for the Safavids. The Qajars were resettled by Shah Abbas throughout Iran. The great number of them also settled in Astarabad (present-day Gorgan, Iran) near the south-eastern corner of the Caspian Sea, and it would be this branch of Qajars that would rise to power. The immediate ancestor of the Qajar dynasty, Shah Qoli Khan of the Quvanlu of Ganja, married into the Quvanlu Qajars of Astarabad. His son, Fath Ali Khan (born c. 1685–1693) was a renowned military commander during the rule of the Safavid shahs Sultan Husayn and Tahmasp II. He was killed on the orders of Shah Nader Shah in 1726. Fath Ali Khan's son Mohammad Hasan Khan Qajar (1722–1758) was the father of Mohammad Khan Qajar and Hossein Qoli Khan (Jahansouz Shah), father of "Baba Khan," the futureFath-Ali Shah Qajar. Mohammad Hasan Khan was killed on the orders of Karim Khan of the Zand dynasty.Within 126 years between the demise of the Safavid state and the rise of Naser al-Din Shah Qajar, the Qajars had evolved from a shepherd-warrior tribe with strongholds in northern Persia into a Persian dynasty with all the trappings of a Perso-Islamic monarchy.
- published: 14 Jul 2015
- views: 2
PakiStaNi NatioNal AntHum.wmv
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist......
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist...
wn.com/Pakistani National Anthum.Wmv
The Qaumī Tarāna (Urdu: قومی ترانہ) is the national anthem of Pakistan. The words "Qaumi Tarana" in Urdu literally translate to "National Anthem". The Pakist...
A Closer Look To The Origins of the Azerbaijanis
The Azerbaijani are of mixed ethnic origin, the oldest element deriving from the indigenous population of eastern Transcaucasia and possibly from the Medians of...
The Azerbaijani are of mixed ethnic origin, the oldest element deriving from the indigenous population of eastern Transcaucasia and possibly from the Medians of northern Persia. This population was Persianized during the period of the Sassanian dynasty of Iran (3rd–7th century CE). Turkification of the population can be dated from the region’s conquest by the Seljuq Turks in the 11th century and the continued influx of Turkic populations in subsequent centuries, including those groups that migrated during the Mongol conquests in the 13th century. (The greater portion of the tribes that formed the Mongol forces or were stimulated by the Mongol conquest to migrate were Turkic.
The Caucasian origin of the Azerbaijanis defines a link between Azeris and their pre-Turkification Caucasian past and mostly applies to the Azeris of the Caucasus, most of whom are now inhabitants of what is now the Republic of Azerbaijan. There is evidence that, despite repeated invasions and migrations, aboriginal Caucasians may have been culturally assimilated, first by Iranians, such as the Alans, and later by the Oghuz Turks. Considerable information has been learned about the Caucasian Albanians including their language, history, early conversion to Christianity, and close ties to the Armenians. Many academics believe that the Udi language, still spoken in Azerbaijan, is a remnant of the Albanians' language.
This Caucasian influence extended further south into Iranian Azarbaijan. During the 1st millennium BCE, another Caucasian people, the Mannaeans (Mannai) populated much of this area. This ancient country was in northwestern Iran, south of Lake Urmia. During the period of its existence in the early 1st millennium bc, Mannai was surrounded by three major powers: Assyria, Urartu, and Media. With the intrusion of the Scythians and the rise of the Medes in the 7th century, the Manneans lost their identity and were subsumed under the term Medes.
Genetic testing
Although genetic testing demonstrates primarily the Turkification of the region rather than that the Azerbaijani Turks are descendants of migrants from Central Asia, it does however show that the region is a genetically mixed one. Though the population of Azerbaijan is culturally diverse, genetic testing has revealed common genetic markers that support an autochthonous background for most Azerbaijani Turks. There is evidence of genetic admixture derived from Central Asians (specifically Haplogroup H12), notably the Turkmen, that is higher than that of their neighbors, the Georgians and Armenians. MtDNA analysis indicates that the main relationship with Iranians is through a larger West Eurasian group that is secondary to that of the Caucasus, according to a study that did not include Azerbaijani Turks, but Georgians who have clustered with Azerbaijani Turks in other studies. The conclusion from the testing shows that the Azerbaijani Turks of the republic are a mixed population with relationships, in order of greatest similarity, with the Caucasus, Iranians and Near Easterners, Europeans, and Turkmen. Other genetic analysis of mtDNA and Y-chromosomes indicates that Caucasian populations are genetically intermediate between Europeans and Near Easterners, but that they are more closely related to Near Easterners overall.
