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Gambar, Pictures, photo dan Video Amatir Daniel Moyano setelah meletus 26 oktober 2010 Mount Merapi, Gunung Merapi (literally Fire Mountain in Indonesian/Jav...
Javanese beliefs (Kebatinan or Kejawen) have principles embodying a search for inner self but at the core is the concept of peace of mind. Although Kejawen i...
Indonesia: Basement Ghosts is the second episode of I Wouldn't Go In There. It was blocked in Indonesia since September 6 (the premiere date) because of its reference to how Indonesian government still believes in ghosts and black magic. In this episode, the urban explorer Robert Joe explores one of Indonesia's most notorious buildings, Lawang Sewu. In the last episode, Robert Joe, a Korean-American blogger and urban explorer, investigated the truth behind Hong Kong's Tat Tak School. This time, he arrives at Indonesia. Many people here are still heavily superstitious, including the President, who had said that he and his family once performed "black magic" for the elections. But he pays attention onto Lawang Sewu, a historic monument said to be haunted by many ghosts. And this is the testimony from one of them: "I started working at Lawang Sewu in 2007. Lawang Sewu is an old building, believed to be a haunted building with many ghosts inside. It was night, around 11pm. I was escorting 5 university students. They took photographs and asked me about hauntings here. My answer was always: I hadn't seen such things. I took them to the stairs. They went up to the second floor, to the dark corridor. They started to shoot and asked me to move away. Then we started to climb the stairs to the attic. They were looking around, I moved to the right side of the attic, without realizing that they didn't follow me. Suddenly I felt something passed by each of the stairs. I noticed there was a lady walking towards me. She must be one of the guests. I talked to myself: Why isn't a guy leading the guest? I went blank. Suddenly my body felt very cold. I couldn't think at that time. I could only see a long hair and a face torn full of blood. She came closer and closer, I looked at the floor and found that her feet weren't touching the floor. That's when I realized that this is a ghost.' I was very scared. I'm actually not a brave person. I was born in Java so I understand Javanese culture. And based on Javanese beliefs, there are lots of spirits in Lawang Sewu because of its past." RJ heads to the streets of Semarang, hoping to know how Indonesian believe in ghosts.
The song is hymne of a spiritual ordo amokti jagad ( javanese beliefs). metal campursari.
Mendut http://en.wikipedia.org/wiki/Mendut is a ninth-century Buddhist temple, located in Mendut village, Mungkid sub-district, Magelang Regency, Central Java, Indonesia. The temple is located about three kilometres east from Borobudur. Mendut, Borobudur and Pawon, all of which are Buddhist temples, are located in one straight line. There is a mutual religious relationship between the three temples, although the exact ritual process is unknown. History The ruins of Mendut temple before restoration, 1880. Built around early ninth century AD, Mendut is the oldest of the three temples including Pawon and Borobudur. The Karangtengah inscription, the temple was built and finished during the reign of King Indra of Sailendra dynasty. The inscription dated 824 AD mentioned that King Indra of Sailendra has built a sacred building named Venuvana which means "bamboo forest". Dutch archaeologist JG de Casparis has connected the temple mentioned in Karangtengah inscription with Mendut temple. In 1836 it was discovered as a ruins covered with bushes. The restoration of this temple was started in 1897 and was finished in 1925. Some archaeologists who had conducted research on this temple were JG de Casparis, Theodoor van Erp, and Arisatya Yogaswara. Architectur The statue of Dhyani Buddha Vairocana, Avalokitesvara, and Vajrapani inside the Mendut temple The plan of temple's base is square, and measures 13.7 metre on each side, with the base level 3.7 metre above the ground .The 26.4 metre tall temple is facing northwest. The stairs projecting from the northwest side square elevated base is adorned with Makara statue on each sides, the side of the stairwall carved with bas-relief of Jataka fable narrating the animal story of Buddhist teaching. The square terrace surrounding the body of the temple was meant for pradakshina or circumambulating ritual, walking clockwise around the temple. The outer walls is adorned