Philosophy
Roberta Salper, Domestic Subversive: A Feminist Take on the Left, 1960–1976 (Tucson: Anaphora Literary Press, 2014), 236 pages, $20, paperback.
Since second wave feminism is the largest social movement in the history of the United States, it is surprising that there are fewer than a dozen autobiographies written by the activists of the late 1960s and early ’70s. Roberta Salper’s Domestic Subversive is a welcome addition, especially because it is well-written, often with humor, and promises an anti-imperialist feminist analysis.… Domestic Subversive is a feminist’s take on a range of organizations of the left from 1960 to 1976: the student movement in Spain, New Left movement in the United States, Marxist-Leninist Puerto Rican Socialist Party in the United States and Puerto Rico, and a prestigious liberal think tank in Washington, D.C., the Latin American Unit of the Institute of Policy Studies (IPS), where she worked as a Resident Fellow.
Forthcoming in December 2015
This fifty-second edition of the Socialist Register explores right-wing political forces and parties around the globe, bringing to bear the Register’s reputation for detailed scholarship and passionate engagement on some of the most troubling developments in world politics today. Contributors examine mobilizations of the right in a variety of countries by analyzing their social bases, their relationships with state institutions, and the reach of their influence on mainstream parties and opinion. This volume also addresses the historical transition from right-wing nationalism to ethnicism, the question of resurgent fascism, and how left parties should respond to challenges from the far right.
The Review of the Month in this issue (“Chávez and the Communal State” by John Bellamy Foster) focuses on the revolutionary political strategy introduced by Hugo Chávez and the Bolivarian movement in Venezuela. In the process it addresses how István Mészáros’s Beyond Capital played a key, strategic role in the development of Chávez’s thinking. Beyond Capital is a daunting philosophical work of around a thousand pages, while many of his other writings are nearly as challenging. MR readers will therefore be pleased to learn that we have just published a new book by Mészáros, The Necessity of Social Control (Monthly Review Press, 2015), expressly designed, as Foster writes in the book’s “Foreword,” as “an easily accessible work,” providing “a way into his thinking for the uninitiated” (9).… Yet, Mészáros’s new book is much more than that.
Eric Lichtblau, The Nazis Next Door: How America Became A Safe Haven for Hitler’s Men (Boston: Houghton-Mifflin, 2014), 256 pages, $28.00, hardcover.
Fascism has come full circle…. The main sponsor of this regime this time is not Nazi Germany but Washington…. U.S. military adventures in the Middle East and Africa [and the] [r]esort to imperialist wars abroad also reflects growing social polarization at home, the hollowing out of U.S. liberal democracy as a result of the power of money, the gigantic expansion of the security and surveillance state, the spread of armed vigilantism, the intensification of racism, and the militarization of the U.S. police.… What we are likely witnessing is a situation in which it is no longer possible for the capitalist class in crisis to rule the people of the United States in the old way. A process is underway that involves the withering away of liberal democracy and the arrival of a not-so-friendly fascist order meant to bolster capitalism through a resort to authoritarian discipline. How far this process goes depends on political events and the effects of the ongoing economic crisis on public consciousness.
Foreword by John Bellamy Foster
István Mészáros is one of the greatest philosophers that the historical materialist tradition has yet produced. His work stands practically alone today in the depth of its analysis of Marx's theory of alienation, the structural crisis of capital, the demise of Soviet-style post-revolutionary societies, and the necessary conditions of the transition to socialism. The Necessity of Social Control grew out of the need for an easily accessible work that would provide a way into his thinking for the uninitiated. Mészáros took this challenge seriously, and produced this book as an introduction to, and summation of, the central ideas governing his analysis.
Marge Piercy is the author of eighteen poetry books, most recently The Hunger Moon: New & Selected Poems, 1980–2010 (Knopf, 2011). Her most recent novel is Sex Wars (Harper Perennial, 2005) and she has just published her first collection of short stories, The Cost of Lunch, Etc. (PM Press, 2014).
It is not by chance that the very title of this contribution links the return of fascism on the political scene with the crisis of contemporary capitalism. Fascism is not synonymous with an authoritarian police regime that rejects the uncertainties of parliamentary electoral democracy. Fascism is a particular political response to the challenges with which the management of capitalist society may be confronted in specific circumstances.
In recent years, there has been little discussion of Marx’s writings on gender and the family, but in the 1970s and ’80s, these writings were subject to a great deal of debate. In a number of cases, elements of Marx’s overall theory were merged with psychoanalytic or other forms of feminist theory….These scholars viewed Marx’s theory as primarily gender-blind and in need of an additional theory to understand gender-relations as well. However, they retained Marx’s historical materialism as a starting point for understanding production. Moreover, a number of Marxist feminists also made their own contributions in the late 1960s to ’80s, particularly in the area of political economy [when they] tried to revalue housework. [Others] attempted to move beyond dual systems towards a unitary understanding of political economy and social reproduction [or show] that Marx can be used to understand the historical development of women’s nature.
In the past few years numerous authors have examined how the current economic crisis in Spain has differential impacts on women and men. While this is important to show, this article’s goal is to make the leap from a mere description of the gendered effects of the crisis, to an analysis of some of the very gendered processes that shape it at its core. In other words, the intent is to understand how both the crisis itself and the ways the state manages it are structurally shaped by gender.… [This article will argue] that the primitive accumulation, or accumulation by dispossession, currently taking place in Spain is deeply shaped by gender in the sense that one of the main strategies capital develops, and the state implements, is to push the responsibilities that the state formerly had for public welfare back onto women and households.
We are publishing here for the first time a talk that Herbert Marcuse delivered at Stanford University on April 1, 1966, as part of a two-day conference on Paul A. Baran, entitled “Baran and American Radicalism Today”—commemorating the second anniversary of Baran’s death (on March 26, 1964). The talk was transcribed from a recording from the conference made available to us by Baran’s son, Nicholas Baran. Various editorial annotations have been added in the form of endnotes.
Care and the New Emotional Imperialism
The astonishingly high number of women migrating is a new global trend. In the past it was mainly men who went to countries far away; women came as followers. In the last twenty years, however, this has changed so much that today over half of all migrants are women. Furthermore, female migrants have often become the main or single wage earners of their families. Saskia Sassen calls this the “feminization of survival”—societies, governments, and states more and more depend on the work of women in the labor force. Thus the necessary conditions of work and survival fall increasingly on the shoulders of low-waged, deprived, and exploited migrant women.
Nothing makes me more hopeful than discovering another human being to admire. My wonder at the life of Celia Sánchez, a revolutionary Cuban woman virtually unknown to Americans, has left me almost speechless. In hindsight, loving and admiring her was bound to happen, once I knew her story. Like Frida Kahlo, Zora Neale Hurston, Rosa Luxemburg, Agnes Smedley, Fannie Lou Hamer, Josephine Baker, Harriet Tubman, or Aung San Suu Kyi, Celia Sánchez was that extraordinary expression of life that can, every so often, give humanity a very good name.