Another study, conducted in 2003 by the Russian Journal of Genetics, compared Iranian-language speakers of the Republic of Azerbaijan (the Talysh and Tats) with Turkic Azerbaijanis and found that the genetic structure of those populations, compared with the other Iranian-speaking populations (Persians from Iran, Ossetins, and Tajiks), was closer to Turkic Azerbaijanis than to Iranian-speaking populations elsewhere.
In 2006 M. Regueiro and A.M. Cadenas of Stanford University showed that the population of central Iran (Isfahan) group to Caucasian Azeri people more than population of Turkey in terms of haplogroup distributions and genetic homogeneity.
The latest comparative study (2013) on the complete mitochondrial DNA diversity in Iranians has indicated that Iranian Azeris are more related to the people of Georgia, than they are to other Iranians (Persians, Armenians, etc.)
Iranian substrate
The Iranian origin of the Azeris defines a link between present-day Azeris and their pre-Turkification Iranian past and mostly applies to Iranian Azeris. It is supported by historical accounts, by the existence of the Old Azari language, present day place names, cultural similarities between Iranian peoples and Azeris, and archaeological and ethnical evidence. It is also favored by notable scholars and sources, such as Vladimir Minorsky, Richard Frye, Xavier De Planhol, Encyclopaedia of Islam, Encyclopædia Iranica, Encyclopædia Britannica, Grand Dictionnaire Encyclopedique Larousse, and World Book Encyclopedia.
wn.com/A Closer Look To The Origins Of The Azerbaijanis
The Azerbaijani are of mixed ethnic origin, the oldest element deriving from the indigenous population of eastern Transcaucasia and possibly from the Medians of northern Persia. This population was Persianized during the period of the Sassanian dynasty of Iran (3rd–7th century CE). Turkification of the population can be dated from the region’s conquest by the Seljuq Turks in the 11th century and the continued influx of Turkic populations in subsequent centuries, including those groups that migrated during the Mongol conquests in the 13th century. (The greater portion of the tribes that formed the Mongol forces or were stimulated by the Mongol conquest to migrate were Turkic.
The Caucasian origin of the Azerbaijanis defines a link between Azeris and their pre-Turkification Caucasian past and mostly applies to the Azeris of the Caucasus, most of whom are now inhabitants of what is now the Republic of Azerbaijan. There is evidence that, despite repeated invasions and migrations, aboriginal Caucasians may have been culturally assimilated, first by Iranians, such as the Alans, and later by the Oghuz Turks. Considerable information has been learned about the Caucasian Albanians including their language, history, early conversion to Christianity, and close ties to the Armenians. Many academics believe that the Udi language, still spoken in Azerbaijan, is a remnant of the Albanians' language.
This Caucasian influence extended further south into Iranian Azarbaijan. During the 1st millennium BCE, another Caucasian people, the Mannaeans (Mannai) populated much of this area. This ancient country was in northwestern Iran, south of Lake Urmia. During the period of its existence in the early 1st millennium bc, Mannai was surrounded by three major powers: Assyria, Urartu, and Media. With the intrusion of the Scythians and the rise of the Medes in the 7th century, the Manneans lost their identity and were subsumed under the term Medes.