with bas-reliefs of Boddhisattvas (Buddhist divinities), such as Avalokitesvara, Maitreya, Cunda, Ksitigarbha, Samantabhadra, Mahakarunika Avalokitesvara, Vajrapani, Manjusri, Akasagarbha, and Boddhisattvadevi Prajnaparamita among other buddhist figures. Originally the temple had two chambers, a small chamber in the front, and the large main chamber in the center. The roof and some parts of the front chamber walls are missing. The uppermost part of the roof is missing, it supposed to have a stupa pinnacle with size and style probably just like the one in Sojiwan temple. The inner wall of front chamber is adorned with bas-relief of Hariti surrounds by children, Atavaka on the other side, Kalpataru, also groups of devatas divinities flying in heaven. Location three Buddhist temples, Borobudur-Pawon-Mendut, in one straight line across Progo River. The main room has three carved large stone statues. The 3 metres tall statue of Dhyani Buddha Vairocana was meant to liberate the devotees from the bodily karma, at the left is statue of Boddhisatva Avalokitesvara to liberate from the karma of speech, at the right is Boddhisatva Vajrapani to liberate from karma of thought. Rituals The bas-relief of Hariti on inner northern wall of Mendut Currently, during the full moon in May or June, Buddhists in Indonesia observe Vesak annual ritual by walking from Mendut passing past Pawon and ends at Borobudur.The ritual takes the form of mass Buddhist prayer and pradakshina (circumambulation) around the temple. For local Javanese, especially those who follow traditional Kejawen Javanese mysticism or Buddhism practices, praying in Mendut temple is believed to fulfill various wishes, such as deliverance from sickness. The bas-relief of Hariti for example is popular among local Javanese childless married couples to pray for a child, since in traditional Javanese beliefs, Hariti is considered as the symbol of fertility, the patroness of motherhood and protector of children. Borobudur Buddhist Temple Yogyakarta Indonesia http://youtu.be/Xo3GTkYFsh0 Javanese Palace Yogyakarta Indonesia http://youtu.be/vUXSgorWop8 Prambanan Temple Yogyakarta Indonesia http://youtu.be/j1F5Kx11DAY Ratu Boko Temple Yogyakarta Indonesia http://youtu.be/s26hBtvXD74 Mendut Temple Yogyakarta Indonesia http://youtu.be/IpBb5vPILHo Malioboro Yogyakarta Indonesia http://youtu.be/9sPLgTk5MuI Parangtritis Beach Yogyakarta Indonesia http://youtu.be/BtDRZx408SM Taman Sari Water Castle Yogyakarta Indonesia http://youtu.be/xuedWZEcQGg Visit Mendut Temple Yogyakarta Indonesia http://youtu.be/IpBb5vPILHo
Sukuh is one of several temples built on the northwest slopes of Mount Lawu in the 15th century. By this time, Javanese religion and art had diverged from Indian precepts that had been so influential on temples styles during the 8th–10th centuries. This was the last significant area of temple building in Java before the island's courts were converted to Islam in the 16th century. It is difficult for historians to interpret the significance of these antiquities due to the temple's distinctiveness and the lack of records of Javanese ceremonies and beliefs of the era. more info please visit: http://en.wikipedia.org/wiki/Sukuh Candi Sukuh candi sukuh indonesia candi cetho sejarah candi sukuh indonesia sejarah candi sukuh candi sukuh karang anyar candi sukuh solo candi sukuh relief gambar candi sukuh candi cetho misteri candi sukuh candi sukuh pyramid sejarah candi sukuh candi sukuh karanganyar candi sukuh dan candi cetho candi ceto candi penataran
Ceto (Indonesian: Candi Ceto) is a fifteenth-century Javanese-Hindu temple that is located on the western slope of Mount Lawu (elev. 900 m or 3,000 feet above sea level) on the border between Central and East Java provinces. Cetho is one of several temples built on the northwest slopes of Mount Lawu in the fifteenth century. By this time, Javanese religion and art had diverged from Indian precepts that had been so influential on temples styles during the 8-10th century. This area was the last significant area of temple building in Java before the island's courts were converted to Islam in the 16th century. The temples' distinctiveness and the lack of records of Javanese ceremonies and beliefs of the era make it difficult for historians to interpret the significance of these antiquities. It is close to Sukuh temple. SOURCE: http://en.wikipedia.org/wiki/Ceto_Temple
Candi Sukuh is a 15th century Javanese-Hindu temple (candi) that is located on the western slope of Mount Lawu (elev. 910 m or 3000 feet (910 m) above sea l...