Genetic testing
Although genetic testing demonstrates primarily the Turkification of the region rather than that the Azerbaijani Turks are descendants of migrants from Central Asia, it does however show that the region is a genetically mixed one. Though the population of Azerbaijan is culturally diverse, genetic testing has revealed common genetic markers that support an autochthonous background for most Azerbaijani Turks. There is evidence of genetic admixture derived from Central Asians (specifically Haplogroup H12), notably the Turkmen, that is higher than that of their neighbors, the Georgians and Armenians. MtDNA analysis indicates that the main relationship with Iranians is through a larger West Eurasian group that is secondary to that of the Caucasus, according to a study that did not include Azerbaijani Turks, but Georgians who have clustered with Azerbaijani Turks in other studies. The conclusion from the testing shows that the Azerbaijani Turks of the republic are a mixed population with relationships, in order of greatest similarity, with the Caucasus, Iranians and Near Easterners, Europeans, and Turkmen. Other genetic analysis of mtDNA and Y-chromosomes indicates that Caucasian populations are genetically intermediate between Europeans and Near Easterners, but that they are more closely related to Near Easterners overall.
Another study, conducted in 2003 by the Russian Journal of Genetics, compared Iranian-language speakers of the Republic of Azerbaijan (the Talysh and Tats) with Turkic Azerbaijanis and found that the genetic structure of those populations, compared with the other Iranian-speaking populations (Persians from Iran, Ossetins, and Tajiks), was closer to Turkic Azerbaijanis than to Iranian-speaking populations elsewhere.
In 2006 M. Regueiro and A.M. Cadenas of Stanford University showed that the population of central Iran (Isfahan) group to Caucasian Azeri people more than population of Turkey in terms of haplogroup distributions and genetic homogeneity.
The latest comparative study (2013) on the complete mitochondrial DNA diversity in Iranians has indicated that Iranian Azeris are more related to the people of Georgia, than they are to other Iranians (Persians, Armenians, etc.)
Iranian substrate
The Iranian origin of the Azeris defines a link between present-day Azeris and their pre-Turkification Iranian past and mostly applies to Iranian Azeris. It is supported by historical accounts, by the existence of the Old Azari language, present day place names, cultural similarities between Iranian peoples and Azeris, and archaeological and ethnical evidence. It is also favored by notable scholars and sources, such as Vladimir Minorsky, Richard Frye, Xavier De Planhol, Encyclopaedia of Islam, Encyclopædia Iranica, Encyclopædia Britannica, Grand Dictionnaire Encyclopedique Larousse, and World Book Encyclopedia.
- published: 07 Sep 2015
- views: 0
Alim Qasimov - Bardasht
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran
Azeri Turks, the nation ruled Iran for centuries now have to live in ...
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran
Azeri Turks, the nation ruled Iran for centuries now have to live in two different regions: South Azerbaijan which is now under Iranian rule and North Azerbaijan that is an independent state got its independence from Russians in 1991 like many other members of USSR.
Unfortunately, Iran's Azeri Turks aren't as lucky as their brothers and sisters live in independent Azerbaijan. The numbers are not very certain but with a realistic wiew that is far away from Farsi propaganda, we can say: There are 30-35 millions Azeri Turks in Iran, much more crowded than North Azerbaijans Azeris (8 million) Most of Iranian Turks consider themselves as founders of Iran and they're very right in doing so. Cause they have a very long history still has a great influence in Iran. Ghaznavid Empire, Great Seljuq Empire, Safavid Empire... Iran was ruled by many Turkic dynasties. Iran's official sect, Shia, was accepted in era of Safavid Shah Ismail who was an Azeri Turk. Safavid Empire of Azeri Safavid dynasty lived about 250 years and left so many pieces in Iran. Even Iran name which means land of Aryans in Farsi, was given to Iran by Azeri Turks. In times of those Turkic dynasties all ethnicities lived in peace and they had no any troubles in speaking Farsi or Turkish or Kurdish..etc.
But in Shah Mohammad Reza Pahlavii's era, a kind of Persianization movement began. Iranian state started to force Turks to have names in Persian and change names of the cities...Azeri language was banned and Azeri people were horribly oppressed by the regime despite all great contributions of Azeri people to Iran. And sadly, this situation partly remains, under Islamic regime that is greatly undemocratic. They can't have their education in their own language and there are troubles even for the ones who want to open courses to teach Azeri language. Life is too hard for the Azeri Turks who do not accept Iranian identity... Some of them even had to flee from their motherland.
For more information:
http://southaz.blogspot.com/
http://www.oursouthazerbaijan.com/
http://www.azerb.com/az-south.html
http://www.gunaskam.com/eng/index.php?option=com_content&task;=view&id;=92&Itemid;=47
http://www.afroarticles.com/article-dashboard/Article/Freedom-for-South-Azerbaijan---Down-with-the-Ayatollah-Tyranny-over-25-Millions-of-Azeris/159826
Türkçe bilgi için:
http://www.chudaferin.azeriblog.com/2009/01/10/haray-haray-men-turkem
http://www.dewforum.info/hedef-turan/241683-haray-haray-men-turkem.html
http://www.azerbaycankulder.org/v2/content/blogcategory/29/101/
wn.com/Alim Qasimov Bardasht
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran
Azeri Turks, the nation ruled Iran for centuries now have to live in two different regions: South Azerbaijan which is now under Iranian rule and North Azerbaijan that is an independent state got its independence from Russians in 1991 like many other members of USSR.
Unfortunately, Iran's Azeri Turks aren't as lucky as their brothers and sisters live in independent Azerbaijan. The numbers are not very certain but with a realistic wiew that is far away from Farsi propaganda, we can say: There are 30-35 millions Azeri Turks in Iran, much more crowded than North Azerbaijans Azeris (8 million) Most of Iranian Turks consider themselves as founders of Iran and they're very right in doing so. Cause they have a very long history still has a great influence in Iran. Ghaznavid Empire, Great Seljuq Empire, Safavid Empire... Iran was ruled by many Turkic dynasties. Iran's official sect, Shia, was accepted in era of Safavid Shah Ismail who was an Azeri Turk. Safavid Empire of Azeri Safavid dynasty lived about 250 years and left so many pieces in Iran. Even Iran name which means land of Aryans in Farsi, was given to Iran by Azeri Turks. In times of those Turkic dynasties all ethnicities lived in peace and they had no any troubles in speaking Farsi or Turkish or Kurdish..etc.
But in Shah Mohammad Reza Pahlavii's era, a kind of Persianization movement began. Iranian state started to force Turks to have names in Persian and change names of the cities...Azeri language was banned and Azeri people were horribly oppressed by the regime despite all great contributions of Azeri people to Iran. And sadly, this situation partly remains, under Islamic regime that is greatly undemocratic. They can't have their education in their own language and there are troubles even for the ones who want to open courses to teach Azeri language. Life is too hard for the Azeri Turks who do not accept Iranian identity... Some of them even had to flee from their motherland.
For more information:
http://southaz.blogspot.com/
http://www.oursouthazerbaijan.com/
http://www.azerb.com/az-south.html
http://www.gunaskam.com/eng/index.php?option=com_content&task;=view&id;=92&Itemid;=47
http://www.afroarticles.com/article-dashboard/Article/Freedom-for-South-Azerbaijan---Down-with-the-Ayatollah-Tyranny-over-25-Millions-of-Azeris/159826
Türkçe bilgi için:
http://www.chudaferin.azeriblog.com/2009/01/10/haray-haray-men-turkem
http://www.dewforum.info/hedef-turan/241683-haray-haray-men-turkem.html
http://www.azerbaycankulder.org/v2/content/blogcategory/29/101/
- published: 03 Jul 2009
- views: 7231
Azeri Folk Music, Ensemble Kür - Arası Ayırdılar
A song titled "They seperated Aras", which I dedicate to Azeri-Turkish nation that was divided by an agreement signed by two states which were not really rep......
A song titled "They seperated Aras", which I dedicate to Azeri-Turkish nation that was divided by an agreement signed by two states which were not really rep...
wn.com/Azeri Folk Music, Ensemble Kür Arası Ayırdılar
A song titled "They seperated Aras", which I dedicate to Azeri-Turkish nation that was divided by an agreement signed by two states which were not really rep...
- published: 23 Jul 2010
- views: 8058
-
author: TURKKNCL
Shahrukh Mirza Grave Afghanistan
One of the popular family's graves in Afghanistan Shahrukh Mirza Shahrukh Mirza ( - Šahrukh Mirza) (August 20 1377 - March 12 1447), was the ruler of the eas......