Candi Sukuh is a 15th century Javanese-Hindu temple (candi) that is located on the western slope of Mount Lawu (elev. 910 m or 3000 feet (910 m) above sea l...
Proud of his Javanese heritage, Kakang is trying to bring up his children in Malaysia and instill in them his own traditional values and beliefs. Seeing clea...
Java (Indonesian: Jawa; Javanese: ꦗꦮ) is an island of Indonesia. With a population roughly equal to Russia as of 2014, (excluding the 3.7 million on the island of Madura which is administered as part of the province of East Java), Java is the world's most populous island, and one of the most densely populated places in the world. Java is the home of 57 percent of the Indonesian population. The Indonesian capital city, Jakarta, is located on western Java. Much of Indonesian history took place on Java. It was the center of powerful Hindu-Buddhist empires, the Islamic sultanates, and the core of the colonial Dutch East Indies. Java was also the center of the Indonesian struggle for independence during the 1930s and 40s. Java dominates Indonesia politically, economically and culturally. Formed mostly as the result of volcanic eruptions, Java is the 13th largest island in the world and the fifth largest island in Indonesia. A chain of volcanic mountains forms an east-west spine along the island. It has three main languages, with Javanese being the dominant language; it is the native language of about 60 million people in Indonesia, most of whom live on Java. Most of its residents are bilingual, with Indonesian as their first or second languages. While the majority of the people of Java are Muslim, Java has a diverse mixture of religious beliefs, ethnicities, and cultures. Java is divided into four provinces, West Java, Central Java, East Java, and Banten, and also two special regions, Jakarta and Yogyakarta. The origins of the name "Java" are not clear. One possibility is that the island was named after the jáwa-wut plant, which was said to be common in the island during the time, and that prior to Indianization the island had different names. There are other possible sources: the word jaú and its variations mean "beyond" or "distant". And, in Sanskrit yava means barley, a plant for which the island was famous. "Yawadvipa" is mentioned in India's earliest epic, the Ramayana. Sugriva, the chief of Rama's army dispatched his men to Yawadvipa, the island of Java, in search of Sita. It was hence referred to in Indian by the Sanskrit name "yāvaka dvīpa" (dvīpa = island). Another source states that the "Java" word is derived from a Proto-Austronesian root word, meaning 'home'. Java lies between Sumatra to the west and Bali to the east. Borneo lies to the north and Christmas Island is to the south. It is the world's 13th largest island. Java is surrounded by Java Sea in the north, Sunda Strait in the west, Indian Ocean in the south and Bali Strait and Madura Strait in the east. Java is almost entirely of volcanic origin; it contains thirty-eight mountains forming an east-west spine which have at one time or another been active volcanoes. The highest volcano in Java is Mount Semeru (3,676 m). The most active volcano in Java and also in Indonesia is Mount Merapi (2,930 m). See Volcanoes of Java. More mountains and highlands help to split the interior into a series of relatively isolated regions suitable for wet-rice cultivation; the rice lands of Java are among the richest in the world. Java was the first place where Indonesian coffee was grown, starting in 1699. Today, Coffea arabica is grown on the Ijen Plateau by small-holders and larger plantations. The area of Java is approximately 150,000 km2. It is about 650 miles (1,050 km) long and up to 130 miles (210 km) wide. The island's longest river is the 600 km long Solo River. The river rises from its source in central Java at the Lawu volcano, then flows north and eastward to its mouth in the Java Sea near the city of Surabaya. Other major rivers are Brantas, Citarum, Cimanuk and Serayu. The average temperature ranges from 22°C to 29°C; average humidity is 75%. The northern coastal plains are normally hotter, averaging 34°C during the day in the dry season. The south coast is generally cooler than the north, and highland areas inland are even cooler. The wet season begins in October and ends in April during which rain falls mostly in the afternoons and intermittently during other parts of the year. The wettest months are January and February. West Java is wetter than East Java and mountainous regions receive much higher rainfall. The Parahyangan highlands of West Java receive over 4,000 mm annually, while the north coast of East Java receives 900 mm annually.