One of the popular family's graves in Afghanistan Shahrukh Mirza Shahrukh Mirza ( - Šahrukh Mirza) (August 20 1377 - March 12 1447), was the ruler of the eas...
wn.com/Shahrukh Mirza Grave Afghanistan
One of the popular family's graves in Afghanistan Shahrukh Mirza Shahrukh Mirza ( - Šahrukh Mirza) (August 20 1377 - March 12 1447), was the ruler of the eas...
No justice for Ahwazi prisoners
Four New Arrests In Arabistan Amid Complicit Silence From Persian Human Rights Organisations http://euahwazi.blogspot.com/2012/02/four-new-arrests-in-arabist......
Four New Arrests In Arabistan Amid Complicit Silence From Persian Human Rights Organisations http://euahwazi.blogspot.com/2012/02/four-new-arrests-in-arabist...
wn.com/No Justice For Ahwazi Prisoners
Four New Arrests In Arabistan Amid Complicit Silence From Persian Human Rights Organisations http://euahwazi.blogspot.com/2012/02/four-new-arrests-in-arabist...
Souh Azerbaijan Demenstration againts İran Facizim
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran Azeri Turks, the nation ruled Iran for centuries now have to live in ......
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran Azeri Turks, the nation ruled Iran for centuries now have to live in ...
wn.com/Souh Azerbaijan Demenstration Againts İran Facizim
Some information about South Azerbaijan, Azeri Turks and the troubles they live in Iran Azeri Turks, the nation ruled Iran for centuries now have to live in ...
Amnesty International:Iran killed Ahwazis
Amnesty International: Two Ahwazis Aged 19 and 35 Died in Ministry of Intelligence Detention Facilities. http://euahwazi.blogspot.com/2012/02/amnesty-interna......
Amnesty International: Two Ahwazis Aged 19 and 35 Died in Ministry of Intelligence Detention Facilities. http://euahwazi.blogspot.com/2012/02/amnesty-interna...
wn.com/Amnesty International Iran Killed Ahwazis
Amnesty International: Two Ahwazis Aged 19 and 35 Died in Ministry of Intelligence Detention Facilities. http://euahwazi.blogspot.com/2012/02/amnesty-interna...
Execution of five Ahwazi detainees
Iran Prepares Public Execution of five Ahwazi detainees http://euahwazi.blogspot.com/2012/03/iran-prepares-public-execution-of-five.html#more The Iranian jud......
Iran Prepares Public Execution of five Ahwazi detainees http://euahwazi.blogspot.com/2012/03/iran-prepares-public-execution-of-five.html#more The Iranian jud...
wn.com/Execution Of Five Ahwazi Detainees
Iran Prepares Public Execution of five Ahwazi detainees http://euahwazi.blogspot.com/2012/03/iran-prepares-public-execution-of-five.html#more The Iranian jud...
Which Languages Did The Safavid Speak?
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid ...
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid court and military establishment was Azerbaijani. But the official language of the empire as well as the administrative language, language of correspondence, literature and historiography was Persian. The inscriptions on Safavid currency were also in Persian.
Scene from Attar's The Conference of the Birds, by Habibulla Meshedi (1600).
Safavids also used Persian as a cultural and administrative language throughout the empire and were bilingual in Persian. According to Arnold J. Toynbee, In the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of litterae humaniores by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal frontiers
According to John R. Perry, In the 16th century, the Turcophone Safavid family of Ardabil in Azerbaijan, probably of Turkicized Iranian, origin, conquered Iran and established Turkic, the language of the court and the military, as a high-status vernacular and a widespread contact language, influencing spoken Persian, while written Persian, the language of high literature and civil administration, remained virtually unaffected in status and content.
According to Zabiollah Safa, In day-to-day affairs, the language chiefly used at the Safavid court and by the great military and political officers, as well as the religious dignitaries, was Turkish, not Persian; and the last class of persons wrote their religious works mainly in Arabic. Those who wrote in Persian were either lacking in proper tuition in this tongue, or wrote outside Iran and hence at a distance from centers where Persian was the accepted vernacular, endued with that vitality and susceptibility to skill in its use which a language can have only in places where it truly belongs.
Prince Muhammad-Beik of Georgia by Reza Abbasi (1620)
According to É. Á. Csató et al., A specific Turkic language was attested in Safavid Persia during the 16th and 17th centuries, a language that Europeans often called Persian Turkish ("Turc Agemi", "lingua turcica agemica"), which was a favourite language at the court and in the army because of the Turkic origins of the Safavid dynasty. The original name was just turki, and so a convenient name might be Turki-yi Acemi. This variety of Persian Turkish must have been also spoken in the Caucasian and Transcaucasian regions, which during the 16th century belonged to both the Ottomans and the Safavids, and were not fully integrated into the Safavid empire until 1606. Though that language might generally be identified as Middle Azerbaijanian, it's not yet possible to define exactly the limits of this language, both in linguistic and territorial respects. It was certainly not homogenous—maybe it was an Azerbaijanian-Ottoman mixed language, as Beltadze (1967:161) states for a translation of the gospels in Georgian script from the 18th century.
According to Rula Jurdi Abisaab, Although the Arabic language was still the medium for religious scholastic expression, it was precisely under the Safavids that hadith complications and doctrinal works of all sorts were being translated to Persian. The 'Amili (Lebanese scholars of Shi'i faith) operating through the Court-based religious posts, were forced to master the Persian language; their students translated their instructions into Persian. Persianization went hand in hand with the popularization of 'mainstream' Shi'i belief.
According to Cornelis Versteegh, The Safavid dynasty under Shah Ismail (961/1501) adopted Persian and the Shi'ite form of Islam as the national language and religion.
Legacy
It was the Safavids who made Iran the spiritual bastion of Shi'ism against the onslaughts of Sunni Islam, and the repository of Persian cultural traditions and self-awareness of Iranianhood, acting as a bridge to modern Iran. The founder of the dynasty, Shah Isma'il, adopted the title of "Persian Emperor" Pādišah-ī Īrān, with its implicit notion of an Iranian state stretching from Khorasan as far as Euphrates, and from the Oxus to the southern Territories of the Persian Gulf
wn.com/Which Languages Did The Safavid Speak
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid court and military establishment was Azerbaijani. But the official language of the empire as well as the administrative language, language of correspondence, literature and historiography was Persian. The inscriptions on Safavid currency were also in Persian.
Scene from Attar's The Conference of the Birds, by Habibulla Meshedi (1600).
Safavids also used Persian as a cultural and administrative language throughout the empire and were bilingual in Persian. According to Arnold J. Toynbee, In the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of litterae humaniores by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal frontiers
According to John R. Perry, In the 16th century, the Turcophone Safavid family of Ardabil in Azerbaijan, probably of Turkicized Iranian, origin, conquered Iran and established Turkic, the language of the court and the military, as a high-status vernacular and a widespread contact language, influencing spoken Persian, while written Persian, the language of high literature and civil administration, remained virtually unaffected in status and content.
According to Zabiollah Safa, In day-to-day affairs, the language chiefly used at the Safavid court and by the great military and political officers, as well as the religious dignitaries, was Turkish, not Persian; and the last class of persons wrote their religious works mainly in Arabic. Those who wrote in Persian were either lacking in proper tuition in this tongue, or wrote outside Iran and hence at a distance from centers where Persian was the accepted vernacular, endued with that vitality and susceptibility to skill in its use which a language can have only in places where it truly belongs.
Prince Muhammad-Beik of Georgia by Reza Abbasi (1620)
According to É. Á. Csató et al., A specific Turkic language was attested in Safavid Persia during the 16th and 17th centuries, a language that Europeans often called Persian Turkish ("Turc Agemi", "lingua turcica agemica"), which was a favourite language at the court and in the army because of the Turkic origins of the Safavid dynasty. The original name was just turki, and so a convenient name might be Turki-yi Acemi. This variety of Persian Turkish must have been also spoken in the Caucasian and Transcaucasian regions, which during the 16th century belonged to both the Ottomans and the Safavids, and were not fully integrated into the Safavid empire until 1606. Though that language might generally be identified as Middle Azerbaijanian, it's not yet possible to define exactly the limits of this language, both in linguistic and territorial respects. It was certainly not homogenous—maybe it was an Azerbaijanian-Ottoman mixed language, as Beltadze (1967:161) states for a translation of the gospels in Georgian script from the 18th century.