Java (Indonesian: Jawa; Javanese: ꦗꦮ) is an island of Indonesia. With a population roughly equal to Russia as of 2014, (excluding the 3.7 million on the island of Madura which is administered...
He said: "All religions insist on peace. From this we might think that the religious struggle for peace is simple ... but it is not. The deep problem is that...
Dance & Music Gamelan Bhuwana Kumala : Krama Bali L.A Bali is well-known for its traditional dances.Most of these dances have their origins in the Hindu Javanese and Indian traditions and are deeply connected to the island's religious beliefs. These traditional dances are sophisticated and stylish.Many were developed between 700 and 1200 years ago. Traditionally, Balinese dances were performed for celebrations, temple ceremonies or as offerings to the gods. Each dance is different. Some are only movement, whilst others combine movement and drama to make a retelling of a story more accurate.Some are sacred as they portray the stories of the gods and Bali's history, whilst others are more modern. The movements in Balinese dances are symbolic. The emphasis is on the eyes, head and arm movements, which work in harmony. Facial expressions and emotions are not shown during these dances, and in some instances it seems as though the dancers have gone into a trance-like state The Balinese learn dance from an early age. Some girls will begin their tuition from the age of four and continue dancing throughout their lives. Dancing is mostly performed by Balinese girls, but boys are also involved. Wali dances are the most traditional and are performed in temples across the island. They are the most revered performances and hold the most historical and religious significance. They are often presented as part of a ceremony.There is little storyline in these dances but they are very spiritual. Rejang,Baris and Sanghyang dances are described as 'trance' dances and are also highly religious. The Baris dance very demanding and can be performed solo or as a group. It is a warrior dance that centres on a young warrior who is preparing to go to war. Legong, Kecak and Joged dances The dances that are performed solely for entertainment purposes are Legong, Kecak and Joged dances.The Legong Keraton dance is a classical dance performed by three young girls. It gracefully retells the myth of Princess Rangkesari, a beautiful maiden who was kidnapped by a king.Whilst one girl introduces the story, the other two perform identical movements in identical costumes. Dances are usually accompanied by the musical sounds of the gamelan.Drama Just like the dances, Balinese dramas portray the essence of the Balinese culture and religion. Their dramatic portrayals are very different to Western performances, and incorporate aspects of the visual arts through puppets and masks. Wayang Kulit is a famous play that uses shadow puppets in its portrayal (see animation). The puppets are made of gilded leather and are elaborately painted. Performances are given during different ceremonies, temple services, for tourists and for entertainment in the villages. Serious stories are often retold using humour.The puppeteers are often very skilled and are able to give voice to a number of different characters, control the puppets' movements and organise the musicians that accompany the play. Masks are used to depict humans, demons and different animals in traditional dramas Like dances and shadow puppet performances, these dramas are also accompanied by the gamelan. The masks are used as a mechanism for the performer's rhythm and movements. There are four traditional Balinese dramas which use masks: Topeng; Barong; Wayang Wong; and Calonarang.dramas are performed on special occasions (temple celebrations and other spiritual events) and re-enact historical stories from Bali's history. These performances are used to link the real world and the ancestor world. The Barong also incorporates aspects of dance and a giant puppet. It is a story about protecting a threatened village from evil sprits. The giant animal puppets are used to protect the village from these spirits. Wayang Wong is a dramatic tale of the famous Ramayana story.It is a great Hindu epic that tells the historical story of good and evil. The story revolves around Prince Rama and his wife, who is abducted by a demon. The fourth Balinese drama,Calonarang, tells the story of a king, a witch and a priest. Calonarang was queen who was accused of practising black magic. There are different versions of the story. Music Just like dance and drama, music is a very important aspect of the Balinese culture. The most popular and well-known musical sounds in Bali come from the gamelan orchestra.Gamelans are made up of many different local instruments. Some of these include: the gangsa, a xylophone-style instrument with keys made of bronze and beaten with a mallet; rion, which are bronzed pots played by four men; a trompong, which is similar to the rion but played by only one person; a cymbal-like instrument called a cengceng; and kendangs, which are Balinese drums. Styles of music can vary greatly. The gamelan is capable of creating a soft, haunting sound. It is also known, however, for its ability to play fast, loud, and dramatic music due to its large percussion section.