According to Rula Jurdi Abisaab, Although the Arabic language was still the medium for religious scholastic expression, it was precisely under the Safavids that hadith complications and doctrinal works of all sorts were being translated to Persian. The 'Amili (Lebanese scholars of Shi'i faith) operating through the Court-based religious posts, were forced to master the Persian language; their students translated their instructions into Persian. Persianization went hand in hand with the popularization of 'mainstream' Shi'i belief.
According to Cornelis Versteegh, The Safavid dynasty under Shah Ismail (961/1501) adopted Persian and the Shi'ite form of Islam as the national language and religion.
Legacy
It was the Safavids who made Iran the spiritual bastion of Shi'ism against the onslaughts of Sunni Islam, and the repository of Persian cultural traditions and self-awareness of Iranianhood, acting as a bridge to modern Iran. The founder of the dynasty, Shah Isma'il, adopted the title of "Persian Emperor" Pādišah-ī Īrān, with its implicit notion of an Iranian state stretching from Khorasan as far as Euphrates, and from the Oxus to the southern Territories of the Persian Gulf
- published: 07 May 2015
- views: 0
The Safavid languages of the court, military, administration and culture
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid ...
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid court and military establishment was Azerbaijani. But the official language of the empire as well as the administrative language, language of correspondence, literature and historiography was Persian. The inscriptions on Safavid currency were also in Persian.
Safavids also used Persian as a cultural and administrative language throughout the empire and were bilingual in Persian. According to Arnold J. Toynbee,
In the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of litterae humaniores by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal frontiers
According to John R. Perry,
In the 16th century, the Turcophone Safavid family of Ardabil in Azerbaijan, probably of Turkicized Iranian, origin, conquered Iran and established Turkic, the language of the court and the military, as a high-status vernacular and a widespread contact language, influencing spoken Persian, while written Persian, the language of high literature and civil administration, remained virtually unaffected in status and content.
According to Zabiollah Safa,
In day-to-day affairs, the language chiefly used at the Safavid court and by the great military and political officers, as well as the religious dignitaries, was Turkish, not Persian; and the last class of persons wrote their religious works mainly in Arabic. Those who wrote in Persian were either lacking in proper tuition in this tongue, or wrote outside Iran and hence at a distance from centers where Persian was the accepted vernacular, endued with that vitality and susceptibility to skill in its use which a language can have only in places where it truly belongs.
According to É. Á. Csató et al.,
A specific Turkic language was attested in Safavid Persia during the 16th and 17th centuries, a language that Europeans often called Persian Turkish ("Turc Agemi", "lingua turcica agemica"), which was a favourite language at the court and in the army because of the Turkic origins of the Safavid dynasty. The original name was just turki, and so a convenient name might be Turki-yi Acemi. This variety of Persian Turkish must have been also spoken in the Caucasian and Transcaucasian regions, which during the 16th century belonged to both the Ottomans and the Safavids, and were not fully integrated into the Safavid empire until 1606. Though that language might generally be identified as Middle Azerbaijanian, it's not yet possible to define exactly the limits of this language, both in linguistic and territorial respects. It was certainly not homogenous—maybe it was an Azerbaijanian-Ottoman mixed language, as Beltadze (1967:161) states for a translation of the gospels in Georgian script from the 18th century.
According to Rula Jurdi Abisaab,
Although the Arabic language was still the medium for religious scholastic expression, it was precisely under the Safavids that hadith complications and doctrinal works of all sorts were being translated to Persian. The 'Amili (Lebanese scholars of Shi'i faith) operating through the Court-based religious posts, were forced to master the Persian language; their students translated their instructions into Persian. Persianization went hand in hand with the popularization of 'mainstream' Shi'i belief.