Geographically, Bali lies between the islands of Java and Lombok and is one of more than 17000 islands that make up the Indonesian Archipelago. Bali is smal...
First installment in a series about New Religious movements- The Abangan are the population of Javanese Muslims who practice a more syncretic version of Isla...
Hinduism is one of the major religion in the world and often called the oldest living religion. At the peak of its influence in the 14th century the last and...
Myths are traditional stories belongs to a particular culture. It has been retold many times over long period. The feature was in the past, it explains the o...
UNESCO: Representative List of the Intangible Cultural Heritage of Humanity - 2008 URL: http://www.unesco.org/culture/ich/RL/00039 Description: Renowned for its elaborate puppets and complex musical styles, this ancient form of storytelling originated on the Indonesian island of Java. For ten centuries wayang flourished at the royal courts of Java and Bali as well as in rural areas. Wayang has spread to other islands (Lombok, Madura, Sumatra and Borneo) where various local performance styles and musical accompaniments have developed. While these carefully handcrafted puppets vary in size, shape and style, two principal types prevail: the three-dimensional wooden puppet (wayang klitik or golèk) and the flat leather shadow puppet (wayang kulit) projected in front of a screen lit from behind. Both types are characterized by costumes, facial features and articulated body parts. The master puppeteer (dalang) manipulates the swivelling arms by means of slender sticks attached to the puppets. Singers and musicians play complex melodies on bronze instruments and gamelan drums. In the past, puppeteers were regarded as cultivated literary experts who transmitted moral and aesthetic values through their art. The words and actions of comic characters representing the ordinary person have provided a vehicle for criticizing sensitive social and political issues, and it is believed that this special role may have contributed to wayangs survival over the centuries. Wayang stories borrow characters from indigenous myths, Indian epics and heroes from Persian tales. The repertory and performance techniques were transmitted orally within the families of puppeteers, musicians and puppet-makers. Master puppeteers are expected to memorize a vast repertory of stories and to recite ancient narrative passages and poetic songs in a witty and creative manner. The Wayang Puppet Theatre still enjoys great popularity. However, to compete successfully with modern forms of pastimes such as video, television or karaoke, performers tend to accentuate comic scenes at the expense of the story line and to replace musical accompaniment with pop tunes, leading to the loss of some characteristic features. Country(ies): Indonesia
Bung Karno - Kehebatan Seorang Soekarno di Mata Dunia presiden sukarno Sukarno, born Kusno Sosrodihardjo (6 June 1901 -- 21 June 1970),was the first President of Indonesia. The spelling "Sukarno" is frequently used in English, as it is based on the newer official spelling in Indonesia since 1947, but the older spelling Soekarno, based on Dutch orthography, is still frequently used, mainly because he signed his name in the old spelling. Official Indonesian presidential decrees from the period 1947--1968, however, printed his name using the 1947 spelling. The Soekarno--Hatta International Airport which serves near Jakarta, the capital of Indonesia, for example, still uses the older spelling. Indonesians also remember him as Bung Karno (Brother/Comrade Karno) or Pak Karno (Mr. Karno) .[4] Like many Javanese people, he had only one name. The name Soekarno means "Good Karna" in Javanese. Sukarno graduated with a degree in engineering on 25 May 1926. In July 1926, with his university friend Anwari, he established the architectural firm Sukarno & Anwari in Bandung, which provided planning and contractor services. Among Sukarno's architectural works are the renovated building of the Preanger Hotel (1929), where he acted as assistant to famous Dutch architect Charles Prosper Wolff Schoemaker. Sukarno also designed many private houses on today's Jalan Gatot Subroto, Jalan Palasari, and Jalan Dewi Sartika in Bandung. Later on, as president, Sukarno remained engaged in architecture, designing the Proclamation Monument and adjacent Gedung Pola in Jakarta; the Youth Monument (Tugu Muda) in Semarang; the Alun-alun Monument in Malang; the Heroes' Monument in Surabaya; and also the new city of Palangkaraya in Central Kalimantan. Atypically, even among the colony's small educated elite, Sukarno was fluent in several languages. In addition to the Javanese language of his childhood, he was a master of Sundanese, Balinese and of Indonesian, and especially strong in Dutch. He was also quite comfortable in German, English, French, Arabic, and Japanese, all of which were taught at his HBS. He was helped by his photographic memory and precocious mind.[6] In his studies, Sukarno was "intensely modern," both in architecture and in politics. He despised both the traditional Javanese feudalism, which he considered as "backward" and was to blame for the fall of the country under Dutch colonialism, and the imperialism practiced by Western countries, which he termed as "exploitation of humans by other humans" (exploitation de l'homme par l'homme) and is responsible for the deep poverty and low levels of education of Indonesian people under the Dutch. To promote nationalistic pride amongst Indonesian people, Sukarno interpreted these ideas in his dress, in his urban planning for the capital (eventually Jakarta), and in his socialist politics, though he did not extend his taste for modern art to pop music; he had Koes Bersaudara imprisoned for their allegedly decadent lyrics despite his reputation for womanising. For Sukarno, modernity was blind to race, neat and Western in style, and anti-imperialist.[7] Pancasila as presented by Sukarno during the BPUPKI speech, consisted of five common principles which Sukarno saw as commonly shared by all Indonesians: Nationalism, whereby a united Indonesian state would stretch from Sabang to Merauke, encompassing all former Dutch East Indies Internationalism, meaning Indonesia is to appreciate human rights and contribute to world peace, and should not fall into chauvinistic fascism such as displayed by Nazis with their belief in the racial superiority of Aryans Democracy, which Sukarno believed has always been in the blood of Indonesians through the practice of consensus-seeking (musyawarah untuk mufakat), an Indonesian-style democracy different from Western-style liberalism Social justice, a form of populist socialism in economics with Marxist-style opposition to free capitalism. Social justice also intended to provide equal share of the economy to all Indonesians, as opposed to the complete economic domination by the Dutch and Chinese during the colonial period Belief in God, whereby all religions are treated equally and have religious freedom. Sukarno saw Indonesians as spiritual and religious people, but in essence tolerant towards differing religious beliefs
Java (Indonesian: Jawa; Javanese: ꦗꦮ) is an island of Indonesia. With a population roughly equal to Russia as of 2014, (excluding the 3.7 million on the isla...
Bruce Lincoln defines myth in his book "An Early Moment in the Discourse of "Terrorism": Reflections on a Tale from Marco Polo"as ideology in narrative form....
United Nations Educational, Scientific and Cultural Organization UNESCO (2002) described culture as : "... culture should be regarded as the set of distincti...
North Sumatra, Indonesia's most populous province outside of java, stretches from the Indian Ocean in the west to the Straits of Malaka in the East, and from...
... designs are actually philosophical symbols that represent ancient Javanese beliefs and local wisdom.
Jakarta Globe 2013-04-01... title Eling: "Eling is awareness … In Javanese beliefs they have cipta, rasa, karsa and karya.
Jakarta Post 2013-01-29... and respect other’s religious beliefs ... Kejawen is a system of traditional Javanese beliefs.
Jakarta Post 2012-11-21Javanese beliefs (Kebatinan or Kejawen) have principles embodying a search for inner self but at the core is the concept of peace of mind. Although Kejawen is not strictly a religious affiliation, it addresses ethical and spiritual values as inspired by Javanese tradition. It is not a religion in usual sense of the word, like Islam, Judaism, or Christianity. There are no scriptures such as the Bible or the Qur'an, nor are there prophets. There is no emphasis on eschatology (i.e., life after death, heaven or hell, devils or angels).
Kebatinan is a metaphysical search for harmony within one's inner self, connection with the universe, and with an Almighty God. Javanese beliefs are a combination of occultism, metaphysics, mysticism and other esoteric doctrines, exemplifying a Javanese tendency for synthesis. The Javanese system is so flexible that syncresis in all manifestations is attainable, even that which is in conflict. Javanese ideals combine human wisdom (wicaksana), psyche (waskita) and perfection (sempurna). The follower must control his/her passions, eschewing earthly riches and comforts, so that he/she may one day reach enlightened harmony and union with the spirit of the universe.