According to Cornelis Versteegh,
The Safavid dynasty under Shah Ismail (961/1501) adopted Persian and the Shi'ite form of Islam as the national language and religion.
wn.com/The Safavid Languages Of The Court, Military, Administration And Culture
The Safavids by the time of their rise were Azerbaijani-speaking although they also used Persian as a second language. The language chiefly used by the Safavid court and military establishment was Azerbaijani. But the official language of the empire as well as the administrative language, language of correspondence, literature and historiography was Persian. The inscriptions on Safavid currency were also in Persian.
Safavids also used Persian as a cultural and administrative language throughout the empire and were bilingual in Persian. According to Arnold J. Toynbee,
In the heyday of the Mughal, Safawi, and Ottoman regimes New Persian was being patronized as the language of litterae humaniores by the ruling element over the whole of this huge realm, while it was also being employed as the official language of administration in those two-thirds of its realm that lay within the Safawi and the Mughal frontiers
According to John R. Perry,
In the 16th century, the Turcophone Safavid family of Ardabil in Azerbaijan, probably of Turkicized Iranian, origin, conquered Iran and established Turkic, the language of the court and the military, as a high-status vernacular and a widespread contact language, influencing spoken Persian, while written Persian, the language of high literature and civil administration, remained virtually unaffected in status and content.
According to Zabiollah Safa,
In day-to-day affairs, the language chiefly used at the Safavid court and by the great military and political officers, as well as the religious dignitaries, was Turkish, not Persian; and the last class of persons wrote their religious works mainly in Arabic. Those who wrote in Persian were either lacking in proper tuition in this tongue, or wrote outside Iran and hence at a distance from centers where Persian was the accepted vernacular, endued with that vitality and susceptibility to skill in its use which a language can have only in places where it truly belongs.
According to É. Á. Csató et al.,
A specific Turkic language was attested in Safavid Persia during the 16th and 17th centuries, a language that Europeans often called Persian Turkish ("Turc Agemi", "lingua turcica agemica"), which was a favourite language at the court and in the army because of the Turkic origins of the Safavid dynasty. The original name was just turki, and so a convenient name might be Turki-yi Acemi. This variety of Persian Turkish must have been also spoken in the Caucasian and Transcaucasian regions, which during the 16th century belonged to both the Ottomans and the Safavids, and were not fully integrated into the Safavid empire until 1606. Though that language might generally be identified as Middle Azerbaijanian, it's not yet possible to define exactly the limits of this language, both in linguistic and territorial respects. It was certainly not homogenous—maybe it was an Azerbaijanian-Ottoman mixed language, as Beltadze (1967:161) states for a translation of the gospels in Georgian script from the 18th century.
According to Rula Jurdi Abisaab,
Although the Arabic language was still the medium for religious scholastic expression, it was precisely under the Safavids that hadith complications and doctrinal works of all sorts were being translated to Persian. The 'Amili (Lebanese scholars of Shi'i faith) operating through the Court-based religious posts, were forced to master the Persian language; their students translated their instructions into Persian. Persianization went hand in hand with the popularization of 'mainstream' Shi'i belief.
According to Cornelis Versteegh,
The Safavid dynasty under Shah Ismail (961/1501) adopted Persian and the Shi'ite form of Islam as the national language and religion.
- published: 10 Apr 2015
- views: 0
The Chicken (Gallus gallus domesticus)
Video for all video 150000 views on YT. The chicken (Gallus gallus, sometimes G. gallus domesticus) is a domesticated fowl. Recent evidence suggests that do......
Video for all video 150000 views on YT. The chicken (Gallus gallus, sometimes G. gallus domesticus) is a domesticated fowl. Recent evidence suggests that do...
wn.com/The Chicken (Gallus Gallus Domesticus)
Video for all video 150000 views on YT. The chicken (Gallus gallus, sometimes G. gallus domesticus) is a domesticated fowl. Recent evidence suggests that do...
- published: 18 May 2009
- views: 1225
-
author: MrFrais